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Exhibition: ‘Celebrating the City: Recent Acquisitions from the Joy of Giving Something’ at the Museum of the City of New York

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Exhibition dates: 18th February – 31st December 2022

 

William Klein (American, b. 1928) 'Christmas Shoppers' 1954

 

William Klein (American, b. 1928)
Christmas Shoppers
1954
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,

 

 

Happy Easter to everyone around the world!

I had to have an emergency appendectomy on Wednesday night. Due to complications with low blood pressure and a reaction to the general anaesthetic I nearly didn’t pull through. I turned blue on the operating table, twice, for thirty seconds. Home now but not feeling so well just taking it easy… therefore a short text.

A fabulous exhibition in New York of photographs about New York: working, going, shopping, playing, gathering, loving, gazing, being, reflecting and buildings. Some excellent photographs that I have never seen before which evidence the soul of this imaginative city.

Dr Marcus Bunyan

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Many thank to the Museum of the City of New York for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

 

 

Installation view of the exhibition 'Celebrating the City: Recent Acquisitions from the Joy of Giving Something' at the Museum of the City of New York

Installation view of the exhibition 'Celebrating the City: Recent Acquisitions from the Joy of Giving Something' at the Museum of the City of New York

Installation view of the exhibition 'Celebrating the City: Recent Acquisitions from the Joy of Giving Something' at the Museum of the City of New York

Installation view of the exhibition 'Celebrating the City: Recent Acquisitions from the Joy of Giving Something' at the Museum of the City of New York

At left: Joseph Maida. Ben with fan 2001

At right: Mitch Epstein. Untitled [New York #3] 1995

 

Installation views of the exhibition Celebrating the City: Recent Acquisitions from the Joy of Giving Something at the Museum of the City of New York, showing in the bottom photograph at left, Bruce Cratsley’s Brooklyn Bridge Centennial 1983
Photos: Brad Farwell

 

 

Celebrating the City: Recent Photography Acquisitions from the Joy of Giving Something highlights a gift that has dramatically advanced the Museum’s already exceptional photography collection. Juxtaposing striking recent images with work by some of the 20th century’s most important photographers, including the Museum’s first images by Robert Frank and William Klein, the exhibition is a moving celebration of the power of photography to capture New York and New Yorkers.

Since the invention of photography, the streets of New York City have lured picture-makers from across the world. Each borough, neighbourhood, and corner offers and opportunity to see something new through the lens, yielding images as varied as the street life itself. New York’s diverse built environment provides a backdrop for the true subject of many photographers: the varied lives of New Yorkers.

The photographers in this exhibition have immortalised this ever-changing urban centre. Each has created a distinctive vision of the city, providing a window into a vast and complex metropolis. The have also made use of the changing technology of photography itself to produce images whose meanings range from apparently objective reflections of reality to highly crafted expression of the artists’ responses to the people and the city around them.

 

Introduction

New York City may always be in flux, but shared activities and experiences connect New Yorkers across time and space. For more than a century, many of the world’s best photographers have used their cameras to capture iconic scenes of New Yorkers in action – from mundane daily routines to special events of gathering and ritual. They have sought out the deeply personal moments that occur within this city of millions and have capture both the “New Yorkiness” of its inhabitants and he ways New York experiences are linked to the larger human condition.

The photographs in this gallery are arranged into themes that capture these quintessential New York moments without consideration to chronology. The images allow us to see a range of photographic styles applied to experiences that are common to so many New Yorkers, while also highlighting the ever-changing state of the city over many decades.

Wall text from the exhibition

 

 

Working

 

Michael Spano. 'Untitled (Man in street on phone, Police Plaza near Canal Street)' 1994

 

Michael Spano (American, b. 1949)
Untitled (Man in street on phone, Police Plaza near Canal Street)
1994
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,
Courtesy of the Photographer

 

 

Michael Spano has made New York City the constant subject of his work over a long career, while exploring the possibilities of the medium, from print solarisation to collage. This photograph exemplifies Spano’s keen observational eye and attention to composition, with repeating patterns and visual dichotomy produced through light and shadow. Several other examples of work by this artist are on also on view in this gallery, including photographs from the series “Auto Portraits” and “Splits.”

 

William Gordon Shields (American, 1883-1947) 'Flag Day' 1917

 

William Gordon Shields (American, 1883-1947)
Flag Day
1917
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,

 

Joseph Maida (American) 'Pizza Delivery' 2002

 

Joseph Maida (American)
Pizza Delivery
2002
Chromogenic development print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,
Courtesy of the Photographer

 

Mitch Epstein (American, b. 1952) 'Untitled (New York City #21)' 1997

 

Mitch Epstein (American, b. 1952)
Untitled (New York City #21)
1997
Chromogenic development print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,
Courtesy of the Photographer

 

 

Going

 

Inge Morath (Austrian, 1923-2002) 'A Llama in Times Square' 1957

 

Inge Morath (Austrian, 1923-2002)
A Llama in Times Square
1957
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,
Courtesy of the Estate of Inge Morath

 

 

The noted photojournalist Inge Morath made this photograph of a llama in Times Square, easily her most recognisable photograph, for Life magazine in 1952. Although the image looks spontaneous, it was part of a highly planned assignment. The image was published in a one-page story, in the magazine’s humorous “Animals” section, and was entitled “High-paid llama in big city.” The piece featured a menagerie of television animals – including, in addition to the llama, dogs, cats, birds, a pig, a kangaroo, and a miniature bull – living at home with their trainers in a Manhattan brownstone. Morath’s full caption for the image reads, “Linda, the Lama [sic], rides home via Broadway. She is just coming home from a television show in New York’s ABC studios and now takes a relaxed and long-necked look at the lights of one of the world’s most famous streets.”

 

Michael Spano (American, b. 1949) '5th Ave. & the Park' 2005

 

Michael Spano (American, b. 1949)
5th Ave. & the Park
2005
From the series Auto Portraits
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,
Courtesy of the Photographer

 

Ted Croner (American, 1922-2005) 'Going Slushy Street, Times Square' 1948

 

Ted Croner (American, 1922-2005)
Going Slushy Street, Times Square
1948
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,
Courtesy of the Estate of Ted Croner

 

 

Ted Croner (1922-2005) was an American photographer, described as an influential member of the New York school of photography during the 1940s and 1950s. His images are said to represent the best example of this movement.

Born in Baltimore in 1922 and raised in North Carolina, Croner developed an interest in photography while in high school. He honed his skills while serving as an aerial photographer in World War II before settling in New York City in 1947. At the urging of fashion photographer Fernand Fonssagrives, he enrolled in Alexey Brodovitch’s class at The New School where he studied with Diane Arbus, Richard Avedon and Lisette Model. During this period he produced many of his most memorable images including “Taxi, New York Night, 1947-1948”, which appears on the cover of Bob Dylan’s 2006 album, Modern Times. Another of Croner’s photographs was used on the cover of Luna’s album Penthouse.

Croner also had a successful career as a fashion and commercial photographer – his work was published in Harper’s Bazaar and Vogue. He also worked extensively with corporations such as Coca-Cola and Chase Manhattan Bank.

Text from the Wikipedia website

 

Ted Croner (1922-2005) was born in Baltimore, MD. and grew up in Charlotte, N.C. After joining the army during World War II, Croner worked as an aerial photographer with the United States Army Air Corps stationed in the South Pacific. In1946, Croner went to New York where he and Bill Helburn, another former Air Corps photographer, used their G.I. Bill aid to open a small photography studio on West 57th street in Manhattan. Shortly after that, Croner enrolled in Alexey Brodovitch’s photography class at the New School. Perhaps Croner’s best-known work, Taxi – New York Night, 1947-1948, was taken while he was a student in Brodovitch’s legendary “design laboratory”.

In 1948 Edward Steichen, then the director of photography at the Museum of Modern Art in New York, chose to include Croner in two exhibitions at the Museum: “In and Out of Focus” and “Four Photographers” which included three other photographers: Bill Brandt, Harry Callahan and Lisette Model. Other exhibitions of Croner’s work followed. As he continued to accept commercial work at magazines like Harper’s Bazaar and Vogue, Croner pursued his own photography, producing vigorously experimental, cinematic images of cafeterias, solitary diners and the city after dark.

Interest in Croner’s work was revived with the publication of The New York School, Photographs by Jane Livingston in 1992 which followed the 1985 exhibition of the same name at the Corcoran Gallery in Washington, DC. For the cover of the book, Livingston chose a picture by Croner, “New York at Night, 1948” which shows a Manhattan skyline reduced to abstract slashes of white light among black tall buildings against a gun-metal grey sky. This was followed by inclusion in the exhibition “By Night” at The Cartier Foundation in Paris in 1996, the Whitney Museum’s 1999 exhibition “American Century Part II” and in 2005, in the exhibition “At The Crossroads of Time: A Times Square Centennial” at the Axa Gallery in New York, and in “Street Seen: The Psychological Gesture in American Photography 1940-1959” at the Milwaukee Art Museum in 2010.

Anonymous text from the Howard Greenberg Gallery website [Online] Cited 11/02/2022

 

Ted Croner (American, 1922-2005) 'Home of the Brave, Times Square' late 1940s

 

Ted Croner (American, 1922-2005)
Home of the Brave, Times Square
late 1940s
Gelatin silver print
Museum of the City of New York
Courtesy of the Estate of Ted Croner

 

Alfred Stieglitz (American, 1864-1946) 'The Street – Design for a Poster' 1903

 

Alfred Stieglitz (American, 1864-1946)
The Street – Design for a Poster
1903
Photogravure
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,

 

 

In the late 19th and early 20th centuries, there was perhaps no more important figure for the advancement of photography’s position in the arts than Alfred Stieglitz. At a time when photography was viewed as a fact-based, scientific craft, Stieglitz had an unerring ambition to prove that the medium was as capable of artistic expression as painting or sculpture. This photograph, taken at Fifth Avenue and 30th Street, with its moody scene and soft-focused, impressionistic aesthetic, exemplifies the painterly qualities Stieglitz espoused (sometimes described as Pictorialism). In later years, the photographer changed course and embraced “straight” sharp-focused photography as the best representation of the artistic qualities of the medium.

 

 

Shopping

 

Walter Rosenblum (American, 1919-2006) 'Chick's Candy Store, Pitt Street, NY' 1938

 

Walter Rosenblum (American, 1919-2006)
Chick’s Candy Store, Pitt Street, NY
1938
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,

 

 

Walter A. Rosenblum (1919-2006) was an American photographer. He photographed the World War II D-Day landing at Normandy in 1944. He was the first Allied photographer to enter the liberated Dachau concentration camp.

Rosenblum was a member of the New York Photo League where he was mentored by Paul Strand and Lewis Hine. He became president of the League in 1941. He taught photography at Brooklyn College for 40 years.

Text from the Wikipedia website

 

Berenice Abbott (American, 1898-1991) 'Stanton and Orchard Streets' 1936

 

Berenice Abbott (American, 1898-1991)
Stanton and Orchard Streets
1936
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,

 

Berenice Abbott (American, 1898-1991) 'Stanton and Orchard Streets' 1936 (detail)

 

Berenice Abbott (American, 1898-1991)
Stanton and Orchard Streets (detail)
1936
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,

 

 

A llama in Times Square… fireworks over the Brooklyn Bridge… polar bears playing in a pool at the zoo… subways, skylines, shadows, and stolen moments… all these things and more tell the varied story of New York City, captured by the lenses of many of the medium’s greatest photographers. Now, these images will be on view as part of “Celebrating the City: Recent Acquisitions from the Joy of Giving Something,” opening February 18th at Museum of the City of New York. The exhibition will feature approximately 100 photographs selected from the more than 1,000 images recently gifted to the Museum by the Joy of Giving Something (JGS), a non-profit organisation dedicated to the photographic arts.

“Photographs of New York are instantly recognisable and help us celebrate and elevate the many stories of our vibrant city that might otherwise go unnoticed,” says Whitney Donhauser, Ronay Menschel Director of Museum of the City of New York. “As we continue to emerge from the challenges of the COVID pandemic, this magnificent gift from the Joy of Giving Something dramatically advances MCNY’s already stellar 400,000+ image photography collection and gives us an even greater ability to share the stories of our beloved city and its inhabitants.”

“JGS is extremely pleased to donate a substantial group of prints from our collection to the Museum of the City of New York. Most of the work in our donation features New York as subject and it is a great match that the photographs stay in New York to be enjoyed by audiences far and wide,” says Jeffrey Hoone, President of Joy of Giving Something (JGS). “New York continues to be a subject for photographic artists from around the world and JGS is proud to help continue that legacy as we support younger artists through our many different programs. We applaud the Museum for their forward-thinking programs and their commitment to preserving and celebrating New York as a vibrant subject for photographers past, present, and future.”

Devoted to the field of photography, and ever on the search for its very best practitioners, JGS founder Howard Stein never limited himself to a single genre or style. Stein began acquiring photographs in the 1980s, eventually forming one of the most comprehensive collections in private hands, spanning the 19th through the 21st centuries. His understanding of the photographic medium and discerning eye for print quality and condition yielded a remarkable collection shared through exhibition loans around the world.

With images ranging from documentary to quirky, architectural to atmospheric, “Celebrating the City” features selections from this transformative donation, which notably includes works by 30+ creators new to the MCNY collection (see list on Page 4). The exhibition presents multiple images from Helen Levitt‘s dynamic and celebrated street photography; Sylvia Plachy‘s playful and eccentric examination of the people, animals, and moments of NYC; and Michael Spano‘s slice-of-life city shots spanning the 1990s and 2000s. Other key figures in 20th century photography are incorporated into the show, including Ilse Bing, Bruce Davidson, Mitch Epstein, Elliott Erwitt, Robert Frank, William Klein, Saul Leiter, Alfred Stieglitz, Rosalind Solomon, and Paul Strand, to name a few – all capturing indelible, sometimes implausible, intimate, and often incredible moments of the city.

MCNY’s “Celebrating the City” is organised into 10 categories, from working, going shopping, playing, and gathering to loving, gazing, being, reflecting and building, all illustrating the universality of the city and offering the opportunity to compare how some of the best-known photographers have returned to the same subjects again and again.

Some exhibition highlights include:

  • Bruce Cratsley’s “Brooklyn Bridge Centennial” (1983)
  • Bruce Davidson’s “Square Riggers, South Street Seaport” (1996)
  • Elliott Erwitt’s “New York City” (1955)
  • Larry Fink’s “Studio 54” (1977)
  • Ken Heyman’s “Dogs’ Last Swim in Central Park Lake, New York” (1985)
  • Philip-Lorca diCorcia’s “Alice (Alice Rose George)” (1987)
  • Inge Morath’s “A Llama in Times Square” (1957)
  • Sylvia Plachy’s “Baseball Plié” (1982)

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“In addition to offering glimpses of life in the city, ‘Celebrating the City’ juxtaposes various picture-making approaches, showing the different ways in which photographs are created as well as illuminating the decision-making process behind photography, collecting, and curation,” says Sean Corcoran, senior curator of prints and photographs, Museum of the City of New York. “We’ve paired the JGS photographs with a handful of recently acquired works – presented in the anteroom – in an effort to tell the story of a diverse and contemporary city from a range of perspectives.”

Press release from the Museum of the City of New York

 

 

Playing

 

Ken Heyman (American, 1930-2019) 'Dogs' Last Swim in Central Park Lake, New York' 1985

 

Ken Heyman (American, 1930-2019)
Dogs’ Last Swim in Central Park Lake, New York
1985
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,
Courtesy of the Estate of Ken Heyman

 

Paul Himmel (American, 1914-2009) 'Dog in Central Park' c. 1955

 

Paul Himmel (American, 1914-2009)
Dog in Central Park
c. 1955
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,
Courtesy of the Estate of Paul Himmel

 

 

Paul Himmel (1914 – February 8, 2009) was a fashion and documentary photographer in the United States.

Himmel was the son of Ukrainian-Jewish immigrants. He took up photography as a teenager and studied graphic journalism under art director Alexey Brodovitch. From 1947 to 1969, he worked as a professional photographer for Vogue and Harper’s Bazaar, and several of his photographs were included in Edward Steichen’s “Family of Man” exhibition.

In the 1950s, Himmel started his own projects, including series on boxers, the circus and ballet. He experimented with grain structure in his negatives and prints, using a series of silhouetted and elongated forms abbreviated almost to the point of abstraction.

Himmel took his last photograph in 1967, and by 1969, he became disenchanted with photography and retrained as a psychotherapist. An exhibit of his photographs in New York City in 1996 brought him back to public attention. Himmel’s photographs are fresh and unusual. Many are high-contrast, emphasising the design and patterns contained in an image. His subjects ranged from New York City scenes to nudes reduced to grainy vestiges to colour abstractions.

Text from the Wikipedia website

 

Larry Fink (American, b. 1941) 'Studio 54' 1977

 

Larry Fink (American, b. 1941)
Studio 54
1977
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,
Courtesy of the Photographer

 

 

Larry Fink was born in Brooklyn in 1941. In the 1960s, he studied with noted photographer Lisette Model. This photograph from Studio 54, made in 1977 in the hedonistic heyday of the disco era, is a well know image from Fink’s series “Social Graces,” which explored social class in America by comparing two different worlds: that of urban New Yorkers of “high society” and that of rural, working-class Pennsylvanians through social events like birthday parties. Fink has described his approach to his subject in a straightforward, non-judgmental manner, “The one thing I was trained in being was non-hierarchical. I don’t have an internal class system. Who you are is who is in front of me and who I am in the same, and that’s how we have to relate to each other.”

 

Joseph Maida (American) 'Soccer Game' 2002

 

Joseph Maida (American)
Soccer Game
2002
Chromogenic development print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,
Courtesy of the Photographer

 

Pablo Delano. 'Merengue Musicians, Upper Broadway' 1994-1995

 

Pablo Delano (Puerto Rican, b. 1954)
Merengue Musicians, Upper Broadway
1994-1995
Gelatin silver print
Museum of the City of New York
Gift of the photographer

 

Pablo Delano (Puerto Rican, b. 1954) 'Dancers at Dominican Day, Parade, Midtown' 1994-1995

 

Pablo Delano (Puerto Rican, b. 1954)
Dancers at Dominican Day, Parade, Midtown
1994-1995
Gelatin silver print
Museum of the City of New York
Gift of the photographer

 

 

Gathering

 

Elliott Erwitt (American born France, b. 1928) 'New York City' 1955

 

Elliott Erwitt (American born France, b. 1928)
New York City
1955
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,
© Elliott Erwitt/MAGNUM PHOTOS

 

Dona Ann McAdams (American, b. 1954) 'Group of Hassidic Men, Williamsburg, Brooklyn' 1978

 

Dona Ann McAdams (American, b. 1954)
Group of Hassidic Men, Williamsburg, Brooklyn
1978
From the series Williamsburg, Brooklyn Portfolio
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,

 

Ed Grazda (American, b. 1947) 'Abu Bakr Sedig Mosque, Flushing NY' 1995

 

Ed Grazda (American, b. 1947)
Abu Bakr Sedig Mosque, Flushing NY
1995
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,
Courtesy of the Photographer

 

 

Ed Grazda, from Flushing, Queens, had been photographing in Pakistan and Afghanistan for almost 15 years when the underground garage at the World Trade Center became the site of a car bomb attack, on February 26, 1993. The explosion killed six people and injured more than a thousand; in both print and televised media, the grisly scene was often accompanied by the phrase “Muslim terrorist.” As a counter to the spreading media stereotypes, Grazda began a new effort: to document some of the dozens of communities of New Yorkers who practice Islam. He engaged both the immigrant populations and the native New Yorkers, including converts, the longstanding African-American Muslim community, and a growing Latino-Muslim community. This project was eventually published as the book New York Masjid: The Mosques of New York in 2002.

 

Joseph Maida (American) 'Men in Park' 2001

 

Joseph Maida (American)
Men in Park
2001
Chromogenic development print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.
Courtesy of the Photographer

 

 

Loving

 

Ted Croner (American, 1922-2005) 'Top Hats at Horse Show' 1947-1949

 

Ted Croner (American, 1922-2005)
Top Hats at Horse Show
1947-1949
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,
Courtesy of the Estate of Ted Croner

 

Stephen Barker (American, b. 1956) 'Nightswimming, NYC' 1993-1994

 

Stephen Barker (American, b. 1956)
Nightswimming, NYC
1993-1994
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,
Courtesy of Daniel Cooney Fine Art, NYC and the Photographer

 

 

After Stephen Barker graduated from The Cooper Union School of Art in 1980, he became an assistant for noted portraitist Hans Namuth and architectural photographer Wolfgang Hoyt. In response to the growing AIDS crisis, Barker became an activist, working with ACT UP (the AIDS Coalition to Unleash Power) and managing the Brooklyn Needle Exchange for two years. He also took his camera into New York City’s sex clubs. Given the necessity for anonymity, many of the figures that appeared in this work, entitled Nightswimming, appear indistinct at first glance. The settings are often darkened cinemas and hallways, yet there are flashes of intelligibility – tenderness, passion, and even introspection.

 

Mitch Epstein (American, b. 1952) 'Untitled (New York #9)' 1996

 

Mitch Epstein (American, b. 1952)
Untitled (New York #9)
1996
Chromogenic development print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,
Courtesy of the Photographer

 

 

Since the 1970s, Mitch Epstein has been an early proponent of colour photography as a fine art, which he often uses to subtly examine American society. This photograph, and several others on view in this gallery, are drawn from a body of work entitled “The City.” The photographer describes the collection as a “series of photographs that reveal the blurred line between New York City’s public and private space and question its increasing surveillance. These pictures describe a chaotic and layered city, where people create an intimate solar system of family, friends, and associates to survive the brute anonymity of public space.”

 

 

Gazing

 

Helen Levitt (American, 1913-2009) 'New York (Woman and taxi)' 1982

 

Helen Levitt (American, 1913-2009)
New York (Woman and taxi)
1982
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,

 

Saul Leiter (American, 1923-2013) 'Dick and Adele, the Village' c. 1947

 

Saul Leiter (American, 1923-2013)
Dick and Adele, the Village
c. 1947
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,

 

George S. Zimbel (American-Canadian, b. 1929) 'Irish Dance Hall, The Bronx' 1954

 

George S. Zimbel (American-Canadian, b. 1929)
Irish Dance Hall, The Bronx
1954
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,

 

 

George S. Zimbel (born July 15, 1929) is an American-Canadian documentary photographer. He has worked professionally since the late 1940s, mainly as a freelancer. He was part of the Photo League and is one of its last surviving members. Born in Massachusetts, he settled in Canada about 1971. His works have been shown with increasing frequency since 2000, and examples of his work are part of several permanent collections including the Museum of Modern Art and the Montreal Museum of Fine Arts. He has been described as a humanist. He has published several books of his photographs and in 2016 was the subject of a documentary retrospective film co-directed by his son Matt Zimbel and distributed by the National Film Board of Canada.

Text from the Wikipedia website

 

Rebecca Norris Webb (American, b. 1956) 'Brooklyn, NY' 2000

 

Rebecca Norris Webb (American, b. 1956)
Brooklyn, NY
2000
From the series The Glass Between Us
Chromogenic development print

 

 

Rebecca Norris Webb has lived in New York City for more than 25 years. Originally a poet, she brings a lyrical sensibility to her photography and often interweaves text into her imagery. This photograph is part of a larger series published as a book entitled The Glass Between Us: Reflections on Urban Creatures (2006), that examines people’s complex relationship with animals in cities, primarily in the context of “conservation parks” such as zoos and aquariums. This image, taken at the New York Aquarium in Coney Island, uses reflections and distortion of the water tanks to blur the boundaries between the young boy and the aquatic life he is observing.

 

 

Being

 

Ken Heyman (American, 1930-2019) 'Willie' 1962

 

Ken Heyman (American, 1930-2019)
Willie
1962
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,
Courtesy of the Estate of Ken Heyman

 

 

Ken Heyman met noted anthropologist Margaret Mead while attending Columbia University. The two became friends and worked together on several projects; the experience influenced Heyman to focus his photography on human relationships and interactions. Heymen went on to become a leading photojournalist, working for Life, LOOK, and TIME magazines. In the mid-1950s Haymen photographed “Willie,” a four-year-old boy from Hell’s Kitchen, over the course of several months in an attempt to observe him negotiate his one-block world. The results were published in Heymen’s first book in 1962. He went on to publish 45 additional books, including collaborations with composer Leonard Bernstein, President Lyndon B. Johnson, and artist Andy Warhol.

 

Philip-Lorca DiCorcia (American, b. 1951) 'Alice (Alice Rose George)' 1987

 

Philip-Lorca DiCorcia (American, b. 1951)
Alice (Alice Rose George)
1987
Chromogenic development print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,

 

 

Philip-Lorca diCorcia, a native of Hartford, Connecticut, currently lives in New York City.He attended the School of the Museum of Fine Arts, Boston with other notable New York-based photographers David Armstrong and Nan Goldin. Beginning in the 1980s, he created an influential body of work that blurred the lines between fact and fiction, blending a documentary style with staged photography techniques. The resulting photographs, often depicting mundane moments of life, are known for their dramatic cinematic quality. This image of noted writer, curator, and photography editor Alice Rose George exemplifies the taut psychological quality of diCorcia staged tableaux.

 

DiCorcia alternates between informal snapshots and iconic quality staged compositions that often have a baroque theatricality.

Using a carefully planned staging, he takes everyday occurrences beyond the realm of banality, trying to inspire in his picture’s spectators an awareness of the psychology and emotion contained in real-life situations. His work could be described as documentary photography mixed with the fictional world of cinema and advertising, which creates a powerful link between reality, fantasy and desire.

During the late 1970s, during diCorcia’s early career, he used to situate his friends and family within fictional interior tableaus, that would make the viewer think that the pictures were spontaneous shots of someone’s everyday life, when they were in fact carefully staged and pre-planned. His work from this period is associated with the Boston School of photography. He would later start photographing random people in urban spaces all around the world. When in Berlin, Calcutta, Hollywood, New York, Rome and Tokyo, he would often hide lights in the pavement, which would illuminate a random subject, often isolating them from the other people in the street.

His photographs give a sense of heightened drama to accidental poses, unintended movements and insignificant facial expressions of those passing by. Even if sometimes the subject appears to be completely detached from the world around them, diCorcia has often used the city of the subject’s name as the title of the photo, placing the passers-by back into the city’s anonymity. Each of his series, Hustlers, Streetwork, Heads, A Storybook Life, and Lucky Thirteen, can be considered progressive explorations of diCorcia’s formal and conceptual fields of interest. Besides his family, associates and random people he has also photographed personas already theatrically enlarged by their life choices, such as the pole dancers in his latest series.

His pictures have black humour within them, and have been described as “Rorschach-like”, since they can have a different interpretation depending on the viewer. As they are pre-planned, diCorcia often plants in his concepts issues like the marketing of reality, the commodification of identity, art, and morality.

In 1989, financed by a National Endowment for the Arts fellowship of $45,000, DiCorcia began his Hustlers project. Starting in the early 1990s, he made five trips to Los Angeles to photograph male prostitutes in Hollywood. He used a 6×9 Linhof view camera, which he positioned in advance with Polaroid tests. At first, he photographed his subjects only in motel rooms. Later, he moved onto the streets. When the Museum of Modern Art exhibited 25 of the photographs in 1993 under the title Strangers, each was labeled with the name of the man who posed, his hometown, his age, and the amount of money that changed hands.

In 1999, diCorcia set up his camera on a tripod in Times Square, attached strobe lights to scaffolding across the street and took a series of pictures of strangers passing under his lights. This resulted in two published books, Streetwork (1998) which showed wider views including subjects’ entire bodies, and Heads (2001), which featured more closely cropped portraits as the name implies.

Text from the Wikipedia website

 

 

Reflecting

 

Stephen Barker (American, b. 1956) 'Nightswimming' 1993-1994

 

Stephen Barker (American, b. 1956)
Nightswimming
1993-1994
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,
Courtesy of Daniel Cooney Fine Art, NYC and the Photographer

 

Louis Faurer (American, 1916-2001) 'Mary and Robert Frank at San Gennaro Festival' 1950

 

Louis Faurer (American, 1916-2001)
Mary and Robert Frank at San Gennaro Festival
1950
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,

 

 

Louis Faurer was born in Philadelphia, where he worked as a photo technician in portrait studios. After serving in the U.S. Signal Corps of Philadelphia during World War II, he began to commute to New York City for work at magazines and attended classes at Alexey Brodovitch’s Design Laboratory. There, he met fellow photographer Robert Frank. The two became fast friends and Faurer eventually moved into Frank’s large loft and used his darkroom. At the time, Faurer worked for various magazines, including Harper’s Bazaar, Life, Vogue, and the short-lived Flair.

This image, made in those early days in New York, reflects Faurer’s close relationship with Frank and his then-wife Mary. The late 1940s and 1950s were especially important to Faurer’s development as a photographer and were when he created his most memorable images of New York. As in this photograph, Faurer concentrated his image making on people out on the streets, reflections of store windows, and the bright city lights. This psychologically charged work highlights the complexity and energy of city life.

 

Louis Faurer (August 28, 1916 – March 2, 2001) was an American candid or street photographer. He was a quiet artist who never achieved the broad public recognition that his best-known contemporaries did; however, the significance and caliber of his work were lauded by insiders, among them Robert Frank, William Eggleston, and Edward Steichen, who included his work in the Museum of Modern Art exhibitions In and Out of Focus (1948) and The Family of Man (1955).

“Faurer … proves to be an extraordinary artist. His eye is on the pulse [of New York City] – the lonely “Times-Square people” for whom Faurer felt a deep sympathy. Every photograph is witness to the compassion and obsession accompanying his life like a shadow. I am happy that these images survive while the world keeps changing.” ~ Robert Frank

Text from the Wikipedia website

 

Robert Frank (Swiss, 1924-2019) 'Andrea on Third Avenue' 1955

 

Robert Frank (Swiss, 1924-2019)
Andrea on Third Avenue
1955
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,

 

 

Swiss-born Robert Frank immigrated to New York in 1947 to work for Alexey Brodovitch at Harper’s Bazaar. Frank continued to create editorial work for magazines such as Life, LOOK, and Vogue until he was awarded a Guggenheim Fellowship in 1955. The award freed him to travel throughout the country for two years to make the photographs that would result in his seminal book, The Americans. This photograph, of Frank’s daughter Andrea in their apartment near Astor Place on Third Avenue, is emblematic of much of the photographer’s work; it is tender and intimate while remaining slightly enigmatic.

 

Sylvia Plachy (American born Hungary, b. 1943) 'Virgil Thomson' 1986

 

Sylvia Plachy (American born Hungary, b. 1943)
Virgil Thomson
1986
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,

 

 

Virgil Thomson (November 25, 1896 – September 30, 1989) was an American composer and critic. He was instrumental in the development of the “American Sound” in classical music. He has been described as a modernist, a neo-romantic, a neoclassicist, and a composer of “an Olympian blend of humanity and detachment” whose “expressive voice was always carefully muted” until his late opera Lord Byron which, in contrast to all his previous work, exhibited an emotional content that rises to “moments of real passion”.

Text from the Wikipedia website

 

Mitch Epstein (American, b. 1952) 'Untitled (New York #11)' 1996

 

Mitch Epstein (American, b. 1952)
Untitled (New York #11)
1996
Chromogenic development print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,
Courtesy of the Photographer

 

Mitch Epstein (American, b. 1952) 'Untitled (New York #3)' 1995

 

Mitch Epstein (American, b. 1952)
Untitled (New York #3)
1995
Chromogenic development print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,
Courtesy of the Photographer

 

 

Buildings

 

Paul Strand (American, 1890-1976) 'From the Viaduct, 125th Street, New York' 1915

 

Paul Strand (American, 1890-1976)
From the Viaduct, 125th Street, New York
1915
Plate from Camera Work No. 49/50, June 1917
Photogravure
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,

 

Arthur D. Chapman (American, 1882-1956) 'East River, New York' 1914

 

Arthur D. Chapman (American, 1882-1956)
East River, New York
1914
Platinum print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,

 

 

Arthur D. Chapman (1882-1956) was born in Bakersfield, California. An amateur photographer, he moved to New York and worked as a printer for The Globe and Commercial Advertiser and The New York American; he also listed himself in the New York City directories as a bookbinder (1913) and a photographer (1917). Chapman lived in Greenwich Village from 1911 until 1917 and, in his afternoons off from work, photographed everyday scenes around Manhattan. In his own neighbourhood, he chose to show not the Bohemian image the Village then projected, but rather what the residential Village looked like. With the use of shadow, Chapman was able to give depth and character to his photographs, and those focused down a street usually featured a striking foreground. His subjects include rooftops, buildings, and street scenes with such titles as “9½ Jane Street,” “Clinton Court,” and “Kelly’s Alley.” Most of the photographs are from the 1910s and show a quaint side of the Village that has all but vanished.

During the early 1950s Chapman thought it would be of historical interest to re-shoot some of the areas in Manhattan he had photographed almost a half-century before, in order to document how time had changed those places. Unfortunately, some of the scenes he wanted to photograph were still considered too “sensitive” so soon after the Second World War, and he was unable to obtain permission from the city government.

The New-York Historical Society bought this collection from Chapman between 1950 and 1955 as he, in his retirement, found and printed from old negatives which had lain hidden in his extensive collection. In 1953, Chapman gave two self-portraits to the Society as a gift, one taken in New York in 1913 and the second taken in 1953 in New Jersey. Both show him working with his photographic equipment.

In 1921, following his World War I service in France with the Photographic Section of the Army Signal Corp Chapman moved to New Jersey, where he continued with his “hobby” until his death on June 5, 1956. He was a member of Pictorial Photographers of America, and a member of New York Typographical Union No. 6 for over fifty years.

Anonymous text from the New York Historical Society website Nd [Online] Cited 11/03/2022

 

André Kertész (Hungarian, 1894-1985) 'A Brick-Built Wall, New York' 1961

 

André Kertész (Hungarian, 1894-1985)
A Brick-Built Wall, New York
1961
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,

 

Bruce Cratsley (American, 1944-1998) 'Brooklyn Bridge Centennial' 1983

 

Bruce Cratsley (American, 1944-1998)
Brooklyn Bridge Centennial
1983
Gelatin silver print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,

 

John Reid. 'Harlem Bridge, 4th Ave., NYC' c. 1870

 

John Reid
Harlem Bridge, 4th Ave., NYC
c. 1870
Albumen print
Museum of the City of New York
Gift of Joy of Giving Something, Inc.,

 

 

Museum of the City of New York
1220 Fifth Ave at 103rd St.,

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Museum of the City of New York website

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Exhibition: ‘Adolf Mas. The Eyes of Barcelona’ at Fundación MAPFRE, Barcelona

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Exhibition dates: 18th February – 8th May, 2022

Curator: Carmen Perrotta

 

 

Adolf Mas (Spanish, 1861-1936) 'View of Portal de l'Àngel' 1902

 

Adolf Mas (Spanish, 1861-1936)
View of Portal de l’Àngel
1902
© Fundació Institut Amatller d’Art Hispànic

 

 

At the moment I’m still recovering from my appendicitis operation… slowly, slowly.

While Adolf Mas is certainly not in the league of the great Eugène Atget in terms of his importance to the history of art photography1, nor are his photographs of Barcelona to the standard of the latter’s “records of a rare and subtle perception” – vis a vis Atget’s subtle placement of the camera and his visionary, almost hallucinatory, renditions of Old Paris – the documentary photographs by Mas of the old and new city have a certain, stimulating, viscerality to them (a quality of being related to the physical as opposed to the virtual or imaginary world or reality).

Unlike Atget’s photographs of a deserted Paris, it is wonderful to see Mas’ early photographs of Barcelona grounded in the people who lived in the city: playing games, watching entertainment, waiting for a train and, in groups (mainly children), watching the performance of the photographer with unabashed inquisitiveness. Mas’ city photographs are more reminiscent of the photographs of an earlier era (notably those of the Danish-American social documentary photographer Jacob Riis and those taken by the photographers of the Society for Photographing Relics of Old London directed by Alfred Marks) than those of Atget. They are direct and frontal but still possess a delightful “atmosphere”. Just look at the light in Carrer del Sant Crist de l’Argenteria des del carrer Argenteria (before 1911, below) and Pati de la casa núm. 25 del carrer dels Mercaders (before 1911, below) and tell me this man didn’t know his business.

Just as impressive are Mas’ staged mise-en-scène group portraits such as Ramon Casas painting Júlia and Flora Peraire in the presence of Adolf Mas (1912, below) and Lactation House (1903, below). The formal arrangement of figures is like a piece of music as it rises and falls: chairs to people to easels to screens or, the curve of the adult figures as they spiral in towards the baby on the weighing apparatus. The men have an almost idealistic, Rembrandt-esque feel to them, such as the figures in The Anatomy Lesson of Dr. Nicolaes Tulp (1632) … surrounded by Baroque chairs, cupboards of instruments and the mechanics of medicine. And the light, the light!

If ever there were such a thing, I wonder whether Mas died at the right time (1936). Although I don’t know his political values any artist who produces an extraordinary record of the intellectual and artistic circles of his time would surely have been dismayed, had he lived, at the outcome of the Spanish Civil War, with the “long Spanish postwar recovery during the 1940s and 1950s creating a cultural wasteland within the destroyed, hungry and isolated Spain, exacerbated by repression, the ‘purification’ of the educational system and cultural institutions, the purges of books, and widespread censorship. Compared with the preceding period, called the Silver Age (la Edad de Plata), shows one of the clearest contrasts in the cultural history of Spain.”2

It’s such a pity, with 100,000 negatives to play with, that there aren’t other photographs available to publish online. I would have liked to have seen more of this artist’s work.

Dr Marcus Bunyan

 

  1. Atget’s documentary vision proved highly influential, first on the Surrealists, in the 1920s, who found his pictures of deserted streets and stairways, street life, and shop windows beguiling and richly suggestive (these were published in La Révolution surréaliste in 1926, with a fourth, of a crowd gathered to watch an eclipse, on the cover); and then on two generations of American photographers, from Walker Evans to Lee Friedlander … In 1931, four years after Atget’s death, the American photographer Ansel Adams wrote, “The Atget prints are direct and emotionally clean records of a rare and subtle perception, and represent perhaps the earliest expression of true photographic art.”
    Ansel Adams, in The Fortnightly (San Francisco) 1, no. 5 (Nov. 5, 1931), 25 quoted in Natalie Dupêcher. “Eugène Atget,” on the MoMA website 2017 [Online] Cited 23/04/2022.
  2. “Art and culture in Francoist Spain,” on the Wikipedia website [Online] Cited 23/04/2022

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Many thankx to Fundación MAPFRE for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

Born in Solsona (Lérida) on September 28, 1860, Adolf Mas moved to Barcelona shortly before 1890. He left his hometown and a job as a solicitor for an uncertain future in the big city and initially made a niche for himself in the textile industry. A few years later he frequented the local Els Quatre Gats, where he established relationships with intellectuals and artists of the time. After his training as a photographer, in 1901 he founded his first establishment selling photographic material, which would become, a few years later, the “Estudio de Fotografía A. Mas”, the predecessor of “Archivo Mas”.

Mas established himself as the photographer of reference for architects such as Josep Puig i Cadafalch, who hired him to photograph their buildings as an inventory. The author produced a wide range of reports, most notably images of the Sagrada Familia.

A pioneer of photojournalism in Catalonia at the beginning of the 20th century, his commissioned portraits for illustrated magazines are an extraordinary record of the intellectual circles of the time. From 1910 onwards, his production focused on recording artistic and monumental heritage, especially after being commissioned to compile an iconographic catalogue of Spain in 1915. His work therefore focused on the administration of a powerful archival structure for public consultation which, in 1936, the year of his death, contained approximately 100,000 negatives.

Text from the Fundación MAPFRE website

 

 

Adolf Mas (Spanish, 1861-1936) 'The "Xiquets de Valls"' June 29th 1907

 

Adolf Mas (Spanish, 1861-1936)
The “Xiquets de Valls”
June 29th 1907
© Fundació Institut Amatller d’Art Hispànic

 

Adolf Mas (Spanish, 1861-1936) 'Games. Gran Via de les Corts Catalanes' 1906

 

Adolf Mas (Spanish, 1861-1936)
Games. Gran Via de les Corts Catalanes
1906
© Fundació Institut Amatller d’Art Hispànic

 

Arxiu Mas (Mas Archive) 'Neighbourhood of La Barceloneta' 1916

 

Arxiu Mas (Mas Archive)
Neighbourhood of La Barceloneta
1916
© Fundació Institut Amatller d’Art Hispànic

 

 

In collaboration with the Mas Archive of the Fundació Institut Amatller d’Art Hispànic, Fundacion MAPFRE presents Adolf Mas: The Eyes of Barcelona, a journey through the work of this Catalan photographer, recognised for his major contribution to the field of heritage photography, and a figure of paramount importance for understanding the social transformation of Barcelona during the early 20th century.

Born in Solsona (Lleida) on September 28, 1860, Adolf Mas moved to Barcelona prior to 1890. He left his hometown and his work as a solicitor for an uncertain future in the Condal city, initially making his way in the textile industry. A few years later, he became a regular at the Els Quatre Gats café where he established contacts with the intellectuals and artists of the day. In 1901, after training as a photographer, he founded his first business selling photographic materials, a business that years later would become the “Estudi de Fotografía A. Mas” (the A. Mas Studio of Photography), the predecessor of the “Mas Archive.”

Mas became the main photographer for architects such as Josep Puig i Cadafalch, who commissioned him to photograph his buildings, as if he were compiling an inventory. He also produced a repertoire of other images, of which those of the Sagrada Familia stand out.

A pioneer of photojournalism in Catalonia, he documented a wide range of cultural and current events, as well as the new infrastructures and healthcare initiatives that were flourishing in Barcelona in the early 20th century. His commissioned portraits produced for illustrated magazines are an extraordinary testimony of the intellectual circles of the time.

From 1910 his production was centred on compiling a registry of artistic and monumental heritage, and in 1915 he received a commission to produce an iconographic repertoire of Spain. From this time on his work would focus on the administration of an impressive archival resource which was intended for public consultation; by 1936, the year of his death, it consisted of approximately 100,000 negatives.

“The photographs by Adolf Mas portray Barcelona in the midst of a socio-cultural, artistic, political, and urban transformation. The graphic narrative constructed by the photographer allows us to explore a reality that was rapidly changing, and understanding his photographic legacy is fundamental for the correct interpretation of the dynamics linked to early 20th-century Barcelona.

Adolf Mas is mainly known for the creation and consolidation of the renowned Mas Archive and for being one of the first heritage photographers in Catalonia. However, he is also a more complex photographer. His beginnings as a photojournalist ran in parallel with something akin to artistic photography, which became apparent in his portraits. These were not traditional, and brought his work closer to the artistic circles of the time. Although Mas’s production cannot be included in the movement known as pictorialism, it undoubtedly goes beyond what was being done in other contemporary photographic studios, and it is an aspect of his work that this exhibition highlights.

Over the years, many national and international exhibitions covering a wide range of topics have included works by Adolf Mas and other photographers. However, Adolf Mas. The Eyes of Barcelona is a monographic project that aims to present him in the round, as a photographer and as manager of one of the most important photographic archives in Spain.”

Adolf Mas: The Eyes of Barcelona offers a broad overview of the work of this key figure in Catalan Noucentista photography through 200 photographs and a wide range of documentary material that are divided into four thematic sections and address the main aspects of his career.

The core of the show includes the author’s photographic production centring on the city of Barcelona. Adolf Mas captured the architectural, social and cultural changes in the city through images that combine aspects of documentary recording with the aesthetic concerns of contemporary European artistic movements. Barcelona was a city of contrasts, ranging from the slums on the periphery to the mansions of the Eixample district; and from the luxurious cafés frequented by the bourgeoisie to the shanty towns built by panhandlers in the Barceloneta area.

The exhibition ends with a section dedicated to the campaigns on heritage indexing undertaken by Adolf Mas and the articulation of what has been recognised as the most important photographic archive on Spanish heritage in Europe: the Mas Archive.

Works by artists such as Ramon Casas, Alexandre de Riquer, and Eusebi Arnau produced in the context of Adolf Mas’s photographic studio business will be on display along with the author’s photographs.

The exhibition is part of the program Fundación MAPFRE has established at KBr Barcelona Photo Center in collaboration with Catalan institutions dedicated to preserving Catalonia’s rich photographic heritage. On this occasion, the exhibition has been organised in collaboration with Fundació Institut Amatller d’Art Hispànic. It has been supported by the Diputació de Barcelona. Arxiu General; the Biblioteca Nacional de Catalunya in Barcelona; the Arxiu Històric de la Ciutat de Barcelona; the Arxiu Fotogràfic de Barcelona, Barcelona City Hall; the MAE-Theater Institute; and the private collection of the Pasans Bertolin Family, who have all generously loaned their works.

Adolf Mas: The Eyes of Barcelona brings together the extraordinary visual landscape and collective memory of early 20th-century Barcelona as seen through the eyes of Adolf Mas, one of the key figures in the history of modern photography in Spain.

Press release from Fundación MAPFRE

 

Pau Audouard Deglaire (Spanish, 1857-1918) 'Adolf Mas touching up an image' c. 1909

 

Pau Audouard Deglaire (Spanish, 1857-1918)
Adolf Mas touching up an image
c. 1909
© Fundació Institut Amatller d’Art Hispànic

 

 

Pau Audouard (1857-1918) was a photographer active in Barcelona, Catalonia, Spain at the end of the 19th century.

Adouard was born in Havana, Cuba. He moved with his family to Barcelona in 1879, where he opened a studio. He became one of the most important photographers in Spain in the late 19th century, winning two gold medals for his work from the Real Sociedad Económica Aragonesa in 1886. Two years later, he was appointed official photographer of the 1888 Barcelona World’s Fair. Adouard was a member of the French Société française de photographie from 1879 to 1894. From 1905 to 1915, he lived and worked in the Casa Lleó Morera, built by architect Lluís Domènech i Montaner.

Text from the Wikipedia website

 

Pau Audouard Deglaire (Spanish, 1857-1918) 'Adolf Mas touching up an image' c. 1909 (detail)

 

Pau Audouard Deglaire (Spanish, 1857-1918)
Adolf Mas touching up an image (detail)
c. 1909
© Fundació Institut Amatller d’Art Hispànic

Adolf Mas (Spanish, 1861-1936) 'Carrer d'Aragó Station' c. 1903

 

Adolf Mas (Spanish, 1861-1936)
Carrer d’Aragó Station
c. 1903
© Fundació Institut Amatller d’Art Hispànic

 

Adolf Mas (Spanish, 1861-1936) 'Carrer d'Aragó Station' c. 1903 (detail)

 

Adolf Mas (Spanish, 1861-1936)
Carrer d’Aragó Station (detail)
c. 1903
© Fundació Institut Amatller d’Art Hispànic

 

Adolf Mas (Spanish, 1861-1936) 'Interior of a Tower in the Sagrada Familia' 1905

 

Adolf Mas (Spanish, 1861-1936)
Interior of a Tower in the Sagrada Familia
1905
© Fundació Institut Amatller d’Art Hispànic

 

Adolf Mas (Spanish, 1861-1936) 'Sagrada Familia' 1927

 

Adolf Mas (Spanish, 1861-1936)
Sagrada Familia
1927
© Fundació Institut Amatller d’Art Hispànic

 

Arxiu Mas (Mas Archive) 'Barcelona at Night (Passeig de Gràcia)' 1917

 

Arxiu Mas (Mas Archive)
Barcelona at Night (Passeig de Gràcia)
1917
© Fundació Institut Amatller d’Art Hispànic

 

Adolf Mas (Spanish, 1861-1936) 'Carrer de les Donzelles' (Street of the Maidens) c. 1908

 

Adolf Mas (Spanish, 1861-1936)
Carrer de les Donzelles (Street of the Maidens)
c. 1908
© Fundació Institut Amatller d’Art Hispànic

 

Adolf Mas (Spanish, 1861-1936) 'Sunset at the Llobregat River' c. 1911

 

Adolf Mas (Spanish, 1861-1936)
Sunset at the Llobregat River
c. 1911
© Fundació Institut Amatller d’Art Hispànic

 

 

The exhibition Adolf Mas. Los ojos de Barcelona traces the work of this key figure in Catalan noucentista photography, through 200 photographs and diverse documentary material, divided into four thematic sections that deal with the central aspects of his career.

The central core of the exhibition features the photographs taken by the author in the context of Barcelona. Adolf Mas captures the architectural, social and cultural changes of the city in images that interweave a documentary record with the aesthetic lines of contemporary European artistic tendencies: a Barcelona of contrasts, stratified between the barraca shacks in the suburbs and the mansions of the Eixample, between the luxurious cafés in the centre for the pleasure of the bourgeoisie and the shantytowns built by beggars in Barceloneta.

The exhibition is part of the program that Fundación MAPFRE has initiated in Barcelona in collaboration with Catalan institutions that house a rich photographic heritage. On this occasion, the exhibition has been organised in collaboration with the Fundació Institut Amatller d’Art Hispànic. We have also benefited from the generosity of the Diputació de Barcelona. Arxiu General; Biblioteca de Catalunya. Barcelona; the Arxiu Històric de la Ciutat de Barcelona; the Arxiu Fotogràfic de Barcelona. Barcelona City Hall; the MAE-Institut del Teatre; and the Familia Pasans Bertolin private collection, who have altruistically lent their works.

 

Four key features

 

Archivo Mas

Created by Adolf Mas in 1900 for the purpose of inventorying the iconographic catalog of Catalonia and, subsequently, the whole of Spain, this is the most important photographic archive in Europe on Spanish heritage. A monumental work developed over more than thirty years in which an avant-garde idea, conceived originally for commercial purposes, materialised without losing sight of the importance of documenting and disseminating a shared cultural heritage. After the Spanish Civil War, the Archivo Mas was acquired by Teresa Amatller in 1941, and is now part of the holdings of the Institut Amatller d’Art Hispànic.

 

Els Quatre Gats

On June 12, 1897, Els Quatre Gats, designed by a young Josep Puig i Cadafalch, opened its doors on the first floor of the Casa Martí on Carrer Montsió in Barcelona. A famous café that was modelled after Le Chat Noir in Paris, as intended by its founders: Ramon Casas, Pere Romeu, Santiago Rusiñol and Miquel Utrillo. Over the six year period that it was active, the celebrated café was a landmark in Catalan modernism. A catalyst of ideas and trends in Barcelona’s artistic and intellectual scene, the place was frequented by figures such as Antoni Gaudí, Isidre Nonell and Pablo Picasso. Adolf Mas documented its interior from 1900 onwards and forged important links with the artists associated with the establishment, in particular with Ramon Casas, whose friendship would continue over the years.

 

Artistic competition on old Barcelona

In 1908, the construction of the future Via Laietana, foreseen by the great urban reform implemented by the “Pla Cerdà” plan, led to the demolition of a densely populated area in Barcelona’s old town. The city council, at the request of the Barcelona artists’ union, organised a competition to document the architectural heritage destined to be torn down. The initiative was very successful and 38 series of drawings and photographs were submitted. Adolf Mas was one of the most decorated artists. His images, reminiscent of Eugène Atget’s photographs of Old Paris, show the presence of people who humanise the architectural vistas, in a clear attempt to dignify the history of those buildings, as well as their inhabitants, in the face of their imminent disappearance.

 

Photographs of spectacle

Within the framework of his activity as a portraitist, Mas developed a range of works specifically linked to the show business sector. Examples of this activity include the reports made between 1914 and 1915 dedicated to two iconic figures of the time: the dancer Tórtola Valencia (1882-1955) and the soprano María Barrientos (1884-1946). The spectacular nature of the images in these series, in which technical execution and the charisma of the artists themselves are undoubtedly fundamental, is highlighted by a striking chromaticism that references an interest in the exotic.

Text from Fundación MAPFRE

 

Estudi de Fotografia A. Mas. 'Ramon Casas painting Júlia and Flora Peraire in the presence of Adolf Mas' 1912

 

Estudi de Fotografia A. Mas
Ramon Casas painting Júlia and Flora Peraire in the presence of Adolf Mas
1912
© Fundació Institut Amatller d’Art Hispànic

 

 

Ramon Casas i Carbó (Catalan pronunciation: [rəˈmoŋ ˈkazəs]; 4 January 1866 – 29 February 1932) was a Catalan artist. Living through a turbulent time in the history of his native Barcelona, he was known as a portraitist, sketching and painting the intellectual, economic, and political elite of Barcelona, Paris, Madrid, and beyond. He was also known for his paintings of crowd scenes ranging from the audience at a bullfight to the assembly for an execution to rioters in the Barcelona streets (El garrot). Also a graphic designer, his posters and postcards helped to define the Catalan art movement known as modernisme.

Text from the Wikipedia website

 

Estudi de Fotografia A. Mas. 'Ramon Casas painting Júlia and Flora Peraire in the presence of Adolf Mas' 1912 (detail)

 

Estudi de Fotografia A. Mas
Ramon Casas painting Júlia and Flora Peraire in the presence of Adolf Mas (detail)
1912
© Fundació Institut Amatller d’Art Hispànic

 

Adolf Mas (Spanish, 1861-1936) 'Lactation House' 1903

 

Adolf Mas (Spanish, 1861-1936)
Lactation House
1903
© Fundació Institut Amatller d’Art Hispànic

 

Adolf Mas (Spanish, 1861-1936) 'Lactation House' 1903 (detail)

 

Adolf Mas (Spanish, 1861-1936)
Lactation House (detail)
1903
© Fundació Institut Amatller d’Art Hispànic

 

Adolf Mas (Spanish, 1861-1936) 'Nuns and children from the Sanatori Marítim de Sant Josep in the neighbourhood of La Barceloneta' 1913

 

Adolf Mas (Spanish, 1861-1936)
Nuns and children from the Sanatori Marítim de Sant Josep in the neighbourhood of La Barceloneta
1913
© Fundació Institut Amatller d’Art Hispànic

 

Adolf Mas (Spanish, 1861-1936) 'Nuns and children from the Sanatori Marítim de Sant Josep in the neighbourhood of La Barceloneta' 1913 (detail)

 

Adolf Mas (Spanish, 1861-1936)
Nuns and children from the Sanatori Marítim de Sant Josep in the neighbourhood of La Barceloneta (detail)
1913
© Fundació Institut Amatller d’Art Hispànic

 

Adolf Mas (Spanish, 1861-1936) 'Relining of "La Batalla de Tetuan" by Marià Fortuny in one of the halls of the Diputació Provicial' 1914

 

Adolf Mas (Spanish, 1861-1936)
Relining of “La Batalla de Tetuan” by Marià Fortuny in one of the halls of the Diputació Provicial
1914
© Fundació Institut Amatller d’Art Hispànic

 

 

Marià Josep Maria Bernat Fortuny i Marsal (Catalan pronunciation: [məɾiˈa ʒuˈzɛb məˈɾi.ə βəɾˈnat fuɾˈtuɲ i məɾˈsal]; Spanish: Mariano José María Bernardo Fortuny y Marsal; June 11, 1838 – November 21, 1874), known more simply as Marià Fortuny or Mariano Fortuny, was the leading Spanish painter of his day, with an international reputation. His brief career encompassed works on a variety of subjects common in the art of the period, including the Romantic fascination with Orientalist themes, historicist genre painting, military painting of Spanish colonial expansion, as well as a prescient loosening of brush-stroke and colour. …

 

Legacy

Fortuny paintings are colorful, with a vivacious iridescent brushstroke that at times recalls the softness of Rococo painting but also anticipates impressionist brushwork. Richard Muther states:

his marvellously sensitive eye … discerned the stalls of Moorish carpet-sellers, with little figures swarming, and the rich display of woven stuffs of the East; the weary attitude of old Arabs sitting in the sun; the sombre, brooding faces of strange snake-charmers and magicians. This is no Parisian East… every one here speaks Arabic.

.
Fortuny often painted scenes where contemporary life had still not shaken off the epaulets and decorations of ancient traditions such as the “Burial of a matador” and couples signing marriage contracts (La Vicaria). Each has the dazzle of bric-a-brac ornament, but as in his painting of the Judgement of the Model, that painterly decorative air of Rococo and Romanticism was fading into academicism and left to confront the naked reality of the represented object. He inherited Goya’s eye for the paradox of ceremony and reality.

Text from the Wikipedia website

 

Marià Fortuny Marsal (Spanish, 1838–1874) 'La Batalla de Tetuan' Between 1862 and 1864

 

Marià Fortuny Marsal (Spanish, 1838–1874)
La Batalla de Tetuan
Between 1862 and 1864
Oil on canvas
300cm (118.1 in) x 972cm (10.6 yd)
Museu Nacional d’Art de Catalunya

 

Adolf Mas (Spanish, 1861-1936) 'Relining of "La Batalla de Tetuan" by Marià Fortuny in one of the halls of the Diputació Provicial' 1914 (detail)

 

Adolf Mas (Spanish, 1861-1936)
Relining of “La Batalla de Tetuan” by Marià Fortuny in one of the halls of the Diputació Provicial (detail)
1914
© Fundació Institut Amatller d’Art Hispànic

 

Arxiu Mas (Mas Archive) 'Work Room and Library at the Mas Archive' 1927

 

Arxiu Mas (Mas Archive)
Work Room and Library at the Mas Archive
1927
© Fundació Institut Amatller d’Art Hispànic

 

 

Adolf Mas: The Eyes of Barcelona

When ADOLF MAS GINESTÀ (1860-1936) – solicitor by obligation and photographer by vocation – journeyed through the streets of Barcelona in around 1900, the city’s walls had already disappeared decades ago and its urban layout was being enriched by the effervescence of Modernism. The city was changing and the people of Barcelona were witnessing the establishment of new social infrastructures.

At that time, camera in hand, Mas captured in his photographs a profound and simultaneously dynamic vision of a city that had just shed its provincial reputation. His eyes became a vehicle through which to approach this new reality. The illustrated press found its way into people’s homes, and so did the photographer’s reportages. His photographs provided insight into a new urban, social, and institutional reality by portraying current and public events, as well as the city’s new infrastructures. The paths he traced between the broad arteries of the Eixample district and the narrow alleys of the city’s old quarter – sometimes awaiting their imminent demolition – configured a collective memory of early 20th century Barcelona.

But Mas’s photographic work went beyond urban reportage. The relationships he established with important architects and art historians of the time led to his specialisation in the subject of heritage. In 1907 his participation in the mission set up by the Institut d’Estudis Catalans with the objective of documenting Pyrenean artistic heritage signified a turning point for his career and for his business; indeed his business would go on to become the main photographic archive in Europe specialising in Spanish heritage.

Carmen Perrotta, curator of the exhibition

 

Adolf Mas Ginestà was one of the key figures in the field of Catalan photography in the early 20th century. Born into a wealthy family from Solsona (Lleida), he renounced a stable job as a solicitor in order to move to Barcelona, the city where he trained as a photographer. He must have arrived in the city before 1890, because that year he married Apolonia Castañeda de Ortega (1866-1954), a young seamstress from Itero de la Vega (Palencia) with whom he had two children: Pelai (1891-1954) and Màrius (1896-1902).

Although evidence exists of his activity as a photographer during the last decade of the 19th century, it was not until the early 20th century that his first reportages were published in the press. In 1901, as the director of Helius, he combined his role as manager of the business with that of a photojournalist. From 1905 Helius, a newly renamed commercial enterprise, would become known as Etablissements “MASS” (also Estudi de Fotografia A. Mas, Estudio de Fotografia A. Mas and Photographic Studio A. Mas). In the decade of 1910 further restructuring of the business would lead to the consolidation of the Mas Archive as we know it today. In 1924 the business moved its commercial headquarters located on Carrer del Rosselló to Carrer de la Freneria, leaving the recently renovated Eixample district behind and taking over a space in the old quarter that had once belonged to two important figures in Catalan art nouveau, Alexandre de Riquer and Miquel Utrillo.

Mas’s ties to the cultural and artistic circles of the time were reflected in his photographic repertoires – which ranged from artists’ studios to portraits of the musicians, poets and intellectuals of the time – and also in the graphic and advertising materials produced for the business from its early beginnings as Helius until its final years as the Mas Archive. Ramon Casas, a friend of the photographer and a great exponent of Catalan art nouveau, was one of the renowned artists Mas commissioned to produce emblematic logos for the business.

The famous café Els Quatre Gats (1897-1903), located on the ground floor of Casa Martí on Carrer del Montsió and designed by Josep Puig I Cadafalch, was an important catalyst in Mas’s relationship with the artistic trends linked to Barcelona. A drawing by Ricard Opisso from 1900 is proof that Adolf Mas was a regular visitor at the café, possibly since it first opened. His familiarity with the cultural circles linked to the establishment undoubtedly allowed him to come into contact with the great figures of the time, such as Santiago Rusiñol and Ramon Casas. The reportages he produced in the company of the most important artists of his generation give a perspective on the interiors of the main studios operating at the time, from the studio of Lluís Masriera to that of Manuel Cano de Castro, and from the studio of Salvador Alarma to that of Félix Urgellés de Tovar.

The elite of early 20th century Catalan society – painters, architects, sculptors, musicians, dancers, singers, intellectuals, collectors and politicians, among others – posed in front of Mas’s camera at some point during their time in the limelight. These images were mostly unpublished portraits and allow an even more precise understanding of Mas’s position in contemporary artistic circles, while also revealing a previously unknown aspect – one that was far from the kind of documentary photography with which he is generally associated. Although he cannot be directly linked to pictorialism, his portraits were reminiscent of an aesthetic search and his use of formal devices such as blurring, contrasts in lighting, and the representation of introspective states of mind sets them apart from the structure of conventional portraiture; in this way they are similar to the artistic movement known as pictorialism which clearly influenced Mas. The interplay of light and shadow, and the use of extreme close-ups on the subjects’ faces, give the portraits a strength and intensity and in some cases a resemblance to phantasmagoric apparitions.

The first reportages by Adolf Mas were set in Barcelona, a city that from a social, cultural and urban planning perspective was undergoing a radical change. Assignments produced for illustrated magazines such as Los Deportes, Álbum Salón, Ilustració Catalana, Femina and Ilustración Artística, among others, led to the substantial growth of Mas’s photographic repository. His collaboration with the publishers Editorial López, at the time managed by Antoni López i Benturas, resulted in his reportages being circulated in the main journalistic outlets of the day. Mas began to make his way in photojournalism and was one of the first photojournalists of his generation in Catalonia.

Among his first repertoires are those of the main sporting events that took place in the early 20th century, such as the celebrations of the Spanish Gymnastics Federation (1900); the grand political events linked to the Liga Regionalista, among others; and a wide range of recreational events like the Fiesta de las Palomas, organised by the Real Sociedad Colombófila de Cataluña (1904), and the traditional Batalla de Flores (1907).

Mas also participated in the documentation of ambitious urban projects like the construction of Via Layetana, and took part in the Old Barcelona artistic competition (1908).

In 1909 his camera bore witness to the dramatic event of the Semana Trágica. In addition to his documentation of the destruction suffered by ecclesiastical heritage, there were other images related to a wide range of motifs such as his portrayal of the Compañía Barcelonesa de Electricidad, which he photographed after the building had been raided. Within the framework of his production, it is also important to note Mas’s documentation of the avant-garde infrastructures that were being implemented by a number of institutions at this time. These included social initiatives promoted by the Diputació de Barcelona and led to a turning point in welfare practices. Early 20th century Barcelona cannot be properly understood without the photographic repertoires of Adolf Mas: his wide-ranging body of work not only encompasses images of recreational, political, and religious events, but also documents Spain’s cultural heritage.

 

Perfumería Ideal and Bar Torino

Perfumería Ideal (established by Teodoro Sánchez Illá at number 642 Gran Vía de les Corts Catalanes) and bar Torino (founded at number 18 Passeig de Gràcia by Faminio Mezzalama, the representative of Martini & Rossi vermouth in Barcelona) [see photograph below] were the finalists of the first annual competition for urban buildings and businesses awarded by Barcelona City Hall in 1902, in the new category for best decorated business opened that year. Both were included in the Anuario estadístico de la ciudad de Barcelona (1903), which highlighted Perfumería Ideal’s “ostentatious richness […] boasting its grandiose construction and splendid decorations” while Bar Torino’s “flattering simplicity and its fine and aristocratic elegance […] surpass anything seen before.” Ultimately, the latter – which was the work of Ricard Capmany, Antoni Gaudí, Pere Falqués, Josep Puig I Cadafalch, Eusebi Arnau, and Ricard Urgell, among others – became the winner of the competition.

 

Photography and Press

Photography became fully integrated into the Spanish press from the 1890s, when the great illustrated magazines – such as Blanco y Negro, which stands out for its track record – began to appear. At the turn of the century, the growing demand for photographic repertoires by newspapers, magazines, and large editorial projects, which illustrated their pages with photographs, consolidated the profession of the photojournalist. It was during the first three decades of the century that Spanish photojournalism achieved a high degree of professionalism, and photographic techniques advanced considerably. Text and photography began to be regarded as an informative unicum and Noucentista reporters were faced with readers who were eager to consume eloquent and immediate images capable of relaying information while remaining clear and understandable. The binary relationship between press and photography allowed public figures to enter readers’ homes enabling their deferred participation in the most contemporary current affairs.

 

The legacy of Adolf Mas goes beyond his work as a photographer. In order to fully understand his oeuvre one must look at the photographic repository and business model he established, which was unlike any other at that time. The innovative nature of this enterprise, on which Mas spent nearly twenty years, was based on a hybrid formula offering both the sale of photographic materials and the possibility of consulting the collections on-site, following the model of a public archive. Anyone interested in consulting the photographic materials at the archives could do so in dedicated rooms by means of “graphic cards”. These were presented in the form of postcards printed directly onto photographic paper which showed an image of the subject on the front and provided basic information on the location and characteristics of the subject on the back. The system was unique in Europe and Mas took advantage of the 1925 VI Congrès International de Photographie in Paris to reveal it to an international audience.

At this point Mas’s business had already moved toward a specialisation in heritage photography. Its participation in the expedition organised by the Institut d’Estudis Catalans with the object of documenting Pyrenean heritage would be another turning point. In 1915 Adolf Mas was commissioned to compile an iconographic repertoire of Spain for what would become the 1929 Barcelona International Exhibition. The scope of the project led him to expand the number of staff photographers as his son Pelai, who had been officially working alongside his father since 1907, was no long able to cover all the business’s production requirements.

The success of the Mas Archive, which survives today as part of the repository at the Institut Amatller d’Art Hispànic, must be understood as the result of the work of its founder Adolf Mas, his wife Apolonia, and their son Pelai. It is also important to highlight the work of archive staff, a team comprising apprentices, archivists, typists, photographers, officers and lab directors.

 

Adolf Mas (Spanish, 1861-1936) 'Bar Torino' 1905

 

Adolf Mas (Spanish, 1861-1936)
Bar Torino
1905
© Fundació Institut Amatller d’Art Hispànic

 

Adolf Mas (Spanish, 1861-1936) 'Bar Torino' 1905 (detail)

 

Adolf Mas (Spanish, 1861-1936)
Bar Torino (detail)
1905
© Fundació Institut Amatller d’Art Hispànic

 

Adolf Mas (Spanish, 1861-1936) 'Montserrat Blanc' c. 1909

 

Adolf Mas (Spanish, 1861-1936)
Montserrat Blanc
c. 1909
© Fundació Institut Amatller d’Art Hispànic

 

Adolf Mas (Spanish, 1861-1936) 'Palau de la Música Catalana' 1908

 

Adolf Mas (Spanish, 1861-1936)
Palau de la Música Catalana
1908
© Fundació Institut Amatller d’Art Hispànic

 

Adolf Mas (Spanish, 1861-1936) 'Photograph for an automobile catalog. Barral Brothers Workshop' 1909

 

Adolf Mas (Spanish, 1861-1936)
Photograph for an automobile catalog. Barral Brothers Workshop
1909
© Fundació Institut Amatller d’Art Hispànic

 

Adolf Mas (Spanish, 1861-1936) 'María Barrientos. Opera "Carmen"' 1915

 

Adolf Mas (Spanish, 1861-1936)
María Barrientos. Opera “Carmen”
1915
© MAE-Institut del Teatre

 

 

María Alejandra Barrientos Llopis (4 March 1884 – 8 August 1946) was a Spanish opera singer, a light coloratura soprano.

Barrientos was born in Barcelona on 4 March 1884. She received a thorough musical education (piano and violin) at the Municipal Conservatory of Barcelona, before turning to vocal studies with Francisco Bonet. She made her debut at the Teatro Novedades in Barcelona, as Ines in L’Africaine, on March 10, 1898, aged only 15, quickly followed by the role of Marguerite de Valois in Les Huguenots.

She was immediately invited to all the major opera houses of Europe, singing in Italy, Germany, England, France, to great acclaim. It is however in South America, especially at the Teatro Colón in Buenos Aires, that she enjoyed her greatest triumphs. Her career was temporarily interrupted in 1907 by her marriage and the birth of a son, the union did not prove a happy one and she returned to the stage in 1909.

Barrientos made her Metropolitan Opera debut on January 31, 1916, in the title role of Lucia di Lammermoor with Giovanni Martinelli as Edgardo, Pasquale Amato as Enrico, and Gaetano Bavagnoli conducting. She remained committed to that house through 1920 where her other roles included Adina in L’elisir d’amore, Amina in La sonnambula, Elvira in I puritani, Gilda in Rigoletto, Rosina in The Barber of Seville, and the title roles in Lakmé and Mireille. She notably portrayed The Queen of Shemakha in Nikolai Rimsky-Korsakov’s The Golden Cockerel for the opera’s United States premiere on March 6, 1918. Her Met career came to an end on May 1, 1920 with a tour performance of L’elisir d’amore opposite Enrico Caruso.

Barrientos continued appearing on stage in standard coloratura roles until 1924. She then restricted herself to recitals, and became an admired interpreter of French and Spanish songs.

Barrientos was a singer with a voice of almost instrumental limpidity. She made a valuable set of recordings for Fonotipia Records and Columbia Records. She retired to the south-west of France, where she became an enthusiastic bridge player. She died at Ciboure on 8 August 1946.

Text from the Wikipedia website

 

Adolf Mas (Spanish, 1861-1936) 'Tórtola Valencia. The Dance "La Bayadère"' 1914

 

Adolf Mas (Spanish, 1861-1936)
Tórtola Valencia. The Dance “La Bayadère”
1914
© MAE-Institut del Teatre

 

 

Carmen Tórtola Valencia

Carmen Tórtola Valencia (June 18, 1882 – February 13, 1955) was a Spanish early modern dancer, choreographer, costume designer, and painter, who generally performed barefoot. Tórtola Valencia is said to have been the inspiration for Rubén Darío’s poem, La bailarina de los pies desnudos (“The Barefoot Dancer”).

 

Biography

Born in Seville to a Catalan father (Florenç Tórtola Ferrer, d. 1891) and Andalusian mother (Georgina Valencia Valenzuela, d. 1894), she was three years old when her family emigrated to London. In his book Tortola Valencia and Her Times (1982), Odelot Sobrac, one of her early biographers, said Tórtola Valencia developed a style that expressed emotion through movement and that she was inspired by Isadora Duncan. A member of Generación del 13, her costumes are part of the collection of Centre de Documentació i Museu de les Arts Escèniques. Her Spanish modernismo style enabled a career as a solo concert dance artist who performed classic, Oriental, and Spanish pieces. She made her debut at the Gaiety Theatre in London (1908), appearing at the Berlin Wintergarten theatre and the Folies Bergère of Paris in the same year. She performed in Nuremberg and London in 1909. One of the people she taught was the Anglo-Indian dancer Olive Craddock aka Roshanara. In 1911, she made her Spanish debut at the Romea Theatre of Madrid. She was at the Ateneo de Madrid in 1913.

 

The feminist

Tórtola Valencia was also a “pioneer Spanish feminist of the 20th century”. Being gay and having leftist ideas, Tórtola Valencia was jailed at the end of the Spanish Civil War. In 1928, she met Magret Angeles-Vila and they were inseparable thereafter. She danced for the last time in 1930 in Quito. She began painting in Barcelona where she died in 1955 and is buried at Poblenou Cemetery.

Text from the Wikipedia website

 

La Bayadère

La Bayadère (“the temple dancer”) (ru. «Баядерка», Bayaderka) is a ballet, originally staged in four acts and seven tableaux by French choreographer Marius Petipa to the music of Ludwig Minkus. The ballet was staged especially for the benefit performance of the Russian Prima ballerina Ekaterina Vazem, who created the principal role of Nikiya. La Bayadère was first presented by the Imperial Ballet at the Imperial Bolshoi Kamenny Theatre in St. Petersburg, Russia, on 4 February [O.S. 23 January] 1877. From the first performance the ballet was universally hailed by contemporary critics as one of the choreographer Petipa’s supreme masterpieces, particularly the scene from the ballet known as The Kingdom of the Shades, which became one of the most celebrated pieces in all of classical ballet. By the turn-of-the 20th century, The Kingdom of the Shades scene was regularly extracted from the full-length work as an independent showpiece, and it has remained so to the present day.

Nearly all modern versions of La Bayadère are derived from the Kirov Ballet’s production of 1941, which was a severely redacted edition staged by Vakhtang Chabukiani and Vladimir Ponomarev in Leningrad in 1941. Natalia Makarova’s 1980 production of La Bayadère for American Ballet Theatre was the first full-length production to find a permanent place in the repertories of western ballet troupes, having been staged by several theatres throughout the world. Makarova’s version is itself derived from Chabukiani and Ponomarev’s 1941 redaction for the Mariinsky Theatre.

Text from the Wikipedia website

 

Carl Van Vechten (American, 1880-1964) '(Portrait of Adolfo Mas, Barcelona)' June 17, 1935

 

Carl Van Vechten (American, 1880-1964)
(Portrait of Adolfo Mas, Barcelona)
June 17, 1935
Gelatin silver print
Library of Congress

 

Jacob Riis (Danish-American, 1849-1914) 'Bandit's Roost at 59½ Mulberry Street' 1888

 

Jacob Riis (1849-1914)
Bandits’ Roost, 59 1/2 Mulberry Street
1888
Gelatin silver print, printed 1958
Museum of Modern Art
Public domain

 

 

Jacob August Riis (May 3, 1849 – May 26, 1914) was a Danish-American social reformer, “muckraking” journalist and social documentary photographer. He contributed significantly to the cause of urban reform in America at the turn of the twentieth century. He is known for using his photographic and journalistic talents to help the impoverished in New York City; those impoverished New Yorkers were the subject of most of his prolific writings and photography. He endorsed the implementation of “model tenements” in New York with the help of humanitarian Lawrence Veiller. Additionally, as one of the most famous proponents of the newly practicable casual photography, he is considered one of the fathers of photography due to his very early adoption of flash in photography.

While living in New York, Riis experienced poverty and became a police reporter writing about the quality of life in the slums. He attempted to alleviate the bad living conditions of poor people by exposing their living conditions to the middle and upper classes.

Text from the Wikipedia website

 

Alfred Bool (British, 1844-1926) and John Bool (British, 1850-1933) 'The entrance to the Oxford Arms' 1875

 

Alfred Bool (British, 1844-1926) and John Bool (British, 1850-1933)
The entrance to the Oxford Arms
1875
Carbon print
Yale Center for British Art

 

 

The first photograph released by the Society for Photographing Relics of Old London.

 

Alfred and John Bool were a pair of British brothers who photographed 19th century London. Alfred Henry Bool (1844-1926) and John James Bool (1850-1933) were both born in London. They opened a photo studio together in Pimlico in the 1860s, and John Bool worked there until 1918.

In 1875 the brothers were hired by Alfred Marks, the director of the Society for Photographing Relics of Old London, and would go on to photograph historic buildings including the Oxford Arms Inn, Lincoln’s Inn, the Smithfield area, Temple Bar, Gray’s Inn, St. Bartholomew’s and the Cloth Fair. The album prints were made by the brothers in the company of Henry Dixon.

Text from the Wikipedia website

 

[Alfred] Marks was well-positioned for such nostalgia. He was an antiquarian scholar, and his father had been a coach builder, which may explain his particular attachment to the Oxford Arms. When he heard the building was to be demolished, Marks raised money from a few friends. He hired Alfred and John Bool, a father-son photography team best known for their landscapes, to take photos of the Arms. He then started looking for others who felt the same way he did, and might want to buy the work. “Should any readers … interested in London antiquities desire to join the subscription, I shall be happy to hear from them,” he announced in the London Times.

The Society launched “one of the first efforts” to use photography to document endangered buildings, says Foote. It was also special in that its photos were meant to be collected, like fine art. All were printed in carbon – an expensive process – to ensure they wouldn’t fade.

The first photograph set, released in 1875, consisted of six different views of the Oxford Arms, including the entrance, the yard, and the galleries. The second, which came a year later, focused on old houses and inns near Wynch Street and Drury Lane. In 1878, Marks doubled his production speed, going from six photos per year to 12. Three years later, he began writing up short texts about the buildings, printing them out, and issuing them to subscribers along with the photographs.

“The project became much bigger than he originally intended,” says Chitra Ramalingam, the Assistant Curator of Photography at the Yale Center for British Art, which exhibited SPROL’s photographs in 2016. Still, Marks ran the show, choosing which buildings to focus on, and particular details to highlight. (Despite its name, there’s no evidence the Society ever met up in real life, or had any true members besides Marks.) …

Marks gave such scrupulous instructions to the Bools – as well as to Henry and Thomas James Dixon, who he hired to replace them in 1879 – that each photograph was effectively “a collaboration between Marks and the photographer,” says Ramalingam. …

Marks disbanded his Society in 1886, 11 years after he’d started it. By this point, he had released 120 photographs, in 12 sets, and had enjoyed a certain amount of commercial success, selling over 100 subscriptions. “It is not suggested that the subject has been exhausted,” he wrote at the time, “but it is hoped that the work may be regarded as fairly complete within the lines at first marked out.”

Cara Giaimo. “The Victorian Photographic Society That Tried to Preserve ‘Old London’,” on the Atlas Obscura website June 13, 2018 [Online] Cited 23/04/2022

 

Further photographs

 

Adolf Mas (Spanish, 1861-1936) 'Carrer de l'Arc de Sant Francesc' (Street of the Arch of St. Francis) Before 1911

 

Adolf Mas (Spanish, 1861-1936)
Carrer de l’Arc de Sant Francesc (Street of the Arch of St. Francis)
Before 1911
Gelatin silver print
10.5 x 8cm
© Fundació Institut Amatller d’Art Hispànic
Public domain

 

Adolf Mas (Spanish, 1861-1936) 'Carrer Tarascó' (Tarascó Street) Before 1911

 

Adolf Mas (Spanish, 1861-1936)
Carrer Tarascó (Tarascó Street)
Before 1911
Gelatin silver print
12 x 5.6cm
© Fundació Institut Amatller d’Art Hispànic
Public domain

 

Adolf Mas (Spanish, 1861-1936) 'Entrades als carrers Graciamat i Sant Crist de la Tapineria' Before 1911

 

Adolf Mas (Spanish, 1861-1936)
Entrades als carrers Graciamat i Sant Crist de la Tapineria
Before 1911
Gelatin silver print
11.5 x 8.1 cm
© Fundació Institut Amatller d’Art Hispànic
Public domain

 

Adolf Mas (Spanish, 1861-1936) 'Carrer del Sant Crist de l'Argenteria des del carrer Argenteria' (Street of the Sant Crist de l'Argenteria from Argenteria street) Before 1911

 

Adolf Mas (Spanish, 1861-1936)
Carrer del Sant Crist de l’Argenteria des del carrer Argenteria
(Street of the Sant Crist de l’Argenteria from Argenteria street)
Before 1911
Gelatin silver print
16.1 x 8.5cm
© Fundació Institut Amatller d’Art Hispànic
Public domain

 

Adolf Mas (Spanish, 1861-1936) 'Pati de la casa núm. 25 del carrer dels Mercaders' (Patio of the house no. 25 of the Street of the Merchants) Before 1911

 

Adolf Mas (Spanish, 1861-1936)
Pati de la casa núm. 25 del carrer dels Mercaders
(Patio of house no. 25 of the Street of the Merchants)
Before 1911
Gelatin silver print
9.9 x 8.6cm
© Fundació Institut Amatller d’Art Hispànic
Public domain

 

Adolf Mas (Spanish, 1861-1936) 'Interior del pati de la casa núm. 6 de la Riera de Sant Joan' (Interior of the patio of house no. 6 of the Riera of Saint Joan) Before 1911

 

Adolf Mas (Spanish, 1861-1936)
Interior del pati de la casa núm. 6 de la Riera de Sant Joan
(Interior of the patio of house no. 6 of the Riera of Saint Joan)
Before 1911
Gelatin silver print
11.7 x 8.3cm
© Fundació Institut Amatller d’Art Hispànic
Public domain

 

Adolf Mas (Spanish, 1861-1936) 'Plaça Nova (plaça de l'Àngel) i entrades als carrers de la Princesa i de la Bòria' (Nova Square (Square of the Angel) with the entrance to the Street of the Princess and the Boria) Before 1911

 

Adolf Mas (Spanish, 1861-1936)
Plaça Nova (plaça de l’Àngel) i entrades als carrers de la Princesa i de la Bòria
(Nova Square (Square of the Angel) with the entrance to the Street of the Princess and the Boria)
Before 1911
Gelatin silver print
11.7 x 8.3cm
© Fundació Institut Amatller d’Art Hispànic
Public domain

 

Adolf Mas (Spanish, 1861-1936) 'Sense títol (Plaça en obres)' (Untitled (Place under construction)) About 1908-1911

 

Adolf Mas (Spanish, 1861-1936)
Sense títol (Plaça en obres) (Untitled (Place under construction))
About 1908-1911
Gelatin silver print
17.3 x 12.2cm
© Fundació Institut Amatller d’Art Hispànic
Public domain

 

The banner says “the bakery moves to the same street no. 27”

 

Adolf Mas (Spanish, 1861-1936) 'Untitled (Street)' Before 1911

 

Adolf Mas (Spanish, 1861-1936)
Untitled (Street)
Before 1911
Gelatin silver print
17.3 x 12.1cm
© Fundació Institut Amatller d’Art Hispànic
Public domain

 

Adolf Mas (Spanish, 1861-1936) 'Santa Maria del Mar' Nd

 

Adolf Mas (Spanish, 1861-1936)
Santa Maria del Mar
Nd
Albumen print
28 x 21cm
© Fundació Institut Amatller d’Art Hispànic
Public domain

 

 

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Exhibition: ‘After August Sander: People of the 21st Century’ at Museum für Gegenwartskunst Siegen

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Exhibition dates: 28th January – 29th May 2022

Curator: Thomas Thiel

 

 

August Sander (German, 1876-1964) 'Der erdgebundene Mensch' 1912

 

August Sander (German, 1876-1964)
Der erdgebundene Mensch (The earthbound human) / Peasant Woman, Westerwald
1912
Gelatin silver print
Contemporary Collection, MGKSiegen
© Die Photographische Sammlung/SK Stiftung Kultur, Köln – August Sander Archiv/VG Bild-Kunst, Bonn, 2022

 

 

I am not sure any of these kinds of exhibition – supposed extrapolations on the work of an earlier famous photographer, in this case contemporary photographers responding in diverse ways to renowned German photographer August Sander (1876-1964), icon of 20th century photography – serve any kind of lasting useful purpose, other than perhaps to acknowledge the alleged and, in most cases, slight influence of the earlier photographer.

While the contemporary work is strong in its own right, too often it seems shoehorned into the concept of the exhibition, artistic positions exhibited in order to revitalise the work of August Sander both directly and indirectly. Sander does not need revitalising… nor do the contemporary artists need the prop of his fame nor his conceptualisation of German identity, family and life to succeed with their projects. Their changed views of life and new influences on the individual are cogent enough – clear, logical, and convincing – not to need a conceptual walking frame.

However, the exhibition does give us the ability to, once more, marvel at the apparent simplicity and directness of Sanders’ portraits and the monumentality of his project “People of the 20th Century”. Frontal, low depth of field, beautiful light, tightly framed photographs which portray individuals as true characters who have undeniable “presence” in the viewers eyes. When thinking about the human condition, nothing in the rest of the exhibition comes close to their insight and intensity…

Dr Marcus Bunyan

.
Many thankx to the Museum für Gegenwartskunst Siegen for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

'After August Sander', Exhibition view, MGKSiegen

'After August Sander', Exhibition view, MGKSiegen

At second left, August Sander’s Pastry Cook 1928; at fifth left, Coal Delivery Man c. 1915; at seventh left, Handlanger (Bricklayer / Handyman) 1928; and at eighth right, Working-class Mother 1927

'After August Sander', Exhibition view, MGKSiegen

At left, Mother and daughter 1912; at third left, August Sander’s Village Band 1913; and at fourth left, Farmer on his Way to Church 1925-1926; and at right, Cretin 1924

 

After August Sander, Exhibition view, MGKSiegen
Work by August Sander, Portraits of People of the 20th Century, 1912-1932, printed 1961-1963
Contemporary Collection MGKSiegen
© Die Photographische Sammlung / SK Stiftung Kultur, Köln – August Sander Archiv; VG Bild-Kunst, Bonn, 2022
Photo: Philipp Ottendörfer

 

 

With his collection of portraits, “People of the 20th Century”, August Sander (1876-1964) produced a monumental life’s work that not only made photographic history but went on to influence generations of artists. The photographer, who was born in Herdorf near Siegen, depicted professional groups and social classes for several decades. Altogether he collected more than 600 images in forty-five portfolios, organising them into seven categories: The Farmer, The Skilled Tradesmen, The Woman, Classes and Professions, The Artists, The City (city dwellers), and The Last People, who were found on the fringes of society. A selection was first assembled in the publication “Face of Our Time” (1929). By working on a portrait of society during his time, Sander not only developed archetypal images but also aimed to study the nature of man in relation to his community.

“After August Sander” combines the work of the world-famous yet regionally-based photographer with a contemporary perspective of 13 artists. At the heart of the exhibition is a group of 70 large-format photographs that Sander compiled as late as the early 1960s, also for presentations in the Siegerland. As a gift from Barbara Lambrecht-Schadeberg to mark the MGKSiegen’s 20th birthday, these are now being shown here for the first time. Starting out from this important group of works, the exhibition directs attention towards portraits of people in the 21st century and initiates further examination of images showing contemporary types.

The artistic positions exhibited revitalise the work of August Sander both directly and indirectly. The deliberate leap in time of about 100 years visualises our changed views of life and new influences on the individual. Despite the historical reference, “After August Sander” does not stick exclusively to the medium of photography, but presents video installations and sculptures in a reflection of our times.

With contributions by August Sander, Mohamed Bourouissa, Alice Ifergan-Rey, Jos de Gruyter and Harald Thys, Hans Eijkelboom, Omer Fast, Soham Gupta, Sharon Hayes, Bouchra Khalili, Ilya Lipkin, Sandra Schäfer, Collier Schorr, Tobias Zielony and Artur Zmijewski.

Supported by Kunststiftung NRW

Text from the Museum für Gegenwartskunst Siegen website

 

 

Rooms 1 and 2

 

August Sander (German, 1876-1964) 'Bauernpaar – Zucht und Harmonie' 1912

 

August Sander (German, 1876-1964)
Bauernpaar – Zucht und Harmonie
1912
Gelatin silver print
Contemporary Collection, MGKSiegen
© Die Photographische Sammlung/SK Stiftung Kultur, Köln – August Sander Archiv/VG Bild-Kunst, Bonn, 2022

 

August Sander (German, 1876-1964) 'Mother and Daughter' 1912

 

August Sander (German, 1876-1964)
Mother and Daughter
1912
Gelatin silver print
Contemporary Collection, MGKSiegen
© Die Photographische Sammlung/SK Stiftung Kultur, Köln – August Sander Archiv/VG Bild-Kunst, Bonn, 2022

 

August Sander (German, 1876-1964) 'Village Band' 1913

 

August Sander (German, 1876-1964)
Village Band
1913
Gelatin silver print
Contemporary Collection, MGKSiegen
© Die Photographische Sammlung/SK Stiftung Kultur, Köln – August Sander Archiv/VG Bild-Kunst, Bonn, 2022

 

August Sander (German, 1876-1964) 'Jungbauern' (Young Farmers) 1914

 

August Sander (German, 1876-1964)
Jungbauern (Young Farmers)
1914
Gelatin silver print
Contemporary Collection, MGKSiegen
© Die Photographische Sammlung/SK Stiftung Kultur, Köln – August Sander Archiv/VG Bild-Kunst, Bonn, 2022

 

August Sander (German, 1876-1964) 'Coal Delivery Man' c. 1915

 

August Sander (German, 1876-1964)
Coal Delivery Man
c. 1915
Gelatin silver print
Contemporary Collection, MGKSiegen
© Die Photographische Sammlung/SK Stiftung Kultur, Köln – August Sander Archiv/VG Bild-Kunst, Bonn, 2022

 

August Sander (German, 1876-1964) 'Polizeibeamter. Der Wachtmeister' (Police Officer) 1925

 

August Sander (German, 1876-1964)
Polizeibeamter. Der Wachtmeister (Police Officer)
1925
Gelatin silver print
Contemporary Collection, MGKSiegen
© Die Photographische Sammlung/SK Stiftung Kultur, Köln – August Sander Archiv/VG Bild-Kunst, Bonn, 2022

 

August Sander (German, 1876-1964) 'Der Maler Anton Räderscheidt' (Painter Anton Räderscheidt) 1926

 

August Sander (German, 1876-1964)
Der Maler Anton Räderscheidt (Painter Anton Räderscheidt)
1926
Gelatin silver print
Contemporary Collection, MGKSiegen
© Die Photographische Sammlung/SK Stiftung Kultur, Köln – August Sander Archiv/VG Bild-Kunst, Bonn, 2022

 

August Sander (German, 1876-1964) 'Zirkusartistin' (Circus performer) 1926-1932

 

August Sander (German, 1876-1964)
Zirkusartistin (Circus performer)
1926-1932
Gelatin silver print
Contemporary Collection, MGKSiegen
© Die Photographische Sammlung/SK Stiftung Kultur, Köln – August Sander Archiv/VG Bild-Kunst, Bonn, 2022

 

August Sander (German, 1876-1964) 'Handlanger' (Bricklayer / Handyman) 1928

 

August Sander (German, 1876-1964)
Handlanger (Bricklayer / Handyman)
1928
Gelatin silver print
Contemporary Collection, MGKSiegen
© Die Photographische Sammlung/SK Stiftung Kultur, Köln – August Sander Archiv/VG Bild-Kunst, Bonn, 2022

 

August Sander (German, 1876-1964) 'Pastry Cook' 1928

 

August Sander (German, 1876-1964)
Pastry Cook
1928
Gelatin silver print
Contemporary Collection, MGKSiegen
© Die Photographische Sammlung/SK Stiftung Kultur, Köln – August Sander Archiv/VG Bild-Kunst, Bonn, 2022

 

August Sander (German, 1876-1964) 'Boxers. Paul Röderstein and Hein Hesse. Köln' c. 1928

 

August Sander (German, 1876-1964)
Boxers. Paul Röderstein and Hein Hesse. Köln
c. 1928
Gelatin silver print
Contemporary Collection, MGKSiegen
© Die Photographische Sammlung/SK Stiftung Kultur, Köln – August Sander Archiv/VG Bild-Kunst, Bonn, 2022

 

 

August Sander (German, 1876-1964)

The selection of large-format exhibition copies of People of the 20th Century being shown for the first time in the Museum für Gegenwartskunst was compiled from various portfolios by Sander himself in 1961/63. They were intended for presentations in the Siegerland region and printed by his son Gunther Sander under his own supervision. The occasion for this was provided by, amongst others, two exhibitions entitled Antlitz der Zeit (Face of Our Time), shown in Siegen in 1964 and in the fire station close to Herdorf town hall in 1965. Beyond its international significance, for several reasons August Sander’s work also has considerable regional identification value. Sander was born in Herdorf and spent his childhood between Siegerland and the Westerwald. Siegen-based photographers Friedrich Schmeck and Carl Siebel inspired the young Sander to take up photography. Photographs dating from before 1914 were taken in or near his hometown and were subsequently included in the well-known picture atlas. He frequently spent time in the Westerwald and moved his residence to Kuchhausen due to the war in 1942. This exhibition brings a circle to a close in the MGKSiegen. Works by August Sander can now be shown permanently and as part of the collection in Siegen for the first time since the museum’s opening in 2001.

 

August Sander (German, 1876-1964) 'Cretin' 1924

 

August Sander (German, 1876-1964)
Cretin
1924
Gelatin silver print
Contemporary Collection, MGKSiegen
© Die Photographische Sammlung/SK Stiftung Kultur, Köln – August Sander Archiv/VG Bild-Kunst, Bonn, 2022

 

August Sander (German, 1876-1964) 'Farmer on his Way to Church' 1925-1926

 

August Sander (German, 1876-1964)
Farmer on his Way to Church
1925-1926
Gelatin silver print
Contemporary Collection, MGKSiegen
© Die Photographische Sammlung/SK Stiftung Kultur, Köln – August Sander Archiv/VG Bild-Kunst, Bonn, 2022

 

August Sander (German, 1876-1964) 'Working-class Mother' 1927

 

August Sander (German, 1876-1964)
Working-class Mother
1927
Gelatin silver print
Contemporary Collection, MGKSiegen
© Die Photographische Sammlung/SK Stiftung Kultur, Köln – August Sander Archiv/VG Bild-Kunst, Bonn, 2022

 

August Sander (German, 1876-1964) 'Putzfrau' (Cleaning woman) 1928

 

August Sander (German, 1876-1964)
Putzfrau (Cleaning woman)
1928
Gelatin silver print
Contemporary Collection, MGKSiegen
© Die Photographische Sammlung/SK Stiftung Kultur, Köln – August Sander Archiv/VG Bild-Kunst, Bonn, 2022

 

August Sander (German, 1876-1964) 'The Industrialist' 1929

 

August Sander (German, 1876-1964)
The Industrialist
1929
Gelatin silver print
Contemporary Collection, MGKSiegen
© Die Photographische Sammlung/SK Stiftung Kultur, Köln – August Sander Archiv/VG Bild-Kunst, Bonn, 2022

 

 

Rooms 3 and 4

 

'After August Sander', Exhibition view, MGKSiegen

 

After August Sander, Exhibition view, MGKSiegen, Contemporary Collection MGKSiegen showing at left, a work by Sandra Schäfer Kontaminierte Landschaften, (2021); and at right, August Sander’s Bauernpaar – Zucht und Harmonie (1912) from “People of the 20th Century”, 1912-1932
© Die Photographische Sammlung / SK Stiftung Kultur, Köln – August Sander Archiv; ©  VG Bild-Kunst, Bonn, 2022
Photo: Philipp Ottendörfer

 

Sandra Schäfer (German, b. 1970) 'Westerwald: Eine Heimsuchung' 2021 (still)

 

Sandra Schäfer (German, b. 1970)
Westerwald: Eine Heimsuchung
2021
Still showing the cover of August Sander – Líchtbíldner folio Der Bauer (The farmer)
© Sandra Schäfer/VG Bild-Kunst, Bonn 2022

 

Sandra Schäfer (German, b. 1970) 'Sandra Schäfer, Kontaminierte Landschaften' 2021 (installation view)

 

After August Sander, Exhibition view, MGKSiegen
Work by Sandra Schäfer, Kontaminierte Landschaften, 2021, Courtesy the artist
© VG Bild-Kunst, Bonn 2022
Photo: Philipp Ottendörfer

 

 

Sandra Schäfer (German, b. 1970)

Sandra Schäfer’s artistic practice is concerned with the development of urban and geopolitical space and its history. Her works are often based on long-term research that involves a re-presentation of images, documents, and narratives. In her video installation Westerwald: Eine Heimsuchung (2021), Schäfer – starting out from August Sander’s series of Westerwald farmers and rural labourers – deals with the transformation of the rural region in which she grew up, and by which she has been strongly influenced. Her great-greatgreat- aunt Katharina Horn, born Schäfer, and her husband Adam Horn, were also the famous farming couple that Sander photographed as early as 1912. The artist juxtaposes August Sander’s perspective with her own, contemporary view in the form of a double projection and two photographs. Schäfer shows how the landscape depicted and its agricultural use have changed over the course of time. She talks to relatives and farmers, as well as to photographic curators about Sander, his photos and the situation in the village of Kuchhausen. She is also interested in the value and varying attributions that the images have experienced in the art world and in private memories. The artist questions existing pictorial orders and narratives with her work, and so ventures her own personal search for home.

 

Sandra Schäfer (German, b. 1970) 'Westerwald: Eine Heimsuchung' 2021 (installation view not at Museum für Gegenwartskunst Siegen)

 

Sandra Schäfer (German, b. 1970)
Westerwald: Eine Heimsuchung (installation view not at Museum für Gegenwartskunst Siegen)
2021
© Sandra Schäfer/VG Bild-Kunst, Bonn 2022

 

Sandra Schäfer (German, b. 1970) 'Westerwald: Eine Heimsuchung' 2021 (still)

 

Sandra Schäfer (German, b. 1970)
Westerwald: Eine Heimsuchung
2021
Still
© Sandra Schäfer/VG Bild-Kunst, Bonn 2022

 

 

Room 5

 

Hans Eijkelboom. 'Photo Notes' 1994-2022 (installation view)

 

After August Sander, Exhibition view, MGKSiegen
Work by Hans Eijkelboom, Photo Notes, 1994-2022, Courtesy the artist
© Die Photographische Sammlung / SK Stiftung Kultur, Köln – August Sander Archiv; VG Bild-Kunst, Bonn, 2022
Photo: Philipp Ottendörfer

 

Hans Eijkelboom (Dutch, b. 1949) 'Photo Note October 21, 2006 (Camouflage)'

 

Hans Eijkelboom (Dutch, b. 1949)
Photo Note October 21, 2006 (Camouflage)
2006
Courtesy the artist

 

Hans Eijkelboom (Dutch, b. 1949) 'Photo Note October 21, 2006 (Camouflage)' (detail)

 

Hans Eijkelboom (Dutch, b. 1949)
Photo Note October 21, 2006 (Camouflage) (detail)
2006
Courtesy the artist

 

 

Hans Eijkelboom (Dutch, b. 1949)

As early as 1981, Hans Eijkelboom realised an “Ode to August Sander” by asking and categorising citizens of Arnhem, where he lived at the time, on the basis of their distinguishing features and developing the results into a multi-part series of street photographs. Since the early 1990s, the artist has been taking photographs in the business districts of large cities around the world. Unnoticed, he analyses the pedestrians passing by and focuses on them according to formal criteria of their external appearance. Eijkelboom’s gaze – with a thoroughly benevolent sense of humour – falls on the people’s clothing. Fashion statements and similarities in behaviour interest him in formal terms, as uniform codes. He arranges his snapshot-like Photo Notes into groups according to the motif and date of the shot, and then presents them in wall-sized tableaus. Arranged in this way, the exclusively colour portraits direct the viewer’s attention towards the human need to distinguish oneself by means of external features and so underline one’s own identity. In Eijkelboom’s photographs, this striving for individuality is exposed as an illusion due to global trends and milieu-related codes.

 

Hans Eijkelboom (Dutch, b. 1949) 'Photo Note October 23, 2015 (Hoed)'

 

Hans Eijkelboom (Dutch, b. 1949)
Photo Note October 23, 2015 (Hoed)
2015
Courtesy the artist

 

Hans Eijkelboom (Dutch, b. 1949) 'Photo Note October 23, 2015 (Hoed)' (detail)

 

Hans Eijkelboom (Dutch, b. 1949)
Photo Note October 23, 2015 (Hoed) (detail)
2015
Courtesy the artist

 

 

Room 6

 

Omer Fast (Israeli, b. 1972) 'August' 2016 (still)

 

Omer Fast (Israeli, b. 1972)
August
2016
Still
Courtesy the artist
Photo: Stephan Ciupek/Filmgalerie 451

 

 

Omer Fast (Israeli, b. 1972)

In his films, Omer Fast frequently tells stories of trauma, war and relationships. His working method enables him to question current and historical events as well as the conventions of the cinematic narrator. The short film August (2016), shot in 3D, revolves around the life and work of August Sander, painting a fictional picture of his last days in the early 1960s. The cinematic flashbacks are oriented on biographical facts. In surreal dream sequences, Sander is haunted by memories: recalling his son Erich, who died as a victim of political persecution in a Nazi prison in 1944, as well as iconic motifs such as the Young Farmers or Workers hauling bricks. The film August shows both the visionary artist and the powerless man, scarred by personal loss and entangled in the political circumstances. Omer Fast deconstructs and at the same time contextualises the artist and man August Sander on the basis of his attitudes in an extremely difficult time politically, the late phase of the Weimar Republic and the transition to National Socialist Germany.

 

 

New Pictures: Omer Fast, Appendix exhibition video

This “New Pictures” exhibition [at the Minneapolis Institute of Art 2018] features two films by the Berlin-based Israeli artist Omer Fast (b. 1972), along with more than 20 portraits by the German photographer August Sander (1876-1964) from his series People of the Twentieth Century, selected from Mia’s and Minneapolis-based collections. Through reflections of Sander’s portraits, including Young Farmers (1914) and Bricklayer (1928), Fast’s latest film, August (2016), portrays Sander at the end of his life, tracing the photographer’s career during the transition from the Weimar Republic to Nazi Germany. Fast’s para-fictional (i.e., blending facts and fiction) film subverts the boundary between collective history and personal memory, questioning photography’s ability to tell the truth.

Text from the YouTube website

 

Omer Fast (Israeli, b. 1972) 'August' 2016 (still)

 

Omer Fast (Israeli, b. 1972)
August
2016
Still
Courtesy the artist
Photo: Stephan Ciupek/Filmgalerie 451

 

 

Room 7

 

Jos de Gruyter (Belgium, b. 1965) and Harald Thys (Belgium, b. 1966) 'Mondo Cane (The Town Crier)' 2019

 

Jos de Gruyter (Belgium, b. 1965) and Harald Thys (Belgium, b. 1966)
Mondo Cane (The Town Crier)
2019
Courtesy the artists and Galerie Isabella Bortolozzi, Berlin
Photo: Nick Ash

 

 

Jos de Gruyter (Beligian, b. 1965) and Harald Thys (Belgian, b. 1966)

Jos de Gruyter’s and Harald Thys’ works are devoted to the absurdity of the everyday. Their interest in the psychological state of societies leads them to create portraits of human existence both tragic and comical. The figures assembled here were part of the exhibition Mondo Cane (eng. Dog World) produced for the Belgian Pavilion at the 58th Venice Biennale in 2019. The presentation was conceived as a kind of folkloristic museum examining the human condition and its grotesque diversity. In the shape of partly mechanised, life-sized dolls, it gathered together simple artisans as well as madmen and outcasts. The doll heads were modelled on fictional characters as well as real people. Scattered throughout the exhibition rooms in Siegen we find a ventriloquist, a town crier, a Stasi spy and a French denunciator from the World War II era. As protagonists, they occupy the museum for the duration of the exhibition and interact with the other works. As representatives, the humorous and sinister characters refer to popular stereotypes as well as to historical attitudes and relationships within Europe.

 

 

Jos de Gruyter’s and Harald Thys’ work Mondo Cane (2019) at Biennale Arte 2019 – Belgium

 

Jos de Gruyter and Harald Thys. 'Madame Legrand' 2019

 

After August Sander, Exhibition view, MGKSiegen
Work by Jos de Gruyter and Harald Thys, Madame Legrand, 2019
Courtesy the artists and Galerie Micheline Szwajcer
Photo: Philipp Ottendörfer

 

 

Room 8

 

Sharon Hayes (American, b. 1970) 'Ricerche: one' 2019 (still)

 

Sharon Hayes (American, b. 1970)
Ricerche: one
2019
Still
Courtesy the artist and Tanya Leighton, Berlin

 

 

Sharon Hayes (American, b. 1970)

Sharon Hayes’ videos, performances and installations address the complex processes of shaping public opinion on politics, history, identity and language. Her film series Ricerche (engl. Research) began in 2013 and now consists of five parts. Her starting point was the documentary film Love Meetings (1964, ital. Comizi d’amore) by Pier Paolo Pasolini, who travelled through Italy to ask people of different ages and social backgrounds explicit questions about love, sexuality, and morality. Hayes follows the structure of the film and the conceptual idea of interviewing people outdoors and in groups. The video diptych Ricerche: one (2019) portrays two age groups: 5-8 year olds and young adults. All the participants in the video, shot in Provincetown (Massachusetts, USA), are children of queer parents. Depending on their age, they give fragmented or detailed insights into their complex family structures. The artist mirrors social understanding of gender dominated by the norm, sexuality and family constellations. She shows how present conditions shape national, religious and ethnic identities.

 

 

Biennale Arte 2013 – Sharon Hayes

 

'After August Sander', Exhibition view, MGKSiegen

 

After August Sander, Exhibition view, MGKSiegen
Work by Sharon Hayes, Ricerche: one, 2019, Courtesy the artist and Tanya Leighton, Berlin
© VG Bild-Kunst, Bonn, 2022
Photo: Philipp Ottendörfer

 

 

Room 9

 

Mohamed Bourouissa and Alice Ifergan-Rey. 'Je vous raconte comment Mohamed Bourouissa a changé des chômeurs en sculpture dans un camion à Marseille' (I tell you how Mohamed Bourouissa changed unemployed people into sculpture in a truck in Marseille) 2019

 

Mohamed Bourouissa and Alice Ifergan-Rey
Je vous raconte comment Mohamed Bourouissa a changé des chômeurs en sculpture dans un camion à Marseille
I tell you how Mohamed Bourouissa changed unemployed people into sculpture in a truck in Marseille

2019
Still
© Mohamed Bourouissa /VG Bild-Kunst, Bonn 2022 and Alice Ifergan-Rey

 

 

L’Utopie d’August Sander, Mohamed Bourouissa, Alice Ïfergan-Rey

 

'After August Sander', Exhibition view, MGKSiegen

 

After August Sander, Exhibition view, MGKSiegen
Work by Collier Schorr, Castle, 1994, Collier as Horst, 2021, Swimming Pool Eyes, 1996, A Possible Mutation, 1994, After Cindy Sherman, 1994
© the artist, Courtesy Stuart Shave/ Modern Art, London and 303 Gallery, New York
Photo: Philipp Ottendörfer

 

Collier Schorr (American, b. 1963) 'Swimming Pool Eyes' 1996

 

Collier Schorr (American, b. 1963)
Swimming Pool Eyes
1996
Black and white photograph
Courtesy the artist and Modern Art, London and 303 Gallery, New York

 

Collier Schorr (American, b. 1963) 'A Possible Mutation' 1994

 

Collier Schorr (American, b. 1963)
A Possible Mutation
1994
C-print
Courtesy the artist and Modern Art, London and 303 Gallery, New York

 

 

Collier Schorr (American, b. 1963)

Collier Schorr’s portraits can be positioned in the border area between documentation, staging and fiction. Her photographs explore the relationship between nationality, gender, and identity. For over 20 years, Schorr travelled to southern Germany every summer to visit the small town of Schwäbisch Gmünd. Her portraits of the town’s inhabitants taken against an authentic local backdrop reflect a fascination with a culture that was initially foreign to her. Collier Schorr places androgynous-looking teenagers in the German landscape, which she sees as pastoral. They are mostly male adolescents from her close environment, photographed in the garden, in front of and on trees, or in the forest. One of the main characters is Horst, and she adds a later self-portrait to this group: Collier as Horst (2021), wearing men’s underpants and gripping her crotch. These stagings, which dissolve gender boundaries by means of clothing, makeup and props, also include portraits of uniformed soldiers as pictorial subjects. In Matti at Attention (Durlangen) (2001), which shows a young man as a soldier in a forest clearing, the landscape takes on a symbolic charge and becomes a speculative space of remembrance. Aware of Sander’s photographic approach and the gaps in his reception, Schorr sets out to find her own Face of our Time that incorporates her Jewish origins and personal ideas of Germany.

 

After Horst

“I had these ideas about modern West Germany. It was silent. It was empty. The figures were small, or they were art students lined up in front of coloured squares of paper. Whatever I saw in the work of Andreas Gursky and Thomas Struth and Thomas Ruff was somewhat perfect, organised, static, airless. And frozen in time that looked like the 70’s. West Germany itself, a word I might see on a watch face or an Olympic memorial to the Israeli wrestlers killed by Palestinians in Munich. Somehow, I was there and not there. Dead, memorialised, alive and dead again.

I went to Germany in 1989. And again, for 20 summers. During the third summer I started taking photographs. I was convinced the German landscape held some truth other than the one I had seen in the large-scale imports I saw at 303 Gallery and Marian Goodman Gallery. Schwäbisch Gmünd was soft and pastoral. And the local boys seemed soft and pastoral. I would have never made photos in New York. Nan Goldin, Jack Pierson and Larry Clark already made them. But in Germany, I could take a figure of my imagination and place them in the landscape memorialised by the Düsseldorf School. And I could as they say now – queer the space. So I shot my girlfriend’s nephew Horst and a fusion of myself and him, of a young girl and of a young boy of a woman who looked like a boy. I wanted to make him suffer for his luxury… as if he knew he had this luxury which I can never know. Ultimately, it’s a simple proposition. An image of queerness in an open airfield, rather than a club or a closet or a tenement New York apartment or West Side street corner. One image is called After Cindy Sherman because of how I wished I could use myself to talk about myself. But to do that I would have to find my image bearable and I did not. I saw Germany as a very romantic place and I attacked it and was seduced by it every year. I took the one category in August Sander’s work that the Düsseldorf kids didn’t touch: the Nazi’s. I thought to myself, wow, they really left those soldiers out. Don’t they realise that’s the guts and the ghosts worth tearing apart? I began to enjoy the fact that my story about Germany, my Antlitz Der Zeit, was completely ignored. Too romantic, too gay but not authored by a gay male, too Jewish but not Jewish enough, too personal.

Now I look at Horst and I think about my own body naked on the cover of Frieze magazine and dancing in a ballet I’m making. And posing with Jordan Wolfson in Fantastic Man. The same face the same hair. Over 30 years difference. Suddenly acceptable. Perhaps because the queer figure has more presence agency representation. I still find Horst, with his Levis’s and sweat socks, the tropes of Christopher Street and his teenage girl make up somewhat radical. Because he looks like a living paper doll. Dressed and pasted into a landscape to disrupt the pristine crisis of a German photograph, transmounted, with a wide white border, expansive and somewhat toeing the line.”

Collier Schorr. “After Horst,” on the Modern Art website March 2021 [Online] Cited 02/04/2022

 

Collier Schorr (American, b. 1963) 'After Cindy Sherman' 1994

 

Collier Schorr (American, b. 1963)
After Cindy Sherman
1994
C-print
Courtesy the artist and Modern Art, London and 303 Gallery, New York

 

Collier Schorr (American, b. 1963) 'Wes Portrait' 2009-2018

 

Collier Schorr (American, b. 1963)
Wes Portrait
2009-2018
Black and white photograph
Courtesy the artist and Modern Art, London and 303 Gallery, New York

 

Room 10

 

Bouchra Khalili (Moroccan-French, b. 1975) 'The Tempest Society' 2017

 

Bouchra Khalili (Moroccan-French, b. 1975)
The Tempest Society
2017
Still
Courtesy mor charpentier, Paris
© VG Bild-Kunst, Bonn 2022

 

 

Bouchra Khalili (Moroccan-French, b. 1975)

In her films, photographs, installations and publications, Bouchra Khalili examines the effects of colonial history on migration and political self-image. She provides a voice for social minorities, repeatedly formulating the links between individual actions and collective history. For the video work The Tempest Society (2017), which was shown for the first time at documenta 14, a group of Athenians come together on the stage of a former factory to talk about Europe and their own homeland. It is a portrait of three people from different social backgrounds who joined together to form a theatre group called The Tempest Society. The title is homage to Al Assifa (arab: The Tempest), a project by North African workers and French students who founded an ensemble in Paris in the 1970s to address issues such as racism and social inequality. The individuals in Khalili’s The Tempest Society also address similar problems in contemporary society: Ghani, Katerina and Malek talk about their experiences as people living in Europe and share their stories with each other. At the same time, it is about sharing a collective space – both on stage and in life, and about how the European continent may provide a home.

 

 

Bouchra Khalili. The Tempest Society / Twenty-Two Hours 24. August – 21. Oktober 2018

 

'After August Sander', Exhibition view, MGKSiegen

 

After August Sander, Exhibition view, MGKSiegen
Work by Bouchra Khalili, The Tempest Society, 2017, Courtesy the artist
© VG Bild-Kunst, Bonn 2022
Photo: Philipp Ottendörfer

 

 

Room 11

 

Artur Żmijewski (Polish, b. 1966) 'Dieter, Patricia, Ursula' 2007

 

Artur Żmijewski (Polish, b. 1966)
Dieter, Patricia, Ursula
2007
Still
Courtesy the artist, Galerie Peter Kilchmann, Zürich, and Foksal Gallery Foundation, Warschau

 

 

Artur Żmijewski (Polish, b. 1966)

Artur Żmijewski is known for his works investigating historical as well as current social orders – often in a radical way, employing mechanisms of power and oppression. The human body is an essential means of expression in his provocative works, which are mainly interviews, documentaries or experimental settings. The trilogies Dieter, Patricia, Ursula (2007) and Katarzyna, Barbara, Zofia (2012) belong to a ten-part series, for which Żmijewski observed people in Germany, Italy, Mexico and Poland with his camera – each for over 24 hours, as they carried out a simple but often physically strenuous activity. In this case, he accompanies an excavator driver, a snack vendor, a tram driver and three cleaners in their everyday lives – from the moment they get up in the morning until they go to bed. From the footage, Żmijewski created a 15-minute portrait of each person, following the artist’s narrative structure alone, and simply showing what happens without any commentary. Routine and moments of repetition are common to all the portraits. Apparently individual, they are also representative of a group within society. The artist therefore functions, on the one hand, as a sociological catalyst of snapshots; on the other hand, the medium of documentary filming operates as an objective instance.

 

'After August Sander', Exhibition view, MGKSiegen

 

After August Sander, Exhibition view, MGKSiegen
From left, work by Tobias Zielony, Selection of: Curfew, 2001, Ha Neu, 2003, Quartier Nord, 2003, Big Sexyland, 2006, The Cast, 2007, Trona – Armpit of America, 2008, Manitoba, 2009-2011, Jenny Jenny, 2013, Golden, 2018, Courtesy the artist and KOW, Berlin; and at right, Artur Żmijewski’s Dieter, Patricia, Ursula, 2007 (still), © the artist, Courtesy Galerie Peter Kilchmann, Zürich and Foksal Gallery Foundation, Warschau
Photo: Philipp Ottendörfer

 

 

Room 12

 

'After August Sander', Exhibition view, MGKSiegen

 

After August Sander, Exhibition view, MGKSiegen
Work by Ilya Lipkin, Untitled, 2019, Courtesy the artist and Lars Friedrich, Berlin
Photo: Philipp Ottendörfer

 

Ilya Lipkin (Latvian, b. 1982) 'Untitled' 2019

 

Ilya Lipkin (Latvian, b. 1982)
Untitled
2019
Courtesy the artist and Lars Friedrich, Berlin

 

 

Ilya Lipkin (Latvian, b. 1982)

In his work, Ilya Lipkin breaks with the conventions of applied and artistic photography, moving playfully between fashion and art, studio and street photography. His work is characterised by a self-reflective approach incorporating contemporary trends and styles. The series Untitled (2019) assembles a number of photographs of young women, all taken in public places in various cities around the world, including on Alexanderplatz in Berlin. Photographed with a fast-focus digital camera in burst mode, the images have been retouched and edited according to the usual standards of fashion photography. In some cases, the background was removed and replaced with bright red or neutral white. This immediacy reveals a generation of girls and young women who are extremely conscious of their own image, but also influenced visually by the clichéd image conventions of social media channels. Quite intuitively, they seem to deny us any insight into their inner selves. By means of clothing, style and technology, they express their desire to please in a global society rather than in specific subcultures.

 

Ilya Lipkin (Latvian, b. 1982) 'Untitled' 2019

 

Ilya Lipkin (Latvian, b. 1982)
Untitled
2019
Courtesy the artist and Lars Friedrich, Berlin

 

Ilya Lipkin (Latvian, b. 1982) 'Untitled' 2019

 

Ilya Lipkin (Latvian, b. 1982)
Untitled
2019
Courtesy the artist and Lars Friedrich, Berlin

 

'After August Sander', Exhibition view, MGKSiegen

 

After August Sander, Exhibition view, MGKSiegen
Work by Tobias Zielony, Selection of: Curfew, 2001, Ha Neu, 2003, Quartier Nord, 2003, Big Sexyland, 2006, The Cast, 2007, Trona – Armpit of America, 2008, Manitoba, 2009-2011, Jenny Jenny, 2013, Golden, 2018, Courtesy the artist and KOW, Berlin
Photo: Philipp Ottendörfer

 

Tobias Zielony (German, b. 1973) 'Jay' 2007

 

Tobias Zielony (Germany, b. 1973)
Jay
2007
Courtesy the Artist and KOW, Berlin

 

Tobias Zielony (German, b. 1973) 'Skandalous' 2007

 

Tobias Zielony (Germany, b. 1973)
Skandalous
2007
Courtesy the Artist and KOW, Berlin

 

 

Tobias Zielony (Germany, b. 1973)

In his photographs and videos, Tobias Zielony directs artistic attention towards youth subcultures and marginalised groups in society. His image cycles, developed over a long period of time and drawing on various means of pictorial reportage, are always characterised by a special intimacy and direct proximity. Social, media and subcultural changes provide the thematic framework for these photographs. In his work, Zielony has dealt frequently with the significance of origins, fashion, and the representation of identity. For this exhibition and with a view to August Sander’s portfolio work, he has now assembled a first selection of portraits from the last twenty years. On view are single, double, and group portraits ranging from the early series Curfew (2001), depicting youths in Bristol, to a more recent series, Golden, featuring Riga’s queer underground scene. The presentation highlights strategies of portraiture, masking as well as the increased intermingling of social and visual codes in global, mediatised cultural development. Zielony’s fascination with the people photographed reveals a fundamental human interest in the Other in the sense of experiencing foreignness and vibrancy apart from traditional social categories.

 

Tobias Zielony (German, b. 1973) 'Two boys' 2008

 

Tobias Zielony (Germany, b. 1973)
Two boys
2008
Courtesy the Artist and KOW, Berlin

 

Tobias Zielony (Germany, b. 1973) From the series 'Golden' 2018

 

Tobias Zielony (Germany, b. 1973)
From the series Golden
2018
Courtesy the Artist and KOW, Berlin

 

 

Room 13

 

'After August Sander', Exhibition view, MGKSiegen

 

After August Sander, Exhibition view, MGKSiegen
Work by Soham Gupta, Untitled, from the series Angst (2013-2017), Courtesy the artist
Photo: Philipp Ottendörfer

 

Soham Gupta (Indian, b. 1988) 'Untitled' from the series 'Angst' (2013-2017)

 

Soham Gupta (Indian, b. 1988)
Untitled
From the series Angst (2013-2017)
Collection Museum Folkwang Essen
Courtesy the artist

 

 

Soham Gupta (Indian, b. 1988)

As early as 10 years ago, Soham Gupta began photographing people he encountered in the darkness by Howrah Bridge in the Indian megacity, Calcutta. The bridge connects the two Indian cities of Calcutta and Howrah across the Hugli River. Nearby is Howrah Railway Station, one of the largest railway stations in India. His photographs in colour and black and white capture people across all age groups, who seem to belong to the lower class. The living spaces captured in the photographs leave no doubt about their poverty and their status as social outsiders, abandoned and cast out. While these snapshots – glaring flash images set against dark backdrops – have a certain fleeting character and convey the impression of spontaneous shots, they are in fact the partly staged results of a development in the relationship between the photographer and the respective sitter. These people – individuals, couples or small groups – look towards the camera, towards the artist or their bodies are angled in his direction. Sometimes, they assume poses that seem grotesque. The series Fear poses the question of the photographer’s ambivalent role between the apparent objectivity of documentary photography and the importance of a subjective perspective. In essence, Gupta’s photographs focus on the human condition and search for a connection with marginalised groups in a society.

 

Soham Gupta (Indian, b. 1988) 'Untitled' from the series 'Angst' (2013-2017)

 

Soham Gupta (Indian, b. 1988)
Untitled
From the series Angst (2013-2017)
Collection Museum Folkwang Essen
Courtesy the artist

 

Soham Gupta (Indian, b. 1988) 'Untitled' from the series 'Angst' (2013-2017)

 

Soham Gupta (Indian, b. 1988)
Untitled
From the series Angst (2013-2017)
Collection Museum Folkwang Essen
Courtesy the artist

 

Soham Gupta (Indian, b. 1988) 'Untitled' from the series 'Angst' (2013-2017)

 

Soham Gupta (Indian, b. 1988)
Untitled
From the series Angst (2013-2017)
Collection Museum Folkwang Essen
Courtesy the artist

 

 

Museum für Gegenwartskunst Siegen
Unteres Schloss 1
57072 Siegen
Phone: 0271 405 77 10

Opening hours:
Monday Closed
Tuesday 11am – 6pm
Wednesday 11am – 6pm
Thursday 11am – 8pm
Friday 11am – 6pm
Saturday 11am – 6pm
Sunday 11am – 6pm

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Exhibition: ‘Real Photo Postcards: Pictures from a Changing Nation’ at the Museum of Fine Arts, Boston

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Exhibition dates: 17th March – 25th July, 2022

 

Unidentified artist (American) 'Photographer in the Field' 1907 or later

 

Unidentified artist (American)
Photographer in the Field
1907 or later
Gelatin silver print on card stock
Leonard A. Lauder Postcard Archive

 

 

Life in all its variety!

A fascinating look at American real photo postcards and the stories they tell about the US in the early 20th century. They “reveal truths about a country that was growing and changing with the times – and experiencing the social and economic strains that came with those upheavals.”

Sometimes all is not as clear cut as the professional (vernacular) photographers would have us believe when they recorded a moment that would otherwise have been lost to posterity. For example, the Just Government League formed in 1909 – Maryland’s largest organisation advocating for women’s suffrage – was, like many suffrage organisations, predominantly white, Protestant, highly-educated, and financially well-off.

“In the early 20th century, in addition to its large African American population, Baltimore saw an influx of immigrants from eastern and southern Europe who were Jewish and Catholic. Anti-immigrant sentiment was widespread and supported by the eugenic science of the period, to which many of Baltimore’s elite subscribed.”

As with everything in life and photography, nothing is ever black and white. While the photograph captures one moment, one time freeze, the hidden stories embedded in light and language can be excavated with patience and understanding to reveal the many truths of life – that is, the hopes and fears, the discriminations and freedoms of fallible human beings.

Dr Marcus Bunyan

.
Many thankx to the Museum of Fine Arts Boston for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Unidentified artist (American) 'Lumberjacks' 1907 or later

 

Unidentified artist (American)
Lumberjacks
1907 or later
Gelatin silver print on card stock
Leonard A. Lauder Postcard Archive

 

Unidentified artist (American) 'The Lions, Scio, Oregon' 1907

 

Unidentified artist (American)
The Lions, Scio, Oregon
1907
Gelatin silver print on card stock
Leonard A. Lauder Postcard Archive

 

Unidentified artist (American) 'Telephone Operator' 1907 or later

 

Unidentified artist (American)
Telephone Operator
1907 or later
Gelatin silver print on card stock
Leonard A. Lauder Postcard Archive

 

 

Through occupational portraits as well as workplace snapshots, real photo postcards served as means of visually representing women’s work outside the home. Snapshot photography’s aesthetic norms may have privileged domesticity, but the same cannot be said for real photo postcards, which illustrate a broad gamut of jobs that women undertook outside of the domestic realm. In this way, real photo postcards both captured women’s participation in public life and, through the cards’ subsequent distribution, visually reinforced it.

Women’s work as shown in real photo postcards includes representations of both exceptional forms of labor and quotidian but under acknowledged ones. Some postcards illustrate the degree to which women were beginning to enter lines of work widely considered too hazardous for their participation. One card, for example, depicts a female lion tamer named Holmes, brandishing a whip as she poses flanked by four lions who sit neatly on pedestals (187). Others show an early female truck driver, Luella Bates (193), and the race car driver Irene Dare (194).

In other fields of work outside the home, women constituted a more expected class of labourers. Postcards depicting telephone exchanges featured women operators, who quickly came to dominate this field of work, owing in part to employers’ belief that they had better telephone manners than men, and in part to the fact that they could be paid considerably less than men.11 On the back of one postcard (188), which depicts an Elmira, New York, roomful of telephone exchange operators clad in shirtwaists and skirts, the sender identifies herself as one of those pictured: “This is where I hold forth,” she writes. Another operator (195), this one pictured solo at the switchboard as she offers a smile to the camera…

Annie Rudd. “Between Private and Public,” in Lynda Klich and Benjamin Weiss (eds.,). Real Photo Postcards: Pictures from a Changing Nation. MFA Publications, 2022, p. 177.

 

Unidentified artist (American) 'Street paving, Wyalusing, Pennsylvania' 1907 or later

 

Unidentified artist (American)
Street paving, Wyalusing, Pennsylvania
1907 or later
Gelatin silver print on card stock
Leonard A. Lauder Postcard Archive

 

 

This postcard depicts street layers working outside the Wyalusing Hotel in the town of Wyalusing, Pennsylvania, in 1907. According to the book, real estate development provided good opportunities for photo postcard photographers.

 

Unidentified artist (American) 'Photographer and Sitter with Dog' 1907

 

Unidentified artist (American)
Photographer and Sitter with Dog
1907
Gelatin silver print on card stock
Leonard A. Lauder Postcard Archive

 

Unidentified artist (American) 'Votes for Women' 1907 or later

 

Unidentified artist (American)
Votes for Women
1907 or later
Gelatin silver print on card stock
Leonard A. Lauder Postcard Archive

 

 

In 1903, at the height of the worldwide craze for postcards, the Eastman Kodak Company unveiled a new product: the postcard camera. The device exposed a postcard-sized negative that could print directly onto a blank card, capturing scenes in extraordinary detail. Portable and easy to use, the camera heralded a new way of making postcards. Suddenly almost anyone could make photo postcards, as a hobby or as a business. Other companies quickly followed in Kodak’s wake, and soon photographic postcards joined the billions upon billions of printed cards in circulation before World War II.

Real photo postcards, as such photographic cards are called today, captured aspects of the world that their commercially published cousins never could. Big postcard publishers tended to play it safe, issuing sets that showed celebrated sites from towns across the United States like town halls, historic mills, and post offices. But the photographers who walked the streets or set up temporary studios worked fast and cheap. They could take a risk on a scene that might appeal to only a few, or capture a moment that would otherwise have been lost to posterity. As the Victorian formality of earlier photography fell away, shop interiors, construction sites, train wrecks, and people acting silly all began to appear on real photo postcards, capturing everyday life on film like never before.

Featuring more than 300 works drawn from the MFA’s Leonard A. Lauder Postcard Archive, this exhibition takes an in-depth look at real photo postcards and the stories they tell about the US in the early 20th century. The cards range from the dramatic and tragic to the inexplicable, funny, and just plain weird. Along the way, they also reveal truths about a country that was growing and changing with the times – and experiencing the social and economic strains that came with those upheavals.

Today, real photo postcards open up the past in ways that can surprise and puzzle. Few of them come with explanations, so over and over again even the most striking images leave only questions: “why?” and sometimes even “what?” “Real Photo Postcards: Pictures from a Changing Nation” is a forceful reminder that memory and historical understanding are evanescent.

Text from the Museum of Fine Arts, Boston website [Online] Cited 06/05/2022

 

Unidentified artist (American) 'A man poses in an Uncle Sam costume in Patchogue, Long Island, New York' c. 1908

 

Unidentified artist (American)
A man poses in an Uncle Sam costume in Patchogue, Long Island, New York
c. 1908
Gelatin silver print on card stock
Leonard A. Lauder Postcard Archive

 

 

A man poses for a studio photo in an Uncle Sam costume in Patchogue – a village in Long Island, New York – circa 1908. The author writes: ‘Uncle Sam as a symbol for the U.S. was ensured not only by the works of nineteenth-century cartoonists like Thomas Nast and James Montgomery Flagg’s “I Want You” recruiting poster during WWI, but also because of everymen like this one, who emulated Sam’s long white whiskers and stars-and-stripes suit.’

Sarah Holt and Sadie Whitelocks. “Step back in time to yesteryear America: Fascinating new book of vintage photo postcards reveals life in the U.S during the early 20th century, from gun gangs to Grand Canyon visits,” on the Mailonline website 14 April 2022 [Online] Cited 02/05/2022

 

Unidentified artist (American) 'Group of men outside the post office in the city of Lenox, Iowa' 1909 or later

 

Unidentified artist (American)
Group of men outside the post office in the city of Lenox, Iowa
1909 or later
Gelatin silver print on card stock
Leonard A. Lauder Postcard Archive

 

Unidentified artist (American) 'Streetcar in Columbus, Ohio' around 1909 or later

 

Unidentified artist (American)
Streetcar in Columbus, Ohio
around 1909 or later
Gelatin silver print on card stock
Leonard A. Lauder Postcard Archive

 

Unidentified artist (American) 'The Strike is On' 1910

 

Unidentified artist (American)
The Strike is On
1910
Gelatin silver print on card stock
Leonard A. Lauder Postcard Archive

 

Smith Studio (publisher) 'U.S President Theodore Roosevelt speaking to a crowd at Freeport, Illinois' 1910

 

Unidentified artist (American)
Smith Studio (publisher)
U.S President Theodore Roosevelt speaking to a crowd at Freeport, Illinois
1910
Gelatin silver print on card stock
Leonard A. Lauder Postcard Archive

 

 

Look up and you’ll see former U.S President Theodore Roosevelt speaking to a crowd at Freeport, Illinois. It’s thought the picture was captured in 1910, the year after his presidency came to an end. The book reads: ‘In 1910, Roosevelt undertook a transcontinental trip that passed through Illinois, stopping in Freeport, Belvedere, and Chicago. The events in Freeport were planned for September 8, 1910’.

Sarah Holt and Sadie Whitelocks. “Step back in time to yesteryear America: Fascinating new book of vintage photo postcards reveals life in the U.S during the early 20th century, from gun gangs to Grand Canyon visits,” on the Mailonline website 14 April 2022 [Online] Cited 02/05/2022

 

Unidentified artist (American) 'Man in a fur coat' 1910

 

Unidentified artist (American)
Man in a fur coat
1910
Gelatin silver print on card stock
Leonard A. Lauder Postcard Archive

 

 

Featuring a moustachioed man in a fur coat, this postcard is from 1910. ‘Bearing a message in Norwegian, this card, addressed to Ole Flatland, of Canby, Minnesota, is testimony to the large and vibrant Scandinavian community in the upper Midwest,’ the book notes. It says in the absence of contextual information, ‘it is still possible to read images through clues offered in the physical object of the postcard itself, such as a caption on the front or message on the back, the clothes or uniforms that were worn, an object that was held, a person’s expression or body position, or the props and background chosen by the sitter to express a meaningful representation of themselves’

Sarah Holt and Sadie Whitelocks. “Step back in time to yesteryear America: Fascinating new book of vintage photo postcards reveals life in the U.S during the early 20th century, from gun gangs to Grand Canyon visits,” on the Mailonline website 14 April 2022 [Online] Cited 02/05/2022

 

Unidentified artist (American) 'Flood at H. H. Miller's Place Sample Room, Galena, Illinois' 1911

 

Unidentified artist (American)
Flood at H. H. Miller’s Place Sample Room, Galena, Illinois
1911
Gelatin silver print on card stock
Leonard A. Lauder Postcard Archive

 

 

Men huddle together outside a bar, HH Miller’s Palace Sample Room, in the small town of Galena in Illinois, during the Valentine’s Day flood of 1911. The book says that the town ‘faced flooding every spring, but the Valentine’s Day flood of 19111 was particularly bad’. It continues: ‘HH Miller, the proprietor of the bar in this postcard, used the card as a New Year’s greeting the following January: “This is my saloon, the water was to the floor. Behind poast [sic] is myself and Berne and the man with white coat is my bartender. Good night.”‘ The tome also notes that these ‘news-style’ photo postcards, documenting ‘fires, floods, explosions, political rallies, strikes, and parades’ were ‘the direct forebear to the citizen journalism of the digital age, captured by ubiquitous smartphones and disseminated through social media’.

Sarah Holt and Sadie Whitelocks. “Step back in time to yesteryear America: Fascinating new book of vintage photo postcards reveals life in the U.S during the early 20th century, from gun gangs to Grand Canyon visits,” on the Mailonline website 14 April 2022 [Online] Cited 02/05/2022

 

Unidentified artist (American) R. & H. Photo (publisher) 'Seen in Chinatown, San Jose, California' 1912 or later

 

Unidentified artist (American)
R. & H. Photo (publisher)
Seen in Chinatown, San Jose, California
1912 or later
Gelatin silver print on card stock
Leonard A. Lauder Postcard Archive

 

Unidentified artist (American) 'Electricia, the Woman Who Tames Electricity' 1912

 

Unidentified artist (American)
Electricia, the Woman Who Tames Electricity
1912
Gelatin silver print on card stock
Leonard A. Lauder Postcard Archive

 

Unidentified artist (American) 'Gensmer & Wolfram Grocery Store, Portland, Oregon' 1913

 

Unidentified artist (American)
Gensmer & Wolfram Grocery Store, Portland, Oregon
1913
Gelatin silver print on card stock
Leonard A. Lauder Postcard Archive

 

Unidentified artist (American) 'Sufragists' about 1912

 

Unidentified artist (American)
Suffragists
about 1912
Gelatin silver print on card stock
Leonard A. Lauder Postcard Archive

 

Unidentified artist (American) 'Mary F. Mitchell Feeding Chickens, Wichita, Kansas' about 1912

 

Unidentified artist (American)
Mary F. Mitchell Feeding Chickens, Wichita, Kansas
about 1912
Gelatin silver print on card stock
Leonard A. Lauder Postcard Archive

 

Unidentified artist (American) 'Washerwomen' 1913

 

Unidentified artist (American)
Washerwomen
1913
Gelatin silver print on card stock
Leonard A. Lauder Postcard Archive

 

Unidentified artist (American) 'Long's Place Lunch Car' about 1914

 

Unidentified artist (American)
Long’s Place Lunch Car
about 1914
Gelatin silver print on card stock
Leonard A. Lauder Postcard Archive

 

Unidentified artist (American) 'Teacher in the Classroom' about 1914

 

Unidentified artist (American)
Teacher in the Classroom
about 1914
Gelatin silver print on card stock
Leonard A. Lauder Postcard Archive

 

Unidentified artist (American) 'National Woollen Mills in Wheeling, West Virginia' around 1914

 

Unidentified artist (American)
National Woollen Mills in Wheeling, West Virginia
around 1914
Gelatin silver print on card stock
Leonard A. Lauder Postcard Archive

 

Unidentified artist (American) 'Men Drinking' about 1914

 

Unidentified artist (American)
Men Drinking
about 1914
Gelatin silver print on card stock
Leonard A. Lauder Postcard Archive

 

Unidentified artist (American) 'Tourists at Mariposa Grove of Big Trees' about 1914

 

Unidentified artist (American)
Tourists at Mariposa Grove of Big Trees
about 1914
Gelatin silver print on card stock
Leonard A. Lauder Postcard Archive

 

T. W. Stewart (American, active early 20th century) 'Members of the Just Government League of Maryland' 1914

 

T. W. Stewart (American, active early 20th century)
Members of the Just Government League of Maryland
1914
Gelatin silver print on card stock
Leonard A. Lauder Postcard Archive

 

 

Established in 1909, the Just Government League became the largest organisation in Maryland advocating for women’s suffrage. Local chapters were founded throughout the state including in Westminster in 1913. By 1915 statewide membership numbered 17,000. The League’s campaign centred on public education to affirm the social benefits of votes for women. After Congress passed the 19th Amendment in 1920, the League turned its focus to women’s civil and political rights, and won the right for women to hold public office in Maryland in 1922.

 

The Just Government League formed in 1909. Its leaders were Edith Houghton Hooker, a former Hopkins medical student, and her husband Donald Hooker, a Hopkins physician. They were aided by two close friends: Mabel Glover Mall, Edith’s classmate, and Florence Sabin, who completed her MD at Hopkins and became its first female senior faculty member.

Starting in 1910, suffragists began using cross-country hikes to “reach all sorts and conditions of people” outside of urban centres. The women of Maryland’s Just Government League hiked from Baltimore through Garrett County, about seventy miles, holding public meetings along the way.

Edith Hooker admired the direct-action approach of Alice Paul, and helped Paul to split the more radical National Woman’s Party from the moderate NAWSA. Though the Just Government League joined the National Woman’s Party in 1917, it remained more focused on diplomatic than on militant efforts, conducting intensive lobbying in Annapolis and Washington.

Despite their interest in reaching “all sorts” of people, the League, like many suffrage organisations, was predominantly white, Protestant, highly-educated, and financially well-off. In the early 20th century, in addition to its large African American population, Baltimore saw an influx of immigrants from eastern and southern Europe who were Jewish and Catholic. Anti-immigrant sentiment was widespread and supported by the eugenic science of the period, to which many of Baltimore’s elite subscribed.

Anonymous text. “The Just Government League,” on the John Hopkins Library website Nd [Online] Cited 03/05/2022

 

Unidentified artist (American) Rose Studio (publisher) 'Railroad worker, Portland, Oregon' 1911 or later

 

Unidentified artist (American)
Rose Studio (publisher)
Railroad worker, Portland, Oregon
1911 or later
Gelatin silver print on card stock
Leonard A. Lauder Postcard Archive

 

Unidentified artist (American) 'Butcher and his Son' about 1914

 

Unidentified artist (American)
Butcher and his Son
about 1914
Gelatin silver print on card stock
Leonard A. Lauder Postcard Archive

 

Unidentified artist (American) 'Woman with Flowers' about 1914

 

Unidentified artist (American)
Woman with Flowers
about 1914
Gelatin silver print on card stock
Leonard A. Lauder Postcard Archive

 

Unidentified artist (American) 'Roller skater, Frankfort, Michigan' about 1914

 

Unidentified artist (American)
Roller skater, Frankfort, Michigan
about 1914
Gelatin silver print on card stock
Leonard A. Lauder Postcard Archive

 

 

Featuring more than 300 works drawn from the Leonard A. Lauder Postcard Archive, a promised gift to the Museum of Fine Arts, Boston, Real Photo Postcards: Pictures from a Changing Nation takes an in-depth look at the innovative early-20th-century medium that enabled both professional and amateur photographers to capture everyday life in U.S. towns big and small. The photographs on these cards, which range from the dramatic and tragic to the inexplicable and funny, show this moment in history with striking immediacy – revealing truths about a country experiencing rapid industrialisation, mass immigration, technological change, and social and economic uncertainty. The exhibition is on view from March 17 through July 25, 2022 in the Herb Ritts Gallery and Clementine Brown Gallery. It is accompanied by an illustrated volume, Real Photo Postcards: Pictures from a Changing Nation, produced by MFA Publications and authored by Lynda Klich and Benjamin Weiss, the MFA’s Leonard A. Lauder Senior Curator of Visual Culture, with contributions by Eric Moskowitz, Jeff. L Rosenheim, Annie Rudd, Christopher B. Steiner and Anna Tome.

In 1903, at the height of the worldwide craze for postcards, the Eastman Kodak Company unveiled a new product: the postcard camera. The device exposed a postcard-sized negative that could print directly onto a blank card, capturing scenes in extraordinary detail. Portable and easy to use, the camera heralded a new way of making postcards. Suddenly almost anyone could make photo postcards, as a hobby or as a business. Other companies quickly followed in Kodak’s wake, and soon photographic postcards joined the billions upon billions of printed cards in circulation before World War II.

“Real photo postcards bring us back to the exciting early years of photojournalism. The new flexibility and mobility of this medium created citizen photographers who captured life on the ground around them. These cards particularly excite me because we learn from them both the grand historical narrative and the smaller events that made up the daily lives of those who participated in that history,” said Leonard A. Lauder.

Real photo postcards, as such photographic cards are called today, caught aspects of the world that their commercially published cousins never could. Big postcard publishers tended to play it safe, issuing sets that showed celebrated sites from towns across the U.S. like town halls, historic sites and post offices. But the photographers who walked the streets or set up temporary studios worked fast and cheap. They could take a risk on a scene that might appeal to only a few, or record a moment that would otherwise have been lost to posterity. As the Victorian formality of earlier photography fell away, shop interiors, constructions sites, train wrecks and people being silly all began to appear on real photo postcards – capturing everyday life on film like never before.

Real Photo Postcards: Pictures from a Changing Nation is organised thematically, with groupings of postcards centred around various events and activities that captivated both professional and amateur photographers at the time – from public festivities and organised sports to people at work in professions ranging from telephone operators to farmers. Many of the cards convey local spot news – fires, floods, explosions, political rallies, strikes and parades – presaging the digital journalism of our own age. The exhibition also features a wide array of postcard portraits, which were inexpensive and affordable to people from most walks of life. Popular categories of postcard portraits included workers posing with the tools of their trade or people posing with studio props or backgrounds, sitting on paper moons or “flying” in a fake airplane or hot-air balloon. Collectively, these portraits offer a rare view of a modern America in the making – one constructed by the people, for themselves.

“The postcards in this exhibition are precious, intricately detailed windows into life a century ago. In exploring the Lauder Archive, we selected and arranged the cards with the hope of conveying a measure of the intimacy and serendipity that might come from walking the streets of a town of that time,” said Weiss.

“Some of those cards reveal their history in great detail, while others are resolutely mute about who made them and why. That is one of the pleasures of working with postcards, and one of the things that makes the Lauder Archive such an inexhaustible mine of stories and mysteries,” added Klich.

Real Photo Postcards: Pictures from a Changing Nation is the third exhibition at the MFA drawn from the Leonard A. Lauder Archive, following The Art of Influence: Propaganda Postcards from the Era of World Wars (2018-2019) and The Postcard Age: Selections from the Leonard A. Lauder Collection (2012-2013).

Press release from the Museum of Fine Arts, Boston

 

Unidentified artist (American) 'Circus at Bi-County Fair, Union City, Indiana' 1917 or later

 

Unidentified artist (American)
Circus at Bi-County Fair, Union City, Indiana
1917 or later
Gelatin silver print on card stock
Leonard A. Lauder Postcard Archive

 

 

An image taken at Union City Bi-County Fair in Indiana around 1917. The book says of the photo postcard industry: ‘Just as postcard studios could flourish in the quieter corners of the country, away from the commercial photo studios of the big cities, so could postcard photographers find success close to home. They just needed to make sure that their products were tailored to local tastes: local celebrities, local sports teams, champion livestock and vegetables, the midway at the county fairgrounds, or the local quack–medicine salesmen’.

Sarah Holt and Sadie Whitelocks. “Step back in time to yesteryear America: Fascinating new book of vintage photo postcards reveals life in the U.S during the early 20th century, from gun gangs to Grand Canyon visits,” on the Mailonline website 14 April 2022 [Online] Cited 02/05/2022

 

Unidentified artist (American) 'Man and Woman in an Automobile' 1918

 

Unidentified artist (American)
Man and Woman in an Automobile
1918
Gelatin silver print on card stock
Leonard A. Lauder Postcard Archive

 

Unidentified artist (American) 'Swimmers at Saltair, Utah Levene' 1918

 

Unidentified artist (American)
Swimmers at Saltair, Utah Levene
1918
Gelatin silver print on card stock
Leonard A. Lauder Postcard Archive

 

The Northern Photo Company (publisher) 'Advanced Room, Indian School, Wittenberg Wisconsin' 1919

 

Unidentified artist (American)
The Northern Photo Company (publisher)
Advanced Room, Indian School, Wittenberg Wisconsin
1919
Gelatin silver print on card stock
Leonard A. Lauder Postcard Archive

 

Unidentified artist (American) Harbaugh Photo (publisher) 'Paper Moon Portrait of a Barber' about 1914

 

Unidentified artist (American)
Harbaugh Photo (publisher)
Paper Moon Portrait of a Barber
about 1914
Gelatin silver print on card stock
Leonard A. Lauder Postcard Archive

 

Unidentified artist (American) 'Paper Moon Portrait of a Young Woman' 1917 or later

 

Unidentified artist (American)
Paper Moon Portrait of a Young Woman
1917 or later
Gelatin silver print on card stock
Leonard A. Lauder Postcard Archive

 

Unidentified artist (American) 'Amish market in Lancaster, Pennsylvania' 1925

 

Unidentified artist (American)
Amish market in Lancaster, Pennsylvania
1925
Gelatin silver print on card stock
Leonard A. Lauder Postcard Archive

 

Unidentified artist (American) 'Assembly line, Ford Motor Company factory, Dearborn, Michigan' mid-1920s

 

Unidentified artist (American)
Assembly line, Ford Motor Company factory, Dearborn, Michigan
mid-1920s
Gelatin silver print on card stock
Leonard A. Lauder Postcard Archive

 

 

An assembly line of the Ford Motor Company factory photographed in the mid-1920s in Dearborn, Michigan. The authors write: ‘The photographs on these cards capture the United States in the early twentieth century with a striking immediacy. It was a time of rapid industrialisation, mass immigration, technological change, and social uncertainty – in other words, a time much like our own’.

 

Unidentified artist (American) 'Alma Mae Bradley' 1926 or later

 

Unidentified artist (American)
Alma Mae Bradley
1926 or later
Gelatin silver print on card stock
Leonard A. Lauder Postcard Archive

 

 

Sometime in the early 1930s, a young Black woman posed for a portrait in what appears to be a makeshift photo studio, set up perhaps on the grounds of her high school campus (144). Affixed to the wall behind her is a cloth banner, its creases still visible from where it had been neatly pressed prior to being unfolded as a backdrop. Although the felt letters on the banner are mostly cut off from the image’s frame, there are enough letters visible to make out that the photograph was taken at Downingtown Industrial and Agricultural School, a vocational high school established in 1905 to educate Black children in and around Chester County, Pennsylvania. The young woman is dressed in the uniform of her school team, and she is wearing a pair of Ball-Band high-top canvas rubber-soled sneakers, the latest innovation in competitive athletic footwear. She stands with one foot in front of the other, her left knee slightly bent, and she appears ready to throw a basketball while looking off somewhere into the distance. Although the photograph represents a unique likeness or portrait of this individual, the image closely follows the stylistic conventions of this period – photographing athletes in the artificial surroundings of a photo studio while presenting them as if caught in a frozen moment of action during a game or sporting event. On the back of the postcard is written: “When you look at this, think of me. Keep this to remember me by. Love Alma Mae Bradley.” Beyond the small clues presented in the brief handwritten text and in the image, virtually nothing else is known about this young woman – who she was, whom she was writing to, and how exactly she would want to be remembered.1 Like so many other portraits on photo postcards produced in the early twentieth century, this one has been separated from its original context and from its intended recipient. What had started as a personal memento from a life being lived, is now a public document detached from individual experience and meaning.

Christopher B. Steiner. “When You Look at This, Think of Me,” in Lynda Klich and Benjamin Weiss (eds.,). Real Photo Postcards: Pictures from a Changing Nation. MFA Publications, 2022, p. 138.

 

Mitchell (American, photographer) 'Birger and his gang' October 1926

 

Mitchell (American, photographer)
Birger and his gang
October 1926
Gelatin silver print on card stock
Leonard A. Lauder Postcard Archive

 

 

This incredible photograph was taken in Harrisburg, Illinois, by local resident and photographer Alvis Michael Mitchell and shows notorious gangster Charlie Birger and his gun-toting gang. Birger, reveals the book, was ‘as notorious as any gangster anywhere from 1926 to 1928’, with one newspaper story at the time describing Al Capone as ‘the Charlie Birger of Cook County’. Birger’s gang, we learn in the tome, ‘controlled bootlegging and “adult entertainment” across Southern Illinois’, with Birger eventually convicted of orchestrating the murder of a small-town mayor and becoming the last man publicly hanged in Illinois on April 19, 1928. He can be seen in the picture sitting sidesaddle on the porch rail at back-right in a bulletproof vest, the book reveals. Adding further insight, it says: ‘The inscription on [this] card, “Birger and His Gang”, vaults the viewer from quietly eyeing a band of outlaws to considering what photographer Mitchell might have felt as he steadied his camera before all that brandished firepower… though Mitchell suggested to a reporter years later that he had arranged the photo, family lore has it the other way: Birger’s gang enlisted the reluctant photographer, knocking on the door and spooking his wife.’ Despite the 1927 notation on the card, the book’s authors say the date ‘can be narrowed down to within a few days in October 1926, based on the movements, arrests, and deaths of the pictured gang members’.

Sarah Holt and Sadie Whitelocks. “Step back in time to yesteryear America: Fascinating new book of vintage photo postcards reveals life in the U.S during the early 20th century, from gun gangs to Grand Canyon visits,” on the Mailonline website 14 April 2022 [Online] Cited 02/05/2022

 

Unidentified artist (American) 'Two elegantly dressed women at the Grand Canyon' January 14, 1929

 

Unidentified artist (American)
Two elegantly dressed women at the Grand Canyon
January 14, 1929
Gelatin silver print on card stock
Leonard A. Lauder Postcard Archive

 

 

This photo, taken on January 14, 1929, shows two elegantly dressed women at the Grand Canyon. The book says of the shot: ‘The women stand before what is today a hackneyed tourist view… but what was then remarkable, a novelty. Their heeled shoes and clutches indicate that they did not rough it to get there, but were neatly dropped, likely by a driver, in a predetermined location designed to ensure that they could procure a photograph that would communicate, in effect, that they had “been there, done that”‘.

Sarah Holt and Sadie Whitelocks. “Step back in time to yesteryear America: Fascinating new book of vintage photo postcards reveals life in the U.S during the early 20th century, from gun gangs to Grand Canyon visits,” on the Mailonline website 14 April 2022 [Online] Cited 02/05/2022

 

'Real Photo Postcards: Pictures from a Changing Nation' book cover

 

Real Photo Postcards: Pictures from a Changing Nation book cover. The cover picture shows tourists at the Wawona Tree in California’s Yosemite National Park in 1908.

 

 

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Exhibition: ‘Imogen Cunningham: A Retrospective’ at the J. Paul Getty Museum, Los Angeles

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Exhibition dates: 8th March – 12th June 2022

 

Imogen Cunningham (American, 1883-1976) 'On Mount Rainer' 1915

 

Imogen Cunningham (American, 1883-1976)
On Mount Rainer
1915
Platinum print
18.4 × 23.4cm (7 1/4 × 9 3/16 in.)
Getty Museum
© Imogen Cunningham Trust

 

 

This is the second posting on this magnificent exhibition on the work of the American photographer Imogen Cunningham (1883-1976), this time its iteration at the J. Paul Getty Museum, Los Angeles. Cunningham, whose broad expanse of work stretches from Pictorialism through avant-garde to Group f/64 modernism, has for too long been underrated in the pantheon of 20th century photographic stars.

In this posting there are 20 or so new images from the exhibition, including contributions from luminaries and friends such as Minor White, Edward Weston, Lisette Model and Dorothea Lange. Of interest is the close framing of the portraits (for example see Sonya Noskowiak 1928, below) and, with these media images, the ability to see the placement and size of the photographic print on the supporting backing card.

I particularly respond to the tonality and texture of the plant photographs and Imogen’s sensitivity to their form and structure.

My favourite photograph in the posting is an image of Cunningham’s I have never seen before – the wonderful late work, Aiko’s Hands (1971, below). The Stieglitz hands, the suspended leaf like Minor White, the message in the water…

There are parts of this image that are a quiet metaphor, but the overall impression is not. It talks directly and immediately to the viewer.

Dr Marcus Bunyan

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Many thanks to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. See the posting on this exhibition when it was at the Seattle Art Museum.

 

In a career that spanned seventy years, Imogen Cunningham created a large and diverse body of work – from portraits, to nudes, to florals, and to street photographs. In a field dominated by men, she was one of a handful of women who helped to shape early modernist photography in America. This exhibition seeks to acknowledge her stature as equivalent to that of her male peers and to reevaluate her enormous contribution to twentieth century photographic history.

 

 

Imogen Cunningham (American, 1883-1976) 'Mrs. Walsh and Middie at the Window' 1907-1908

 

Imogen Cunningham (American, 1883-1976)
Mrs. Walsh and Middie at the Window
1907-1908
Platinum print
10.6 × 15.7cm (4 3/16 × 6 3/16 in.)
© The Imogen Cunningham Trust

 

 

Imogen Cunningham (American, 1883-1976)
The Dream / New-san-Koburi
about 1910
Platinum print
22.7 × 16.2cm (8 15/16 × 6 3/8 in.)
© The Imogen Cunningham Trust

 

Imogen Cunningham (American, 1883-1976) 'Roi Partridge, Etcher' 1915

 

Imogen Cunningham (American, 1883-1976)
Roi Partridge, Etcher
1915
Platinum print
20.6 × 15.5cm (8 1/8 × 6 1/8 in.)
Getty Museum
© Imogen Cunningham Trust

 

 

The Wood Beyond the World

After her graduation from the University of Washington, Cunningham took a job in the studio of photographer and ethnologist Edward S. Curtis. She learned the platinum printing process there, and received a grant that allowed her to continue her studies in Dresden, Germany. On her return to Seattle, she began making soft-focus platinum prints with an ethereal dreamlike quality. Her work in this period was influenced by the Pre-Raphaelite movement in art and literature, which called for renewal within the Victorian art establishment through spiritualism and an enhanced connection with nature. An epic tale set in a medieval forest, The Wood Beyond the World (1894) by William Morris, a leading figure in the movement, particularly sparked her imagination.

 

Imogen Cunningham (American, 1883-1976) 'Wood Beyond the World 1' 1910

 

Imogen Cunningham (American, 1883-1976)
Wood Beyond the World 1
1910
Platinum print
Getty Museum
© The Imogen Cunningham Trust

 

Imogen Cunningham (American, 1883-1976) 'In the Wood / Voice of the Wood' 1910

 

Imogen Cunningham (American, 1883-1976)
In the Wood / Voice of the Wood
1910
Platinum print
19.8 × 19.1cm (7 13/16 × 7 1/2 in.)
© The Imogen Cunningham Trust

 

Imogen Cunningham (American, 1883-1976) 'Amaryllis' 1933

 

Imogen Cunningham (American, 1883-1976)
Amaryllis
1933
Gelatin silver print
Getty Museum
© The Imogen Cunningham Trust

 

Imogen Cunningham (American, 1883-1976) 'Aloe' 1925

 

Imogen Cunningham (American, 1883-1976)
Aloe
1925
Gelatin silver print
20.8 × 16.5cm (8 3/16 × 6 1/2 in.)
Getty Museum
© Imogen Cunningham Trust

 

 

In Her Garden

After Cunningham moved her family to San Francisco in 1917, she turned away from soft-focus images and began to make sharply delineated pictures. She cultivated a garden, growing plants and flowers for a series of botanical studies, all while taking care of her three young sons. In 1929 the prominent photographer Edward Weston recommended that ten of Cunningham’s photographs be included in the seminal exhibition Film und Foto in Stuttgart, Germany. Although the show did not bring her financial success, it garnered international recognition for her as a leading American modernist photographer.

 

Imogen Cunningham (American, 1883-1976) 'Hen and Chickens' 1929

 

Imogen Cunningham (American, 1883-1976)
Hen and Chickens
1929
Gelatin silver print
25.2 × 24.6cm (9 15/16 × 9 11/16 in.)
Getty Museum
© Imogen Cunningham Trust

 

Imogen Cunningham (American, 1883-1976) 'Flax' 1926

 

Imogen Cunningham (American, 1883-1976)
Flax
1926
Gelatin silver print
23.5 × 16.1cm (9 1/4 × 6 5/16 in.)
Getty Museum
© Imogen Cunningham Trust

 

Imogen Cunningham (American, 1883-1976) 'Banana Plant' 1925-1929

 

Imogen Cunningham (American, 1883-1976)
Banana Plant
1925-1929
Gelatin silver print
29.5 × 22.2cm (11 5/8 × 8 3/4 in.)
The Art Institute of Chicago, Julien Levy Collection
Gift of Jean Levy and the estate of Julien Levy
© Imogen Cunningham Trust

 

Imogen Cunningham (American, 1883-1976) 'Triangles' 1928

 

Imogen Cunningham (American, 1883-1976)
Triangles
1928
Gelatin silver print
9.7 × 7.1cm (3 13/16 × 2 13/16 in.)
Getty Museum
© Imogen Cunningham Trust

 

Imogen Cunningham (American, 1883-1976) 'Two Callas' 1925-1929

 

Imogen Cunningham (American, 1883-1976)
Two Callas
1925-1929
Gelatin silver print
30 × 22.6cm (11 13/16 × 8 7/8 in.)
The Art Institute of Chicago, Julien Levy Collection
Gift of Jean Levy and the estate of Julien Levy
© Imogen Cunningham Trust

 

Imogen Cunningham (American, 1883-1976) 'Calla Lily (Black and White Lily)' 1925-1933

 

Imogen Cunningham (American, 1883-1976)
Calla Lily (Black and White Lily)
1925-1933
Gelatin silver print
30 × 23.5 cm (11 13/16 × 9 1/4 in.)
© The Imogen Cunningham Trust

 

Imogen Cunningham (American, 1883-1976) 'Tower of Jewels' 1925

 

Imogen Cunningham (American, 1883-1976)
Tower of Jewels
1925
Gelatin silver print
30.5 × 23.8cm
UC Berkeley Art Museum and Pacific Film Archive

 

Ansel Adams (American, 1902-1984) '[Dogwood Blossoms, Yosemite National Park]' Negative about 1938; print 1941

 

Ansel Adams (American, 1902-1984)
[Dogwood Blossoms, Yosemite National Park]
Negative about 1938; print 1941
Gelatin silver print
16.8 × 11.4cm (6 5/8 × 4 1/2 in.)
© 2014 The Ansel Adams Publishing Rights Trust

 

Imogen Cunningham (American, 1883-1976) '[Sonya Noskowiak]' 1928

 

Imogen Cunningham (American, 1883-1976)
[Sonya Noskowiak]
1928
Gelatin silver print
8.9 × 7.6cm (3 1/2 × 3 in.)
© The Imogen Cunningham Trust

 

Imogen Cunningham (American, 1883-1976) 'Martha Graham, Dancer' 1931

 

Imogen Cunningham (American, 1883-1976)
Martha Graham, Dancer
1931
Gelatin silver print
18.5 × 25.2cm (7 5/16 × 9 15/16 in.)
Getty Museum
Gift of Daniel Greenberg and Susan Steinhauser
© Imogen Cunningham Trust

 

Imogen Cunningham (American, 1883-1976) 'Frida Kahlo Rivera, Painter' 1931

 

Imogen Cunningham (American, 1883-1976)
Frida Kahlo Rivera, Painter
1931
Gelatin silver print
Getty Museum, Gift of Daniel Greenberg and Susan Steinhauser
© The Imogen Cunningham Trust

 

 

On the Portrait

When asked to describe the requirements for a successful portrait photographer, Cunningham replied, “You must be able to gain an understanding at short notice and at close range of the beauties of character, intellect, and spirit, so you can draw out the best qualities and make them show in the face of the sitter.” She would often engage her sitters in conversation until they relaxed, or ask them to think of the nicest thing they could imagine. She resisted indulging their vanity, however, and “face-lifting” was her word for the type of portrait work that required beautification – in her estimation an obstacle to a good likeness.

 

Imogen Cunningham (American, 1883-1976) 'Self-Portrait with Korona View' 1933

 

Imogen Cunningham (American, 1883-1976)
Self-Portrait with Korona View
1933
Gelatin silver print
10.2 × 8.4cm (4 × 3 5/16 in.)
© Imogen Cunningham Trust

 

Dorothea Lange (American, 1895-1965) 'Waiting for Work on Edge of the Pea Field, Holtville, Imperial Valley, California' February 1937 

 

Dorothea Lange (American, 1895-1965)
Waiting for Work on Edge of the Pea Field, Holtville, Imperial Valley, California
February 1937
Gelatin silver print
20.5 × 19.2 cm (8 1/16 × 7 9/16 in.)
The J. Paul Getty Museum, Los Angeles

 

 

“HUMAN EROSION [all underlined] / Erosion of the soil has its counterpart in erosion / of our society. / The one wastes natural resources; / the other human resources / Employment is intermittent. Jobs are precarious and / annual income is low. / Waited weeks for the maturity of 1937 winter pea / crop, which froze; then more weeks until maturity / of second crop. / Near Hollville,California / February 1937.”

 

Lisette Model (American born Austria, 1901-1983) 'Woman with Veil, San Francisco' 1949

 

Lisette Model (American born Austria, 1901-1983)
Woman with Veil, San Francisco
1949
Gelatin silver print
34.9 x 27cm
The J. Paul Getty Museum, Los Angeles

 

Imogen Cunningham (American, 1883-1976) 'Angel Island' 1952

 

Imogen Cunningham (American, 1883-1976)
Angel Island
1952
Gelatin silver print
19.3 x 19.3cm
© Imogen Cunningham Trust

 

Imogen Cunningham (American, 1883-1976) 'Stan, San Francisco' 1959

 

Imogen Cunningham (American, 1883-1976)
Stan, San Francisco
1959
Gelatin silver print
24.2 × 17.9cm (9 1/2 × 7 1/16 in.)
© Imogen Cunningham Trust

 

Edward Weston (American, 1886-1958) 'Armco Steel' 1922

 

Edward Weston (American, 1886-1958)
Armco Steel
1922
Palladium print
24.4 × 19.4cm (9 5/8 × 7 5/8 in.)
© 1981 Arizona Board of Regents, Center for Creative Photography

 

 

West Coast Photography

In 1932 Imogen Cunningham, along with Ansel Adams, John Paul Edwards, Sonya Noskowiak, Henry Swift, Willard Van Dyke, and Edward Weston – all San Francisco Bay Area photographers – helped found Group f/64. (They adopted the name from the aperture setting on a large-format camera that would yield the greatest depth of field, making a photograph equally sharp from foreground to background.) The goal of this loosely formed association was to promote a modernist style through sharply focused images created with a West Coast perspective or sense of place. The works presented in this gallery, created by Cunningham’s closest colleagues – all contributors to the Group f/64 legacy – demonstrate how the influence they had on one another defined the future of West Coast photography.

 

Edward Weston (American, 1886-1958) 'Bananas and Orange' 1927

 

Edward Weston (American, 1886-1958)
Bananas and Orange
1927
Gelatin silver print
Getty Museum
© 1981 Arizona Board of Regents, Center for Creative Photography

 

Imogen Cunningham (American, 1883-1976) 'Aiko's Hands' 1971

 

Imogen Cunningham (American, 1883-1976)
Aiko’s Hands
1971
Gelatin silver print
27.2 × 34.7cm (10 11/16 × 13 11/16 in.)
Getty Museum
Gift of Daniel Greenberg and Susan Steinhauser
© Imogen Cunningham Trust

 

Minor White (American, 1908–1976) 'Nude Foot, San Francisco' 1947

 

Minor White (American, 1908-1976)
Nude Foot, San Francisco
Negative 1947; print 1975
Gelatin silver print
21.2 × 27cm (8 3/8 × 10 5/8 in.)
Reproduced with permission of the Minor White Archive, Princeton University Art Museum. © Trustees of Princeton University
Gift of Daniel Greenberg and Susan Steinhauser

 

Imogen Cunningham (American, 1883-1976) 'Dancer, Mills College' 1929

 

Imogen Cunningham (American, 1883-1976)
Dancer, Mills College
1929
Gelatin silver print
21.7 × 18.7cm (8 9/16 × 7 3/8 in.)
Getty Museum
© Imogen Cunningham Trust

 

Imogen Cunningham (American, 1883-1976) 'Snake' 1929

 

Imogen Cunningham (American, 1883-1976)
Snake
1929
Gelatin silver print
19.7 × 16.5cm (7 3/4 × 6 1/2 in.)
The Art Institute of Chicago
Julien Levy Collection, Gift of Jean and Julien Levy
© Imogen Cunningham Trust

 

Imogen Cunningham (American, 1883-1976) 'Gertrude Stein, Writer' 1934

 

Imogen Cunningham (American, 1883-1976)
Gertrude Stein, Writer
1934
Gelatin silver print
Getty Museum
© The Imogen Cunningham Trust

 

 

A Parting of Ways

In 1934 Cunningham’s marriage to Roi Partridge ended in divorce. Their three teenage boys, Gryffyd, Rondal, and Padraic, remained in the family home with their mother until they finished high school. Cunningham never remarried, and although she received the house as part of her settlement, the divorce was the beginning of three decades of financial difficulties. Without Partridge, Cunningham had to pick up the pace of her work to stay afloat. She took more commissions, made more portraits, and began teaching portrait photography to students in her home. Despite the added stress, Cunningham sought out ways to challenge herself.

 

Imogen Cunningham (American, 1883-1976) 'Cornish School Trio 2' 1935

 

Imogen Cunningham (American, 1883-1976)
Cornish School Trio 2
1935
Gelatin silver print
22.9 × 19.1cm (9 × 7 1/2 in.)
© Imogen Cunningham Trust

 

Imogen Cunningham (American, 1883-1976) 'Pentimento' 1973

 

Imogen Cunningham (American, 1883-1976)
Pentimento
1973
Gelatin silver print
18.3 × 22.4cm (7 3/16 × 8 13/16 in.)
Getty Museum
Gift of Daniel Greenberg and Susan Steinhauser
© Imogen Cunningham Trust

 

Imogen Cunningham (American, 1883-1976) 'A Man Ray Version of Man Ray' 1961

 

Imogen Cunningham (American, 1883-1976)
A Man Ray Version of Man Ray
1961
Gelatin silver print
23.5 × 16.3cm (9 1/4 × 6 7/16 in.)
Getty Museum
Gift of Daniel Greenberg and Susan Steinhauser
© Imogen Cunningham Trust

 

Imogen Cunningham (American, 1883-1976) 'Double Image, Sutter St. and Fillmore' c. 1947

 

Imogen Cunningham (American, 1883-1976)
Double Image, Sutter St. and Fillmore
c. 1947
Gelatin silver print
Collection of the Oakland Museum of California, Gift of the Junior League of Oakland
© The Imogen Cunningham Trust

 

 

Into the Street

In 1934, while in New York, Cunningham made what she called her first “stolen pictures,” documentary street photographs that she took while trying to hide herself and her camera from view. Her interest in street photography was renewed in 1946 when she met Lisette Model while they were both teaching at the California School of Fine Arts (now the San Francisco Art Institute). Cunningham’s candid depictions of her subjects have often been described as gentler and more sympathetic than those by many of her contemporaries. Her “stolen pictures” capture people as they are and not how they look when they know they are being photographed.

 

Imogen Cunningham (American, 1883-1976) 'Tea at Foster's, San Francisco' 1940s

 

Imogen Cunningham (American, 1883-1976)
Tea at Foster’s, San Francisco
1940s
Gelatin silver print
19.1 × 18.7cm (7 1/2 × 7 3/8 in.)
Seattle Art Museum
Gift of John H. Hauberg
© Imogen Cunningham Trust

 

Imogen Cunningham (American, 1883-1976) 'Self-Portrait with Grandchildren in Funhouse' 1955

 

Imogen Cunningham (American, 1883-1976)
Self-Portrait with Grandchildren in Funhouse
1955
Gelatin silver print
22.2 × 18.5cm (8 3/4 × 7 5/16 in.)
Getty Museum
© Imogen Cunningham Trust

 

 

One of the greatest photographers of the 20th century, Imogen Cunningham (American, 1883-1976) enjoyed a career that spanned three-quarters of a century, creating a large and diverse body of work that underscored her vision, versatility, and commitment to the medium.

The first major retrospective in the United States in more than 35 years, Imogen Cunningham: A Retrospective brings together her insightful portraits, elegant flower and plant studies, poignant street pictures, and groundbreaking nudes in a visual celebration of Cunningham’s enormous contributions to the history of photography.

“Despite Cunningham’s exceptional achievements as a photographic artist, her work has not received the attention accorded her male counterparts,” says Timothy Potts, Maria Hummer-Tuttle and Robert Tuttle Director of the J. Paul Getty Museum. “Though struggling to meet the demands of family and career, she emerged by the second half of the 1920s as one of the most important and innovative modernist photographers in America, collaborating with leading practitioners, mentoring novices, and actively engaging with contemporary controversies in modern art. This exhibition and publication will provide the spotlight on her contribution to 20th-century photography that she so richly deserves.”

Cunningham was initially self-taught, learning the fundamentals of photography from the instructions that came with her first camera. After graduating from the University of Washington, she established a portrait studio in Seattle and began making soft-focus photographs. Her work in this period was influenced by the Pre-Raphaelite movement in art and literature. In 1915, Cunningham married and started a family. After she moved her family to San Francisco in 1917, she turned away from soft-focus images and began making a series of sharply delineated botanical studies.

In 1932 Cunningham, along with Ansel Adams, John Paul Edwards, Sonya Noskowiak, Henry Swift, Willard Van Dyke, and Edward Weston – all San Francisco Bay Area photographers – helped found Group f/64. This loosely formed association promoted a modernist style through sharply focused images created with a West Coast perspective and sense of place.

From the mid-1940s forward, Cunningham could often be seen roaming the streets of San Francisco with her Rolleiflex, making environmental portraits of the city’s inhabitants. Her enlightened attitude about her place in the world extended to her relationships with people of different racial backgrounds and sexual orientations, which broke down social barriers while enriching and diversifying her oeuvre. Cunningham’s last major project, a series of portraits of older people, was started at age 92 and published posthumously in the book After Ninety: Imogen Cunningham in 1977. The project reflected her determination to keep active and provided a way to come to grips with being a nonagenarian herself.

Cunningham was a woman of exceptional intelligence and talent, yet competing in a male-dominated profession posed a formidable challenge. She felt disparaged by some of her male colleagues, who occasionally downplayed her talent and influence. As a bulwark against the stress, she joined San Francisco Women Artists, a group organised to promote, support, and expand the representation of women in the arts. Over the years Cunningham served as a resource for female artists such as Laura Andreson, Ruth Asawa, Alma Lavenson, Laura Gilpin, Dorothea Lange, Consuelo Kanaga, and Merry Renk, among others, providing advice, moral support, and essential connections throughout the art and business worlds.

“Cunningham continually sought out new opportunities to grow, learn, and change as an artist and a person” says Paul Martineau, curator of photographs at the Getty Museum, and curator of the exhibition. “She readily admitted that she was never fully satisfied with anything and considered self-improvement, in all its forms, her life’s work.”

Imogen Cunningham: A Retrospective is organised by the Getty Museum, Los Angeles and curated by Paul Martineau, associate curator of Photographs. Major support from Jordan Schnitzer and the Harold & Arlene Schnitzer CARE Foundation. Accompanying the exhibition is a lavishly illustrated companion book, Imogen Cunningham: A Retrospective.

Press release from the J. Paul Getty Museum website

 

Imogen Cunningham (American, 1883-1976) 'Ruth Asawa, Sculptor' 1952

 

Imogen Cunningham (American, 1883-1976)
Ruth Asawa, Sculptor
1952
Gelatin silver print
Fine Arts Museums of San Francisco, Gift of Ruth Asawa and Albert Lanier
© The Imogen Cunningham Trust

 

 

A Network of Women

Cunningham was a woman of exceptional intelligence and talent, yet competing in a male-dominated profession posed a formidable challenge, particularly after Partridge divorced her in 1934 and she struggled to support herself. To make matters worse, Cunningham felt disparaged by some of her male colleagues, who occasionally downplayed her talent and influence. As a bulwark against the stress, Cunningham joined San Francisco Women Artists, a group organised to promote, support, and expand the role of women in the arts. Over the years Cunningham served as a resource for female artists such as Laura Andresen, Ruth Asawa, Alma Lavenson, Laura Gilpin, Dorothea Lange, Consuelo Kanaga, and Merry Renk, among others, providing advice, moral support, and essential connections throughout the art and business worlds.

 

Imogen Cunningham (American, 1883-1976) 'The Unmade Bed' 1957

 

Imogen Cunningham (American, 1883-1976)
The Unmade Bed
1957
Gelatin silver print
27.1 × 34.3cm (10 11/16 × 13 1/2 in.)
Getty Museum
Gift of Daniel Greenberg and Susan Steinhauser
© Imogen Cunningham Trust

 

Minor White (American, 1908-1976) 'Sandblaster, San Francisco' Negative 1949; print 1975

 

Minor White (American, 1908-1976)
Sandblaster, San Francisco
Negative 1949; print 1975
Gelatin silver print
21.6 × 25.1cm (8 1/2 × 9 7/8 in.)
Reproduced with permission of the Minor White Archive, Princeton University Art Museum. © Trustees of Princeton University
Gift of Daniel Greenberg and Susan Steinhauser

 

 

The Light Within

In 1964 the photographer and editor Minor White devoted an issue of the influential magazine Aperture to Cunningham. In an elegant tribute, he described his own experience of the spell she cast over her subjects as a kind of inner light. The first publication dedicated entirely to Cunningham’s work, this issue of Aperture contained a selection of forty-four images dating from 1912 to 1963, representing her wide range of genres and styles.

Between 1965 and 1973 Cunningham served as a visiting photography instructor at the California College of Arts and Crafts, Oakland; Humboldt State College, Arcata; the San Francisco Art Institute; and San Francisco State College. In 1970 she was awarded a Guggenheim Foundation grant of $5,000 to make prints from her old negatives. This prestigious prize marked a turning point in her long career, an acknowledgment that coincided with a rising interest among museums and enthusiasts in collecting photographs, both historical and contemporary.

 

Imogen Cunningham (American, 1883-1976) 'Minor White, Photographer' 1963

 

Imogen Cunningham (American, 1883-1976)
Minor White, Photographer
1963
Gelatin silver print
Getty Museum
© The Imogen Cunningham Trust

 

Imogen Cunningham (American, 1883-1976) 'Phoenix Recumbent' 1968

 

Imogen Cunningham (American, 1883-1976)
Phoenix Recumbent
1968
Gelatin silver print
19.1 × 22.2cm (7 1/2 × 8 3/4 in.)
Collection of Rudi Bianchi
© Imogen Cunningham Trust

 

Imogen Cunningham (American, 1883-1976) 'My Father at Ninety' 1936

 

Imogen Cunningham (American, 1883-1976)
My Father at Ninety
1936
Gelatin silver print
Getty Museum
© The Imogen Cunningham Trust

 

 

After Ninety

When she was ninety-two, Cunningham started a new project, photographing people of advanced age. She estimated that this would take two years to complete, and she planned to publish the photographs in a volume to be called After Ninety. She began to seek out subjects, visiting them in their homes, in hospitals, and in convents. The project provided an outlet for her determination to keep active as well as a way to come to grips with being a nonagenarian herself. Cunningham died on June 24, 1976, and the book was published the following year.

 

Imogen Cunningham (American, 1883-1976) 'After Ninety' 1977

 

Imogen Cunningham (American, 1883-1976)
After Ninety
1977
Closed: 31.1 x 23.5 x 1.3cm
Private collection

 

Imogen Cunningham (American, 1883-1976) 'The Coffee Gallery' 1960

 

Imogen Cunningham (American, 1883-1976)
The Coffee Gallery
1960
Gelatin silver print
19.5 x 22.4cm
Getty Museum
Gift of Daniel Greenberg and Susan Steinhauser
© Imogen Cunningham Trust

 

Imogen Cunningham (American, 1883-1976) 'Another Arm' 1973

 

Imogen Cunningham (American, 1883-1976)
Another Arm
1973
Gelatin silver print
23.2 × 19cm (9 1/8 × 7 1/2 in.)
© Imogen Cunningham Trust

 

Judy Dater. 'Imogen Cunningham and Twinka Thiebaud' 1974

 

Judy Dater (American, born 1941)
Imogen and Twinka at Yosemite
1974
Gelatin silver print
24.2 × 19cm (9 1/2 × 7 1/2 in.)
© Judy Dater. All rights reserved

 

 

The J. Paul Getty Museum
1200 Getty Center Drive
Los Angeles, California 90049

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Exhibition: ‘Photographic Concepts and Treasures – Works from the Collection Part 1 – Portraiture, Landscape, Botany’ at Die Photographische Sammlung / SK Stiftung Kultur, Cologne

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Exhibition dates: 11th February – 21st July, 2022

Featuring photographs by Eugène Atget, Lawrence Beck, Laurenz Berges, Karl Blossfeldt, Ursula Böhmer, Christian Borchert, Natascha Borowsky, Paul Dobe, Hans Eijkelboom, Folkwang-Auriga Verlag, Bernhard Fuchs, Candida Höfer, Fred Koch, August Kotzsch, Andreas Mader, Francesco Neri, Simone Nieweg, Gabriele and Helmut Nothhelfer, Albert Renger-Patzsch, Andrea Robbins/Max Becher, Judith Joy Ross, Martin Rosswog, August Sander, Oliver Sieber, Antanas Sutkus, Jerry L. Thompson, and Albrecht Tübke.

 

 

August Sander (German, 1876-1964) 'Das Siebengebirge von der unteren Terrasse hin zur Löwenburg' 1922

 

August Sander (German, 1876-1964)
Das Siebengebirge von der unteren Terrasse hin zur Löwenburg
The Siebengebirge from the lower terrace towards the Löwenburg castle

1922
Gelatin silver print
© Die Photographische Sammlung/SK Sitftung Kultur – August Sander Archiv, Köln; VG Bild-Kunst, Bonn, 2022

 

 

The gift of existence

It’s always a pleasure to be able to publish images by such photographic luminaries as August Sander and Karl Blossfeldt, although I feel the link between portrait, landscape and botanical photography is rather more complicated than the organisers of the exhibition would acknowledge in their press release … or, perhaps, we could rephrase that, of a different order of association than simply a result of human economics, culture and habitation over time as they state.

For me there is an essentialness about a human standing on the soil of earth, the energy of the tree of life spreading up through our limbs as we ground ourself in the earth – committing our body to the ground, earth to earth, ashes to ashes, dust to dust – whilst acknowledging the eternal energy of the cosmos. This has everything to do with understanding the time of the cosmos and the time of the earth (and our time on it), perceived as a connection to the earth as a living organism – Gaia, the Mother Earth – and very little to do with economics, culture or habitation. As Minor White would argue when photographing the landscape in meditation, he would hope for a release of energy in revelatio, in revelation, in the captured negative, over time. Again, very little to do with economics, culture or habitation.

Because of the concentration on his portrait photography, notably work from his major project People of the Twentieth Century (Menschen des 20. Jahrhunderts), the landscape photographs of August Sander are often overlooked and therefore underrated. Whilst in Cologne in 2019 I even went so far as to buy a rare book on Sander’s landscapes that’s how much I like them. The light in Sander’s landscape photographs with their expansive skies and panoramic vistas – paired with his intimate woodlands, snowscapes and photographs of ancient trees – have a magical energy embedded in them which crystallises life on earth. In this posting there is only one landscape but you can check out more online. There are also three magnificent portraits of Sander’s that I have never seen before: Newspaper publisher [Karl Richter] (1924, below); Blacksmith (c. 1930, below); and Fairground Woman (c. 1930, below).

I believe that one way that traditional photography can approach a new terrain of becoming, in order to lend photographic visions current and future pertinence, is a rebalancing of the scales between conceptual and what I would call “spiritual” photography. A factual documentary approach accompanied by a defined concept should not preclude access to the spiritual or the sublime in traditional photography, or an acknowledgement of other ways of seeing and feeling the world. A transcendent liminality can inhabit images, one in which we cross the threshold into a transitional state between one world and the next, where can photographs proffer a ‘releasement toward things’ which, as Heidegger observes, grant us the possibility of dwelling in the world in a totally different way. As I have continued to argue on Art Blart for the last 15 years, the essentialness or reality of photography is that the photograph is never truly here and is always located elsewhere – in our feelings, in our hearts, in our memories and in the time and energy of the cosmos that surrounds us. A photograph is as much a true vibration of energy as it is a concept or a document, if not more so.

“To try to see more and better is not a matter of whim or curiosity or self-indulgence. To see or to perish is the very condition laid upon everything that makes up the universe, by reason of the mysterious gift of existence.” ~ Teilhard de Chardin, “Seeing” 1947

Dr Marcus Bunyan

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Many thankx to Die Photographische Sammlung/SK Stiftung Kultur for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

August Sander. 'Farming Couple, Westerwald' 1912

 

August Sander (German, 1876-1964)
Farming Couple, Westerwald
1912
Gelatin silver print
© Die Photographische Sammlung/SK Stiftung Kultur – August Sander Archiv, Köln; VG Bild-Kunst, Bonn 2021

 

August Sander (German, 1876-1964) 'Newspaper publisher [Karl Richter]' 1924

 

August Sander (German, 1876-1964)
Newspaper publisher [Karl Richter]
1924
© Die Photographische Sammlung/SK Stiftung Kultur – August Sander Archiv, Köln; VG Bild-Kunst, Bonn 2021

 

August Sander (German, 1876-1964) 'Blacksmith' c. 1930

 

August Sander (German, 1876-1964)
Blacksmith
c. 1930
Gelatin silver print
© Die Photographische Sammlung/SK Stiftung Kultur – August Sander Archiv, Köln; VG Bild-Kunst, Bonn 2021

 

August Sander (German, 1876-1964) 'Three Generations of the Family' 1912

 

August Sander (German, 1876-1964)
Three Generations of the Family
1912
Gelatin silver print
© Die Photographische Sammlung/SK Stiftung Kultur – August Sander Archiv, Köln; VG Bild-Kunst, Bonn 2021

 

August Sander (German, 1876-1964) 'Fairground Woman' c. 1930

 

August Sander (German, 1876-1964)
Fairground Woman
c. 1930
Gelatin silver print
© Die Photographische Sammlung/SK Stiftung Kultur – August Sander Archiv, Köln; VG Bild-Kunst, Bonn 2021

 

Installation view of the exhibition Photographic Concepts and Treasures – Works from the Collection Part 1 – Portraiture, Landscape, Botany at Die Photographische Sammlung / SK Stiftung Kultur, Cologne

 

Installation view of the exhibition Photographic Concepts and Treasures – Works from the Collection Part 1 – Portraiture, Landscape, Botany at Die Photographische Sammlung / SK Stiftung Kultur, Cologne showing at left, the work of August Sander including Three Generations of the Family (1912, above) and Farming Couple, Westerwald (1912, above)

 

Installation view of the exhibition Photographic Concepts and Treasures – Works from the Collection Part 1 – Portraiture, Landscape, Botany at Die Photographische Sammlung / SK Stiftung Kultur, Cologne

 

Installation view of the exhibition Photographic Concepts and Treasures – Works from the Collection Part 1 – Portraiture, Landscape, Botany at Die Photographische Sammlung / SK Stiftung Kultur, Cologne showing at left, the work of August Sander (above); and at centre, the work of Andrea Robbins and Max Becher (below).

 

Max Becher (German, b. 1964) and Andrea Robbins (American, b. 1963) 'Franklin Willmore' 1999-2001

 

Max Becher (German, b. 1964) and Andrea Robbins (American, b. 1963)
Franklin Willmore
1999-2001
From the series Americans of Samaná
© Andrea Robbins und Max Becher

 

 

In 2022, Die Photographische Sammlung/SK Stiftung Kultur celebrates the 25th year of its exhibition program in Cologne’s Mediapark, launched in 1997 under the forward-looking title “Comparative Concepts.” This anniversary offers an occasion to present many works from the collection in two exhibitions, each with its own focus, enabling Die Photographische Sammlung to provide visitors with a broad overview of its holdings.

With over 380 exhibits, the current presentation focuses on the central themes of “Portraiture, Landscape, Botany” as illustrated by the work of 25 historical and contemporary artistic photographers. A second exhibition to follow from September 2 will spotlight the related areas of “Urban Life, Architecture, Industry.” Viewers will discover a variety of links between the two presentations.

The portrait genre will be examined first, based on the work of August Sander, whose archive has provided vital inspiration for the institution’s collection and program concept. With his iconic series “Citizens of the Twentieth Century,” represented in the current show by over 50 original prints, Sander took the photographic portrait in a new and innovative direction as a method of factual documentary. Compiled in the first half of the last century and consisting of hundreds of images, this work still has a singular standing to this day as an enormously multifaceted oeuvre following a predefined concept that was implemented step by step starting in the mid-1920s. The series reflects fundamental new challenges in dealing with the medium, as well as aspects of the individual and group portrait – considerations that are a core component of Die Photographische Sammlung.

The portraits in the collection for example inquire into the relationship between the individual and society, exploring questions of identity and of social, family, and professional circumstances and relationships, and thereby providing a glimpse of various life stages and living conditions. The influence of the ever-changing impulses, possibilities, and synergies over time is very much in evidence here. This connection is particularly vivid in documentary projects that are pursued over longer periods. They show how individuals are continuously shaped by the respective cultural environment. This circumstance is reflected not only in the image they have of their own lives but also in how they respond to their life realities.

Accordingly, the subject areas of landscape and botany are connected with the portrait on many levels. Like portraiture, landscape as both a human habitat and economic and cultural realm reflects temporal phenomena. Botanical studies that are rendered like portraits may come to life as naturalistic individuals or in other cases allude to the world of aesthetics and sculpture.

By offering an opportunity to compare and contrast various photo series, the exhibition compellingly underscores how the unifying criterion of a factual documentary approach accompanied by a defined concept has always been a leitmotif for the activities of Die Photographische Sammlung / SK Stiftung Kultur. A concentration on this specific current in photography is what defines the collection’s distinctive profile. Rather than representing a cross-section of the history of photography, the aim is to emphasise photographic visions that creatively guide traditional approaches onto new terrain in order to lend them current and future pertinence.

Press release from Die Photographische Sammlung/SK Stiftung Kultur

 

Installation view of the exhibition Photographic Concepts and Treasures – Works from the Collection Part 1 – Portraiture, Landscape, Botany at Die Photographische Sammlung / SK Stiftung Kultur, Cologne

 

Installation view of the exhibition Photographic Concepts and Treasures – Works from the Collection Part 1 – Portraiture, Landscape, Botany at Die Photographische Sammlung / SK Stiftung Kultur, Cologne showing at right, the work of Simone Nieweg (below).

 

Simone Nieweg (German, b. 1962) 'Tomaten, Belfort/Cravanche' 2004

 

Simone Nieweg (German, b. 1962)
Tomaten, Belfort/Cravanche
2004
Chromogenic print
16 x 20 inches
© Simone Nieweg/VG Bild-Kunst, Bonn 2022

 

Simone Nieweg (German, b. 1962) 'Gewassertes Beet, Dusseldorf-Kalkum' 2004

 

Simone Nieweg (German, b. 1962)
Gewassertes Beet, Dusseldorf-Kalkum
2004
Chromogenic print
16 x 20 inches
© Simone Nieweg/VG Bild-Kunst, Bonn 2022

 

 

The gardens shown in Nieweg’s photographs is of a type known in German as Grabeland – literally “land for digging.” Unlike typical allotment gardens, such plots are not available for long-term lease or ownership but are instead zoned for interim use on a year-by-year basis until they become building land or are put to some other use. The plantings are also prescribed to reflect this provisional state; no perennials, bushes, shrubs, or trees are allowed.
Since Grabeland is impermanent terrain, entirely subject to utility and optimisation, one rarely finds here any of the decorative elements that populate allotment gardens. There are no garden furnishings, grills, or sun umbrellas – indeed there is nothing that would indicate the presence of leisure. What we see instead are the instruments of work, tools used to prepare the soil and cultivate the plants.

What Nieweg finds especially interesting about Grabeland are the forms and structures to which such conditions give rise. She has been working on this project since the mid-1980s, shortly after beginning her studies with Bernd Becher at the Düsseldorf Art Academy. Gardens, fields, landscapes, and more recently, views into forests are among the subjects that Nieweg has consistently explored in series taken over extended periods. She prefers using a large-format camera and elaborating her motifs in colour.

Text from the Die Photographische Sammlung/SK Stiftung Kultur, Köln website

 

 

Installation view of the exhibition Photographic Concepts and Treasures – Works from the Collection Part 1 – Portraiture, Landscape, Botany at Die Photographische Sammlung / SK Stiftung Kultur, Cologne showing at left, the work of Karl Blossfeldt (below); and at right, work published by Folkwang-Auriga Verlag (below).

 

Folkwang-Auriga Verlag. 'Compositae. Zinnia elegans' Knospe 1929/1930

 

Folkwang-Auriga Verlag
Compositae. Zinnia elegans Knospe
1929/1930
© gemeinfrei

 

Karl Blossfeldt (German, 1865-1932) 'Winterschachtelhalm, Stängelquerschnitt' (Winter horsetail, stem cross section), enlarged 30 times Before 1926

 

Karl Blossfeldt (German, 1865-1932)
Winterschachtelhalm, Stängelquerschnitt (Winter horsetail, stem cross section), enlarged 30 times
Before 1926
Gelatin silver print
© Karl Blossfeldt Archiv / Stiftung Ann und Jürgen Wilde, Pinakothek der Moderne, München

 

Karl Blossfeldt (German, 1865-1932) 'Thujopsis dolabrata' 1928

 

Karl Blossfeldt (German, 1865-1932)
Thujopsis dolabrata
1928
Gelatin silver print
© Karl Blossfeldt Archiv / Stiftung Ann und Jürgen Wilde, Pinakothek der Moderne, München

 

Karl Blossfeldt (German, 1865-1932) 'Cucurbita' 1928

 

Karl Blossfeldt (German, 1865-1932)
Cucurbita
1928
Gelatin silver print

 

Karl Blossfeldt (German, 1865-1932) 'Cirsium canum' (Grey thistle) 1928

 

Karl Blossfeldt (German, 1865-1932)
Cirsium canum (Grey thistle)
1928
Gelatin silver print
© Karl Blossfeldt Archiv / Stiftung Ann und Jürgen Wilde, Pinakothek der Moderne, München

 

Karl Blossfeldt (German, 1865-1932) 'Hairy catsear – young leaf' 1928

 

Karl Blossfeldt (German, 1865-1932)
Hairy catsear – young leaf
1928
Gelatin silver print
© Karl Blossfeldt Archiv / Stiftung Ann und Jürgen Wilde, Pinakothek der Moderne, München

 

August Kotzsch (German, 1836-1910) 'Roots over rocks' Around 1870

 

August Kotzsch (German, 1836-1910)
Roots over rocks
Around 1870
© public domain

 

Albert Renger-Patzsch (German, 1897-1966) 'Buchenwald' Before 1962

 

Albert Renger-Patzsch (German, 1897-1966)
Buchenwald
Before 1962
Gelatin silver print
© Albert Renger-Patzsch / Archiv Ann und Jürgen Wilde, Zülpich / VG Bild-Kunst, Bonn 2022

 

Christian Borchert (German, b. 1942) 'Familie A.' 1993

 

Christian Borchert (German, b. 1942)
Familie A. (Maler/Grafiker und Fotograf, Grafikerin) (Painter/graphic artist and photographer, graphic designer)
Steinhagen-Krummenhagen, 1993
© SLUB Dresden, Deutsche Fotothek

 

Andreas Mader (German, b. 1960) 'Rojan and Herveva' 2017

 

Andreas Mader (German, b. 1960)
Rojan and Herveva
2017
From the series Die Tage Das Leben (Days, Life), 1988-2018
© Andreas Mader

 

 

In the series “Die Tage Das Leben (Days. Life)”, begun in 1988, I photograph my friends again and again. I watch them finding themselves and each other and separating and having children; how they are alone and with others; how they get older and take each other’s hands so they don’t get lost along the way. I think of them full of tenderness. ~ Andreas Mader

 

Judith Joy Ross (American, b. 1946) 'Policeman, Bethlehem, Pennsylvania' 1990

 

Judith Joy Ross (American, b. 1946)
Policeman, Bethlehem, Pennsylvania
1990
© Judith Joy Ross

 

Oliver Sieber (German, b. 1966) 'Spiky, Osaka' 2006

 

Oliver Sieber (German, b. 1966)
Spiky, Osaka
2006
© Oliver Sieber, 2022

 

 

Oliver Sieber studied photography in Bielefeld and Düssseldorf. Since 1999 he has worked with Katja Stuke on Frau Böhm, a photo project in the form of a magazine.

Sieber’s work usually takes the form of series and he is fascinated by the subject of identity and the phenomenon of young people and their subcultures. This led to the series SkinsModsTeds, B-Boyz B-Girlz, 11Girlfriends and Boy meets Girl. In 2006 he spent time in Japan for an artist in residence programme, where he made the series J_Subs as well as character thieves, for which he photographed young people dressed up as their favourite manga characters. Over the past few years exhibitions of his work have been held at, among others, the Photographers Gallery London, the Photographische Sammlung SK / Stiftung Kultur in Cologne, the National Museum of Photography in Copenhagen, the Photo Espana Festival in Madrid, Yours gallery in Krakow and Fotomuseum Winterthur. Sieber has published a number of books. The latest two are based on his work character thieves and imaginary club.

Dr Christoph Schaden. “Oliver Sieber,” on the PhMuseum website Nd [Online] Cited 22/06/2022

 

Jerry L. Thompson (American, b. 1945) 'North Fifth Street off Bedford Avenue towards Berry Street' 19 June 2016

 

Jerry L. Thompson (American, b. 1945)
North Fifth Street off Bedford Avenue towards Berry Street
19 June 2016
© Jerry L. Thompson

 

Albrecht Tübke (German, b. 1971) 'London' 2001

 

Albrecht Tübke (German, b. 1971)
London
2001
From the series Citizens
© Albrecht Tübke

 

 

Tübke’s photographs examine the representation of the human being and the role of the individual in society, in search for its identity while oscillating between adaptation and demarcation. Among his most famous projects are the portrait series Dalliendorf from 1996 and Citizens from 2001.

 

In photography, Tübke’s field is the human image. These are mainly full – length portraits in which the colour is greatly reduced. Tübke is concerned with the representation of individuality and uniqueness of people. The people portrayed almost always look into the camera. Through the concentration of the gaze as well as through the sensitively observed posture of the person portrayed, Tübke succeeds in creating images of very strong intensity with a documentary approach.

Text translated from the German Wikipedia website

 

 

Die Photographische Sammlung/SK Stiftung Kultur
Im Mediapark 7
50670 Cologne
Phone: 0049-(0)221-88895 300

Opening hours:
Open daily 14 – 19hrs
Closed Wednesdays

Die Photographische Sammlung/SK Stiftung Kultur website

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Exhibition: ‘Image and Space. Candida Höfer in Dialogue with the Photography Collection of the Kunstbibliothek’ at the Museum für Fotografie, Berlin

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Exhibition dates: 25th March – 28th August, 2022

Curators: Ludger Derenthal, Head of the Photography Collection of the Kunstbibliothek, and Ralph Goertz, IKS – Institut für Kun-stdokumentation

A special exhibition of the Kunstbibliothek – Staatliche Museen zu Berlin and the IKS – Institut für Kunstdokumentation

 

 

Candida Höfer (German, b. 1944) 'Liverpool IIA' 1968

 

Candida Höfer (German, b. 1944)
Liverpool IIA
1968
Gelatin silver print
35.5 x 35.5cm

 

 

Twist of life

I am always fascinated by the journey that artists travel with their practice: where, when and why they started (what was their jumping off point, or point of departure): what were their concerns when they first started making art, what was the path they took, and how did they are arrive at their mature style.

With its blend of old and new – historical photographs by other artists that relate to the German artist Candida Höfer’s mature practice, and photographs from zoological gardens and hitherto little-known series from Höfer’s early work (such as photographs from her Liverpool series) that are archaeological evidence on the path to her current photographs – this intelligently curated and beautifully displayed exhibition investigates the narrative trajectory of discovery that any artist worth their salt takes during the development of their practice.

In Höfer’s art, her earliest photographs are classic black and white socio-documentary, urban landscape images that seek to map out the relationship between human and city, the topographical lay of the land if you like. For example, Höfer’s intensely personal views of Liverpool are full of fractures and half-seen occurrences in the urban landscape, observed with swift assurance by an inquiring mind, caught on the run. A woman peers in the window of a shop (Liverpool IIA, 1968 above), people queue to board a bus (Liverpool VII, 1968 below), men chat in a dingy bar (Liverpool VI, 1968 below), and a man is caught mid-stride legging it across the road while others what not so patiently at a bus stop (Liverpool XXII, 1968 below). Moving closer to the same bus stop (the same buildings in the background), Höfer captures a man standing looking for his bus in the middle of the street oblivious of the photographer (Liverpool III, 1968 below). This documentation of a fractured society continues in her series Türken in Deutschland (Turks in Germany)(1972-1979).

“Images of Turks at work or leisure in the parks, homes, markets, shops, and bars of 1970s West German cities populate Candida Höfer’s large, multiformat series entitled Türken in Deutschland (Turks in Germany, 1972-79). Höfer’s interactions with minority subjects in these images – by turns genial, jarring, and solemn – illuminate the complicated social and cultural milieu of 1970s West Germany… in Türken in Deutschland, Höfer explores the presence of Turkish migrants in 1970s Germany and how that presence was alternately erased and revealed in relationships with the dominant German culture…

Höfer’s Türken in Deutschland defies neat categorization: the images do not gawk at squalid living conditions or exotic cultural practices, or even feature dramatic expressions of emotion that might make particular images appear to symbolize larger issues. Instead, they express the frankness and intimacy of family snapshots, as well as an interest in new aesthetic mediums of the postwar avant-garde.”1

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While both bodies of work predate Höfer’s “participation in Bernd and Hilla Becher’s groundbreaking photography course at the Kunstakademie”2, Türken in Deutschland by four years, there are already hints of her later mature style in photographs such as Kino Weidengasse Köln I (1977, below) with its cool frontality and observational, emotional reticence. But what Höfer’s early work possesses – and what I like so much and what has been lost in her mature practice – is that subtle, ironic, twist of life, twist of the knife (point of view) in which the artist focuses on the story and experiences of people living their life in the city.

Höfer is justly famous for her impartial, immaculate and still, large-scale interior views of architectural buildings – the artist frequently focusing “on places that preserve and order knowledge and culture… interested in how humans influence architecture through their culture,” working with light and space to capture the atmosphere and aura of a space through a “consistently calm and questioning archival gaze” – but what happened to the people in these people-less places, what happened to the sideways glance at life that initially inspired the artist, that propelled her forward into the world, that now no longer exists in the cold void of the building. Do I feel the aura of the space as the artist wishes, or do I miss the rupture, the wound, the punctum of dis/order that is the essence of fragmented memory, the essentialness of pattern/randomness.

Dr Marcus Bunyan

 

  1. Amy A. DaPonte. “Candida Höfer’s Türken in Deutschland as “Counter-publicity”,” in Art Journal 75, no. 4 (Winter 2016) published online January 6, 2017 [Online] Cited 10/07/2022
  2. “In fact, Bernd Becher invited Höfer to join his course after seeing the Türken in Deutschland slide show at the spring 1976 student exhibition at the Kunstakademie. The common desire of scholars to see this project as a slavish pursuit of the Bechers’ methods is clear in Astrid Ihle’s writings. Ihle describes black-and-white prints from the Türken in Deutschland series as primarily occupied with photographing “the order of things” – that is, with the “detached, cool view of an ethnologist” that defines the Bechers’ photographic “objectivity.” Ihle thus bends history to make a cohesive set of pictures taken in 1974, 1975, and 1976 examples of a method Höfer would encounter after starting the Bechers’ first photography course in fall 1976. Ihle, “Photography as Contemporary Document: Comments on the Conceptions of the Documentary in Germany after 1945,” in Art of Two Germanys: Cold War Cultures, ed. Stephanie Barron and Sabine Eckmann, exh. cat. (New York: Abrams, 2009), 186-205.”
    Footnote 7 in Amy A. DaPonte. “Candida Höfer’s Türken in Deutschland as “Counter-publicity”,” in Art Journal 75, no. 4 (Winter 2016) published online January 6, 2017 [Online] Cited 10/07/2022

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Many thankx to the Museum für Fotografie for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Candida Höfer explores built spaces in her photography. Her world-famous interiors focus on libraries, museums, restaurants, theatres, and other public spaces, allowing us to experience architecture in a new way. In comparison with photographic interiors from the Kunst-bibliothek’s Photography Collection, which is over 150 years old, a dialogue develops between applied photography and artistic work.

With approximately 90 works, the exhibition at Berlin’s Museum für Fotografie opens up a broad cross-section of Candida Höfer’s photographs from 1980 to the immediate present. The long tradition of her architectural photographs, however, also extends deep into the classical canon of this field of work. In dialogue with pendants and counter-images from the Kunstbibliothek’s Photography Collection, Höfer’s particular approach to her pictorial motifs is revealed in a particularly impressive way.

 

Communicative function of constructed spaces

Spaces with communicative functions are paradoxically shown without the people frequenting them: Candida Höfer demonstrates the qualities or deficiencies of the spaces that enable human exchange in terms of the architecture itself, in terms of the atmosphere she specifically captures in each case, in terms of the perspective and the framing she chooses. She does not focus on the thematic groups serially; the respective locations determine the image format as well as the size of the prints. Yet the compilation of the groups offers a variety of possibilities for comparison that impressively confirm the photographer’s longstanding and sustained interest in the specific locations.

 

Images in dialogue

Some thematic groups exemplify the visually stimulating dialogue of the images: Facades, windows and doors open and close the view into or out of rooms. The dialogue between the pictures unfolds in a particularly attractive way in the photographs of Berlin’s Museumsinsel. While the razor-sharp, large-format contact prints by the Königlich Preußische Messbildanstalt still show the monumental staircase with Wilhelm von Kaulbach’s frescoes, Ryuji Miyamoto in 2000 captures the transitory state of the still ruinous building before the start of interior construction, and Candida Höfer in 2009 shows its completion.

Previously unpublished are Höfer’s colour photographs from her Liverpool series of 1968, from which a thread of development can be drawn to her images of the guest rooms in cafés, hotels, spas, and waiting rooms after 1980. They are brought into conversation with the more journalistically conceived street scenes of Willy Römer and Bernard Larsson, Dirk Alvermann’s images of Spanish bar scenes from around 1960, and Helga Paris’s photographs of Berlin pubs from the mid-1970s from the Photography Collection.

 

The photographer Candida Höfer

Candida Höfer (b. 1944) has devoted herself ever more and more intensively to architectural photography since her studies with Bernd and Hilla Becher at the Düsseldorf Art Academy towards the end of the 1970s. She has concentrated on this important genre without, however, acting on behalf of architects and art historians as photographers of earlier generations did. She sees her work as artistic photography, and photographing interiors was self-determinedly chosen by her as her main field of activity. She herself set the framework for it: “I photograph in public and semi-public spaces from different eras. This are spaces that are accessible to everyone, places of encounter, communication, knowledge, relaxation, recreation. They are spas, hotels, waiting rooms, museums, libraries, universities, banks, churches and, since a few years, zoological gardens.”

Text from the Museum für Fotografie website Nd [Online] Cited 07/07/2022

 

 

Candida Höfer (German, b. 1944) 'Liverpool XXII' 1968

 

Candida Höfer (German, b. 1944)
Liverpool XXII
1968
Gelatin silver print
35.5 x 35.5cm

 

Candida Höfer (German, b. 1944) 'Liverpool III' 1968

 

Candida Höfer (German, b. 1944)
Liverpool III
1968
Gelatin silver print
35.5 x 35.5cm

 

Candida Höfer (German, b. 1944) 'Liverpool VI' 1968

 

Candida Höfer (German, b. 1944)
Liverpool VI
1968
Gelatin silver print
35.5 x 35.5cm

 

Candida Höfer (German, b. 1944) 'Liverpool VII' 1968

 

Candida Höfer (German, b. 1944)
Liverpool VII
1968
Gelatin silver print
35.5 x 35.5cm

 

Candida Höfer (German, b. 1944) 'Liverpool VIII' 1968

 

Candida Höfer (German, b. 1944)
Liverpool VIII
1968
Gelatin silver print
35.5 x 35.5cm

 

Candida Höfer (German, b. 1944) 'Liverpool XXVII' 1968

 

Candida Höfer (German, b. 1944)
Liverpool XXVII
1968
Gelatin silver print
35.5 x 35.5cm

 

Candida Höfer (German, b. 1944) 'Weidengasse Köln' 1975

 

Candida Höfer (German, b. 1944)
Weidengasse Köln
1975
From the Türken in Deutschland (Turks in Germany) series (1972-1979)
Gelatin silver print
36.7 x 42.6cm

 

Candida Höfer (German, b. 1944) 'Weidengasse Köln IV' 1978

 

Candida Höfer (German, b. 1944)
Weidengasse Köln IV
1978
From the Türken in Deutschland (Turks in Germany) series (1972-1979)
Gelatin silver print
36.2 x 44.1cm

 

Candida Höfer (German, b. 1944) 'Kino Weidengasse Köln I' 1977

 

Candida Höfer (German, b. 1944)
Kino Weidengasse Köln I
1977
From the Türken in Deutschland (Turks in Germany) series (1972-1979)
Gelatin silver print
43.2 x 36.9cm

 

Installation view of the exhibition 'Image and Space. Candida Höfer in Dialogue with the Photography Collection of the Kunstbibliothek' at the Museum für Fotografie, Berlin

 

Installation view of the exhibition Image and Space. Candida Höfer in Dialogue with the Photography Collection of the Kunstbibliothek at the Museum für Fotografie, Berlin showing at left, Architectural Record Shoe shop, Milwaukee (c. 1910, below); showing at centre back, Candida Höfer’s Bolschoi Teatr Moskwa II (2017, below); at third right, Reiner Leist’s September 24, 1996 (1996, below); and at second right, Florence Henri’s Parisian Window (1929, below)

 

Architectural Record. 'Shoe shop, Milwaukee' c. 1910

 

Architectural Record
Shoe shop, Milwaukee
c. 1910
Gelatin silver paper
18.3 x 22.8 cm

 

Candida Höfer (German, b. 1944) 'Beinecke Rare Book and Manuscript Library New Haven CT I' 2002

 

Candida Höfer (German, b. 1944)
Beinecke Rare Book and Manuscript Library New Haven CT I
2002
Colour paper
155 x 189cm

 

 

Above all Candida Höfer is famous for her large-scale interior views of libraries devoid of people… The artist frequently focuses on places that preserve and order knowledge and culture. Apart from libraries she also worked on museums or operas. She is interested in how humans influence architecture through their culture. Her photos are always determined by a cool sobriety. This is what they have in common with the photographs of the Bechers. However, Höfer always works with the light and the space present in each situation. She strives to capture the atmosphere and aura of a space.

Anonymous text from the Becher Class at the Städel Museum website [Online] Cited 27/12/2021

 

Reiner Leist (German-American, b. 1964) 'September 24, 1996' 1996

 

Reiner Leist (German-American, b. 1964)
September 24, 1996
1996
Gelatin silver paper
161.5 x 121.5cm

 

 Florence Henri (French born America, 1893-1982) 'Parisian Window' 1929

 

Florence Henri (French born America, 1893-1982)
Parisian Window
1929
Gelatin silver paper
37.3 x 27.5cm

 

Samuel Bourne (British, 1834-1912) 'Temple, Mount Abu, Rajasthan' c. 1875

 

Samuel Bourne (British, 1834-1912)
Temple, Mount Abu, Rajasthan
c. 1875
Albumen print
22.4 x 28.1cm

 

Fratelli Alinari (founded 1852) 'Statue Gallery, Vatican Museums' c. 1880

 

Fratelli Alinari (founded 1852)
Statue Gallery, Vatican Museums
c. 1880
Albumen print
32 x 41.6cm

This photograph is not in the exhibition, but two others from the series are… unfortunately no reproductions of those are available.

 

Eugène Atget (French, 1857-1927) '3 rue de L'Arbalète, Paris' 1901

 

Eugène Atget (French, 1857-1927)
3 rue de L’Arbalète, Paris
1901
Albumen print
21.7 x 17.4cm

 

Eugène Atget (French, 1857-1927) 'Boutique empire, 21 rue du Faubourg-Saint-Honoré, Paris' 1902

 

Eugène Atget (French, 1857-1927)
Boutique empire, 21 rue du Faubourg-Saint-Honoré, Paris
1902
Albumen print
21.8 x 17.6cm

 

Frederick Henry Evans (British, 1853-1943) 'An Open Door (Ely Cathedral)' c. 1903

 

Frederick Henry Evans (British, 1853-1943)
An Open Door (Ely Cathedral)
c. 1903
Platinum print
25.8 x 17.4cm

 

Frederick Henry Evans (British, 1853-1943) 'Westminster Abbey, London' 1911

 

Frederick Henry Evans (British, 1853-1943)
Westminster Abbey, London
1911
Platinum print
24.3 x 18.7cm

 

Bruno Reiffenstein (Austrian, 1869-1951) 'Villa colony' Wien-Grinzing c. 1913

 

Bruno Reiffenstein (Austrian, 1869-1951)
Villa colony
Wien-Grinzing c. 1913
Gelatin silver paper
16.2 x 21.7cm

This photograph is not in the exhibition, but two others from the series are… unfortunately no reproductions of those are available.

 

Candida Höfer (German, b. 1944) 'Kurmittelhaus Wenningstedt I' 1979

 

Candida Höfer (German, b. 1944)
Kurmittelhaus Wenningstedt I
1979
Colour paper
40 x 52.4cm

 

Dirk Alvermann (German, 1937-2013) 'Street café, Spain' 1957-1962

 

Dirk Alvermann (German, 1937-2013)
Street café, Spain
1957-1962
Gelatin silver paper
20.3 x 28.5cm

 

Candida Höfer (German, b. 1944) 'Wartesaal Düsseldorf III' 1981

 

Candida Höfer (German, b. 1944)
Wartesaal Düsseldorf III
1981
Colour paper
40 x 49.3cm

 

Candida Höfer (German, b. 1944) 'Cafe Seeterasse Bad Salzuflen III' 1981

 

Candida Höfer (German, b. 1944)
Cafe Seeterasse Bad Salzuflen III
1981
Colour paper
39.8 x 50.3cm

 

Samuel Bourne (British, 1834-1912) 'Inside view, Dilwara Temple, Mount Abu' 1870-1880

 

Samuel Bourne (British, 1834-1912)
Inside view, Dilwara Temple, Mount Abu
1870-1880
Albumen print
© Staatliche Museen zu Berlin, Kunstbibliothek

 

Candida Höfer (German, b. 1944) 'Museum A. Koenig Bonn IV' 1985

 

Candida Höfer (German, b. 1944)
Museum A. Koenig Bonn IV
1985
Colour paper
63 x 81cm

 

Candida Höfer (German, b. 1944) 'Institut für Versicherungsrecht der Universität zu Köln I' (Institute for Insurance Law at the University of Cologne I) 1989

 

Candida Höfer (German, b. 1944)
Institut für Versicherungsrecht der Universität zu Köln I
Institute for Insurance Law at the University of Cologne I
1989
Colour paper
63 x 81cm

 

Installation view of the exhibition 'Image and Space. Candida Höfer in Dialogue with the Photography Collection of the Kunstbibliothek' at the Museum für Fotografie, Berlin

Installation view of the exhibition 'Image and Space. Candida Höfer in Dialogue with the Photography Collection of the Kunstbibliothek' at the Museum für Fotografie, Berlin

 

Installation views of the exhibition Image and Space. Candida Höfer in Dialogue with the Photography Collection of the Kunstbibliothek at the Museum für Fotografie, Berlin showing photographs from Höfer’s Zoologischer Gärten series
© IKS-Medienarchiv

 

Candida Höfer (German, b. 1944) 'Zoologischer Garten London III' 1992

 

Candida Höfer (German, b. 1944)
Zoologischer Garten London III
1992
Colour paper
50 x 66.5cm

 

Unknown photographer 'Hagenbecks Tierpark, Hamburg' 1906

 

Unknown photographer
Hagenbecks Tierpark, Hamburg
1906
Gelatine dry plate reprint
12.9 x 17.9cm

 

Candida Höfer (German, b. 1944) 'Zoologischer Garten Paris II' 1997

 

Candida Höfer (German, b. 1944)
Zoologischer Garten Paris II
1997
Colour paper
48 x 60cm

 

Candida Höfer (German, b. 1944) 'Zoologischer Garten Hannover IV' 1997

 

Candida Höfer (German, b. 1944)
Zoologischer Garten Hannover IV
1997
Colour paper
50 x 60cm

 

 

Candida Höfer explores built spaces in her photography. Her world-famous interiors focus on libraries, museums, restaurants, theatres, and other public spaces, allowing us to experience architecture in a new way. In comparison with photographic interiors from the Kunst-bibliothek’s Photography Collection, which is over 150 years old, a dialogue develops between applied photography and artistic work. The total of around 200 works – which also include photographs from zoological gardens and hitherto little-known series from Höfer’s early work, as well as their rarely or never before shown counterparts from the Photography Collection – invite visitors to take a new look at Höfer’s work and the Photography Collection, but also at the medium of photography itself.

Candida Höfer (b. 1944) has devoted herself ever more and more intensively to architectural photography since her studies with Bernd and Hilla Becher at the Düsseldorf Art Academy towards the end of the 1970s. She has concentrated on this important genre without, however, acting on be-half of architects and art historians as photographers of earlier generations did. She sees her work as artistic photography, and photographing interiors was self-determinedly chosen by her as her main field of activity. She herself set the framework for it: “I photograph in public and semi-public spaces from different eras. This are spaces that are accessible to everyone, places of encounter, communication, knowledge, relaxation, recreation. They are spas, hotels, waiting rooms, museums, libraries, universities, banks, churches and, since a few years, zoological gardens.”

This list does not claim to be exhaustive; it refers above all to the communicative functions of the spaces, which, however, are paradoxically shown without the people frequenting them: Candida Höfer demonstrates the qualities or deficiencies of the spaces that enable human exchange in terms of the architecture itself, in terms of the atmosphere she specifically captures in each case, in terms of the perspective and the framing she chooses. She does not focus on the thematic groups serially; the respective locations determine the image format as well as the size of the prints. Yet the compilation of the groups offers a variety of possibilities for comparison that impressively confirm the photographer’s longstanding and sustained interest in the specific locations.

With approximately 90 works, the exhibition at Berlin’s Museum für Fotografie opens up a broad cross-section of Candida Höfer’s photographs from 1980 to the immediate present. The long tradition of her architectural photographs, however, also extends deep into the classical canon of this field of work. In dialogue with pendants and counter-images from the Kunstbibliothek’s Photography Collection, Höfer’s particular approach to her pictorial motifs is revealed in a particularly impressive way.

For the Photography Collection, architectural photographs formed the basis of its collecting activities. Designed as an exemplary collection, it was intended to convey to a broad public the special structural qualities of cur-rent and historical architecture as precisely and vividly as possible in photographic images in large quantities. The names of the photographers are not known in most cases of the many tens of thousands of prints in the collection. However, inventories and image comparisons have made it possible to identify groups of works by important representatives of the field, such as Eugène Atget, Frank Cousins, Samuel Bourne, Fratelli Alinari, Max Krajewsky, Emil Leitner, Felix Alexander Oppenheim, Albert Renger-Patzsch and Karl Hugo Schmölz. In recent years, archives of the Schinkel and Stüler photographer Hillert Ibbeken, the Munich architectural photographer Sigrid Neubert and the Stuttgart industrial photographer Ludwig Windstosser have been added. The Museum für Fotografie dedicated comprehensive retrospectives to the latter two.

Some thematic groups exemplify the visually stimulating dialogue of the images: Facades, windows and doors open and close the view into or out of rooms. Candida Höfer presents the theme in an exemplary manner with two photographs of the Dutch embassy in Berlin. These are joined by a window picture of the classical avant-garde by Florence Henri or the large-format view from a high-rise onto the landscape of buildings of southern Manhattan by Reiner Leist from 1996. The dialogue between the pictures unfolds in a particularly attractive way in the photographs of Berlin’s Museumsinsel. While the razor-sharp, large-format contact prints by the Königlich Preußische Messbildanstalt still show the monumental stair-case with Wilhelm von Kaulbach’s frescoes, Ryuji Miyamoto in 2000 captures the transitory state of the still ruinous building before the start of interior construction, and Candida Höfer in 2009 shows its completion. Previously unpublished are Höfer’s colour photographs from her Liverpool series of 1968, from which a thread of development can be drawn to her images of the guest rooms in cafés, hotels, spas, and waiting rooms after 1980. They are brought into conversation with the more journalistically conceived street scenes of Willy Römer and Bernard Larsson, Dirk Alvermann’s images of Spanish bar scenes from around 1960, and Helga Paris’s photographs of Berlin pubs from the mid-1970s from the Photography Collection.

Press release from the Museum für Fotografie

 

Candida Höfer (German, b. 1944) 'Rodin Museum Philadelphia II' 2000

 

Candida Höfer (German, b. 1944)
Rodin Museum Philadelphia II
2000
Colour paper
88 x 88cm

 

Installation view of the exhibition 'Image and Space. Candida Höfer in Dialogue with the Photography Collection of the Kunstbibliothek' at the Museum für Fotografie, Berlin

 

Installation view of the exhibition Image and Space. Candida Höfer in Dialogue with the Photography Collection of the Kunstbibliothek at the Museum für Fotografie, Berlin showing at right, Höfer’s Teylers Museum Harlem II (2003, below)
© IKS-Medienarchiv

 

Candida Höfer (German, b. 1944) 'Teylers Museum Haarlem II' 2003

 

Candida Höfer (German, b. 1944)
Teylers Museum Haarlem II
2003
Colour paper
186.3 x 155cm

 

Candida Höfer (German, b. 1944) 'Van Abbemuseum Eindhoven V' 2003

 

Candida Höfer (German, b. 1944)
Van Abbemuseum Eindhoven V
2003
Colour paper
103.5 x 87.7cm

 

Eugène Atget (French, 1857-1927) 'Hôtel du Marquis de Lagrange, 4 et 6 rue de Braque, Paris' 1901

 

Eugène Atget (French, 1857-1927)
Hôtel du Marquis de Lagrange, 4 et 6 rue de Braque, Paris
1901
Albumen print
21.4 x 16.2cm

 

Candida Höfer (German, b. 1944) 'Van Abbemuseum Eindhoven VI' 2003

 

Candida Höfer (German, b. 1944)
Van Abbemuseum Eindhoven VI
2003
Colour paper
103.5 x 87.7cm

 

Unknown photographer (Ernst Wasmuth Verlag) '12 rue de Turin, Brussels' 1899

 

Unknown photographer (Ernst Wasmuth Verlag)
12 rue de Turin, Brussels
1899
Albumen print
24.5 x 33.7cm

 

Sigrid Neubert (German, 1927-2018) 'Inner space, BMW Museum, Munich' 1972-1973

 

Sigrid Neubert (German, 1927-2018)
Inner space, BMW Museum, Munich
1972-1973
Gelatin silver paper
22.1 x 15.9cm

 

Candida Höfer (German, b. 1944) 'Palacio de Monserrat Sintra I' 2006

 

Candida Höfer (German, b. 1944)
Palacio de Monserrat Sintra I
2006
Colour paper
254.4 x 205cm

 

Installation view of the exhibition 'Image and Space. Candida Höfer in Dialogue with the Photography Collection of the Kunstbibliothek' at the Museum für Fotografie, Berlin

 

Installation view of the exhibition Image and Space. Candida Höfer in Dialogue with the Photography Collection of the Kunstbibliothek at the Museum für Fotografie, Berlin showing at left, Höfer’s Batalha Monastery I (2006); and at second left, Palacio de Monserrat Sintra I (2006, above)
© IKS-Medienarchiv

 

Königlich Preußische Messbildanstalt (Royal Prussian Metrology Institute) 'Stair case, Berlin' c. 1890

 

Königlich Preußische Messbildanstalt (Royal Prussian Metrology Institute)
Stair case, Berlin
c. 1890
Gelatin silver paper
38.5 x 38.6cm

 

Candida Höfer (German, b. 1944) 'Rossiskaya gosudarstvennaya biblioteka Moskwa II' (Russian State Library Moscow II) 2017

 

Candida Höfer (German, b. 1944)
Rossiskaya gosudarstvennaya biblioteka Moskwa II
Russian State Library Moscow II
2017
Colour paper
184 x 216.5cm

 

Installation view of the exhibition 'Image and Space. Candida Höfer in Dialogue with the Photography Collection of the Kunstbibliothek' at the Museum für Fotografie, Berlin

 

Installation view of the exhibition Image and Space. Candida Höfer in Dialogue with the Photography Collection of the Kunstbibliothek at the Museum für Fotografie, Berlin showing at centre, Höfer’s Bolshoi Teatr Moskwa II (2017, below)
© IKS-Medienarchiv

 

Installation view of the exhibition 'Image and Space. Candida Höfer in Dialogue with the Photography Collection of the Kunstbibliothek' at the Museum für Fotografie, Berlin

Installation view of the exhibition 'Image and Space. Candida Höfer in Dialogue with the Photography Collection of the Kunstbibliothek' at the Museum für Fotografie, Berlin

 

Installation view of the exhibition Image and Space. Candida Höfer in Dialogue with the Photography Collection of the Kunstbibliothek at the Museum für Fotografie, Berlin showing at centre, Höfer’s Bolshoi Teatr Moskwa II (2017, below); and at right, Höfer’s Malkasten Düsseldorf I (2011)
© IKS-Medienarchiv

 

Albert Vennemann (1885-1965) 'Auditorium, Capitol cinema, Berlin' 1926

 

Albert Vennemann (1885-1965)
Auditorium, Capitol cinema, Berlin
1926
Gelatin silver print
© Staatliche Museen zu Berlin, Kunstbibliothek

 

Hillert Ibbeken (German, 1935-2021) 'Rotunda, Altes Museum, Berlin' 1999

 

Hillert Ibbeken (German, 1935-2021)
Rotunda, Altes Museum, Berlin
1999
Gelatin silver paper
23.9 x 30.3cm

 

Hillert Ibbeken (German, 1935-2021) 'Rotunda, Altes Museum, Berlin' 1998

 

Hillert Ibbeken (German, 1935-2021)
Rotunda, Altes Museum, Berlin
1998
Gelatin silver paper
23.9 x 30.3cm

 

Hillert Ibbeken (German, 1935-2021) 'Rotunda, Altes Museum, Berlin' 1998

 

Hillert Ibbeken (German, 1935-2021)
Rotunda, Altes Museum, Berlin
1998
Gelatin silver paper
30.3 x 23.9cm

 

Candida Höfer (German, b. 1944) 'Bolshoi Teatr Moskwa II' 2017

 

Candida Höfer (German, b. 1944)
Bolshoi Teatr Moskwa II
2017
Colour paper
180 x 261cm

 

Installation view of the exhibition 'Image and Space. Candida Höfer in Dialogue with the Photography Collection of the Kunstbibliothek' at the Museum für Fotografie, Berlin

 

Installation view of the exhibition Image and Space. Candida Höfer in Dialogue with the Photography Collection of the Kunstbibliothek at the Museum für Fotografie, Berlin showing at left, Höfer’s Neues Museum Berlin XL (2009)
© IKS-Medienarchiv

 

Candida Höfer, Portrait, © IKS-Medienarchiv

 

Candida Höfer, Portrait, © IKS-Medienarchiv

 

 

Museum für Fotografie
Jebensstraße 2, 10623 Berlin

Opening hours:
Tuesday + Wednesday 11am – 7pm
Thursday 11am – 8pm
Friday – Sunday 11am – 7pm

Museum für Fotografie website

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Review: ‘WHO ARE YOU: Australian Portraiture’ at NGV Australia, Federation Square, Melbourne

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Exhibition dates: 25th March – 21st August 2022

 

Entrance of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Entrance of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne
Photo: Marcus Bunyan

 

 

The black and white show

This is a challenging and stimulating exhibition at NGV Australia, Federation Square that attempts to answer the question: “who are you” when coming to terms with what it is to be an Australian.

WHO ARE YOU: Australian Portraiture is one of the most comprehensive explorations of portraiture ever mounted in Australia and the first exhibition to bring together the collections of the National Gallery of Victoria (NGV) and the National Portrait Gallery, Canberra… [it] considers portraiture in Australia across time and media, as well as the role of the portraiture genre in the development of a sense of Australian national identity… The exhibition also questions what actually constitutes portraiture by examining the surprising and sometimes unconventional ways of representing likeness… Presented across five thematic sections, the exhibition raises challenging and provocative questions about who we are and how we view others – historically, today and into the future…

The exhibition opens by considering the connection between people and place, reflecting on the relationship between artists, sitters and the environment, as well as the personification of the natural world… A further section explores the artistic tradition of the self-portrait and portraits of artists, as well as how this convention has been subverted or challenged by contemporary artists working today… Ideas of intimacy and alienation are juxtaposed through images of family and community presented alongside those of vulnerability and isolation… The exhibition also explores portraiture’s surprising capacity to reveal the inner worlds and mindsets of both the sitter and the artist… The final section of the exhibition interrogates Australian icons, identities and how we construct them.” (Press release)

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This is an ambitious agenda for several large exhibitions, let alone cram so many ideas into one exhibition. And in the end the central question “who are you” is unknowable, unanswerable in any definitive way… for it all depends on your ancestry, and from what point of view you are looking and in what context – and these conditions can change from minute to minute, day to day, and era to era. Identity is always partially fixed and fluid at one and the same time. It is always a construction, a work in progress, governed by social and cultural relations.

“Identity is formed by social processes. Once crystallized, it is maintained, modified, or even reshaped by social relations. The social processes involved in both the formation and the maintenance of identity are determined by the social structure. Conversely, the identities produced by the interplay of the organism, individual consciousness and social structure react upon the given social structure, maintaining it, modifying it, or even reshaping it.”1

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Identity construction is a self-referential system where identities are produced out of social systems. They (identities) then act upon those very systems to alter them, and then those systems re-act again forming anew, an ever changing identity. “The task of identity formation is to develop a stable, coherent picture of oneself that includes an integration of one’s past and present experiences and a sense of where one is headed in the future.”2 But that identity formation, while seeking to be stable, is both multiple and contestatory. It is through those contests that a future sense of self can challenge hegemonic power differentials. As Judith Butler observes,

“Thus every insistence on identity must at some point lead to a taking stock of the constitutive exclusions that reconsolidate hegemonic power differentials, exclusions that each articulation was forced to make in order to proceed. This critical reflection will be important in order not to replicate at the level of identity politics the very exclusionary moves that initiated the turn to specific identities in the first place … It will be a matter of tracing the ways in which identification is implicated in what it excludes, and to follow the lines of that implication for the map of future community that it might yield.”3

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In other words, learn from the mistakes of the past and don’t let them repeat themselves in future identities! Do not exclude others in order to reconsolidate the hegemonic status quo. But people always form identities based on the “norm” – how can you change that? As A. David Napier states, “We rely, sometimes almost exclusively it seems, upon the construction and reconstruction of an evolutionary(?) sequence of events that simultaneously excludes outsiders and provides some basis for justifying our social rules and actions. Thus, we minimize diversity by reflecting on who we are, by achieving, that is, a self-conscious state that is not only accepted but considered desirable…”4

Critical reflection is thus so important in challenging who we are, both individually and collectively. In this sense, an exhibition like WHO ARE YOU is important in helping to reshape social relations, helping to challenge hegemonic power differentials, which in turn affects our personal identity construction by reflecting on who we are and changing our point of view, so that we become more informed, and more empathetic, towards different cultures and different people. So that we do not exclude other people and other points of view.

But all is not roses and light in this exhibition with regard to exclusion.

Whilst a lot of people acknowledge and empathise with First Nations people we can have NO IDEA of the ongoing pain and hurt centuries of invasion, disenfranchisement, genocide, massacres, Stolen Generation, lack of health care, massive incarceration, suicide rates and shorter life expectancy, land loss, cultural loss that the violence of the white Anglo gaze has inflicted on the oldest living culture on Earth. While there are moves afoot (as there have been for years) for Aboriginal constitutional recognition through a Voice to Parliament, a permanent body representing First Nations people that would advise government on Indigenous policy; and a treaty that would help secure sovereignty and self-determination, enabling First Nations people make their own decisions and control their own lives, economy and land, free from the effects of changing governments – personally I believe until there is a complete acknowledgement of the pain invasion has caused Aboriginal people by the whole of Australia, nothing will ever change.

Having said that, contemporary Australia is now the most multicultural country it as ever been. According to the Australian Bureau of Statistics 2021 Census, 27.6 per cent of the population were born overseas and the top 5 countries of birth (excluding Australia) were, in order, England, India, China, New Zealand and the Philippines.5 In Australia, 812,000 people identified as Aboriginal and/or Torres Strait Islander in the 2021 Census of Population and Housing. Aboriginal and Torres Strait Islander people represented 3.2% of the population.6

It is interesting to note that when looking through the art works in this exhibition – nearly all of which can be seen in this posting – how much of it is (historical) white art and how much of it is contemporary Aboriginal art, with a sop being made to art made by, or mentioning, other people including Chinese, Afghan, Muslim and Sudanese. Chinese people have been living in Australia for centuries, Afghan people similarly. Greek and Italian people arrived in droves in the 1950s-1960s, Vietnamese boat people in the 1970s, Sudanese, Indian and Sri Lankan people in the late 20th century. More (historical and contemporary) work from these people was needed in this exhibition because they inform the construction of modern Australian identities.

Obviously the inclusion of so much contemporary Aboriginal work is a deliberate curatorial decision, but its disproportionate representation in this exhibition makes it feel like a “catch all”. Why do the curators feel the need to include so much Indigenous work? Is that how they truly see Australian identity? Also, does the inclusion of this art mean it is the best contemporary art that is available in Australia at the moment, or does its inclusion simply exclude other voices from different nationalities and ethnic and religious backgrounds that are just as important in the construction of contemporary Australian identities? While there is no denying the historical significance of invasion there needs to be a balance in such representation, especially in an exhibition purporting to investigate “who are you” over a broad range of references. As it stands the inclusion of so much Indigenous work feels like an agenda, a set point of departure, perhaps even an apologia for white guilt. As the critic John McDonald noted recently, we are living “at a time when museums and commercial galleries have gone completely gaga for such [that is, Aboriginal] work.”

Personally, I would have liked to have seen a greater range of voices expressing themselves in this exhibition. It struck me that the inclusion of so much (historical) white art and so much contemporary Aboriginal art formed a rather limited framework in which to examine “who are you”. Rather, I would have liked a more balanced representation through art of the many voices that contribute to the formation of evolving Australian identities, which ultimately could lead to a greater insight into the construction of our own self-portrait. That is the truly important aspect of any navel gazing exercise.

Dr Marcus Bunyan

Word count: 1,450

 

  1. Peter Berger and Thomas Luckmann. The Social Construction of Reality: A Treatise in the Sociology of Knowledge. Allen Lane, London, 1967, p. 194.
  2. Erickson, E. Identity: Youth in Crisis. Norton, New York, 1968
  3. Judith Butler. Bodies That Matter. Routledge, New York, 1993, pp. 118-119
  4. A. David Napier. Foreign Bodies: Performance Art, and Symbolic Anthropology. University of California press, Berkeley, 1992, p.143.
  5. “Cultural diversity: Census” 2021 on the Australian Bureau of Statistics website 28/06/2022 [Online] Cited 12/08/2022
  6. “Australia: Aboriginal and Torres Strait Islander population summary” 2021 on the Australian Bureau of Statistics website 28/06/2022 [Online] Cited 12/08/2022

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Many thankx to the National Gallery of Victoria for allowing me to publish some of the photographs in the posting. All installation images © Marcus Bunyan and the National Gallery of Victoria. Please click on the photographs for a larger version of the image.

 

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing from left to right, Polixeni Papapetrou’s Magma Man (2012, below); Karla Dickens’ Mrs Woods and ‘Ere (2013, below); and Kaylene Whiskey’s Seven Sisters Song (2021, below)
Photo: Marcus Bunyan

 

Polixeni Papapetrou (Australian, 1960-2018) 'Magma Man' 2012

 

Polixeni Papapetrou (Australian, 1960-2018)
Magma Man
2012
From the series The Ghillies 2013
Inkjet print
120.0 x 120.0cm
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2013
© Polixeni Papapetrou/Administered by VISCOPY, Sydney
Photo: © National Gallery of Victoria

 

 

Polixeni Papapetrou’s series The Ghillies shows the artist’s son wearing extreme camouflage costumes that are used by the defence forces to blend in with their environment. The photographs reflect on the passing of childhood, and the journey out of a maternally centred world into a wider existence. Papapetrou proposes that this is a significant moment for many young men as they seek to separate themselves from their mothers, and assume the costumes and identities of masculine stereotypes, often hiding themselves in the process. Papapetrou photographed her children fro most of her career, and explored a range of stereotypes that surround childhood. These works examine the placement of children and adolescents in a society which is determined and defined by adults.

Wall text from the exhibition

 

Karla Dickens (Australian / Wiradjuri, b. 1967) 'Mrs Woods and 'Ere' 2013

 

Karla Dickens (Australian / Wiradjuri, b. 1967)
Mrs Woods and ‘Ere
2013
Inkjet print on paper, ed. 3/10
Image: 66.0 x 100.cm
Sheet: 76.5 x 110.0 cm
National Portrait Gallery, Canberra
Purchased 2019
© Karla Dickens/Copyright Agency, 2022

 

 

Tjayanka Woods (c. 1935-2014) was a senior Pitjantjatjara artist, born near Kalaya Pirti (Emu Water) near Mimili and Wataru, South Australia. She was a cultural custodian, leader and held significant knowledges regarding cultural law and medicine. As an artist, Woods often referred to the Kungkarrangkalpa Tjurkurpa (Seven Sisters) within her artworks. The Kungkarrangkalpa Tjurkurpa is an epic and ancient creation story revolving around the start cluster, also known as Pleiades. In 2013, Wiradjuri artist Karla Dickens, spent several weeks with Woods and other senior Pitjantjatjara artists research the creation story. During her time in Pitjantjatjara Country, Dickens photographed Woods as the aware and intelligent cultural leader she was, with dignity and strength.

Wall text from the exhibition

 

Kaylene Whiskey (Australian / Anangu Pitjantjatjara Yankunytjatjara, b. 1976) 'Seven Sisters Song' 2021

 

Kaylene Whiskey (Australian / Anangu Pitjantjatjara Yankunytjatjara, b. 1976)
Seven Sisters Song
2021
Enamel paint on road sign
120.0 x 180.0cm irreg.
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2021
© Kaylene Whiskey. Courtesy of the artist, Iwantja Arts and Roslyn Oxley9 Gallery, Sydney

 

 

Kaylene Whiskey seamlessly combines references to daily life in Indulkana with popular culture. Painted on an old road sign, Seven Sisters Song celebrates Whiskey’s witty sense of humour and personal reflection of Kungkarangkalpa Tjukurpa, the Seven Sisters creation story. Imbued within the work themes of sisterhood and kinship bonds, Whiskey brings together two vastly different worlds. Strong female characters including Wonder Woman, Whoopi Goldberg and Dolly Parton are situated within a desert landscape and seen interacting with native plants and wildlife, including traditional Anangu activities like hunting, collecting bush tucker, and cultivating mingkulpa (a native tobacco plant).

Wall text from the exhibition

 

Johannes Heyer (Australian, 1872-1945) 'William Barak at work on the drawing 'Ceremony' at Coranderrk' 1902

 

Johannes Heyer (Australian, 1872-1945)
William Barak at work on the drawing ‘Ceremony’ at Coranderrk
1902
Gelatin silver photograph, sepia toned on paper
8.7 x 8.7cm
National Portrait Gallery, Canberra
Purchased with the assistance of the Australian Decorative and Fine Arts Society 2000

 

 

Wurundjeri artist and ngurungaeta (Head Man) William Barak was an important cultural leader, diplomat and activist. Barak lived near Coranderrk Aboriginal Station, near Healesville, from 1863 until 1903, becoming an influential spokesman for the rights of his people and an informant on Wurundjeri cultural lore. The people of Coranderrk, however, were officially forbidden from observing traditional practices, so Barak began recording them in drawings, often using ochre and charcoals to depict ceremonies and aspects of Wurundjeri culture before colonisation. His artworks are significant expressions of cultural practice, and he is regarded as an important figure int he history of Indigenous Australian art.

Wall text from the exhibition

 

Beruk (William Barak) (1824-1903), an elder of the Wurundjeri clan of the Woi-worung, was the most famous Aboriginal person in Victoria in the 1890s. After attending the Reverend George Langhorne’s mission school, Barak joined the Native Police in 1844 and remained there until at least 1851. From 1863 until his death he lived at the government reserve at Coranderrk, at a site near the Yarra River in Victoria. The history of the reserve is one of official interference and mismanagement, and Barak played a significant part in representing the wishes of his community to the government. In the decade of the 1880s he made many paintings and artefacts, mostly of Aboriginal ceremonial subjects.

 

Beruk (1824-1903), artist, activist, leader and educator, was a Wurundjeri man of the Woiwurrung people, one of the five Kulin Nations whose Country encompasses Narrm (Melbourne). It is said that Beruk was present at the signing of the so-called treaty with which John Batman reckoned he’d acquired 240,000 hectares of Wurundjeri land in 1835. In reality, the men with whom Batman negotiated, including one of Beruk’s uncles, had not transferred ownership, but merely given Batman permission to stay temporarily. Beruk was given the name William Barak (a European mispronunciation) in 1844 when he joined the Native Police. He was among the group of people from across Victoria who were the first to join the settlement at Coranderrk, near Healesville, established by the Aboriginal Protection Board in 1863 following several years of petitioning by community leaders. Beruk emerged as a leader at Coranderrk, which developed into a self-sufficient agricultural settlement. Following the passing of his cousin Simon Wonga in 1874, Beruk became Ngurungaeta (head man) of the Wurundjeri people. During the same period, when European pastoral interests started lobbying for Coranderrk to be broken up and sold off, Beruk led the campaign to prevent the settlement’s closure. It was gazetted as a ‘permanent reservation’ in 1881.

By this time, Beruk was recognised as a leader of his people and as a revered custodian of language and cultural knowledge. As the people at Coranderrk were officially forbidden from observing their traditional ceremonies, including corroborees, Beruk began recording his knowledge in drawings, utilising introduced methods and materials including paper, cardboard, and watercolour to preserve and communicate important stories and aspects of culture and spirituality. On the one hand, his drawings and the artefacts he made functioned as a commodity and were sold as souvenirs to increasing numbers of tourists. Museums in Europe began acquiring examples of his work in the late nineteenth century. On the other hand, and more significantly, Beruk’s drawings represent a profound assertion of pride in his heritage and identity, and the survival of a rich and complex culture in the face of concerted attempts to diminish it. As Wurundjeri elder and Beruk’s great-great niece Aunty Joy Wandin Murphy says: “We believe that what he wanted was for people to remember those ceremonies, so that if he painted them … then people would always know about the ceremonies on Coranderrk and of Wurundjeri people.”

This photograph of Beruk was taken by Johannes Heyer, a Presbyterian clergyman called to the parish of Yarra Glen and Healesville in 1900. The drawing that Beruk is shown working on in the photograph is now in the collection of the Art Gallery of South Australia, Adelaide.

Anonymous text. “William Barak at work on the drawing ‘Ceremony’ at Coranderrk,” on the National Portrait Gallery website Nd [Online] Cited 18/06/2022

 

David Moore (Australia 1927-2003) 'Migrants arriving in Sydney' 1966

 

David Moore (Australia 1927-2003)
Migrants arriving in Sydney
1966
Gelatin silver print
National Gallery of Victoria, Melbourne
Purchased, 1961

 

 

WHO ARE YOU: Australian Portraiture is the first exhibition to comprehensively bring together the rich portrait holdings of both the National Gallery of Victoria, Melbourne, and the National Portrait Gallery, Canberra. Revealing the artistic synergies and contrasts between the two institutions’ collections, this co-curated exhibition considers portraiture in Australia across time and media.

Through the examination of diverse and sometimes unconventional ways of representing likeness, WHO ARE YOU will question what actually constitutes portraiture – historically, today and into the future. Examples of some of the more abstract notions of portraits in the exhibition include John Nixon’s Self-portrait, (1990), and Boris Cipusev’s typographic portrait of Jeff from The Wiggles, titled Jeff the wiggle, 2009-2013. Polixeni Papapetrou’s Magma man, 2013, a photograph that merges sitter and landscape until the two are almost indecipherable, and Shirley Purdie’s multi-panelled evocation of biography and Country, Ngalim-Ngalimbooroo Ngagenybe, 2018, further challenge the conventions of the genre and touch upon the intimate connection between artist, sitter and land. NGV Collection highlights include new acquisitions: Kaylene Whiskey’s Seven Sisters Song, 2021 – a playful take on portraiture by a living artist and Joy Hester’s Pauline McCarthy,1945, a rare example of Hester producing a portrait in oil.

WHO ARE YOU is the largest exhibition of Australian portraiture ever mounted by either the NGV or NPG, and is the first time the two galleries have worked collaboratively on such a large-scale project.

Text from the NGV International website

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing Lloyd Rees' 'Portrait of some rocks' 1948

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing Lloyd Rees’ Portrait of some rocks (1948, below)
Photo: Marcus Bunyan

 

Lloyd Rees. 'Portrait of some rocks' 1948

 

Lloyd Rees (Australian, 1895-1988)
Portrait of some rocks
1948
Oil on canvas
76.6 x 102.0cm
National Gallery of Victoria, Melbourne
Purchased, 1948
© Lloyd Rees/Licensed by Copyright Agency, Australia

 

 

One of Australia’s leading landscape artists of the mid-twentieth century, Lloyd Rees studied at Brisbane Technical College before moving to Sydney in 1917, where he worked as a commercial illustrator. In the early 1930s he concentrated solely on drawing, particularly the rocky landscapes around Sydney, but by the late 1930s he began painting in an increasingly romantic manner. Rocks were a meaningful subject for Rees because they evoked permanency and represented the constitution of the earth. Rees humanises his subject matter by using the word ‘portrait’ in the title, which suggests the rocks have shifted from inorganic to animate objects.

Wall text from the exhibition

 

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at right, Marshall Claxton’s An emigrant’s thoughts of home (1859, below)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at right, Marshall Claxton’s An emigrant’s thoughts of home (1859, below)
Photo: Marcus Bunyan

 

Marshall Claxton (English, 1813-1881, worked in Australia 1850-1854) 'An emigrant's thoughts of home' 1859

 

Marshall Claxton (English, 1813-1881, worked in Australia 1850-1854)
An emigrant’s thoughts of home
1859
Oil on cardboard
60.7 × 47.0cm
National Gallery of Victoria, Melbourne
Presented by the National Gallery Women’s Association, 1974

 

 

Immigration underlies the European history of Australia. Between 1815 and 1840, more than 58,000 people, predominately from the British Isles, came to Australia in search of a better life. Women migrants were also assisted to curb a gender imbalance in the colonies, to work as domestic servants and to foster marriages and childbirth.

Text from the National Gallery of Victoria website

 

Immigration is central to the history of Australia. The wistful tilt of this young woman’s head and her thoughtful expression are powerful symbols of the intense nostalgia and fear of the unknown experienced by those in search of a new homeland. Despite its apparent simplicity and sentimentality, the painting captures the issues of poverty, deprivation and emigration that people, especially women, faced in the middle decades of the nineteenth century.

Wall text from the exhibition

 

Peter Drew (Australian, b. 1983) 'Monga Khan 1916' 2016, printed 2019

 

Peter Drew (Australian, b. 1983)
Monga Khan 1916
2016, printed 2019
From the Aussie series 2016
Brush and ink on screenprint
Image: 114.5 x 80.5cm
Sheet: 117.5 x 83.5cm
National Gallery of Victoria, Melbourne
Purchased, NGV Supporters of Prints and Drawings, 2020
© Peter Drew

 

 

Monga Khan was a hawker, and one of the thousands of people who applied for an exemption to the White Australia Policy, a law which came into effect in 1901. Exemptions were considered for cameleers, hawkers and other traders who were considered essential workers. Drew created this poster and others in the Aussie series using photographs from the National Archives of Australia, and pasted them around Australia’s cities.

He explains: ‘When you address the public through the street you’re entering into a tradition that emphasises our fundamental freedom of expression, over the value of property. I enjoy examining our collective identities and my aim is always to emphasise the connections that bind us, rather than the fractures that divide us’.

Wall text from the exhibition

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Maree Clarke’s Walert – gum barerarerungar (2020-2021, below); and at right, Uta Uta Tjangala’s Ngurrapalangu (1989, below)
Photo: Marcus Bunyan

 

Uta Uta Tjangala (Australian / Puntupi, c. 1926-1990) 'Ngurrapalangu' 1989 (installation view)

 

Uta Uta Tjangala (Australian / Puntupi, c. 1926-1990)
Ngurrapalangu (installation view)
1989
Synthetic polymer paint on canvas
National Gallery of Victoria, Melbourne
Presented through the NGV Foundation by Elizabeth and Colin Laverty, Governors, 2001
Photo: Marcus Bunyan

 

 

Uta Uta Tjangala forged a new art form at Papunya during 1971-1972 with startling works such as this one. Working for the first time on a discarded scrap of composition board, artists at Papunya rendered visible and permanent ephemeral designs, formerly made only for use in closed and secret ceremonial contexts on bodies, objects or the ground. The painted designs are closely connected to the artist’s cultural identity, his understanding of Country, and of sacred men’s business, unknowable to uninitiated members of the community.

Wall text from the exhibition

 

Maree Clarke (Australian / Mutti Mutti/Wamba Wamba/Yorta Yorta/Boonwurrung, b. 1961) 'Walert – gum barerarerungar: Tipperary, Ireland Dunstable, Britain Yorta Yorta Trawlwoolway Boonwurrung, Muttu Mutti, Wamba Wamba' 2020-2021 (installation view)

 

Maree Clarke (Australian / Mutti Mutti/Wamba Wamba/Yorta Yorta/Boonwurrung, b. 1961)
Walert – gum barerarerungar: Tipperary, Ireland Dunstable, Britain Yorta Yorta Trawlwoolway Boonwurrung, Muttu Mutti, Wamba Wamba (installation view)
2020-2021
Possum pelts
National Gallery of Victoria, Melbourne
Purchase, Victorian Foundation for Living Australian Artists, 2021
Photo: Marcus Bunyan

 

 

Maree Clarke is recognised as one of the most respected possum skin cloak makers and teachers in the world. This work represents the first time Clarke produced a cloak to represent her own ancestral identity. Depicted on the cloak are seven important places, which her ancestors come from: Yorta Yorta Country, Trawlwoolway Country, Boonwurrung Country, Muttu Mutti Country and Wamba Wamba Country, as well as Tiperrary in Ideland, and Dunstable in Britain. Clarke has used a rare green ochre to represent her European ancestors. Together, these seven ancestral sites of significance inform Clarke’s identity.

Wall text from the exhibition

 

Maree Clarke (Australian / Mutti Mutti/Wamba Wamba/Yorta Yorta/Boonwurrung, b. 1961) 'Walert – gum barerarerungar: Tipperary, Ireland Dunstable, Britain Yorta Yorta Trawlwoolway Boonwurrung, Muttu Mutti, Wamba Wamba' 2020-2021 (installation view detail)

 

Maree Clarke (Australian / Mutti Mutti/Wamba Wamba/Yorta Yorta/Boonwurrung, b. 1961)
Walert – gum barerarerungar: Tipperary, Ireland Dunstable, Britain Yorta Yorta Trawlwoolway Boonwurrung, Muttu Mutti, Wamba Wamba (installation view detail)
2020-2021
Possum pelts
National Gallery of Victoria, Melbourne
Purchase, Victorian Foundation for Living Australian Artists, 2021
Photo: Marcus Bunyan

 

 

Portraiture

In its uniting of artist and sitter, the self-portrait is an intriguing facet of portraiture. The self-reflection is a format that appears to grant the viewer the assurance of revelation and intimate access to the artist’s psyche. However, what the artist intends to communicate to their audience through portraiture is highly varied, and the message each artist conveys is as individual as the artist themselves. Additionally, there is room for the viewer to question how the artist has chosen to depict their image.

Self-portraiture is a diverse genre: there are myriad ways an artist can present themselves. A typical way for the artist to portray themselves is in the role of ‘the artist’, including in the work a visual clue to their profession – for instance holding a brush or paint palette – or showing themselves at work in the studio. As part of an investigation of self, these representations can also communicate the complexities of status and gender. This selection of works explores what the artists intend to reveal or exclude about themselves through their self-representations, considering he environment in which the artists are placed, and the props and imagery they choose to include in the works.

Wall text from the exhibition

 

Pamela See (Australian, b. 1979) 'Making Chinese Shadows (sixteen silhouette portraits)' 2018 (installation view)

 

Pamela See (Australian, b. 1979)
Making Chinese Shadows (sixteen silhouette portraits) (installation view)
2018
Twelve of sixteen papercut silhouette drawings
National Portrait Gallery, Canberra
Purchased 2019
Photo: Marcus Bunyan

 

 

Brisbane-born Pamela See (Xue Mei-Ling) studied at the Queensland College of Art from 1997 to 1999. She began papercutting during a period when she was without access to a studio, and was subsequently awarded grants that enabled her to study the technique in several centres throughout China. Her method and style resemble Foshan papercutting, which is widely practices in the home of her maternal grandparents, in Guangdong province. These papercuts are from a series investigating the lives of Chinese-Australians who flourished prior to the introduction of the White Australia policy. The works connect and juxtapose European silhouette portraiture and Chinese papercutting traditions, exploring the notion that a silhouette profile provides a means of ‘measuring’ a sitter’s character with the totemic and floral symbols evoking personal narratives, identity and professions.

Wall text from the exhibition

 

Pamela See (Australian, b. 1979) 'Making Chinese Shadows (sixteen silhouette portraits)' 2018 (installation view detail)

 

Pamela See (Australian, b. 1979)
Making Chinese Shadows (sixteen silhouette portraits) (installation view detail)
2018
Twelve of sixteen papercut silhouette drawings
National Portrait Gallery, Canberra
Purchased 2019
Photo: Marcus Bunyan

 

Various unknown photographers (Australian) William and Martha Mary Robertson and their children 1860s-1870s (installation view)

Various unknown photographers (Australian) William and Martha Mary Robertson and their children 1860s-1870s (installation view)

Various unknown photographers (Australian) William and Martha Mary Robertson and their children 1860s-1870s (installation view)

 

Various unknown photographers (Australian)
William and Martha Mary Robertson and their children (installation views)
1860s-1870s
Eight cartes de visite, hand-coloured, contained in red leather presentation case
National Portrait Gallery, Canberra
Gift of Malcolm Robertson in memory of William Thomas Robertson 2018
Donated through the Australian Government’s Cultural Gifts Program
Photos: Marcus Bunyan

 

LIU Xiao Xian (Australian born China, b. 1963) 'My other lives, #7' 2000

 

LIU Xiao Xian (Australian born China, b. 1963)
My other lives, #7
2000
From the My other lives series 2000
Type C photograph
102.0 × 145.2cm irreg.
National Gallery of Victoria, Melbourne
Purchased with funds arranged by Loti Smorgon for Contemporary Australian Photography, 2002
© LIU Xiao Xian

 

 

Popular in nineteenth-century Australia, stereographs gave the illusion of three dimensions when placed in a handheld viewer. In this work, Liu Xiao Xian enlarges a typical example of this historical form of photographic portraiture and replaces the sitter’s face with his own on one side. Through this double-take, and the playful invitation to imagine an ‘other life’ for this sitter, this work is both a subtle self-portrait and a pointed reminder of the invisibility of the Chinese migrant experience in mainstream conceptions of Australian history and identity.

Wall text from the exhibition

 

A. D. Colquhoun (Australian, 1894-1983) 'Artist and sitter' c. 1938 (installation view)

 

A. D. Colquhoun (Australian, 1894-1983)
Artist and sitter (installation view)
c. 1938
Oil on canvas
122.0 × 94.0cm
National Gallery of Victoria, Melbourne
Felton Bequest, 1940
© Dr Quentin Noel Porter
Photo: Marcus Bunyan

 

A. D. Colquhoun (Australian, 1894-1983) 'Artist and sitter' c. 1938

 

A. D. Colquhoun (Australian, 1894-1983)
Artist and sitter
c. 1938
Oil on canvas
122.0 × 94.0cm
National Gallery of Victoria, Melbourne
Felton Bequest, 1940
© Dr Quentin Noel Porter

 

 

Brush in hand, there is no mistaking A. D. Colquhoun’s occupation or the studio setting. The young, glamorous model is an essential part of this carefully orchestrated self-portrayal. By also including his painting of the model on the easel, Colquhoun presents himself in the company of not one, but two women whose presence asserts his own dominant masculinity. The artist’s gaze meets the viewer, placing them as the subject of the painter’s attention, creating a complex network of visual relationships between the artist, model and viewer.

Wall text from the exhibition

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at right, Shirley Purdie’s Ngalim-Ngalimbooroo Ngagenybe (2018, below)
Photo: Marcus Bunyan

 

Shirley Purdie (Australian / Gija, b. 1947) 'Ngalim-Ngalimbooroo Ngagenybe' 2018 (installation view)

 

Shirley Purdie (Australian / Gija, b. 1947)
Ngalim-Ngalimbooroo Ngagenybe (installation view)
2018
Natural ochre and pigments on canvas (36 parts)
Each: 45.0 x 45.0cm
Overall: 225.0 x 525.0cm
National Portrait Gallery, Canberra
Purchased 2019
© Shirley Purdie/Copyright Agency, 2022
Photo: Marcus Bunyan

 

 

Shirley Purdie (b. 1947) is a senior Gija artist at the Warmun Art Centre who has been painting for more than twenty years. Purdie has lived on her Country, Western Australia’s East Kimberley, all her life. Inspired by senior Warmun artists, including her late mother, Madigan Thomas, she began to paint sites and narratives associated with her Country in the early 1990s. A prominent leader in the Warmun community, her cultural knowledge and artistic skill allow her to pass on Gija stories and language to the younger generations.

In 2018, Purdie was selected to contribute to the National Portrait Gallery’s 20th anniversary exhibition, So Fine: Contemporary Women Artists Make Australian History. Composed of 36 paintings, Purdie’s self-portrait Ngalim-Ngalimbooroo Ngaginbe is an eloquent and stunning visualisation of personal history, identity and connection to Country. ‘It’s good to learn from old people. They keep saying when you paint you can remember that Country, just like to take a photo … When the old people die, young people can read the stories from the paintings. They can learn from the paintings and maybe they want to start painting too.’ Using richly textured ochres collected on her Country, Purdie’s work is a kaleidoscope of traditional Gija stories and Ngarranggarni passed down to her.

Text from the National Portrait Gallery website

 

Shirley Purdie is senior Gija woman and a prominent leader within the Warmup Community in Western Australia’s East Kimberley. Combining her cultural knowledge with her art, Purdie creates visual depictions of Gija life and culture. Ngalim-Ngalimbooroo Ngagenybe, meaning ‘from my women’, is informed by Aboriginal ways of seeing, knowing and understanding oneself within the world. Each of the thirty-six panels shares a story about personal history, identity and Country to produce a non-representational self-portrait of the artist and her ongoing connection to women’s stories. By drawing on the significant women in her life, their relationships and histories, Purdie describes herself through these cultural connections and stories.

Wall text from the exhibition

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing Sam Jink’s Divide (Self portrait) (2011, below)
Photo: Marcus Bunyan

 

Sam Jinks (Australian, b. 1973) 'Divide (Self portrait)' 2011 (installation view)

Sam Jinks (Australian, b. 1973) 'Divide (Self portrait)' 2011 (installation view)

 

Sam Jinks (Australian, b. 1973)
Divide (Self portrait) (installation views)
2011
Silicone, resin, horse hair
National Portrait Gallery, Canberra
Purchased 2015
© Sam Jinks
Photos: Marcus Bunyan

 

 

Sam Jinks developed a talent for drawing and constructing his ideas alongside his father, a Melbourne cabinetmaker. Jinks worked as an illustrator before turning to sculpture. He worked in film and television special effects before becoming a fabricator for artist Patricia Piccinini. For the last ten years he has sculpted independently, working in silicone, fibreglass, resin and hair – human, animal and synthetic.

 

Max Martin (Australian, 1889-1965) 'Portrait group' 1922

 

Max Martin (Australian, 1889-1965)
Portrait group
1922
Oil on canvas
152.8 x 102.2cm
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of Dr Joseph Brown AO OBE, Honorary Life Benefactor, 1995
© Veronica Martin

 

Max Martin (Australian, 1889-1965) 'Portrait group' 1922 (installation view detail)

 

Max Martin (Australian, 1889-1965)
Portrait group (installation view detail)
1922
Oil on canvas
152.8 x 102.2cm
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of Dr Joseph Brown AO OBE, Honorary Life Benefactor, 1995
© Veronica Martin
Photo: Marcus Bunyan

 

Herbert Badham (Australian, 1899-1961) 'Self portrait with glove' 1939 (installation view)

 

Herbert Badham (Australian, 1899-1961)
Self portrait with glove (installation view)
1939
Oil on canvas board
Frame: 44.4 x 40.7cm
National Portrait Gallery, Canberra
Purchased 1999
© Estate of Herbert Badham
Photo: Marcus Bunyan

 

 

Herbert Badham was an artist, writer and teacher who specialised in figures, urban life and beach scenes. Having studied for many years at the Julian Ashton School in the 1920s and 1930s, he produced a body of painting that typified the gentle, realist aspect of Sydney modernism of the prewar years. Head of the intermediate art department at East Sydney Tech from 1938 to 1961, he published the populist Study of Australian Art in 1949, and A Gallery of Australian Art in 1954. Badham’s work underwent a minor revival in the late 1980s, with a retrospective show held in Wollongong and Sydney, and three of his urban scenes were selected for the National Gallery’s Federation exhibition of 2001. Arguably the most interesting of several self-portraits of the artist, this painting was featured on the cover of the catalogue of the 1987 retrospective.

Text from the National Portrait Gallery website

 

Herbert Badham (Australian, 1899-1961) 'Self portrait with glove' 1939

 

Herbert Badham (Australian, 1899-1961)
Self portrait with glove
1939
Oil on canvas board
Frame: 44.4 x 40.7cm
National Portrait Gallery, Canberra
Purchased 1999
© Estate of Herbert Badham

 

Janet Dawson (Australian, b. 1935) 'Self Portrait' Between 1951 and 1953

 

Janet Dawson (Australian, b. 1935)
Self Portrait
Between 1951 and 1953
oil on cardboard
Frame: 57.0 x 47.5cm
National Portrait Gallery, Canberra
Gift of the artist 2000
© Janet Dawson/Copyright Agency, 2022

 

 

Janet Dawson (b. 1935) is best known for her contribution to abstract art in Australia. Following her family’s relocation from Forbes to Melbourne in the early 1940s, Dawson attended the private art school run by Harold Septimus Power. In 1951, aged sixteen, she enrolled at the National Gallery School and attended night classes with Sir William Dargie. Five years later, Dawson won a National Gallery of Victoria Travelling Scholarship and went to London, where she studied at the Slade School and the Central School. Returning to Melbourne in 1961, she held her first solo exhibition the same year and in 1963 set up an art school and workshop. Dawson was one of only three women included in the influential exhibition of Australian abstraction, The Field, at the National Gallery of Victoria in 1968. Her work is represented in all major public collections in Australia, and has been the subject of exhibitions at the NGV and the National Gallery of Australia.

Outside of her lyrical abstract work, Dawson always practised portraiture and won the Archibald Prize in 1973 with a portrait of her husband, the late writer, actor and playwright Michael Boddy. Painted during an evening class at the National Gallery School, this self portrait shows Dawson wearing an artist’s work shirt over her elegant day clothes, gazing confidently at the viewer.

Text from the National Portrait Gallery website

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Lina Bryans’ The babe is wise (1940, below); at middle, Janet Cumbrae Stewart’s Portrait of Jessie C. A. Traill (1920, below); and at right, Evelyn Chapman’s Self portrait (1911, below)
Photo: Marcus Bunyan

 

Lina Bryans (Australian born Germany, 1909-2000) 'The babe is wise' 1940 (installation view)

 

Lina Bryans (Australian born Germany, 1909-2000)
The babe is wise (installation view)
1940
Oil on cardboard
National Gallery of Victoria, Melbourne
Gift of Miss Jean Campbell, 1962
Photo: Marcus Bunyan

 

 

Lina Bryans was an important part of the modern movement and a member of literary and artistic circles in Melbourne during the late 1930s and 1940s. Her vibrant paintings are characterised by bold brushwork and the expressive use of colour. In 1937, Bryans began painting portraits of her friends. Her most famous work, The babe is wise, is a portrait of the writer Jean Campbell, who had recently published a novel of the same name.

Wall text from the exhibition

 

Lina Bryans (Australian born Germany, 1909-2000) 'The babe is wise' 1940

 

Lina Bryans (Australian born Germany, 1909-2000)
The babe is wise
1940
Oil on cardboard
National Gallery of Victoria, Melbourne
Gift of Miss Jean Campbell, 1962

 

Janet Cumbrae Stewart (Australian, 1883-1960) 'Portrait of Jessie C. A. Traill' 1920

 

Janet Cumbrae Stewart (Australian, 1883-1960)
Portrait of Jessie C. A. Traill
1920
Pastel
Image and sheet: 55.5 × 45.4cm irreg.
National Gallery of Victoria, Melbourne
Gift of Jessie Traill, 1961
© Courtesy of the copyright holder

 

 

Chiefly known for her use of pastel, Janet Cumbrae Stewart devoted the most significant part of her career to producing sensuous studies of the female nude and portraits of women. Her portrait of fellow artist Jessie Traill shows Traill in the dress uniform of a Queen Alexandra Imperial Nurse. Nursing was one of the few options open to women wanting to serve in the First World War. Traill, who was living in France, volunteered and was stationed in Rouen in Northern France for three and a half years. Cumbrae Stewart and Traill were friends, both having grown up in Brighton, Victoria, and attended the National Gallery School alongside one another in the early 1900s.

Wall text from the exhibition

 

Evelyn Chapman (Australian, 1888-1961) 'Self portrait' 1911 (installation view)

 

Evelyn Chapman (Australian, 1888-1961)
Self portrait (installation view)
1911
Oil on canvas
National Portrait Gallery, Canberra
Gift of Pamela Thalben-Ball 2007
© Estate of Evelyn Chapman
Photo: Marcus Bunyan

 

 Evelyn Chapman (Australian, 1888-1961) 'Self portrait' 1911

 

Evelyn Chapman (Australian, 1888-1961)
Self portrait
1911
Oil on canvas
National Portrait Gallery, Canberra
Gift of Pamela Thalben-Ball 2007
© Estate of Evelyn Chapman

 

 

Evelyn Chapman, artist, studied with Antonio Dattilo Rubbo in Sydney and travelled overseas to paint in Paris, where she exhibited at the Salon. A few weeks after the end of World War 1 she took up the opportunity to visit the battlefields of France with her father, who was attached to the New Zealand War Graves Commission. Thus, she became the first Australian female artist to depict the devastated battlefields, towns and churches of the western front. Chapman remained overseas with her father, an organist who played in Dieppe, Venice and elsewhere, and married a brilliant organist, George Thalben-Ball, herself. After she married, she gave up painting, but she encouraged her daughter, Pamela, to pursue art. For the rest of her life, Chapman lived in England, only returning to Australia for a visit in 1960. The Art Gallery of New South Wales has her 1911 portrait of Dattilo Rubbo and a number of her paintings of France, Belgium and England. The Australian War Memorial, too, has several of her evocative French scenes.

Text from the National Portrait Gallery website

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, William Yang’s Self Portrait #2 (2007, below); and at centre in case, Alan Constable’s earthenware cameras (see below)
Photo: Marcus Bunyan

 

William Yang (Australia b. 1943) 'Life Lines #3 – Self portrait #2 (1947)' 1947/2008

 

William Yang (Australian, b. 1943)
Self Portrait #2
2007
From the Self Portrait series
Inkjet print
Sheet: 84.0 x 50.0cm
National Gallery of Victoria, Melbourne
Purchased with funds donated by Ms Cora Trevarthen and Professor Andrew Reeves, 2013
© William Yang

 

 

William Yang shares childhood memories in this self-portrait. He recently reflected: ‘… I cal myself Australian, but I claim my Chinese heritage because that’s the way I look. Central to my art practice is my own story, which I tell in performances with projected images and music in theatres. My story is told against a backdrop of the times. This keys into my documentary-style photography. I have done a series of self-portraits of the same stories for exhibition in galleries. So my art and my life have become entwined and they both feed into each other. And I’ve come to terms with the way I look … It’s a great relief to feel comfortable in your own skin’.

Wall text from the exhibition

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Alan Constable’s Green large format camera (2013, below); and at right Alan Constable’s Not titled (Black Mamiya large format camera) (2013, below)
Photo: Marcus Bunyan

 

Alan Constable (Australian, b. 1956) 'Not titled (Green large format camera)' 2013

 

Alan Constable (Australian, b. 1956)
Not titled (Green large format camera)
2013
Earthenware
16.5 × 24.0 × 9.0cm
National Gallery of Victoria, Melbourne
Yvonne Pettengell Bequest, 2014
© Courtesy of the artist and Arts Project Australia, Melbourne
Photo: Marcus Bunyan

 

Alan Constable (Australian, b. 1956) 'Not titled (Black Mamiya large format camera)' 2013

 

Alan Constable (Australian, b. 1956)
Not titled (Black Mamiya large format camera)
2013
Earthenware
25.0 × 29.0 × 26.0cm
National Gallery of Victoria, Melbourne
Yvonne Pettengell Bequest, 2014
© Courtesy of the artist and Arts Project Australia, Melbourne
Photo: Marcus Bunyan

 

Alan Constable (Australian, b. 1956) 'Not titled (Box Brownie)' 2013

 

Alan Constable (Australian, b. 1956)
Not titled (Box Brownie)
2013
Earthenware
17.0 × 24.5 × 18.5cm
National Gallery of Victoria, Melbourne
Yvonne Pettengell Bequest, 2014
© Courtesy of the artist and Arts Project Australia, Melbourne

 

 

Alan Constable’s lifelong fascination with cameras began when he was just eight years old, as he sculpted the objects picture on cereal boxes. Legally blind, Constable’s sculptural practice sometimes extends to other optical objects, such as binoculars and video recorders. Constable’s method involves holding the camera millimetres from his eyes, as he scans and feels the object, before quickly rendering his impressions in clay. Constable has worked at Arts Project Australia since 1991 and held his first solo show in 2011. His works speak to the processes of seeing and looking, and self-reflexively capture the objects that capture the image.

Display case text from the exhibition

 

Christian Thompson. 'Othering the Explorer, James Cook' 2016

 

Christian Thompson (Australian / Bidjara, b. 1978)
Authoring the explorer, James Cook
2015, printed 2016
From the Museum of Others series 2015-2016
Type C photograph on metallic paper
National Gallery of Victoria, Melbourne
Gift of an anonymous donor through the Australian Government’s Cultural Gifts Program, 2017

 

 

‘Today, we are still conditioned by historical tropes such as the bust-style portraits of colonial men who had roles in furthering the position of colonial Britain at the height of the imperial pursuit for claiming new frontiers, at the expense of the Indigenous custodians of countries including Australia. However, as famous as these colonial figures still are, I try to demonstrate that it is never too late to pierce, subvert and re-stage the spectres of history to gain agency from the position of the other. Through the work, I am proposing: let us scrutinise your history, your identities, your flaws.’ ~ Christian Thompson, 2017

Wall text from the exhibition

 

 

WHO ARE YOU: Australian Portraiture is one of the most comprehensive explorations of portraiture ever mounted in Australia and the first exhibition to bring together the collections of the National Gallery of Victoria (NGV) and the National Portrait Gallery, Canberra. The exhibition will be on display in Melbourne from 25 March to 21 August 2022 and Canberra from 1 October 2022 to 29 January 2023.

Revealing the rich artistic synergies and contrasts between the two institutions’ collections, this co-curated exhibition considers portraiture in Australia across time and media, as well as the role of the portraiture genre in the development of a sense of Australian national identity.

Featuring more than two-hundred works by Australian artists including Patricia Piccinini, Atong Atem, Howard Arkley, Vincent Namatjira and Tracey Moffatt, and featuring sitters including Cate Blanchett, Albert Namatjira, Queen Elizabeth II, Eddie Mabo and David Gulpilil, the exhibition explores our inner worlds and outer selves, as well as issues of sociability, intimacy, isolation, celebrity and ordinariness.

The exhibition also questions what actually constitutes portraiture by examining the surprising and sometimes unconventional ways of representing likeness, such as the abstract self-portrait by John Nixon and Boris Cipusev’s typographic portrait of Jeff from The Wiggles. Polixeni Papapetrou’s Magma Man, a photograph which merges sitter and landscape until the two are almost indecipherable, and Shirley Purdie’s multi-panelled evocation of biography and Country further challenge the conventions of the genre and touch upon the intimate connection between artist, sitter and land. Alongside these works, iconic self-portraits will also be displayed by artists including John Brack, Nora Heysen and William Yang.

Tony Ellwood AM, Director, NGV, said: “This exhibition marks the first major partnership between the NGV and the National Portrait Gallery in Canberra. By combining our respective portraiture collections and curatorial expertise in this area, we have been able to stage the largest thematic portraiture exhibition in the history of either institution. This presentation will no doubt offer audiences an unprecedented insight into the genre and its place in Australian art history.”

Karen Quinlan AM, Director, National Portrait Gallery, said: “The NPG is thrilled to work with the NGV on this extensive exploration of Australian portraiture. The exhibition comes at a time when, in the current global COVID environment, stories from home, about home, and the artists and identities who have shaped and continue to shape our nation are more compelling and important than ever. It is a privilege to be able to present our collection in conversation with the NGV’s and to explore the idea of Australian identity and its many layers and facets through the lens of portraiture.”

Presented across five thematic sections, the exhibition raises challenging and provocative questions about who we are and how we view others – historically, today and into the future. The exhibition opens by considering the connection between people and place, reflecting on the relationship between artists, sitters and the environment, as well as the personification of the natural world. Highlight works include a conceptual map depicting self and Country by Wawiriya Burton, Ngayaku Ngura (My Country) 2009, as well as the NGV’s recent acquisition Seven Sisters Song 2021 by Kaylene Whiskey, a painted road sign that is filled with personally significant, autobiographical references to pop culture.

A further section explores the artistic tradition of the self-portrait and portraits of artists, as well as how this convention has been subverted or challenged by contemporary artists working today. Works include Hari Ho’s Dadang Christanto 2005, which depicts the artist buried to the neck in sand, referencing the brutal killings of Indonesians in the failed military coup of September 1965, and Alan Constable’s Not titled (Green large format camera) 2013, personifying the act of photography with a hand modelled, ceramic camera.

Ideas of intimacy and alienation are juxtaposed through images of family and community presented alongside those of vulnerability and isolation. Works include Pat Larter’s Marty 1995, a graphic collage depicting a male sex worker, challenging the ease with which society consumes images of female nudity, and Naomi Hobson’s Warrior without a weapon 2019, a photographic series in which the artist challenges stereotypes about Indigenous men from her home community in Coen, by using flowers as a metaphor for male vulnerability.

The exhibition also explores portraiture’s surprising capacity to reveal the inner worlds and mindsets of both the sitter and the artist, as exemplified by Eric Thake’s satirical vignettes of figures in dream-like settings, and Hoda Afshar’s Remain 2018, a video exploring Australia’s controversial border protection policy and the human rights of those seeking asylum.

The final section of the exhibition interrogates Australian icons, identities and how we construct them. Works featured in this section include Michael Riley’s Maria 1986 and Polly Borland’s HM Queen Elizabeth II 2002, two works displayed side by side, drawing connections between archetypal imagery of royalty, with negative renderings of ‘otherness’ found in historical ethnographic portraiture.

WHO ARE YOU: Australian Portraiture is presented by the NGV and the National Portrait Gallery and will be on display at The Ian Potter Centre: NGV Australia at Fed Square from 25 March to 21 August 2022 and the National Portrait Gallery, Canberra from 1 October 2022 to 29 January 2023.

WHO ARE YOU: Australian Portraiture is generously supported by Major Partner, Deakin University.

Press release from the National Gallery of Victoria International

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at centre left, Bert Flugelman’s self portrait (1985, below). The legend of the artworks on the wall is below…
Photo: Marcus Bunyan

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne
Photo: Marcus Bunyan

 

Bert Flugelman (Australian born Austria, 1923-2013, Australia from 1938) 'Self portrait' c. 1985

 

Bert Flugelman (Australian born Austria, 1923-2013, Australia from 1938)
Self portrait
c. 1985
Stainless steel
National Portrait Gallery, Canberra
Gift of the artist 2009
Donated through the Australian Government’s Cultural Gifts Program
© Bert Flugelman/Copyright Agency, 2022

 

 

Herbert ‘Bert’ Flugelman, sculptor, painter and lecturer, came to Australia from his native Vienna in 1938, aged fifteen. In the late 1940s he trained at the National Art School; he travelled and studied overseas through the first half of the 1950s. In 1967 he won first prize at the Mildura Sculpture Triennial with a large cast-iron equestrian piece. His subsequent public commissions include the untitled copper and ceramic mosaic fountain at Bruce Hall at the Australian National University; Spheres 1977 (known locally as Bert’s Balls) for the Rundle Street Mall, Adelaide; and the Dobell Memorial 1978 for Martin Place, Sydney. Controversially, Tumbling cubes (Dice) (Untitled) 1978/1979, originally made for Cameron Offices in Belconnen ACT, was some years ago moved to a nearby park, according to the artist a ‘hopelessly inappropriate site’. Cones 1982 dominates the Sculpture Garden at the National Gallery of Australia, and the Winged figure (Lawrence Hargrave memorial) 1988 towers 6m high at Mt Keira, near Wollongong. Flugelman taught from 1973 to 1983 at the South Australian School of Art, and from 1984 to 1990 at the University of Wollongong, from which he received an honorary doctorate. There was a retrospective exhibition of his five decades’ work at the Drill Hall Gallery, Australian National University in 2009.

Text from the National Portrait Gallery, Canberra website Nd [Online] Cited 23/06/2022

 

Lewis Morley (Hong Kong 125 - Australia 2013, England 1945-1971, Australia from 1971) 'Self portrait in reflection' 1973 (installation view)

 

Lewis Morley (Hong Kong 125 – Australia 2013, England 1945-1971, Australia from 1971)
Self portrait in reflection (installation view)
1973
Gelatin silver photograph
National Portrait Gallery, Canberra
Gift of the artist 2003
Donated through the Australian Government’s Cultural Gifts Program
Photo: Marcus Bunyan

 

Lewis Morley (Hong Kong 125 - Australia 2013, England 1945-1971, Australia from 1971) 'Self portrait in reflection' 1973

 

Lewis Morley (Hong Kong 125 – Australia 2013, England 1945-1971, Australia from 1971)
Self portrait in reflection
1973
Gelatin silver photograph
National Portrait Gallery, Canberra
Gift of the artist 2003
Donated through the Australian Government’s Cultural Gifts Program
© Lewis Morley Archive LLC

 

 

Lewis Morley OAM (1925-2013), photographer, was born in Hong Kong and went to the United Kingdom with his family at the end of World War 2. He studied commercial art in London and spent time in Paris before taking up photography in 1954, initially working for magazines like Tatler, London Life and She. In 1961, he founded Lewis Morley Studios in Peter Cook’s London club, The Establishment. Here, he built his reputation with photographs of the celebrities that defined the hip spirit of London in the 1960s, among them Cook, Dudley Moore, Charlotte Rampling, Twiggy, Vanessa Redgrave and Jean Shrimpton. In 1963, Morley took one of the world’s most famous photographic portraits – that of Christine Keeler, short-term shared mistress of a British politician and a Soviet diplomat, naked on a Scandinavian chair. By 1971, Morley’s magazine and theatre work in London was petering out, and he emigrated to Australia, where, he said, ‘bingo! there was the sixties all over again’. Shooting increasingly in colour, Morley took many photographs for Dolly, POL, Belle and other publications that now afford an evocative record of changing Australian culture through the 1970s and 1980s. Many of Morley’s portraits from this era were shown in the National Portrait Gallery’s retrospective exhibition Lewis Morley: Myself and Eye in 2003. His work was also the subject of a major exhibitions staged by the National Portrait Gallery, London, in 1989-1990; and the Art Gallery of New South Wales in 2006.

Text from the National Portrait Gallery, Canberra website Nd [Online] Cited 23/06/2022

 

William Dargie (Australian, 1912-2003) 'Albert Namatjira' 1958 (installation view)

 

William Dargie (Australian, 1912-2003)
Albert Namatjira (installation view)
1958
Oil on canvas laid on composition board
National Portrait Gallery, Canberra
Purchased with funds donated by Marilyn Darling AC and the assistance of Philip Bacon Galleries 2000
Photo: Marcus Bunyan

 

 

Albert Namatjira was a descendant of the Western Arrant people of the Northern Territory. Inspired by the spectacular landforms and vivid colours around his home at the Hermannsuburg Mission in the 1930s, Namatjira fused Western-influenced style of watercolour with unique expressions of traditional sites and sacred knowledge. Sir William Dargie CBE described Namatjira as having ‘tremendous inner dignity’ and within this portrait, he located Namatjira in his country in the MacDonnell Ranges. Holding one of his own landscapes, the portrait represents the intrinsic connection between the artist’s painting and identity. Namatjira was, and still is, an important presence in Australian art and a leading figure in the development of Aboriginal rights.

Wall text from the exhibition

 

William Dargie (Australian, 1912-2003) 'Albert Namatjira' 1958 (installation view detail)

 

William Dargie (Australian, 1912-2003)
Albert Namatjira (installation view detail)
1958
Oil on canvas laid on composition board
National Portrait Gallery, Canberra
Purchased with funds donated by Marilyn Darling AC and the assistance of Philip Bacon Galleries 2000
Photo: Marcus Bunyan

 

Rennie Ellis (Australian, 1940-2003) 'Sharpies, Melbourne' 1973

 

Rennie Ellis (Australian, 1940-2003)
Sharpies, Melbourne
1973, printed c. 1977-1978
Gelatin silver print
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2006

 

 

‘Rather than capturing the subjects unawares I have encouraged them to pause, and even pose, from the camera. In this way they have an opportunity to communicate directly with me and to project whatever image they believe suits them best.’ ~ Rennie Ellis

Wall text from the exhibition

 

Max Dupain (Australian, 1911-1992) 'Hera Roberts' 1936 (installation view)

 

Max Dupain (Australian, 1911-1992)
Hera Roberts (installation view)
1936
Gelatin silver photograph
23.6 cm x 21.4cm
Gift of Rex Dupain 2003
Donated through the Australian Government’s Cultural Gifts Program
Photo: Marcus Bunyan

 

Max Dupain (Australian, 1911-1992) 'Hera Roberts' 1936

 

Max Dupain (Australian, 1911-1992)
Hera Roberts
1936
Gelatin silver photograph
23.6 cm x 21.4cm
Gift of Rex Dupain 2003
Donated through the Australian Government’s Cultural Gifts Program

 

 

Hera Roberts (life dates unknown) was a painter, illustrator, designer, commercial artist and milliner. During the 1920s and 30s she produced many covers for the Home magazine, and arranged photo spreads for the magazine promoting fashionable interiors and furniture. She designed a complete room for the Burdekin House exhibition of 1929, including furniture, and also designed furniture for her companion Sydney Ure Smith. Roberts was regarded as an authoritative commentator on matters of style. She was the student and cousin of the artist Thea Proctor, who was also part of the network of ‘lady artists’ who were able to make their careers in interior decorating and taste arbitration. Co-owner of a millinery shop in Pitt Street called ‘June’, Roberts was also one of the finest female fencers in the Southern Hemisphere, operating out of the Sydney Swords Club.

Text from the National Portrait Gallery, Canberra website Nd [Online] Cited 23/06/2022

 

Trevor Turbo Brown (Australian / Latje Latje, 1967-2017) 'Self-portrait, 'I am the Dingo Spirit'' 2015 (installation view)

 

Trevor Turbo Brown (Australian / Latje Latje, 1967-2017)
Self-portrait, ‘I am the Dingo Spirit’ (installation view)
2015
Synthetic polymer paint on canvas
National Gallery of Victoria, Melbourne
Photo: Marcus Bunyan

 

 

Trevor Turbo Brown, or ‘Turbo’ as he was known, was born in Mildura and grew up on Latje Latje Country. In 1981, Turbo moved to Melbourne were he became a celebrity in the Koori community. He trained as a boxer at the Fitzroy Stars Gym from 1986 to 1991 and would do breakdance street performances throughout Melbourne during the 1980s and 1990s. It was here that he got his nickname. Turbo was a regular character on the streets of Brunswick before he passed away in 2017. In this self-portrait Turbo impinges himself as a dingo, wild and free in the night.

Wall text from the exhibition

 

Trevor Turbo Brown (Australian / Latje Latje, b. 1967) Self-portrait, 'I am the Dingo Spirit' 2015

 

Trevor Turbo Brown (Australian / Latje Latje, b. 1967)
Self-portrait, ‘I am the Dingo Spirit’
2015
Synthetic polymer paint on canvas
122.3 x 102.2cm
National Gallery of Victoria, Melbourne
Gift of Vince Sinni in memory of Trevor Turbo Brown through the Australian Government’s Cultural Gifts Program, 2018
© the artist’s estate

 

John Brack. 'Self-portrait' 1955

 

John Brack (Australian, 1920-1999)
Self-portrait
1955
Oil on canvas
National Gallery of Victoria, Melbourne
Purchased with the assistance of the National Gallery Women’s Association, 2000

 

 

John Brack created images that explore the social rituals and realities of everyday living. Rendered in a subtle but complex colour scheme, with its subject stripped of vanity and dressed in early-morning attire, Self-portrait is a piercing study of a man engaged in the intimacy of shaving. Although images of women at their toilette have been recently depicted by both male and female Australian artists, it is unusual for men to be shown or to show themselves in this context.

Wall text from the exhibition

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne with second from left, Michael Cook’s Tunnel No. 2 (2014, below); at third from left, Ron Mueck’s Two Women (2005, below)
Photo: Marcus Bunyan

 

Michael Cook (Australian / Bidjara, b. 1968) 'Tunnel No. 2' 2014 (installation view)

 

Michael Cook (Australian / Bidjara, b. 1968)
Tunnel No. 2 (installation view)
2014
From the series Majority Rule
Inkjet print
National Gallery of Victoria, Melbourne
Ybonne Pettengell Bequest, 2014
Photo: Marcus Bunyan

 

 

‘In Majority Rule I created staged scenarios that question Australian history and the dominance of those in power. The series features the same anonymous Indigenous Man, multiplied over and over in each image. Australia’s Indigenous population comprises around three or four percent of our total population. My images seek to defy this reality and ask the viewer to speculate about an Australia where Aboriginal people constitute the majority of the country’s population; they paint a picture of a societal structure reversed … The works also serve as reminders fo the lack of Indigenous representation within Parliament, the judicial system and the business world.’ ~ Michael Cook, 2017

Wall text from the exhibition

 

Michael Cook (Australian / Bidjara, b. 1968) 'Tunnel No. 2' 2014

 

Michael Cook (Australian / Bidjara, b. 1968)
Tunnel No. 2
2014
From the series Majority Rule
Inkjet print
National Gallery of Victoria, Melbourne
Ybonne Pettengell Bequest, 2014
© Courtesy of the artist

 

Ron Mueck. 'Two woman' 2005

 

Ron Mueck (Australian born England, b. 1958)
Two women
2005
Polyester resin, fibreglass, silicone, polyurethane, aluminium, wire, steel, cotton, nylon, synthetic hair, plastic, metal
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2007

 

Ron Mueck. 'Two woman' 2005 (detail)

 

Ron Mueck (Australian born England, b. 1958)
Two women (detail)
2005
Polyester resin, fibreglass, silicone, polyurethane, aluminium, wire, steel, cotton, nylon, synthetic hair, plastic, metal
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2007

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Pierre Mukeba’s Impartiality (2018, below); at second right, William Frater’s Reclining nude (c. 1933, below); and at right, Pat Larter’s Marty (1995, below)
Photo: Marcus Bunyan

 

Pierre Mukeba (Australian born Democratic Republic of the Congo, b. 1995, Australia from 2006) 'Impartiality' 2018

 

Pierre Mukeba (Australian born Democratic Republic of the Congo, b. 1995, Australia from 2006)
Impartiality
2018
Fibre-tipped pen and printed fabric on cotton
245.0 × 270.0cm
National Gallery of Victoria, Melbourne
Purchased with funds donated by Anne Ross, 2018
© Pierre Mukeba, courtesy of GAGPROJECTS

 

 

Pierre Mukeba was a child when he fled with his family from the Democratic Republic of the Congo to Zambia, where they lived in a refugee camp before joining family in Zimbabwe. Following the Mugabe regime’s arrest order for non-nationals, the family applied for asylum through the Australian Embassy and relocated to Adelaide in 2006. In this work, Mukeba uses patterned Dutch wax print fabrics commonly perceived as being ‘African’, while in reality, they were appropriated from traditional Javanese bark by Dutch colonisers in the nineteenth century, mass produced in Europe and exported to Africa. This painting is part of a group of works by Mukeba, in which he draws on sociocultural standards of beauty and representations of his community.

Wall text rom the exhibition

 

William Frater (Australian born Scotland, 1890-1974, Australia from 1913) 'Reclining nude' c. 1933 (installation view)

 

William Frater (Australian born Scotland, 1890-1974, Australia from 1913)
Reclining nude (installation view)
c. 1933
Oil on canvas on cardboard
National Gallery of Victoria, Melbourne
Purchased, 1950
Photo: Marcus Bunyan

 

William Frater (Australian born Scotland, 1890-1974, Australia from 1913) 'Reclining nude' c. 1933 (installation view detail)

 

William Frater (Australian born Scotland, 1890-1974, Australia from 1913)
Reclining nude (installation view detail)
c. 1933
Oil on canvas on cardboard
National Gallery of Victoria, Melbourne
Purchased, 1950
Photo: Marcus Bunyan

 

William Frater (Australian born Scotland, 1890-1974) 'The artist's wife' 1915

 

William Frater (Australian born Scotland, 1890-1974)
The artist’s wife
1915
Oil on canvas on plywood
47.0 x 32.9cm
National Gallery of Victoria, Melbourne
The Joseph Brown Collection
Presented through the NGV Foundation by Dr Joseph Brown AO OBE, Honorary Life Benefactor, 2004

 

Pat Larter (Australian born England, 1936-1996, Australia from 1962) 'Marty' 1995 (installation view)

 

Pat Larter (Australian born England, 1936-1996, Australia from 1962)
Marty (installation view)
1995
Coloured inks, synthetic polymer paint, plastic, glitter and self-adhesive plastic collage on canvas
National Gallery of Victoria, Melbourne
Purchased, 1997
Photo: Marcus Bunyan

 

 

Throughout her career, Pat Larter produced performance art, photography and multimedia images that focus on the consumption of the naked body throughout the media. Often adapting pornographic images to encourage debate on art, the body and censorship, Larter actively looked to challenge society’s ideas of the nude by producing striking, and sometimes humorous images. Marty is part of a series for which Larter visited Sydney’s brothels to photograph male sex workers. By showing the model in a full frontal, active position, Larter reflects on the double standards of how society consumes nudity in art. Images of naked women are viewed with ease, while depictions of naked men cause shock and often outrage.

Wall text from the exhibition

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, John Longstaff’s The young mother (1891, below); at centre Patricia Piccinini’s Nest (2006); at second right, a group of four photographs one by each of Jack Cato, Virginie Grange, Olive Cotton and Athol Shmith (see below); and at right Pierre Mukeba’s Impartiality (2018, above)
Photo: Marcus Bunyan

 

John Longstaff (Australian, 1861-1941, France and England 1887-1895, England 1901-1920) 'The young mother' 1891 (installation view)

 

John Longstaff (Australian, 1861-1941, France and England 1887-1895, England 1901-1920)
The young mother (installation view)
1891
Oil on canvas
National Gallery of Victoria, Melbourne
Purchased with funds donated by the NGV Women’s Association, Alan and Mavourneen Cowen, Paula Fox, Ken and Jill Harrison and donors to the John Longstaff Appeal, 2013
Photo: Marcus Bunyan

 

 

A gifted student, John Longstaff was awarded the National Gallery School’s inaugural travelling scholarship in 1887. Longstaff and Rosa Louisa (Topsy) Crocker married two months before departing to London in September 1887. An intimate depiction of motherhood, The young mother shows Topsy tenderly waving a palm fan over the outstretched arms of her son, Ralph, who was born in 1890. Topsy appears pale and slim after a long winter spent in their one-room apartment, divided by a curtain into sleeping and eating quarters. The subject of the mother and child has its origins in the depiction of the biblical Madonna and Child, and continued to be a popular subject for nineteenth-century artists recoding their personal and secular experiences with tenderness and conviction.

Wall text rom the exhibition

 

John Longstaff (Australian, 1861-1941, France and England 1887-1895, England 1901-1920) 'The young mother' 1891 (installation view detail)

 

John Longstaff (Australian, 1861-1941, France and England 1887-1895, England 1901-1920)
The young mother (installation view detail)
1891
Oil on canvas
National Gallery of Victoria, Melbourne
Purchased with funds donated by the NGV Women’s Association, Alan and Mavourneen Cowen, Paula Fox, Ken and Jill Harrison and donors to the John Longstaff Appeal, 2013
Photo: Marcus Bunyan

 

Patricia Piccinini (Australian, b. 1965) 'Nest' 2006 (installation view)

 

Patricia Piccinini (Australian, b. 1965)
Nest (installation view)
2006
Enamel paint on fibreglass, leather, plastic, metal, rubber, mirror, transparent synthetic polymer resin, glass
(a-b) 104.2 × 197.0 × 186.4cm (variable) (installation)
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2006
Photo: Marcus Bunyan

 

Patricia Piccinini (Australian, b. 1965) 'Nest' 2006

 

Patricia Piccinini (Australian, b. 1965)
Nest
2006
Enamel paint on fibreglass, leather, plastic, metal, rubber, mirror, transparent synthetic polymer resin, glass
(a-b) 104.2 × 197.0 × 186.4cm (variable) (installation)
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2006
© Courtesy of the artist

 

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at top left, Jack Cato’s No title (Nude model) (c. 1928-1932, below); at top right, Virginie Grange’s Untitled (1990, below); at bottom left, Olive Cotton’s The photographer’s shadow (Olive Cotton and Max Dupain) (c. 1935, below); and at bottom right, Athol Shmith’s No title (Nude portrait of woman on beanbag) (
Photo: Marcus Bunyan

 

Jack Cato (Australian, 1889-1971) 'No title (Nude model)' c. 1928-1932

 

Jack Cato (Australian, 1889-1971)
No title (Nude model)
c. 1928-1932
Gelatin silver photograph
Image and sheet: 44.1 × 33.7cm
Support: 49.1 × 37.8cm
Gallery of Victoria, Melbourne
Presented through the NGV Foundation by John Cato, Fellow, 2005

 

Virginie Grange (French; Australian, 1969-1990) 'Untitled' 1990

 

Virginie Grange (French; Australian, 1969-1990)
Untitled
1990
Type C photograph
35.0 × 35.1cm
Gallery of Victoria, Melbourne
Gift of the artist’s family, 1991
© Estate of the artist

 

Olive Cotton (Australian, 1911 - 2003) 'The photographer's shadow (Olive Cotton and Max Dupain)' c. 1935

 

Olive Cotton (Australian, 1911-2003)
The photographer’s shadow (Olive Cotton and Max Dupain)
c. 1935
Gelatin silver print
16.6 cm x 15.2cm
National Portrait Gallery, Canberra
Purchased 2010

 

 

Olive Cotton (1911-2003) and Max Dupain OBE (1911-1992) were pioneering modernist photographers. Cotton’s lifelong obsession with photography began at age eleven with the gift of a Kodak Box Brownie. She was a childhood friend of Dupain’s and in 1934 she joined his fledgling photographic studio, where she made her best-known work, Teacup Ballet, in about 1935. Throughout the 1930s, Dupain established his reputation with portraiture and advertising work and gained exposure in the lifestyle magazine The Home. Between 1939 and 1941, Dupain and Cotton were married and she photographed him often; her Max After Surfing is frequently cited as one of the most sensuous Australian portrait photographs. While Dupain was on service during World War II Cotton ran his studio, one of very few professional women photographers in Australia. Cotton remarried in 1944 and moved to her husband’s property near Cowra, New South Wales. Although busy with a farm, a family, and a teaching position at the local high school, Cotton continued to take photographs and opened a studio in Cowra in 1964. In the 1950s, Dupain turned increasingly to architectural photography, collaborating with architects and recording projects such as the construction of the Sydney Opera House. Dupain continued to operate his studio on Sydney’s Lower North Shore until he died at the age of 81. Cotton was in her seventies when her work again became the subject of attention. In 1983, she was awarded a Visual Arts Board grant to reprint negatives that she had taken over a period of forty years or more. The resulting retrospective exhibition in Sydney in 1985 drew critical acclaim and has since assured her reputation.

Text from the National Portrait Gallery, Canberra website Nd [Online] Cited 24/06/2022

 

Athol Shmith (Australian, 1914-1990) 'No title (Nude portrait of woman on beanbag)' 1970s

 

Athol Shmith (Australian, 1914-1990)
No title (Nude portrait of woman on beanbag)
1970s
Gelatin silver photograph
28.0 × 22.4cm
Gallery of Victoria, Melbourne
Presented through The Art Foundation of Victoria by the Shmith Family, Governor, 1995
© Estate of Athol Shmith

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne with at second left, Danila Vassielieff’s Young girl (Shirley) (1937, below)
Photo: Marcus Bunyan

 

Ruth Hollick (Australian, 1883-1977) 'Janet Armstrong, Woodbury Estate, Deniliquin, New South Wales' c. 1939

 

Ruth Hollick (Australian, 1883-1977)
Janet Armstrong, Woodbury Estate, Deniliquin, New South Wales
c. 1939
Gelatin silver photograph
21.6 × 28.8cm
National Gallery of Victoria, Melbourne
Gift of Mrs Lucy Crosbie Morrison, 1992

 

Danila Vassilieff (Australian born Russia, 1897-1958, Australia 1923-1929, Central and South America, Europe, England, 1929-1935, Australia from 1935) 'Young girl (Shirley)' 1937 (installation view)

 

Danila Vassilieff (Australian born Russia, 1897-1958, Australia 1923-1929, Central and South America, Europe, England, 1929-1935, Australia from 1935)
Young girl (Shirley) (installation view)
1937
Oil on canvas on composition board
National Gallery of Victoria, Melbourne
National Gallery Society of Victoria Century Fund, 1984
Photo: Marcus Bunyan

 

Danila Vassilieff (Australian born Russia, 1897-1958, Australia 1923-1929, Central and South America, Europe, England, 1929-1935, Australia from 1935) 'Young girl (Shirley)' 1937

 

Danila Vassilieff (Australian born Russia, 1897-1958, Australia 1923-1929, Central and South America, Europe, England, 1929-1935, Australia from 1935)
Young girl (Shirley)
1937
Oil on canvas on composition board
National Gallery of Victoria, Melbourne
National Gallery Society of Victoria Century Fund, 1984

 

Grace Cossington Smith (Australian, 1892-1984) 'Boys drawing' c. 1926-1927 (installation view)

 

Grace Cossington Smith (Australian, 1892-1984)
Boys drawing (installation view)
c. 1926-1927
Oil on plywood
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of the Marjorie Webster Memorial, Governor, 1983
© Estate of Grace Cossington Smith
Photo: Marcus Bunyan

 

Grace Cossington Smith (Australian, 1892-1984) 'Boys drawing' c. 1926-1927

 

Grace Cossington Smith (Australian, 1892-1984)
Boys drawing
c. 1926-1927
Oil on plywood
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of the Marjorie Webster Memorial, Governor, 1983
© Estate of Grace Cossington Smith

 

 

The 1920s saw the advancement of modernism in Australia, due in large part to the dedication of women artists such as Grace Cossington Smith to work in modern styles. Celebrated for her iconic urban images and luminous interiors, Cossington Smith first studied with Antonio Dattilo Rubbo in Sydney, and between 912 and 1914, she toured Germany and England with her family. Following her return to Rubbo’s school, Cossington Smith starting producing work in a cutting-edge Post-Impressionistic style. For several years Cossington Smith worked as a part-time teacher at Turramurra College, a day and boarding school for boys. During this period she developed a painting technique based on the idea that vibrations emanating from colour expressed a spiritual condition as well as optical movement.

Wall text rom the exhibition

 

Robert Dowling (England 1827-1886, Australia 1834-1857, 1884-1886) 'Masters George, William and Miss Harriet Ware with the Aborigine Jamie Ware' 1856 (installation view)

 

Robert Dowling (England 1827-1886, Australia 1834-1857, 1884-1886)
Masters George, William and Miss Harriet Ware with the Aborigine Jamie Ware (installation view)
1856
Oil on canvas
63.7 × 76.4cm
National Gallery of Victoria, Melbourne
Eleanor M. Borrow Bequest, 2007
Photo: Marcus Bunyan

 

Robert Dowling (England 1827-86, Australia 1834-57, 1884-86) 'Masters George, William and Miss Harriet Ware with the Aborigine Jamie Ware' 1856

 

Robert Dowling (England 1827-1886, Australia 1834-1857, 1884-1886)
Masters George, William and Miss Harriet Ware with the Aborigine Jamie Ware
1856
Oil on canvas
63.7 × 76.4cm
National Gallery of Victoria, Melbourne
Eleanor M. Borrow Bequest, 2007

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne with at left, E. Phillips Fox’s Dolly, daughter of Hammond Clegg Esq. (1896, below); at second left, Nora Heysen’s Self portrait (1934, below); and at third right, Florence Fuller’s Paper Boy (1888, below)
Photo: Marcus Bunyan

 

Nora Heysen (Australian, 1911-2003, lived in England and Italy 1934-1937) 'Self portrait' 1934

 

Nora Heysen (Australian, 1911-2003, lived in England and Italy 1934-1937)
Self portrait
1934
Oil on canvas
43.1 x 36.3cm
National Portrait Gallery, Canberra
Purchased 1999
© Lou Klepac

 

Florence Fuller (Australian born South Africa, 1867-1946, Australia from 1868) '(Paper boy)' 1888 (installation view)

 

Florence Fuller (Australian born South Africa, 1867-1946, Australia from 1868)
(Paper boy) (installation view)
1888
Oil on canvas
61.2 × 45.5cm
National Gallery of Victoria, Melbourne
Gift of Krystyna Campbell-Pretty AM and Family through the Australian Government’s Cultural Gifts Program, 2020
Photo: Marcus Bunyan

 

 

Paper boys were prominent part of street life in nineteenth-century Melbourne. Mostly from disadvantaged circumstances, boys as young as eight would work long hours selling newspapers on the city’s streets, many supporting single mothers or siblings, or working to survive independently. The boys were exposed to crime and exploitation, and were seen as hardened and cheeky, yet Florence Fuller’s portrait is sensitive and nuanced. Her work is often focused on those living in poverty, which provides insight into Melbourne’s social diversity. Fuller worked as a professional artist throughout her life – encouraged by her parents and her uncle, artist Robert Dowling – and exhibited at the Paris Salon and the Royal Academy, London.

Wall text rom the exhibition

 

Josephine Muntz Adams (Australian, 1862-1950) 'Italian girl's head' 1913 (installation view)

 

Josephine Muntz Adams (Australian, 1862-1950)
Italian girl’s head (installation view)
1913
Oil on canvas
51.0 × 42.9cm
National Gallery of Victoria, Melbourne
Felton Bequest, 1936
Photo: Marcus Bunyan

 

Josephine Muntz Adams (Australian, 1862-1950) 'Italian girl's head' 1913

 

Josephine Muntz Adams (Australian, 1862-1950)
Italian girl’s head
1913
Oil on canvas
51.0 × 42.9cm
National Gallery of Victoria, Melbourne
Felton Bequest, 1936

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing the work of Simon Obarzanek from his series 80 Faces (2002, below)
Photo: Marcus Bunyan

 

Simon Obarzanek (Australian born Israel, b. 1968, United States 1995-2001) 'Untitled (80 faces) #78' 2002

 

Simon Obarzanek (Australian born Israel, b. 1968, United States 1995-2001)
Untitled (80 faces) #78
2002
Gelatin silver photograph
Gallery of Victoria, Melbourne
Gift of the artist through the Australian Government’s Cultural Gifts Program, 2013
© Simon Obarzanek

 

 

The black and white photographs from Simon Obarzanek’s 80 Faces series show frontal portraits of teenagers, captured from the shoulders up with a consistent, neutral backdrop. The sitters are all aged between fourteen and seventeen, the majority from Victoria’s state schools. When capturing their image, the artist only spends five minutes with each sitter, and discusses nothing about their life. In this body of work, Obarzanek explores the idea that the identity or appearance of an individual sitter reveals something new to the audience when viewed as part of a series.

Wall text rom the exhibition

 

Simon Obarzanek (Australian born Israel, b. 1968, United States 1995-2001) 'Untitled (80 faces) #59' 2002

 

Simon Obarzanek (Australian born Israel, b. 1968, United States 1995-2001)
Untitled (80 faces) #59
2002
Gelatin silver photograph
Gallery of Victoria, Melbourne
Gift of the artist through the Australian Government’s Cultural Gifts Program, 2013
© Simon Obarzanek

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Maria Brownrigg’s An evening at Yarra Cottage, Port Stephens (1857, below); and at second left, Samuel Metford’s MacKenzie family silhouette (1846, below)
Photo: Marcus Bunyan

 

Maria Brownrigg (Australian born Ireland 1812-1880, South Africa date unknown - c. 1852, Australia from 1852) 'An evening at Yarra Cottage, Port Stephens' 1857 (installation view)

 

Maria Brownrigg (Australian born Ireland 1812-1880, South Africa date unknown – c. 1852, Australia from 1852)
An evening at Yarra Cottage, Port Stephens (installation view)
1857
Watercolour and collage on paper
National Portrait Gallery, Canberra
Purchased, 2017
Photo: Marcus Bunyan

 

Maria Brownrigg (Australian born Ireland 1812-1880, South Africa date unknown - c. 1852, Australia from 1852) 'An evening at Yarra Cottage, Port Stephens' 1857

 

Maria Brownrigg (Australian born Ireland 1812-1880, South Africa date unknown – c. 1852, Australia from 1852)
An evening at Yarra Cottage, Port Stephens
1857
Watercolour and collage on paper
National Portrait Gallery, Canberra
Purchased, 2017

 

 

Maria Caroline Brownrigg came to New South Wales in 1852, when her husband was appointed superintendent of the Australian Agricultural Company’s operations in the Hunter River district. The family lived at Stroud and subsequently at Port Stephens, where Brownrigg made this portrait of her six children. It is the only known example of Brownrigg’s work. Though ‘amateur’, it is valuable to decorative arts and social historians, for its detailed documentation of an appropriately conducted mid nineteenth-century drawing room, and for what it reveals about Victorian gender ideals and aspirations to gentility.

Wall text rom the exhibition

 

Samuel Metford (England 1810-1890, lived in United States 1834-1844) 'MacKenzie family silhouette' 1846

 

Samuel Metford (England 1810-1890, lived in United States 1834-1844)
MacKenzie family silhouette
1846
Brush and ink, pen and ink, stencil cutout with watercolour highlights on paper
43.2 x 64.0cm
National Portrait Gallery, Canberra
Gift of the Estate of Nancy Wiseman

 

 

Samuel Metford was born in Glastonbury, into a Quaker family. In England he came to specialise in full-length silhouette likenesses, cut from black paper and embellished with gold and white paint. According to the standard text on British silhouettes, Metford made ‘some very fine family groups – Father and Mother surrounded by their children and pets, with hand-painted backgrounds of imposing rooms whose tall windows looked out on wide landscapes, or a seascape with a tall-funnelled steamship in a prominent position.’ Metford moved to America in about 1834, and spent some ten years there, working mostly in Connecticut but also in New York and South Carolina. He returned to England in the early 1840s, and lived there for the rest of his life, although he revisited America in 1869 and 1867. He died at Weston-Super-Mare.

Samuel Metford (1810-1896), specialised in full-length silhouette likenesses on hand-painted watercolour backgrounds, sometimes embellished with gold and white paint or featuring gentrified interiors. Born in Glastonbury, Somerset, he received tuition from French silhouette artist Augustin Edouart, before going to America and working for the next ten years in New York, Philadelphia and Boston. His return to England in the mid-1840s coincided with the downturn in demand for profile portraits occasioned by photography which, by the 1860s, had rendered art forms such as the silhouette passé. This silhouette depicts the family of Francis MacKenzie (1806-1851, seated far right) at Adlington Hall in Standish, Lancashire. Following Francis MacKenzie’s death, his widow, Maria (1810-1874, third from left) emigrated to Australia with her five children. Maria’s eldest son, John (1833-1917, seated, left, at the table), was Examiner of Coalfields in the Illawarra from 1863 and 1865, later becoming Examiner of Coalfields for NSW. Her sons Walter (1835-1886, seated, right, at the table) and Kenneth (d. 1903) are thought to have become clergymen. Her youngest daughter, Maria (1842-1917, second from left), married a doctor, Alexander Morson, in 1875. Another daughter, Caroline (1837-1922, fourth from left), remained unmarried and died at the family property near Dapto in 1922. Other sitters shown in the silhouette are Maria’s mother, Mrs Thomas Edwards (far left); and her youngest child, William, who died, aged six, in 1851. Maria MacKenzie died at Wallerawang in New South Wales in 1874. The silhouette was bequeathed to the Gallery by her great-grandaughter in 2007.

Text from the National Portrait Gallery, Canberra website updated 2018 [Online] Cited 28/06/2022

 

Installation view of Anna Josepha King and Fanny Jane Marlay

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing by unknown artists – at left, Anna Josepha King (c. 1826-1832, below); and at right, Fanny Jane Marlay (c. 1841, below)
Photo: Marcus Bunyan

 

Unknown artist. 'Anna Josepha King' c. 1826-1832

 

Unknown artist (Australia)
Anna Josepha King
c. 1826-1832
watercolour and gouache on ivory
Frame: 9.7 cm x 8.3cm
Sheet: 8.5 cm x 6.5cm
Image: 7.0 cm x 5.7cm
National Portrait Gallery, Canberra
Purchased 2018

 

 

Before the early 1840s, when photography began to take hold, portrait miniatures were a favoured means by which people might secure tangible and enduring mementos of their loved ones. Typically executed in watercolour on panels of ivory and contained in petite frames or mounted in pendants, brooches, rings, and lockets, miniatures were designed to be clutched, kissed, carried close to the heart or displayed on a bedside table. Many early Australian colonists brought British-made miniatures with them, but increasing numbers of free settlers from the 1820s onwards soon created demand for miniatures by local, readily-available artists.

Text from the National Portrait Gallery, Canberra website Nd [Online] Cited 28/06/2022

 

Unknown artist. 'Fanny Jane Marlay' c. 1841

 

Unknown artist (Australia)
Fanny Jane Marlay
c. 1841
watercolour on ivory
Frame: 7.5 cm x 6.3cm
National Portrait Gallery, Canberra
Purchased 2013

 

 

Fanny Jane Marlay (1819-1848) came to Sydney with her free-settler family around 1825. In 1838, she met John Lort Stokes (1812-1885), an explorer, naval officer and surveyor appointed to HMS Beagle, which was then engaged in a surveying voyage of the Australian coast. In the course of it, Stokes charted much of what is now the coast of the Northern Territory; gave Darwin its name (after his former shipmate, Charles Darwin); and surveyed the Gulf of Carpentaria, the Arafura Sea, the Torres Strait, the Western Australian coast, and Bass Strait. He and Fanny married in Sydney in January 1841. Later the same year, Stoke succeeded to the command of the Beagle. Their daughter was born in 1842. Fanny returned with Stokes to England in 1843 and died while en route to Sydney again in 1848. Back in England from 1851, Stokes was eventually promoted to admiral. He died at his home, Scotchwell, in Pembrokeshire, in June 1885, survived by his second wife, Louisa, whom he’d married in 1856, and by his daughter from his marriage to Fanny.

Text from the National Portrait Gallery, Canberra website Nd [Online] Cited 28/06/2022

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne
Photo: Marcus Bunyan

 

Ada Whiting (Australian, 1859-1953) 'The Earl of Linlithgow' 1901

 

Ada Whiting (Australian, 1859-1953)
The Earl of Linlithgow
1901
Watercolour on ivory
6.6 × 5.0cm
National Gallery of Victoria, Melbourne
Gift of Mrs Violet Whiting, 1989

 

Ludwig Becker (Australian born Germany, 1808-1861) 'Caroline Davidson' 1854 (installation view)

 

Ludwig Becker (Australian born Germany, 1808-1861)
Caroline Davidson (installation view)
1854
Watercolour on fictile ivory
Image: 5.7 × 4.6cm
National Gallery of Victoria, Melbourne
Purchased, 1996
Photo: Marcus Bunyan

 

Unknown artist (Australia) 'Thomas and John Clarke, bushrangers, photographed in Braidwood gaol' 1867

 

Unknown artist (Australia)
Thomas and John Clarke, bushrangers, photographed in Braidwood gaol
1867
Albumen silver photograph laid down on a section cut from a nineteenth-century album page
National Portrait Gallery, Canberra
Purchased, 2019

 

 

John (c. 1846-1867) (left) and Thomas Clarke (c. 1840-1867), bushrangers, grew up near Braidwood and from a young age were schooled in nefarious activities including horse-theft. John was 17 when he first went to prison and Thomas was purported to have ridden with the infamous Ben Hall. In October 1865, Thomas escaped from gaol while awaiting trial for armed robbery; thereafter, aided by various mates, he embarked on a string of depredations around Braidwood, Araluen and further south. In April 1866, at Nerrigundah, the gang engaged in a hold-up that left a policeman dead. Thomas was outlawed in May, by which time John had joined him. Reports described them as ‘well-mounted, and armed to the teeth’. In September 1866 colonial secretary Henry Parkes sent four special constables to Braidwood ‘for the express purpose of hunting down the desperate marauders’. In January 1867, the four were murdered in an ambush at Jinden. The Clarkes were blamed immediately and the authorities offered rewards of £1000 each, alive or dead. Aided by an effective bush telegraph system, the brothers evaded capture until April 1867, when they were tracked to a hideout near Araluen, apprehended, and taken to Braidwood Gaol. There, an as yet unidentified photographer took portraits that were sold by a Goulburn bookseller for two shillings and sixpence each. The brothers were later tried in Sydney before Sir Alfred Stephen, who in sentencing them to death noted the more than 60 offences, excluding murders, of which they were suspected.

Text from the National Portrait Gallery, Canberra website Nd [Online] Cited 28/06/2022

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing a selction of cartes de visite: at top left, Freeman Brothers Studio, Sydney (Australia 1854-1900) Maria Windeyer (c. 1865-1868); at second left top, Batchelder & O’Neill (Australia active 1857-1863) Frances Perry (c. 1863); at second right top, Townsend Duryea (Australian born America, 1823-1888) Sarah and Ann Jacob c. 1866; at top right, Batchelder & O’Neill (Australia active 1857-1863) Lady Barkly (1863); at bottom left, James E. Bray (Australia 1832-1891) Madame Sibly, Phrenologist and Mesmerist (c. 1870); at centre bottom, Stephen Edward Nixon (England 1842 – Australia 1910) Catholic clergymen from the Diocese of Adelaide (c. 1862); and at bottom right, Archibald McDonald (Canada c. 1831 – Australia 1873, Australia from c. 1847) Chang the Chinese Giant with his wife Kin Foo and manager Edward Parlett (c. 1871)
Photo: Marcus Bunyan

 

James E. Bray (Australia, 1832-1891) 'Madame Sibly, Phrenologist and Mesmerist' c. 1870

 

James E. Bray (Australia, 1832-1891)
Madame Sibly, Phrenologist and Mesmerist
c. 1870
albumen silver carte de visite photograph
Mount: 10.1 cm x 6.2cm
Image: 9.4 cm x 5.5cm
National Portrait Gallery, Canberra
Purchased, 2017

 

 

Marie Sibly (c. 1830-1894), mesmerist and phrenologist, performed in towns throughout Australia for nearly twenty years. Purportedly French-born, she arrived in Sydney around 1867 and worked as a clairvoyant, making her first stage appearances in 1868. By 1871 she was in Melbourne, ‘manipulating heads’ for packed houses at Weston’s Opera House on Bourke Street before embarking on a tour of Victoria. Through the 1870s she toured New South Wales and Queensland, her shows incorporating séances, phrenological readings and hypnotisms whereby audiences members were induced to fight, dance, sing or behave absurdly. A report of one performance described how she convinced two men to fetch a leg of lamb from the butcher; she then made them think they were dogs and they ate it. Her later repertoire included ‘baby exhibitions’ in which prizes were awarded to the specimens with the best mental and physical capacity. She took up land at Parkes in 1877 but continued touring regardless. By the mid-1880s she was in New South Wales again, performing with her daughter, ‘Zel the Magnetic Lady’, and advertising her range of remedies for conditions such as gout, rheumatism and neuralgia. She was known by various names throughout her career although it is unclear how many husbands she had. Having ‘retired from the platform’ she ran a store at Drake, near Tenterfield, where she died in April 1894.

James E Bray ran a business called the ‘Prince of Wales Photographic Gallery’ on George Street, Sydney, which was sold in late 1865. He then went to Victoria, and by early 1868 was reported as ‘having an extensive gallery built at his place of business, Camp Street, Beechworth’. There, he was enabled to ‘execute Every Variety of Photographic Portraiture’, including ‘Cartes de Viste, Tinted or Fully Colored in Water Colors’. He appears to have stocked portraits of international celebrities (such as the conman Arthur Orton, aka The Tichborne Claimant) in addition to taking likenesses for local citizens. Notably, he was among the photographers who documented the Kelly gang and their off-shoots: such as the 22 men of Irish descent who were banged up in Beechworth Gaol for four months without charge in 1879 on the off-chance they might be Kelly sympathisers. Another of Bray’s cartes shows constable Alexander Fitzpatrick, whose attempt to arrest Dan Kelly had initiated the gang’s formation in the first place. Marie Sibly performed in the Beechworth area on several occasions during Bray’s time there. Her reading of certain gentlemen’s heads in Eldorado in August 1871 was judged so accurate that it was assumed she’d ‘received some private information about the parties’; and at a séance in Wangaratta that year, ‘a young man, while under mesmeric influence’ had ‘rudely seized’ the wife of another chap, who struck said young man with a stick. In winter 1879 Sibly was in Beechworth, Chiltern, Corowa, Bright and other towns, variously causing offence, sensation or consternation, it seems, wherever she went – and thus becoming a ‘sure card’ for photographers.

Text from the National Portrait Gallery, Canberra website Nd [Online] Cited 28/06/2022

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne
Photo: Marcus Bunyan

 

Ola Cohn (Australian, 1892-1964) 'Lina' 1958 (installation view)

 

Ola Cohn (Australian, 1892-1964)
Lina (installation view)
1958
Earthenware
34.4 x 14.9 x 21.0cm
National Gallery of Victoria, Melbourne
Gift of Mrs Lina Bryans, 1969
© Centre for Adult Education & Box Hill Institute
Photo: Marcus Bunyan

 

Ola Cohn (Australian, 1892-1964) 'Lina' 1958

 

Ola Cohn (Australian, 1892-1964)
Lina
1958
Earthenware
34.4 x 14.9 x 21.0cm
National Gallery of Victoria, Melbourne
Gift of Mrs Lina Bryans, 1969
© Centre for Adult Education & Box Hill Institute

 

Ah Xian (Australian born China, b. 1960) 'Dr John Yu' 2004 (installation view)

 

Ah Xian (Australian born China, b. 1960)
Dr John Yu (installation view)
2004
Glazed ceramic
42.0 x 42.0 depth 31.0cm
Commissioned with funds provided by Marilyn Darling AC 2004
Photo: Marcus Bunyan

 

 

Ah Xian came to Australia from Beijing in 1989, having already gained some recognition and experience as an artist here. His application for permanent residency took many years to process, and he worked for a long time as a house painter. He began casting porcelain busts and painting them with traditional Chinese designs in 1997; an artist-in-residency followed, he sold a bust to Sydney’s Powerhouse Museum, and he held his first solo show in Melbourne in 2000. The following year, he won the National Gallery of Australia’s inaugural National Sculpture Prize with his life-size painted cloisonne enamel figure Human human: “Human Human : Lotus Cloisonne Figure 1 (2000-2001)”.

Dr John Yu (b. 1934), retired paediatrician and hospital administrator, was born in Nanking, China and moved to Australia with his parents when he was three years old. Educated in Sydney, from 1961 he worked at the Royal Alexandra Hospital for Children (which became the New Children’s Hospital, Westmead), becoming Head of Medicine and serving as its Chief Executive for 19 years before retiring in 1997. For many years he chaired and served on diverse bodies related to children’s health, education, medicine and the arts. From 2004 he was Chair of VisAsia, promoting appreciation of Asian visual arts and culture. He has published a number of books and many papers on paediatrics, hospital management and the decorative arts. Accepting his Australian of the Year Award in 1996, Yu said, ‘I am proud of my Chinese heritage but even prouder to be an Australian’.

In his celadon bust, Ah Xian depicts Yu life-size with his eyes closed while four colourful miniature children clamber over him. In Chinese tradition, children indicate great prosperity and happiness. As Yu noted: ‘A lot of Chinese sculptures have young children climbing all over the subject. I was really pleased because it related to and reflected on my life work as a paediatrician.’

Text from the National Portrait Gallery, Canberra website updated 2018 [Online] Cited 28/06/2022

 

Ah Xian celebrates a once-threatened Chinese artisanal tradition of porcelain-ming and decoration. His portraits are a statement of creative freedom and his Chinese-Australian identity, which he shares with his sitter. The mould for this bust was cast in plaster from life – ‘a funny spooky feeling’ according to the subject, who was 1996 Australian of the Year, Dr John Yu. Yu observed of his portrait, ‘people might assume that the first thing that remains me of my heritage is my facial appearance. But it’s not. It’s actually the children … A lot of Chinese sculptures have young children climbing all over the subject. I was really pleased because it related to and reflected on my life work as a paediatrician’.

Wall text rom the exhibition

 

Ah Xian (Australian born China, b. 1960) 'Dr John Yu' 2004

 

Ah Xian (Australian born China, b. 1960)
Dr John Yu
2004
Glazed ceramic
42.0 x 42.0 depth 31.0cm
Commissioned with funds provided by Marilyn Darling AC 2004
© Ah Xian

 

Ricardo Idagi (Australian / Meriam Mir, b. 1957) False Evidence Appearing Real 2012 (installation view)

 

Ricardo Idagi (Australian / Meriam Mir, b. 1957)
False Evidence Appearing Real (installation view)
2012
Earthenware, under glaze, wood, steel, plastic and glassMeasurements
60.0 × 37.0 × 27.0cm
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2013
Photo: Marcus Bunyan

 

Brook Andrew. 'I Split Your Gaze' 1997

 

Brook Andrew (Australian, b. 1970)
I Split Your Gaze
1997, printed 2005
Gelatin silver photograph
National Gallery of Victoria, Melbourne
Purchased with funds from the Victorian Foundation for Living Australian Artists, 2005

 

 

‘I’ve cut the image in half and then reversed it so you can’t actually look at the person straight on. And I suppose that’s what racism is about. It’s about cutting racism down the centre. It’s about cutting differences down the centre. Neither part of the portrait in I split your gaze is whole and in being simultaneously halved and doubled the viewer is forced to stare blankly through the image, rather than making eye contact with the subject. Identity becomes mutable through repetition and we observe the man without really looking at him. The work operates as a metaphor for Australia as a society divided on issues concerning race relations.’ ~ Brook Andrew, 2005

Wall text from the exhibition

 

Mike Parr (Australian, b. 1945) John Loane (printer) (Australian, b. 1950) '12 untitled self portraits (set 3)' 1990 (installation view)

 

Mike Parr (Australian, b. 1945)
John Loane (printer) (Australian, b. 1950)
12 untitled self portraits (set 3) (installation view)
1990
Drypoint on 12 sheets of paper, unique state prints on paper
National Portrait Gallery, Canberra
Gift of Sara Kelly 2010. Donated through the Australian Government’s Cultural Gifts Program
Photo: Marcus Bunyan

 

 

In the early 1980s Mike Parr embarked no his ‘Self Portrait Project’, exploring representation of the psychological self. An artist who works across live performance, photography, works on paper, sculpture and installation, Parr said: ‘I am constantly finding ways to perform the alienation of likeness’. In this work, Parr’s self-image simultaneously coalesces and violently disintegrates across the drypoint plates. The work’s burrs – jagged edges where the needle has ripped through the metal – record the violence of the printing process. The butts hold more ink, creating the deep black lines and a ferocious visualisation of internal turmoil and chaos.

Wall text from the exhibition

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at centre, Peter Booth’s Painting (1977, below)
Photo: Marcus Bunyan

 

Peter Booth (Australian, b. 1940) 'Painting' 1977

 

Peter Booth (Australian, b. 1940)
Painting
1977
Oil on canvas
182.5 × 304.0cm
National Gallery of Victoria, Melbourne
Gift of the artist in memory of Les Hawkins, 1978
© Peter Booth/Licensed by Copyright Agency, Australia

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Selina Ou’s Anita ticket seller (2002m below); and at right, Peter Booth’s Painting (1977, above)
Photo: Marcus Bunyan

 

Selina Ou (Australian born Malaysia, b. 1977) 'Anita ticket seller' 2002, printed 2005

 

Selina Ou (Australian born Malaysia, b. 1977)
Anita ticket seller
2002, printed 2005
From the Enclosure series 2002
type C photograph
Image: 100.6 × 99.3cm irreg.
Sheet: 126.6 × 119.3cm
National Gallery of Victoria, Melbourne
Purchased with funds arranged by Loti Smorgon for Contemporary Australian Photography, 2005
© Selina Ou, represented by Sophie Gannon Gallery, Melbourne
Photo: Marcus Bunyan

 

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at second left, Petrina Hicks‘ Lauren (2003, below); at third right, Christian Waller‘s Destiny (1916, below); at second right, Charles Dennington‘s Adut Akech (2018, below); and at right, Tony Kearney‘s Gill Hicks (2016, below)
Photo: Marcus Bunyan

 

Petrina Hicks (Australian, b. 1972) 'Lauren' 2003

 

Petrina Hicks (Australian, b. 1972)
Lauren
2003
From the Lauren series 2003
Lightjet photograph
152.7 x 127.0cm (image and sheet)
National Gallery of Victoria, Melbourne
Purchased with funds arranged by Loti Smorgon for Contemporary Australian Photography, 2006
© Petrina Hicks. Courtesy of Michael Reid, Sydney; and This Is No Fantasy, Melbourne

 

 

In this series, Petrina Hicks draws on the tension between perfection and imperfection, the ideal and the real. The model, Lauren, has a look of serenity and otherworldliness – her pale skin, white hair and angelic pose are suggestive of a sculptural marble bust. However, what appears to be a picture of absolute perfection, is a skilfully manipulated image using complex studio lighting and digital technologies, techniques common to glamour and celebrity portraiture that subtly manipulate and remove physical imperfections. The result is a face that appears both fundamentally ‘real’ yet with a flawless quality, resulting in an uncanny and eerie element to the work.

Wall text from the exhibition

 

Christian Waller (1894-1954) 'Destiny' 1916

 

Christian Waller (Australian, 1894-1954)
Destiny
1916
Oil on canvas
National Gallery of Victoria, Melbourne
Purchased with funds donated from the Estate of Ouida Marston, 2011

 

 

Destiny, personified by a female figure, blows gently into a large bowl of water in which can be seen hundreds of tiny need figures floating within fragile bubbles. An allegory of unpredictable foreign, Destiny would have had a particular relevance in the early years of the First World War, a time when Australians were becoming aware of the scale of loss of life the war would bring. Painted in 1916 soon after the artist’s marriage to Napier Waller in late 1915, and in the same years that Waller left for active service in France, Destiny may also have had more personal associations for the artist.

Wall text from the exhibition

 

Charles Dennington (Australian, b. 1982) 'Adut Akech' 2018, printed 2020 (installation view)

 

Charles Dennington (Australian, b. 1982)
Adut Akech (installation view)
2018, printed 2020
Inkjet print on paper
Image: 94.9 x 71.3cm
Sheet: 111.2 x 80cm
Gift of the artist 2020
© Charles Dennington
Photo: Marcus Bunyan

 

Charles Dennington (Australian, b. 1982) 'Adut Akech' 2018, printed 2020

 

Charles Dennington (Australian, b. 1982)
Adut Akech
2018, printed 2020
Inkjet print on paper
Image: 94.9x 71.3cm
Sheet: 111.2 x 80cm
Gift of the artist 2020
© Charles Dennington

 

 

Adut Akech Bior (b. 1999), supermodel, was born in South Sudan and spent the first several years of her life in the UN’s Kakuma refugee camp in north-west Kenya, after her family fled from civil war. They came to Australia in 2008 and settled in Adelaide. Her break-out modelling assignment came at the age of sixteen, when she walked the runway for Yves Saint Laurent at Paris Fashion Week 2016. In 2017, she became only the second woman of colour to model bridal gowns for Chanel. The following year she featured in the Pirelli calendar, and made 33 appearances at Paris Fashion Week. She was selected by the Duchess of Sussex to feature in British Vogue’s ‘Forces for Change’ edition in 2019, which profiled her activism on humanitarian issues, the rights of asylum seekers, and racial and gender equality.

Charles Dennington’s portrait of Akech was originally taken for the December 2018 issue of Vogue Australia. Dennington discussed plans for the shoot with Akech in advance, giving him a deeper insight into the model’s personal life. This conceptual portrait is one of a group of images that present a funky and upbeat glimpse of the Sudanese-Australian model and her family at home in Adelaide.

Text from the National Portrait Gallery, Canberra website Nd [Online] Cited 28/06/2022

 

Tony Kearney (Australian, b. 1958) 'Gill Hicks' 2016

 

Tony Kearney (Australian, b. 1958)
Gill Hicks
2016
Inkjet print on paper, edition 1/5
Image: 129.3 cm x 101.5cm
Sheet: 138.0 cm x 110.0cm
Purchased 2016
© Tony Kearney

 

 

Gill Hicks AM MBE (b. 1968) is a peace advocate, author, musician and artist. Having grown up in Adelaide, she moved to London in 1991 and worked as publishing director for architectural magazine Blueprint and as a senior curator with the Design Council. On 7 July 2005 Hicks set out for work as usual; within hours, she was the last living casualty rescued from one of three Underground trains attacked by terrorists in the ‘7/7’ London bombings. Having lost 80 per cent of her blood, she was not expected to live. Both her legs were amputated below the knee. As soon as she was able to walk on prosthetics, Hicks visited Beeston, where three of the bombers had come from, and met members of their community, who embraced her. She returned to Adelaide in 2012, where she has continued her work within the arts, launching a studio and online business, M.A.D Minds.

Tony Kearney took this photograph of Hicks in a dark basement in one of Port Adelaide’s old woolstores. Although she was in pain, Kearney notes: ‘We worked together for more than two hours, Gill uncomplaining and cheerful. Sometimes she would need to sit absolutely still for up to sixteen seconds in order to achieve the right exposure.’

Text from the National Portrait Gallery, Canberra website Nd [Online] Cited 28/06/2022

 

James Gleeson (Australian, 1915-2008) 'We inhabit the corrosive littoral of habit' 1940 (installation detail)

 

James Gleeson (Australian, 1915-2008)
We inhabit the corrosive littoral of habit (installation detail)
1940
Oil on canvas
National Gallery of Victoria, Melbourne
Anonymous gift, 1941
Photo: Marcus Bunyan

 

 

As an artist, writer and curator, James Gleeson was a key exponent of Surrealism in Australia. In 1937 he studied at Sydney Teachers’ College where he encountered the psychoanalytical theory of Sigmund Freud, and developed an interest in the art and literature of European artists associated with the Dada and Surrealist movements. He produced his first Surrealist paintings and poem-drawings soon after, in 1938. Although his style and subject matter continued to transform, Gleeson was committed to Surrealism throughout his sixty-year career and unsettling, dreamlike imagery remained a consistent thread in his work.

Wall text from the exhibition

 

Del Kathryn Barton (Australian, b. 1972) 'inside another land 13' 2017 (installation view)

 

Del Kathryn Barton (Australian, b. 1972)
inside another land 13 (installation view)
2017
Synthetic polymer paint on inkjet print
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2018
Photo: Marcus Bunyan

 

 

In this montage, Del Kathryn Barton creates post-human imagery where the female body is both human and plant. Artists belonging to the early twentieth century art movement Dadaism used collage to access the Freudian domain of the unconscious mind, and the great Dada artist Hannah Höch was a key proponent of photomontage in her exploration of the role of women in a changing world. Similarly, Barton uses collage to critique the illusion of an orderly world, in favour of absurdity. The visual delirium induces a kind of hallucinatory experience in which new creatures seem possible. In part, Barton incorporates imagery of the flower as a widely understood symbol of female sexuality: their physical resemblance to women’s genitalia is coupled with an associate significance in their blooming, invoking the creation of new life.

Wall text from the exhibition

 

Del Kathryn Barton (Australian, b. 1972) 'inside another land 13' 2017

 

Del Kathryn Barton (Australian, b. 1972)
inside another land 13
2017
Synthetic polymer paint on inkjet print
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2018

 

Rona Panangka Rubuntja (Australian / Arrente, b. 1970) 'I'm black (Nicky Winmar), covered vase' 2015 (installation view)

 

Rona Panangka Rubuntja (Australian / Arrente, b. 1970)
I’m black (Nicky Winmar), covered vase (installation view)
2015
Earthenware
(a-b) 53.1 x 24.8cm diameter (overall)
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2015
© Rona Panangka Rubuntja/Licensed by Copyright Agency, Australia
Photo: Marcus Bunyan

 

 

Rona Panangka Rubuntja (Australian / Arrente, b. 1970)
I’m black (Nicky Winmar), covered vase
2015
Earthenware
(a-b) 53.1 x 24.8cm diameter (overall)
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2015
© Rona Panangka Rubuntja/Licensed by Copyright Agency, Australia

 

 

Rona Panangka Rubuntja joined the Hermannsberg Potters in 1988 and has since established herself as a prominent ceramic artist. This work celebrates legendary AFL star Nicky Winmar, who in 1993 defiantly protested racial taunts by pointing to his skin colour. Winner’s action held widespread attention across Australian media and called to action the ongoing issues of racism in Australian sport. As the artist recalls, ‘I remember when Nicky Winmar lifted his shirt to show that he was black. We will always support Nicky Winmar’.

Wall text from the exhibition

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Adelaide Perry‘s Rachel Roxburgh (1939, below); at second left, Joy Hester‘s Pauline McCarthy (1945, below); at second right, Sybil Craig‘s Peggy (c. 1932, below); and at right, Constance StokesPortrait of a woman in a green dress (1930, below)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Adelaide Perry‘s Rachel Roxburgh (1939, below); at second left, Joy Hester‘s Pauline McCarthy (1945, below)
Photo: Marcus Bunyan

 

Adelaide Perry (Australian 1891-1973) 'Rachel Roxburgh' 1939

 

Adelaide Perry (Australian 1891-1973)
Rachel Roxburgh
1939
Oil on canvas
Frame: 77.0 cm x 67.0cm
National Portrait Gallery, Canberra
Purchased 2018

 

 

Adelaide Perry held her first solo exhibition in Sydney in 1927, when she was described by Art in Australia magazine as ‘better equipped perhaps than any of the artist of her generation in this country’. The recipient, in 1920, of the National Gallery of Victoria Travelling Scholarship, Perry had studied in Paris and at the Royal Academy Schools, and became a founding member of the Contemporary Group after settling in Sydney in 1926. In 1933 she established the Adelaide Perry School of Art. Artist and conservationist Rachel Roxburgh studies there and, like Perry, exhibited with the Society of Artists, the Contemporary Group and at the Macquarie Galleries in the 1930s.

Wall text from the exhibition

 

Rachel Roxburgh BEM (1915-1991), artist, educator, conservationist, and heritage campaigner, was born in Sydney and studied at East Sydney Technical College and the Adelaide Perry Art School in the early 1930s. Subsequently, she exhibited with the Contemporary Group, the Society of Artists and at the Macquarie Galleries, and in 1940 organised an exhibition in aid of the Sydney Artists’ and Journalists’ Fund. During World War II she joined a Voluntary Aid Detachment and qualified as a nurse at Sydney Hospital. After the war she spent time in Europe, furthering her studies at the London Central and Hammersmith Art Schools and travelling and sketching in France, Italy, Spain and south-west England. She held her first solo exhibition after returning to Sydney in 1956 and the same year became a member of the newly-formed Potters Society with whom she also exhibited. During the same period she joined the National Trust of Australia (NSW), later becoming a member of its council (1961-1976) and executive (1961-1963). She also served on the Trust’s women’s committee and as a member of the survey committee worked to identify and classify the colonial architectural heritage of New South Wales. A school art teacher for over twenty years, Roxburgh also wrote several articles and books on colonial Australian architecture.

Text from the National Portrait Gallery, Canberra website Nd [Online] Cited 28/06/2022

 

Joy Hester (Australian, 1920-1960) 'Pauline McCarthy' 1945

 

Joy Hester (Australian, 1920-1960)
Pauline McCarthy
1945
Oil on cardboard
45.7 x 26.0cm
National Gallery of Victoria, Melbourne
June Sherwood Bequest, 2021
© Joy Hester Estate/Licensed by Copyright Agency, Australia

 

 

Joy Hester is known for her distinctive style of portraiture, charged with great emotion and dramatic feeling. Hester’s preferred techniques were drawing and brush and ink, and this portrait of Pauline McCarthy is a rare painting in oils by the artist. From 1938 until 1947 Hester was part of the circle of artists now known as the Angry Penguins and was associated with the group who gathered at the home of Sunday and John Reed. Hester was also a regular visitor to Pauline and Jack McCarthy’s Fitzroy bookshop and private lending library, Kismet. When Hester was diagnosed with Hodgkin’s disease at the age of twenty-seven, McCarthy provided her with both emotional and physical support. Hester died from the illness at forty years of age.

Wall text from the exhibition

 

Sybil Craig (England 1901 - Australia 1909, Australia from 1902) 'Peggy' c. 1932

 

Sybil Craig (England 1901 – Australia 1909, Australia from 1902)
Peggy
c. 1932
Oil on canvas
40.4 x 30.4cm
National Gallery of Victoria, Melbourne Purchased, 1978
© The Estate of Sybil Craig

 

Constance Stokes (Australian, 1906-1991) 'Portrait of a woman in a green dress' 1930 (installation view)

 

Constance Stokes (Australian, 1906-1991)
Portrait of a woman in a green dress (installation view)
1930
Oil on canvas
National Gallery of Victoria, Melbourne
Bequest of Michael Niall, 2019
Photo: Marcus Bunyan

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at second left, Polly Borland’s HM Queen Elizabeth II (2002, below); at second right, Atong Atem’s Adut (2015, below); and at right, Treahna Hamm’s Barmah Forest breastplate (2005)
Photo: Marcus Bunyan

 

Polly Borland (Australia, b. 1959, England 1989-2011, United States from 2011) 'HM Queen Elizabeth II' 2002

 

Polly Borland (Australia, b. 1959, England 1989-2011, United States from 2011)
HM Queen Elizabeth II
2002
Type C photograph on paper
National Portrait Gallery, Canberra
Purchased, 2002
© Polly Borland. Reproduced courtesy of Polly Borland and Anna Schwartz Gallery

 

Atong Atem (South Sudanese born Ethiopia, b. 1994) 'Adut' 2015, printed 2019

 

Atong Atem (South Sudanese born Ethiopia, b. 1994)
Adut
2015, printed 2019
From the Studio series 2015
Digital type C print
Image: 59.4 x 84.1cm
Sheet: 63.6 x 92.7cm
ed. 3/10
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2019
© Atong Atem, courtesy Mars Gallery, Melbourne

 

 

‘The Studio series … has developed into an exploration of my blackness and my identity and culture through African cultural iconography, black visual languages, and diasporic traditions represented in the act of posing for a photograph. The photos are traditional, staged studio photographs similar to those found in my family albums and the photo albums of many people in the diaspora – they’re bright, colourful and depict a very precarious moment in African history between traditionalism and cultural changes brought on by colonialism … This Studio series responds to the ethnographic gaze of colonial photographs of black people and speaks to the importance of creating and owning one’s own narrative and depictions.’ ~ Atong Atem, 2019

Wall text from the exhibition

 

Vincent Namatjira (Australian / Anangu Pitjantjatjara Yankunytjatjara, b. 1983) 'Australia in black and white' 2018 (installation view)

Vincent Namatjira (Australian / Anangu Pitjantjatjara Yankunytjatjara, b. 1983) 'Australia in black and white' 2018 (installation view)

 

Vincent Namatjira (Australian / Anangu Pitjantjatjara Yankunytjatjara, b. 1983)
Australia in black and white (installation views)
2018
Ink on paper
(a-p) 56.0 x 38.0cm (each)
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2019
© Vincent Namatjira/Copyright Agency, Australia
Photos: Marcus Bunyan

 

 

I’m interested in people and their stories, and how someone from today is connected with the past. I like to paint people who are famous, and paint them here in my community. Painting them in the desert puts them into an unexpected place. Having just a little bit of humour can take the power out of a serious situation, whether something is happening to you right now, or it happened long ago – it lets you be in a little bit of control again, you can get a bit of cheeky revenge. A sense of humour and a paintbrush is a powerful thing.’ ~ Vincent Namatjira

Wall text from the exhibition

 

Vincent Namatjira (Australian / Anangu Pitjantjatjara Yankunytjatjara, b. 1983) 'Australia in black and white' 2018 (detail)

 

Vincent Namatjira (Australian / Anangu Pitjantjatjara Yankunytjatjara, b. 1983)
Australia in black and white (detail)
2018
Ink on paper
(a-p) 56.0 x 38.0cm (each)
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2019
© Vincent Namatjira/Copyright Agency, Australia

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing centre on the pedestal, Charles Summers’ Edmund FitzGibbon and Sarah FitzGibbon (1877); at left, Howard Arkley’s Nick Cave (1999, below); at second left, Julie Dowling’s Federation 1901-2001 series (2001, below and at second right, Julie Rrap’s Persona and shadow: Madonna (1984, below)
Photo: Marcus Bunyan

 

Julie Dowling (Australian / Badimaya, b. 1969) 'Federation series: 1901-2001' 2001 (installation view)

Julie Dowling (Australian / Badimaya, b. 1969) 'Federation series: 1901-2001' 2001 (installation view)

 

Julie Dowling (Australian / Badimaya, b. 1969)
Federation series: 1901-2001 (installation views)
2001
synthetic polymer paint, earth pigments, metallic paint and glitter on canvas
(1) 60.3 × 50.5cm (Melbin 1901-1910)
(2) 60.4 × 50.5cm (Uncle Sam 1910-1920)
(3) 60.2 × 50.4cm (Auntie Dot 1920-1930)
(4) 60.3 × 50.5cm (Ruby 1930-1940)
(5) 60.2 × 50.5cm (Mollie 1940-1950)
(6) 60.4 × 50.5cm (George 1950-1960)
(7) 60.3 × 50.4cm (Nan 1960-1970)
(8) 60.3 × 50.4cm (Ronnie 1970-1980)
(9) 60.4 × 50.5cm (Carol 1980-1990)
(10) 60.4 × 50.5cm (Julie 1990-2001)
National Gallery of Victoria, Melbourne
Purchased through the NGV Foundation with the assistance of Rupert Myer, Governor, 2001
© Julie Dowling/Licensed by Copyright Agency, Australia
Photos: Marcus Bunyan

 

 

Julie Dowling’s Federation series: 1901-2001 is a series of history paintings produced in response to the Centenary of Federation. The work registers Dowling’s dismay that the Australian Constitution did not included First Nations people when the country was declared a Federation. The narrative cycle of ten canvases, each symbolising a particular diva, presents a profound and multidimensional First Peoples history of the twentieth century. Like a family tree of resilience, the series portrays the faces of ten individual members of Dowling’s family, each affected by policies and events of history.

Wall text from the exhibition

 

Julie Dowling (Australian / Badimaya, b. 1969) 'Federation series: 1901-2001' 2001

 

Julie Dowling (Australian / Badimaya, b. 1969)
Federation series: 1901-2001
2001
synthetic polymer paint, earth pigments, metallic paint and glitter on canvas
(1) 60.3 × 50.5cm (Melbin 1901-1910)
(2) 60.4 × 50.5cm (Uncle Sam 1910-1920)
(3) 60.2 × 50.4cm (Auntie Dot 1920-1930)
(4) 60.3 × 50.5cm (Ruby 1930-1940)
(5) 60.2 × 50.5cm (Mollie 1940-1950)
(6) 60.4 × 50.5cm (George 1950-1960)
(7) 60.3 × 50.4cm (Nan 1960-1970)
(8) 60.3 × 50.4cm (Ronnie 1970-1980)
(9) 60.4 × 50.5cm (Carol 1980-1990)
(10) 60.4 × 50.5cm (Julie 1990-2001)
National Gallery of Victoria, Melbourne
Purchased through the NGV Foundation with the assistance of Rupert Myer, Governor, 2001
© Julie Dowling/Licensed by Copyright Agency, Australia

 

Julie Dowling (Australian / Badimaya, b. 1969) 'Julie' 2001

 

Julie Dowling (Australian / Badimaya, b. 1969)
Julie
2001
From the Federation series: 1901-2001 2001
synthetic polymer paint, earth pigments, metallic paint and glitter on canvas
60.4 × 50.5cm
National Gallery of Victoria, Melbourne
Purchased through the NGV Foundation with the assistance of Rupert Myer, Governor, 2001
© Julie Dowling/Licensed by Copyright Agency, Australia

 

Julie Dowling (Australian / Badimaya, b. 1969) 'Nan' 2001 (detail)

 

Julie Dowling (Australian / Badimaya, b. 1969)
Nan (detail)
2001
From the Federation series: 1901-2001 2001
synthetic polymer paint, earth pigments, metallic paint and glitter on canvas
60.4 × 50.5cm
National Gallery of Victoria, Melbourne
Purchased through the NGV Foundation with the assistance of Rupert Myer, Governor, 2001
© Julie Dowling/Licensed by Copyright Agency, Australia
Photo: Marcus Bunyan

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at second left, Brenda L. Croft‘s Matilda (Ngambri) (2020, below); at third right, William Buelow Gould‘s John Eason (1838); at second right, Augustus Earle‘s Captain Richard Brooks (1826-1827); and at right, Augustus Earle‘s Mrs Richard Brooks (1826-1827)
Photo: Marcus Bunyan

 

Brenda L. Croft (Anglo-Australian / Gurindji/Malngin/Mudburra, b. 1964) Prue Hazelgrove (wet plate collodion process technical assistant) Richard Crampton (printer) 'Matilda (Ngambri)' 2020 (installation view detail)

 

Brenda L. Croft (Anglo-Australian / Gurindji/Malngin/Mudburra, b. 1964)
Prue Hazelgrove (wet plate collodion process technical assistant)
Richard Crampton (printer)
Matilda (Ngambri) (installation view detail)
2020
From the Naabami (Thou shall/will see): I am/we are Barangaroo series
Inkjet print (from original tintype, wet plate collodion process) on archival paper, ed. 4/5 + 3 A/P
Image: 119.7 x 90.9cm
Sheet: 140.3 x 99.9cm
National Portrait Gallery, Canberra
Purchased with funds provided by The Calvert-Jones Foundation 2020
© Brenda L. Croft/Copyright Agency, 2022
Photo: Marcus Bunyan

 

 

Ngambri woman, Dr Matilda House, is an activist who has dedicated her life to the pursuit of social justice and equity for First Nations peoples since the 1960s. Dr House is renowned for her work in establishing the Aboriginal Legal Service in Queanbeyan and her ongoing support for the Aboriginal Tent Embassy. Using a photographic technique known as a collodion wet plate process, Dr Brenda L. Croft created a powerful series honouring the spirit of Cammeraygal woman, Barangaroo (c. 1750-1791) – one of the Eora Nations earliest influential figures. This portrait of Dr House forms part of the suite, and like Barangaroo, her resilience, cultural authority and fiercely held connection to place continues to inspire many contemporary First Nations women.

Wall text from the exhibition

 

Brenda L. Croft (Anglo-Australian / Gurindji/Malngin/Mudburra, b. 1964) Prue Hazelgrove (wet plate collodion process technical assistant) Richard Crampton (printer) 'Matilda (Ngambri)' 2020

 

Brenda L. Croft (Anglo-Australian / Gurindji/Malngin/Mudburra, b. 1964)
Prue Hazelgrove (wet plate collodion process technical assistant)
Richard Crampton (printer)
Matilda (Ngambri)
2020
From the Naabami (Thou shall/will see): I am/we are Barangaroo series
Inkjet print (from original tintype, wet plate collodion process) on archival paper, ed. 4/5 + 3 A/P
Image: 119.7 x 90.9cm
Sheet: 140.3 x 99.9cm
National Portrait Gallery, Canberra
Purchased with funds provided by The Calvert-Jones Foundation 2020
© Brenda L. Croft/Copyright Agency, 2022

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, William Buelow Gould‘s John Eason (1838); at centre, Augustus Earle‘s Captain Richard Brooks (1826-1827); and at right, Augustus Earle‘s Mrs Richard Brooks (1826-1827)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at second left background, AñA Wojak‘s Acacius (Stigmata) – Tony Carden (1991, below); at centre background, Julie Rrap‘s Persona and shadow: Madonna (1984, below); and at centre on pedestal, Charles SummersEdmund FitzGibbon and Sarah FitzGibbon (1877)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at centre on pedestal, Charles SummersEdmund FitzGibbon and Sarah FitzGibbon (1877); at centre background, AñA Wojak‘s Acacius (Stigmata) – Tony Carden (1991, below); and at right, Julie Rrap‘s Persona and shadow: Madonna (1984, below)
Photo: Marcus Bunyan

 

AñA Wojak (Australian, b. 1954) 'Acacius (Stigmata) – Tony Carden' 1991 (installation view)

 

AñA Wojak (Australian, b. 1954)
Acacius (Stigmata) – Tony Carden (installation view)
1991
Oil and gold leaf on cedar panel
Support: 121.5 x 103.0cm
Gift of Lesley Saddington 2015
© AñA Wojak
Photo: Marcus Bunyan

 

 

AñA Wojak describes themselves as a ‘cross-disciplinary artist working in performance, painting, assemblage, installation and theatre design, with a particular interest in site-specificity, ritual and altered states’. Born in Australia, they studied in Gdansk, Poland in the period of martial law, attaining a master’s degree in fine arts in 1983. Wojak has been an Archibald finalist twice, a Portia Geach finalist several times and a Sculpture by the Sea finalist four times; they won the Blake Prize for religious art in 2004.

Anthony Carden (1961-1995), activist, studied acting in New York in the early 1980s before returning home to work in theatre, film and television in Sydney and Melbourne. After being diagnosed with AIDS, he joined ACTUP (AIDS Coalition to Unleash Power) and became a lobbyist for better standards of medical care, improved hospital facilities, and effective safe sex education. An activist against discrimination in all its forms, he was a prominent advocate for people living with HIV/AIDS. With Clover Moore, then the Member for Bligh in the New South Wales Legislative Assembly, he helped raise $1 million for the refurbishment of St Vincent’s Hospital’s Ward 17 South, Australia’s first dedicated ward for HIV/AIDS patients. He died five years after his diagnosis.

AñA Wojak met Carden at an ACTUP meeting in 1991, at which time the artist had begun working on a series exploring ideas of sainthood and martyrdom. Wojak painted Carden in the guise of Saint Acacius, an early Christian martyr, as he was ‘someone who was working for the rights of others whilst at the same time suffering himself’. Employing gold leaf and a blue paint derived from lapis lazuli, the work is intended to evoke Byzantine icons and Italian Renaissance altarpieces. The portrait was displayed in Don’t Leave Me This Way: Art in the Age of AIDS at the National Gallery of Australia in 1994-1995; at Carden’s wake; and later in Ward 17 South before being purchased by Carden’s mother, Lesley Saddington.

Text from the National Portrait Gallery, Canberra website Nd updated 2021 [Online] Cited 02/07/2022

 

AñA Wojak (Australian, b. 1954) 'Acacius (Stigmata) – Tony Carden' 1991

 

AñA Wojak (Australian, b. 1954)
Acacius (Stigmata) – Tony Carden
1991
Oil and gold leaf on cedar panel
Support: 121.5 x 103.0cm
Gift of Lesley Saddington 2015
© AñA Wojak

 

Julie Rrap. 'Persona and shadow: Madonna' 1984

 

Julie Rrap (Australian, b. 1950)
Persona and shadow: Madonna
1984
Cibachrome photograph
Image and sheet: 194.7 × 104.6cm
National Gallery of Victoria, Melbourne
Michell Endowment, 1984
© Julie Rrap

 

 

Julie Rrap dissects and subverts conventional visions of women in art history, so often depicted as ‘the Madonna’. This work is from a series called Persona and Shadow in which Rrap responded to her experience of seeing so few women artists represented in major contemporary art shows in Europe during the early 1980s. Rap takes outlines from work by Edvard Munch and incorporates a fractured photographic self-portrait. Her resulting vision personally and powerfully counters the dominant narrative of women in the art world.

Wall text from the exhibition

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at second left, John Citizen’s Eddie Mabo (after Mike Kelley’s ‘Booth’s Puddle’ 1985, from Plato’s Cave, Rothko’s Chapel, Lincoln’s Profile) No. 3 (1996, below); at third right, TextaQueen’s Creature from the Black Platoon starring Gary Foley 2011 (2011, below); and at right, Guido Maestri’s Geoffrey Gurrumul Yunupingu (2009, below)
Photo: Marcus Bunyan

 

John Citizen (Gordon Bennett, Australian 1955-2014) 'Eddie Mabo (after Mike Kelley's 'Booth's Puddle' 1985, from Plato's Cave, Rothko's Chapel, Lincoln's Profile) No. 3' 1996 (installation view)

 

John Citizen (Gordon Bennett, Australian 1955-2014)
Eddie Mabo (after Mike Kelley’s ‘Booth’s Puddle’ 1985, from Plato’s Cave, Rothko’s Chapel, Lincoln’s Profile) No. 3 (installation view)
1996
Synthetic polymer paint on canvas
Support: 168.0 x 152.5cm
Purchased with funds provided by L Gordon Darling AC CMG 1999
© Gordon Bennett Estate
Photo: Marcus Bunyan

 

 

John Citizen is the artistic alter ego of Australian artist Gordon Bennett (1955-2014), painter and multi-media artist, addressed issues of identity and power in a postcolonial context. Within two years of graduating from the Queensland College of Art in 1988 he was awarded the prestigious Moët and Chandon Fellowship. He had numerous solo exhibitions and was represented in many travelling exhibitions within Australia and overseas. Of indigenous Australian and Anglo-Celtic descent, he was concerned with the use of language in delineating ethnocentric boundaries, viewing his work as ‘history painting’ in that it indicated the ways in which history is constructed after the event. Bennett is represented under both John Citizen and Gordon Bennett in many state, regional and tertiary collections.

Koiki (Eddie) Mabo (1937-1992), Torres Strait Islander man, initiated a legal case for native title against the State of Queensland in 1982. Along with his fellow Meriam people, Mabo was convinced that he owned his family’s land on Murray Island (Mer) in Torres Strait. By contrast, Queensland Crown lawyers argued that on annexation in 1879, all the land had become the property of the Crown. In 1992, the seven Justices of the High Court found 6-1 in favour of Mabo and his co-plaintiffs, overturning the accepted view that Australia had been terra nullius (empty land) before white settlement. Mabo died before the historic decision, which was to lead to the Land Title Act of 1993, and permanently to alter the way Australians think about Aboriginal land ownership.

John Citizen is the artistic alter ego of Australian artist Gordon Bennett (1955-2014). Bennett, who worked under his own name and that of John Citizen, grew up in Nambour, Queensland and only learned of his mother’s Indigenous heritage in his early teens. He went to art school as a mature student. Stating early in his career that ‘the bottom line of my work is coming to terms with my Aboriginality,’ he continued to engage with questions of cultural and personal identity, interrogating Australia’s colonial past and postcolonial present through a succession of allusive postmodern works. He won the John McCaughey Memorial Art Prize of the National Gallery of Victoria in 1997, and the NGV mounted a touring exhibition, Gordon Bennett, in 2007-2008. Bennett said that when he began to think about Eddie Mabo he ‘could not think of him as a real person … I only [knew] the Eddie Mabo of the “mainstream” news media, a very two-dimensional “copy” of the man himself.’ In making his portrait of Mabo, he used a newspaper image and headlines from newspaper articles about the Native Title furore, and combined them with an image by the American artist Mike Kelley. ‘To me the image of Eddie Mabo stood like the eye of a storm,’ Bennett said, ‘calmly asserting his rights while all around him the storm, a war of words and rhetoric, raged.’

Text from the National Portrait Gallery, Canberra website Nd updated 2020 [Online] Cited 02/07/2022

 

TextaQueen (Australian, b. 1975) 'Creature from the Black Platoon starring Gary Foley 2011' 2011 (installation view)

 

TextaQueen (Australian, b. 1975)
Creature from the Black Platoon starring Gary Foley 2011 (installation view)
2011
From the series We don’t need another hero
Fibre-tipped pen on paper
Frame: 119.0 x 135.0cm
Sheet: 97.5 x 127.2cm
National Portrait Gallery, Canberra
Purchased, 2011
Photo: Marcus Bunyan

 

 

Through a series of fictional movie posters, TextaQueen explores a re-writing of colonial history by subverting roles of power. This work combines film posters to subvert the original leading white film cast, creating a mash-up of Gary Foley as a powerful Blak militia. Foley is a renowned Indigenous activist, known for his involvement in the black Power Movement in Australia, which saw the formation of the Aboriginal Legal Service and Medical Service Redfern in the 1970s to counter the problem of police harassment. Here, TextQueen poses Foley as an outlaw of his post-apocalypse, representing him as a survivor while simultaneously creating a platform for the Indigenous experiences of colonisation and racism to be acknowledged and recognised.

Wall text from the exhibition

 

Gary Foley (b. 1950) Indigenous activist and historian, has written extensively on Indigenous political movements and maintains the Koori History Website, an intensive history archive and education resource. Of Gumbainggir descent, at seventeen Foley moved from his native Grafton to Sydney. There, inspired by the biography of African-American human rights activist Malcolm X, he was instrumental in establishing Sydney’s Aboriginal Legal Service and Aboriginal Medical Service, and in 1972 he came to the Aboriginal Tent Embassy in Canberra. The first Indigenous Director of the Aboriginal Arts Board, he was Senior Curator for Southeastern Australia at Museum Victoria from 2001 to 2005. Since 2005 Foley has lectured and undertaken postgraduate research at the University of Melbourne.

TextaQueen’s (b. 1975) portrait of Gary Foley is from a series featuring ‘people of colour as outlaws of their post-apocalypse, drawn as if posters for fictional movies. As an artist of colour … I’ve sought out peers from various sociocultural and racial backgrounds to propose characters, costumes, and fictional surrounds to represent themselves as survivors of their Armageddon.’ Gary Foley launched the exhibition of the series in Melbourne.

Text from the National Portrait Gallery, Canberra website Nd [Online] Cited 02/07/2022

 

Guido Maestri (Australian, b. 1974) 'Geoffrey Gurrumul Yunupingu' 2009 (installation view)

 

Guido Maestri (Australian, b. 1974)
Geoffrey Gurrumul Yunupingu (installation view)
2009
Oil on linen
National Portrait Gallery, Canberra
Gift of the artist 2011
Donated through the Australian Government’s Cultural Gifts Program
Photo: Marcus Bunyan

 

 

Born blind, Geoffrey Gurrumul Yunupingu (1970-2017), was a talented musician with an extraordinary voice. Gurrumul was a self-taught instrumentalist, playing guitar, piano, drunks and yidaki. Growing up on the remote island of Gallwin’ku (Elcho Island), Gurrumul was taught all Yolngu culture in song, dance, art and ceremony. His gentle songs draw reference to these teachings of sacred animals, the sea and seasons, ancestors and reverence for the land. Guido Maestri’s portrait of the musician was created after the artist saw Gurrumul perform in Sydney on New Year’s Eve 2008. Using just one colour and applied by building upon layers of thin oil paint, this portrait plays homage ad respect to one of Australia’s most influential musicians.

Wall text from the exhibition

 

Guido Maestri (Australian, b. 1974) 'Geoffrey Gurrumul Yunupingu' 2009

 

Guido Maestri (Australian, b. 1974)
Geoffrey Gurrumul Yunupingu
2009
Oil on linen
National Portrait Gallery, Canberra
Gift of the artist 2011
Donated through the Australian Government’s Cultural Gifts Program

 

Ricky Maynard. ‘Arthur, Wik elder’, from the series ‘Returning to places that name us’ 2000

 

Ricky Maynard (Australian / Big River/Ben Lomond, b. 1953)
Arthur, Wik elder
2000
From the series Returning to places that name us
Gelatin silver photograph
96.1 × 121.3cm irreg.
National Gallery of Victoria, Melbourne
Gift of Milton and Penny Harris, 2007

 

Ricky Maynard (Australian, b. 1953) 'Gladys Tybingoomba' 2001

 

Ricky Maynard (Australian / Big River/Ben Lomond, b. 1953)
Wik Elder, Gladys Tybingoomba
2000
From the series Returning to places that name us
Gelatin silver photograph
95.5 × 123.0cm
National Gallery of Victoria, Melbourne
Gift of Milton and Penny Harris, 2007

 

 

These intimate portraits of Wik Elders from the community of Aurukun, Far North Queensland, were inspired by the hard-fought battle for custodianship and recognition of the Wik people’s connection to traditional land and waterways. In this image, Maynard documents cultural leader and activist Gladys Tybingoompa, who is remembered today as a prolific figure in the Wik vs Queensland Case and a trailblazer for Indigenous land rights across Australia.

Wall text from the exhibition

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Peter Corlett’s The connoisseur II (1984); at second left, Howard Arkley’s Nick Cave (1999, below)
Photo: Marcus Bunyan

 

Howard Arkley (Australia 1951-1999) 'Nick Cave' 1999

 

Howard Arkley (Australia 1951-1999)
Nick Cave
1999
Synthetic polymer paint on canvas
175.2 x 135.2 x 4.3cm
National Portrait Gallery, Canberra
Commissioned with funds provided by L Gordon Darling AC CMG 1999
© Estate of Howard Arkley. Licensed by Kalli Rolfe Contemporary Art

 

Anne Zahalka (Australian, b. 1957) 'The surfers' 1989 (installation view)

 

Anne Zahalka (Australian, b. 1957)
The surfers (installation view)
1989
Type C photograph
76.4 x 92.5cm
National Gallery of Victoria, Melbourne
Purchased, 1991
© Anne Zahalka/Licensed by Copyright Agency, Australia
Photo: Marcus Bunyan

 

 

Anne Zahalka is best known for her photographs that address issues such as racial stereotyping, gender and difference. Using images largely drawn from art historical sources to create elaborately constructed sets, Zahalka’s work raises questions about identity, place and nationhood. The daughter of European immigrants displaced during the war, themes of belonging and national identity are intrinsic to Zahalka’s practice, allowing her to comment on the changing role migration and multiculturalism have had in Australia throughout history. The surfers challenge stereotypical representations of Australian beach-goers, presenting them against a painted backdrop of surf and sand.

Wall text from the exhibition

 

Anne Zahalka (Australian, b. 1957) 'The surfers' 1989

 

Anne Zahalka (Australian, b. 1957)
The surfers
1989
Type C photograph
76.4 x 92.5cm
National Gallery of Victoria, Melbourne
Purchased, 1991
© Anne Zahalka/Licensed by Copyright Agency, Australia

 

Tracey Moffatt (Australian, b. 1960) 'The Movie Star (David Gulpilil)' 1985

 

Tracey Moffatt (Australian, b. 1960)
The Movie Star (David Gulpilil)
1985
Type C photograph on paper
Image: 50.7 x 77.3cm
Frame: 74.5 x 99.0cm
Gift of the artist 1998. Donated through the Australian Government’s Cultural Gifts Program
Courtesy of the artist and Roslyn Oxley9 Gallery, Sydney
© Tracey Moffatt

 

 

One of Australia’s most acclaimed contemporary artists, Tracey Moffatt grew up in Brisbane and moved to Sydney after studying at the Queensland College of Art. She worked in photography, video and filmmaking, helped establish the Boomalli Aboriginal Artists Cooperative, and was part of the group of creatives engaged in reshaping the representation of First Nations peoples in the visual and performing arts. When Moffatt photographed him in 1985, Yolngu man David Gulpilil AM (1953-2021) had already appeared in several major film and television productions, including Walkabout (1971), Storm Boy (1976), The Last Wave (1977) and The Timeless Land (1980). This portrait of him was shown in NADOC ’86, which Wiradjuri / Kamilaroi artist Michael Riley described as the first exhibition where Aboriginal artists ‘were dictating … how they wanted to show images of their own people.’ Moffatt’s image of Gulpilil lazing at Bondi Beach might seem benignly tongue-in-cheek, but in fact makes an incisive reference to colonialism and the dispossession on which Australia’s supposedly egalitarian, laid-back lifestyle is based.

This work and Moffatt’s portrait of Nunukul and Yugambeh dancer Russell Page (1968-2002) were the first two photographs acquired by the National Portrait Gallery.

Text from the National Portrait Gallery, Canberra website Nd [Online] Cited 02/07/2022

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing photographs from Brenda L. Croft's 'A man about town' series 2004

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing photographs from Brenda L. Croft’s A man bout town series (2004, below)
Photo: Marcus Bunyan

 

Brenda L. Croft (Australian / Gurindji/Mutpurra, b. 1965) 'A hostile landscape' 2003, printed 2004 (installation view)

 

Brenda L. Croft (Australian / Gurindji/Mutpurra, b. 1965)
A hostile landscape (installation view)
2003, printed 2004
From A man about town series 2004
84.0 × 124.8cm
National Gallery of Victoria, Melbourne
Purchased with funds arranged by Loti Smorgon for Contemporary Australian Photography, 2004
Photo: Marcus Bunyan

 

 

Brenda Croft stumbled upon the two photographs A hostile landscape and A man about town in 1997, while sorting the material possessions of her late father. As Croft has written, ‘I carried these images around in my mind for the next seven years, returning to them often and wondering about the city and countryscapes, the period in which they were set and the anonymous people in them’. The two photographs show Croft’s father as a solitary figure in the urban landscape. These depictions contrast with typical representations of the ‘businessman’ within society, which portray a white, middle-class man. These photographs also work to reposition prevailing imagery of Aboriginal Australians living purely in remote areas, as opposed to city environments.

Wall text from the exhibition

 

Brenda L. Croft (Australian / Gurindji/Mutpurra, b. 1965) 'A man about town' 2003

 

Brenda L. Croft (Australian / Gurindji/Mutpurra, b. 1965)
A man about town
2003, printed 2004
From A man about town series 2004
84.0 × 124.8cm
National Gallery of Victoria, Melbourne
Purchased with funds arranged by Loti Smorgon for Contemporary Australian Photography, 2004

 

Edward Schafer & Co., Melbourne (retailer) 'Belt buckle' c. 1900

 

Edward Schafer & Co., Melbourne (retailer)
Belt buckle
c. 1900
15 ct gold, garnets, enamel
(a-b) 6.2 x 8.3 x 1.8cm (overall)
National Gallery of Victoria, Melbourne
The Altmann Collection of Australian Silver
Presented through The Art Foundation of Victoria by John and Jan Altmann, Founder Benefactors, 1986

 

Michael Riley (Australian / Wiradjuri/Kamilaroi, 1960-2004) 'Maria' 1986, printed 2013

 

Michael Riley (Australian / Wiradjuri/Kamilaroi, 1960-2004)
Maria
1986, printed 2013
From the Michael Riley Portraits 1984-1990 series
Inkjet print on paper
39.1 x 40.9cm
National Portrait Gallery, Canberra.
Purchased 2013
© Michael Alan Riley/Copyright Agency, 2022

 

Brook Andrew (Australian, b. 1970) Trent Walter (printer) (Australian, b. 1980) 'Marcia Langton' 2009

 

Brook Andrew (Australian, b. 1970)
Trent Walter (printer) (Australian, b. 1980)
Marcia Langton
2009
Screenprint on paper
252.0 x 242.0 x 7.1cm
National Portrait Gallery, Canberra
Commissioned with funds provided by Marilyn Darling AC 2009
© Brook Andrew/Copyright Agency, 2022

 

John Nixon (Australian, b. 1949) 'Self Portrait (non-objective composition) (yellow cross)' 1990

 

John Nixon (Australian, b. 1949)
Self Portrait (non-objective composition) (yellow cross)
1990
Enamel paint on plywood
177.6 x 165.0cm
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of Chase Manhattan Overseas Corporation, Fellow, 1991
© Courtesy of the artist

 

 

The Ian Potter Centre: NGV Australia
Federation Square
Corner of Russell and 
Flinders Streets, Melbourne

Opening hours:
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Exhibition: ‘Brick Lane 1978: The Turning Point’ at Four Corners, London

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Exhibition dates: 10th June – 10th September 2022

 

Paul Trevor (British, b. 1947) 'Adler Street, London E1, 14 May 1978. The start of the march behind Altab Ali's coffin from Whitechapel to Hyde Park, organised by the Action Committee Against Racial Attack' 1978

 

Paul Trevor (British, b. 1947)
Adler Street, London E1, 14 May 1978. The start of the march behind Altab Ali’s coffin from Whitechapel to Hyde Park, organised by the Action Committee Against Racial Attack (ACARA)
1978
Gelatin silver print
© Paul Trevor

 

 

1977-1978 were tumultuous years in Britain. In 1977 Queen Elizabeth II celebrated her Silver Jubilee but the disaffection and alienation of large sections of society were evidenced in the numerous riots, strikes and protests that spread across the country. There were many “youth cultural movements in the late 1970s in the UK – namely skinheads, punks, and soulboys – along with the social, political, and cultural tensions between them.” Racism and homophobia were rife in both West Indian and white British communities.

Punk ruled the airwaves and the streets, the “Yorkshire Ripper” was running amok and undertakers went on strike in London, leaving more than 800 corpses unburied. “On 7 June, Sex Pistols manager Malcolm McLaren and the record label Virgin arranged to charter a private boat and have the Sex Pistols perform while sailing down the River Thames, passing Westminster Pier and the Houses of Parliament. The event, a mockery of the Queen’s river procession planned for two days later, ended in chaos. Police launches forced the boat to dock, and constabulary surrounded the gangplanks at the pier. While the band members and their equipment were hustled down a side stairwell, McLaren, Vivienne Westwood, and many of the band’s entourage were arrested.”1

On the 13th August 1977, the Battle of Lewisham took place took place, “when 500 members of the far-right National Front (NF) attempted to march from New Cross to Lewisham in southeast London and various counter-demonstrations by approximately 4,000 people led to violent clashes between the two groups and between the anti-NF demonstrators and police.”1 On the 30th January 1978, then opposition leader Margaret Thatcher says that many Britons fear being “swamped by people with a different culture”.

And on the 4th May 24-year-old Bengali leather garments worker Altab Ali is murdered in East London in a racially motivated attack which mobilises the British Bangladeshi community to protest. These photographs pay tribute to the activists who mobilised around the rallying cry of justice that followed.

Socio-documentary photographers like Paul Trevor are vital in recording the roiling emotions and feelings of people during periods of great stress, protest and change. What is striking about his documentary photographs of the local Bengali community’s mobilisation against racist violence and institutional police racism is their power and directness – the grim determination of the people and their anger against what was and had been happening to them for a very long time comes across in the photographs with visceral force, perhaps even their anger against being photographed as well. The looks of defiance aimed at the camera lens is an act of defiance toward racism itself – no more they are saying. Never again!

We can see it in they eyes of the elderly gentleman in shirt and tie (with the protective, open hand across his chest) and the women at right in the photograph Adler Street, London E1, 14 May 1978. The start of the march behind Altab Ali’s coffin from Whitechapel to Hyde Park, organised by the Action Committee Against Racial Attack (ACARA) (1978, above); we can observe it in the stare of the man underneath the placard at left in the photograph Hyde Park, London W2, 14 May 1978. Rally following the march behind Altab Ali’s coffin from Whitechapel, organised by the Action Committee Against Racial Attacks (ACARA) (1978, below); and we can feel it in the gaze of the man at right in the photograph Leadenhall Street, London, 14 May 1978. Thousands of Bengalis follow the coffin of Altab Ali from Whitechapel to Hyde Park, organised by the Action Committee Against Racial Attacks (ACARA) (1978, below). We can feel the emotion, outrage, and passion in all of these photographs. We are human beings and we don’t deserve to be treated like animals…

Today, arm in arm, we still need to march to protect our freedoms and rights as human beings. And we still need photographs to document our resistance toward right wing ideology, discrimination and racism. Which reminds me – in the recent Commonwealth Games, “In 35 out of the 56 Commonwealth nations homosexuality is considered a crime, with some countries still punishing it with the death penalty… Seven Commonwealth nations have a maximum penalty of life imprisonment for being gay.”3 Still this, in the 21st century. It’s barbaric. And none of this hiding behind the cloak of religion and religious dogma … for religion is just a salve to the conscience of the unconscionable.

Brothers, we need to protest against discrimination and racism of any form around the world.

Dr Marcus Bunyan

 

  1. Anonymous. “Silver Jubilee of Elizabeth II,” on the Wikipedia website Nd [Online] Cited 21/08/2022
  2. Anonymous. “Battle of Lewisham,” on the Wikipedia website Nd [Online] Cited 21/08/2022
  3. Benjamin Butterworth. “Commonwealth Games 2022: Tom Daley and protesters criticise anti-gay laws in 35 Commonwealth countries,” on the iNews website, July 28, 2022 [Online] Cited 21/08/2022

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Many thankx to Four Corners for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“I refuse to accept the view that mankind is so tragically bound to the starless midnight of racism and war that the bright daybreak of peace and brotherhood can never become a reality… I believe that unarmed truth and unconditional love will have the final word.”

.
Martin Luther King Jr.

 

“Tolerance, inter-cultural dialogue and respect for diversity are more essential than ever in a world where peoples are becoming more and more closely interconnected.”

.
Kofi Annan

 

“In a racist society, it is not enough to be non-racist. We must be anti-racist.”

.
Angela Davis

 

“Freedom is never given; it is won.”

.
A. Philip Randolph

 

 

On display at Four Corners: an exhibition of photographs by Paul Trevor, celebrating east London’s Bengali activists of 1978.

This exhibition reveals the dramatic events which were sparked by the racist murder of Altab Ali, a 24-year-old Bengali leather garments worker, and pays tribute to the activists who mobilised around the rallying cry of justice that followed.

Local East End photographer Paul Trevor documented how members of the local Bengali community endured racial abuse as a constant factor of everyday life, and the moment at which they mobilised against racist violence and institutional police racism. The exhibition brings together 75 of Trevor’s photographs for the first time, alongside oral history recordings by original activists.

The show marks the culmination of a major heritage project led by Four Corners and Swadhinata Trust, in partnership with Paul Trevor. With the help of volunteers and original activists, the project is creating a record of this watershed moment as told by local people. The exhibition, alongside project oral history interviews, short films and podcasts, will be available as a touring show, and will be lodged at the Bishopsgate Institute Archives.

Text from the Four Corners website

 

Altab Ali Day is held each year on 4 May. It commemorates the racist murder of a young Bengali man in 1978 and the transformative events that followed. East London’s Bengali community mobilised with mass demonstrations, meetings and sit-down protests. Their actions were a turning point in resistance against racism and discrimination in Britain.

Photographer Paul Trevor captured the dramatic events of that year. Guided by these photographs, Four Corners and Swadhinata Trust are working with local volunteers to record the memories of people involved at the time, creating a vital record of this watershed moment.

 

 

Paul Trevor (British, b. 1947) 'Hyde Park, London W2, 14 May 1978. Altab Ali's coffin departs for Downing Street' 1978

 

Paul Trevor (British, b. 1947)
Hyde Park, London W2, 14 May 1978. Altab Ali’s coffin departs for Downing Street
1978
Gelatin silver print
© Paul Trevor

 

 

 

“On the week after that murder had taken place, maybe … six or 7,000 people, all different backgrounds, came to the park. And we walked behind his coffin in a black… van… We walked to Downing Street to protest and appeal for help. That was an extraordinary gathering of people from different backgrounds, from the mosque, from the churches, all sorts of people, different politics, Anti-Nazi League then joined us, but it was done at no notice, very just quickly from the heart. And it was yes, an important turning point I think.”

.
Dan Jones

“It was cold and wet and horrible, and a lot of people went home before we left Altab Ali Park as it is now… it was you know predominantly Bangladeshis that went, a lot of the men who’d normally be working but would have Sunday off were on it. It was quite remarkable like that… there was a great sense of solidarity in that.”

.
Claire Murphy

 

Paul Trevor (British, b. 1947) 'Hyde Park, London W2, 14 May 1978. Rally following the march behind Altab Ali's coffin from Whitechapel, organised by the Action Committee Against Racial Attacks' 1978

 

Paul Trevor (British, b. 1947)
Hyde Park, London W2, 14 May 1978. Rally following the march behind Altab Ali’s coffin from Whitechapel, organised by the Action Committee Against Racial Attacks (ACARA)
1978
Gelatin silver print
© Paul Trevor

 

Paul Trevor (British, b. 1947) 'Downing Street, London SW1, 14 May 1978. Bengali delegation outside No 10 after delivering Petition' 1978

 

Paul Trevor (British, b. 1947)
Downing Street, London SW1, 14 May 1978. Bengali delegation outside No 10 after delivering Petition
1978
Gelatin silver print
© Paul Trevor

 

 

The hard facts about the resistance movement of the 1970s in East London are that different umbrella organisations at different periods of time were formed to mount the resistance movement in the 1970s in East London. It was never ever a national organisation and certainly not an individual, but the local community groups who mobilised the Bangladeshi community to mount the resistance movement. When the community was under attack by the far-right National Front (NF), we looked to the authority to protect us from the vicious racist attacks. However, the police turned a blind eye to the situation. Various local Bangladeshi organisations and the anti-racist individuals felt the necessity of forming an umbrella organisation to protect the community from racist attacks. The first such umbrella organisation was the ‘Anti Racist Committee of Asians in East London’ (ARCAEL). The ARCAEL organised a mass meeting at the Naaz cinema Hall in the middle of Brick Lane on 12th June 1976 and convinced the Bangladeshi community that we could not rely on the authorities to protect us and we had to fight back and defend ourselves. ARCAEL organised vigilante groups and confronted the NF thugs who would run their stall at the corner of Bethnal Green Road and Brick Lane every Sunday to sell their filthy propaganda literature and to recruit new members. The police took notice of these confrontations. However, this resulted in increasing numbers of arrests of the Asians. At one point the police told us that whichever group went to the spot first would be allowed to have their presence. We started mobilising ourselves early in the morning and the NF tried to be there before us. We then decided to start gathering at the corner of Brick Lane and Bethnal Green Road on Saturday evenings and kept on occupying the spot overnight.

It was the entire community under the leadership of ARCAEL engineered the resistance movement in East London in the 1970s.

After Altab Ali was brutally murdered on 4th May 1978, the Bangladeshi community vowed to stamp out racist attacks once and for all. We took to the street and we shouted slogans, “Enough is Enough” “Come What May, We Are Here to Stay.” “Here to Stay, Here to Fight” “Black and White Unite and Fight”. Immediately, after the death of Altab Ali, another umbrella organisation, “Action Committee Against Racial Attacks” (ACARA), was formed for the specific purpose of organising a national demonstration. In just 10 days preparation, ACARA successfully organised a National Demonstration to highlight the lack of police action to protect the victims of racial attacks in East London. We marched from Brick Lane to Hyde Park for a rally and then went to Downing Street to give a petition to the Prime Minister demanding a full investigation into the police handling of racist attacks in East London and more protection of immigrants. The petition was given by the chair of the ACARA, Mr Taibur Rahman who was accompanied by the General Secretary, Jamal Hasan and five other committee members, namely Shiraz Uddin, Shoeb Chowdhury, Gulam Mustafa, Akikur Rahman and Zia Uddin Lala.

One can see the news coverage with a photograph in front of 10 Downing Street in the East London Advertiser, dated 19th May 1978. This is available in the Tower Hamlets Local History Library and Archives, 277 Bancroft Rd, London E1 4DQ (near the Queen Mary University). Two days before the national demonstration, ACARA issued a press release which appeared in the East London Advertiser on 12 May 1978, “… In a joint statement, committee members Taibur Rahman, Jamal Hasan and Shiraz Uddin told the Advertiser: ‘This march condemns the death of Altab Ali. It has been called to publicise what is happening to Asians in East London so that everyone can learn of the attacks which make us daily victims…'”

From these two newspaper articles, it is obvious that it was the umbrella organisation ACARA which mobilised the community and organised the national demonstration. There were a few more umbrella organisations since 1978. Hackney and Tower Hamlets Defence Committee was another important umbrella organisation which organised a one day strike by the Asian and black workers in East London and had a sit-in protest in front of the Bethnal Green Police station demanding the release of some of our members who were arrested in the demonstration. The police had to give in to our demand and released the three of our members arrested earlier.

Jamal Hasan. “The big lie,” on the Altab Ali Foundation website May 2019 [Online] Cited 05/08/2022

 

Paul Trevor (British, b. 1947) 'Leadenhall Street, London, 14 May 1978. Thousands of Bengalis follow the coffin of Altab Ali from Whitechapel to Hyde Park, organised by the Action Committee Against Racial Attacks' 1978

 

Paul Trevor (British, b. 1947)
Leadenhall Street, London, 14 May 1978. Thousands of Bengalis follow the coffin of Altab Ali from Whitechapel to Hyde Park, organised by the Action Committee Against Racial Attacks (ACARA)
1978
Gelatin silver print
© Paul Trevor

 

 

Exhibition reveals a dramatic struggle for justice in east London A major exhibition of photographs by Paul Trevor documents a dramatic struggle for justice.

Following the racist murder of Altab Ali in May 1978, east London’s young Bengali community took to the streets in protest. Four Corners’ new exhibition, Brick Lane 1978: The Turning Point, brings together seventy of Paul Trevor’s images alongside accounts of pioneering activists, to produce a powerful narrative of the time.

The show marks the culmination of a major heritage project led by Four Corners and Swadhinata Trust with a dedicated group of volunteers, and who have interviewed many people involved in these momentous events. The exhibition pays tribute to a generation whose actions changed the course of civil rights in the UK.

Julie Begum, Chair of Swadhinata Trust, said, “It is important to commemorate Altab Ali Day to remember the racist violence the Bengali community faced in the East End of London, and to celebrate the community’s united defence to defeat the evils of racism.” Paul Trevor said: “They say a photo is worth a thousand words. But sometimes, as in this case, words are essential. This project is an opportunity to add the voices of those who made history to the images of that story.” Carla Mitchell, Artistic Development Director at Four Corners said: “This history is highly relevant today, with an increase of racist attacks and violence making the headlines. Thanks to National Lottery players we will be able to ensure that this powerful heritage is made publicly accessible for a wide audience of current & future generations.”

 

Historical background

1978 began with opposition leader Margaret Thatcher on ‘World in Action’ television programme saying that many Britons feared being “rather swamped by people with a different culture.” Her comments were seen as a direct appeal to would-be National Front voters in working class neighbourhoods. Racist violence was endemic in east London, and particularly around Brick Lane recently arrived Bengali migrants worked in the local rag trade, as had the Jews before them.

The National Front’s newspaper pitch at Brick Lane’s Sunday morning market attracted skinheads who harassed the local Bengali community. They were a target for far-right groups, who wrongly blamed them for high unemployment and bad housing. East London has always been a haven for migrants, from the French Huguenots fleeing 17th century religious persecution, to the Irish poor of the 19th century, and Jews escaping Cossack pogroms in Russia and Poland. It also has an equally long history of racist violence and resistance to it. Oswald Mosley’s British Union of Fascists tried to march east to the docks in 1936, but were stopped by Jews, Irish dockers and communists in the famous ‘Battle of Cable Street’.

Altab Ali’s murder on the night of the May 1978 local elections in which 41 National Front candidates stood, marked a turning point for the Bengali community. 7,000 people marched behind his coffin to a rally in Hyde Park, then to Downing Street where they handed in a petition demanding police protection. That year young Bengali people mobilised in a community-led, anti-racist struggle which brought about a radical social transformation both locally and far beyond.

Anti-racist protests against the electoral threat of the far right National Front party were supported by a grass-roots, multi-cultural movement – Rock against Racism – which held open-air concerts in nearby Victoria Park, headlined by The Clash, Steel Pulse and Tom Robinson. Community protest and music radicalised a generation, and helped destroy National Front support.

Local photographer Paul Trevor documented the dramatic events of the era in over 400 photographs, many of which will be on show for the first time in this exhibition. His photographs show how the local Bengali community endured racial abuse as a constant factor of everyday life, and how they united to end violence and institutional racism. Trevor was also a member of the Half Moon Photography Workshop collective, whose work focused on socially-committed photography. Some of his images were covered in their Camerawork magazine: Exhibition Poster for Brick Lane 1978 A Community Under Attack; Review of the exhibition Brick Lane 1978. A community under attack.

By the end of 1978, the National Front was forced to leave its headquarters near Brick Lane, though far-right racist attacks in east London persisted into the 1990s. To this day the name Altab Ali remains linked with the struggle against racism and for human rights in London’s East End.

Press release from Four Corners, London

 

Paul Trevor

Trevor was born in London (b. 1947) and grew up on a kibbutz in Israel. He studied at the National Film & Television School, and was a founder member of Camerawork, the UK’s first radical photo magazine. In 1973, together with the photographers Chris Steele-Perkins and Nicholas Battye, he formed the Exit Photography Group. Their largest project, Survival Programmes documented life in the inner cities, both in photographs and recorded interviews over a period of six years. Works from the project were shown at the Side Gallery, Newcastle in 1982 and brought together in a book; the photographs here are drawn from this project. The works were as much about documenting the squalor of the inner cities, as they were about recording the process of poverty – inadequate housing, unemployment, overcrowding, illness and old age. The Exit archive is now housed and administered by the LSE.

 

Paul Trevor (British, b. 1947) 'New Road, London E1, June 1976. Demonstration organised by ARCAEL' 1976

 

Paul Trevor (British, b. 1947)
New Road, London E1, June 1976. Demonstration organised by ARCAEL (Anti Racist Committee of Asians in East London)
Left: Chomok Ali Noor. Centre: Mala Sen
1976
Gelatin silver print
© Paul Trevor

 

 

 

“… the Bangladeshi workers who used to work in sweatshops by and large in the East End, experienced a lot of what they called Paki bashing… People would just for fun… they would beat isolated people walking on the streets.”

“And there was of course, the death of Altab Ali which caused the huge huge meeting, which of course we went to the community centre and we said we ought to call a protest and get the government to see that this stops because the police are not paying any attention… So from the Altab Ali meeting from the meeting of Anti-Racist Committee of Asians in East London, we called it ARCAEL… huge meeting in a cinema in Brick Lane. And when we called the meeting, we thought we’d get you know fifty people – thousands of people turned up, the cinema was full, and the entire Brick Lane was packed with people listening through loudspeakers outside… and the emotion poured out, the determination to do something poured out.”

.
Farrukh Dhondy

 

Paul Trevor (British, b. 1947) 'Whitechapel Road, London E1, June 1976. Demonstration organised by ARCAEL' 1978

 

Paul Trevor (British, b. 1947)
Whitechapel Road, London E1, June 1976. Demonstration organised by ARCAEL (Anti Racist Committee of Asians in East London)
1976
Gelatin silver print
© Paul Trevor

 

 

The banner at left refers to Enoch Powell (British, 1912-1998), “politician, classical scholar, author, linguist, soldier, philologist, and poet. He served as a Conservative Member of Parliament (1950-1974) and was Minister of Health (1960-1963) then Ulster Unionist Party (UUP) MP (1974-1987)…

Powell attracted widespread attention for his “Rivers of Blood” speech, delivered on 20 April 1968 to the General Meeting of the West Midlands Area Conservative Political Centre. In it, Powell criticised the rates of immigration into the UK, especially from the New Commonwealth, and opposed the anti-discrimination legislation Race Relations Bill. The speech drew sharp criticism from Powell’s own party members and the press, and Conservative Party leader Edward Heath removed Powell from his position as Shadow Defence Secretary…

Polls in the 1960s and 1970s showed that Powell’s views were popular among the British population at the time.[35] A Gallup poll, for example, showed that 75% of the population were sympathetic to Powell’s views. An NOP poll showed that approximately 75% of the British population agreed with Powell’s demand for non-white immigration to be halted completely, and about 60% agreed with his call for the repatriation of non-whites already resident in Britain.

The Rivers of Blood speech has been blamed for leading to violent attacks against British Pakistanis and other British Asians, which became frequent after the speech in 1968; however, there is “little agreement on the extent to which Powell was responsible for racial attacks”. These “Paki-bashing” attacks later peaked during the 1970s and 1980s.

Powell was mentioned in early versions of the 1969 song “Get Back” by the Beatles. This early version of the song, known as the “No Pakistanis” version, parodied the anti-immigrant views of Enoch Powell.

On 5 August 1976, Eric Clapton provoked an uproar and lingering controversy when he spoke out against increasing immigration during a concert in Birmingham. Visibly intoxicated, Clapton voiced his support of the controversial speech, and announced on stage that Britain was in danger of becoming a “black colony”. Among other things, Clapton said “Keep Britain white!” which was at the time a National Front (NF) slogan.

In November 2010, the actor and comedian Sanjeev Bhaskar recalled the fear which the speech instilled in Britons of Indian origin: “At the end of the 1960s, Enoch Powell was quite a frightening figure to us. He was the one person who represented an enforced ticket out, so we always had suitcases that were ready and packed. My parents held the notion that we may have to leave.”

Whilst a section of the white population appeared to warm to Powell over the speech, the author Mike Phillips recalls that it legitimised hostility, and even violence, towards black Britons like himself.

In his book The British Dream (2013), David Goodhart claims that Powell’s speech in effect “put back by more than a generation a robust debate about the successes and failures of immigration”.

“Just when a discussion should have been starting about integration, racial justice, and distinguishing the reasonable from the racist complaints of the white people whose communities were being transformed, he polarised the argument and closed it down.”

.
Text from the “Enoch Powell” and “Rivers of Blood speech,” on the Wikipedia website

 

Paul Trevor (British, b. 1947) 'Outside police station, Bethnal Green Road, London E2, 17 July 1978. Sit down protest' 1978

 

Paul Trevor (British, b. 1947)
Outside police station, Bethnal Green Road, London E2, 17 July 1978. Sit down protest
Bengali Youth Movement Against Racism sit-down protest outside Bethnal Green Police Station, 17 July 1978

1978
Gelatin silver print
© Paul Trevor

 

 

 

“I thought Britain would love us. But in fact it was the opposite, they hated us. So the reason I never had my childhood teenage I was frightened. I was living in fear. We never had a place to go to apart from Brick Lane.”

“… people got beaten up in streets, people used to get mugged… after work coming home by racists. Then we came into the realisation that we… have to fight back. Then all some of the young teenager we named we set up an organisation called Bangladesh Youth Front.”

“… 1978, I was 18 or 19 at the time… Then I came to know the name of Altab Ali… We organised a demonstration to march from Whitechapel St Mary’s Churchyard to Hyde Park Corner… And that was the day gave us the strength after seeing all these people supported us. All these people was chanting. ‘Here to stay. We are here, here to stay’… and there was… slogans saying ‘black and white, unite and fight. We are black, we are white, we are united.'”

.
Rafique Ullah

 

Paul Trevor (British, b. 1947) 'Brick Lane, London E1, 17 July 1978. Bangladesh Youth Movement Against racism march' 1978

 

Paul Trevor (British, b. 1947)
Brick Lane, London E1, 17 July 1978. Bangladesh Youth Movement Against racism march
1978
Gelatin silver print
© Paul Trevor

 

Paul Trevor (British, b. 1947) 'Curtain Road, London EC2, 20 August 1978. Hackney & Tower Hamlets Defence Committee & ANL march' 1978

 

Paul Trevor (British, b. 1947)
Curtain Road, London EC2, 20 August 1978. Hackney & Tower Hamlets Defence Committee & ANL (Anti Nazi League) march
Left to right: Syed Mizan, Jamal Miah, Abdul Manik
1978
Gelatin silver print
© Paul Trevor

 

 

 

“We wanted to defend our community. We wanted to show the world that Altab Ali was a very simple and innocent garments worker who was murdered by racists for no reason. He was simply working in rag trade, and on his way from work to home he was murdered.”

“We marched from Brick Lane to Hyde Park corner, we marched to House of Commons, we marched to major roads in London protesting the murder of Altab Ali.”

“… there were a huge number of people that needs to be recognised by the community, by the next generation, by the future generations, by the history that you are involved. I think these people need some recognition.”

.
Syed Mizan

 

Paul Trevor (British, b. 1947) 'Brick Lane, London E1, September 1978' 1978

 

Paul Trevor (British, b. 1947)
Brick Lane, London E1, September 1978
1978
Gelatin silver print
© Paul Trevor

 

 

Four Corners
121 Roman Road
Bethnal Green
London E2 0QN
Phone: 020 8981 6111

Gallery hours:
Tuesday to Saturday 11am – 6pm
(8pm on Thursdays)

Four Corners website

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Exhibition: ‘Our Selves: Photographs by Women Artists from Helen Kornblum’ at the Museum of Modern Art (MoMA), New York

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Exhibition dates: 16th April – 2nd October 2022

Organised by Roxana Marcoci, The David Dechman Senior Curator of Photography, with Dana Ostrander, Curatorial Assistant, and Caitlin Ryan, Curatorial Assistant, Department of Photography, MoMA

 

 

Lotte Jacobi (American, 1896-1990) 'Head of the Dancer' 1929

 

Lotte Jacobi (American, 1896-1990)
Head of the Dancer Niura Norskaya
1929
Gelatin silver print
7 1/2 × 9 3/8″ (19.1 × 23.8cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

 

With a focus on people, this is a challenging exhibition that can only scratch the surface of the importance of the photographic work of women artists to the many investigations critical to the promotion of equality and diversity in a complex and male orientated world.

Germaine Krull is always a favourite, as is the work of neutered genius (and my hero), Claude Cahun. Susan Meiselas’s immersive work is also impressive in its “understanding of social, political and global issues and of the potentially complex ethical relationship between photographer and subject”, especially in her early work Carnival Strippers (1972-1975). I also particularly like the sensibility of the Mexican women photographers: sensitive portraits of strong women.

The most cringe worthy photograph that illustrates some of the ills associated with a male-orientated society is Ruth Orkin’s staged by spontaneous photograph, American Girl in Florence, Italy (1951, below) which was “an instant conversation starter about feminism and street harassment long… [and which is] more relevant now than ever for what it truly represents: independence, freedom and self-determination.”

“The photos ran in Cosmopolitan magazine in 1952 in a photo essay, “When You Travel Alone…”, offering tips on “money, men and morals to see you through a gay trip and a safe one.” The article encourages readers to buy ship and train tickets ahead of time. It reminds them to bring their birth certificate and check in with the State Department. The caption on the photo of Craig walking down the street reflects cultural mores of the era.

“Public admiration … shouldn’t fluster you. Ogling the ladies is a popular, harmless and flattering pastime you’ll run into in many foreign countries. The gentlemen are usually louder and more demonstrative than American men, but they mean no harm.”

It’s a far cry from what we tell women these days, but for its time the mere notion of encouraging women to travel alone was progressive. That’s what made the photos so special, Craig says. They offered a rare glimpse of two women – behind and in front of the camera – challenging the era’s gender roles and loving every minute of it.”1

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Talking of challenging gender roles, I’m rather surprised there aren’t any photographs by Diane Arbus, Cindy Sherman or Francesca Woodman for example, critical women photographers who challenge our orientation towards our selves and the world. Many others could have been included as well. But that is the joy and paradox of collecting: what do you collect and what do you leave out. You have to focus on what you like and what is available.

“Rather than presenting a chronological history of women photographers or a linear account of feminist photography, the exhibition prompts new appraisals and compelling dialogues from a contemporary, intersectional feminist perspective. African-diasporic, queer, and postcolonial / Indigenous artists have brought new mindsets and questions to the canonical narratives of art history. Our Selves will reexamine a host of topics, countering racial and gender invisibility, systemic racial injustice, and colonialism, through a diversity of photographic practices, including portraiture, photojournalism, social documentary, advertising, avant-garde experimentation, and conceptual photography.” (Press release)

Dr Marcus Bunyan

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Many thankx to the Museum of Modern Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

  1. Emanuella Grinberg. “The real story behind ‘An American Girl in Italy’,” on the CNN website March 30, 2017 [Online] Cited 28/08/2022

 

The Museum of Modern Art announces Our Selves: Photographs by Women Artists from Helen Kornblum, an exhibition that will present 90 photographic works by female artists from the last 100 years, on view from April 16 to October 2, 2022. Drawn exclusively from the Museum’s collection, thanks to a transformative gift of photographs from Helen Kornblum in 2021, the exhibition takes as a starting point the idea that the histories of feminism and photography have been intertwined.

 

 

Installation view of the exhibition 'Our Selves: Photographs by Women Artists from Helen Kornblum' at the Museum of Modern Art (MoMA), New York

Installation view of the exhibition 'Our Selves: Photographs by Women Artists from Helen Kornblum' at the Museum of Modern Art (MoMA), New York

Installation view of the exhibition 'Our Selves: Photographs by Women Artists from Helen Kornblum' at the Museum of Modern Art (MoMA), New York

Installation view of the exhibition 'Our Selves: Photographs by Women Artists from Helen Kornblum' at the Museum of Modern Art (MoMA), New York

Installation view of the exhibition 'Our Selves: Photographs by Women Artists from Helen Kornblum' at the Museum of Modern Art (MoMA), New York

 

Installation views of the exhibition Our Selves: Photographs by Women Artists from Helen Kornblum at the Museum of Modern Art (MoMA), New York

 

 

How have women artists used photography as a tool of resistance? Our Selves: Photographs by Women Artists from Helen Kornblum reframes restrictive notions of womanhood, exploring the connections between photography, feminism, civil rights, Indigenous sovereignty, and queer liberation. “Society consumes both the good girl and the bad girl,” wrote artist Silvia Kolbowski in 1984. “But somewhere between those two polarities, space must be made for criticality.”

Spanning more than 100 years of photography, the works in this exhibition range from Frances Benjamin Johnston’s early documentary photographs of racially segregated education in turn-of-the-century United States, to a contemporary portrait by Chemehuevi artist Cara Romero that celebrates the specificity of Indigenous art forms. A tribute to the generosity of collector Helen Kornblum, Our Selves features women’s contributions to a diversity of practices, including portraiture, photojournalism, social documentary, avant-garde experimentation, advertising, and performance.

As we continue to reckon with equity and diversity, Our Selves invites viewers to meditate on the artist Carrie Mae Weems’s evocative question: “In one way or another, my work endlessly explodes the limits of tradition. I’m determined to find new models to live by. Aren’t you?”

Text from the MoMA website

 

Alma Lavenson (American, 1897-1989) 'Self-Portrait' 1932

 

Alma Lavenson (American, 1897-1989)
Self-Portrait
1932
Gelatin silver print
9 × 11 7/8″ (22.9 × 30.2cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Germaine Krull (Dutch born Germany, 1897-1985) 'The Hands of the Actress Jenny Burnay' c. 1930

 

Germaine Krull (Dutch born Germany, 1897-1985)
The Hands of the Actress Jenny Burnay
c. 1930
Gelatin silver print
6 1/2 × 8 5/8″ (16.5 × 21.9cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

 

Germaine Krull (Dutch born Germany, 1897-1985)

Germaine Krull was a pioneer in the fields of avant-garde photomontage, the photographic book, and photojournalism, and she embraced both commercial and artistic loyalties. Born in Wilda-Poznań, East Prussia, in 1897, Krull lived an extraordinary life lasting nine decades on four continents – she was the prototype of the edgy, sexually liberated Neue Frau (New Woman), considered an icon of modernity and a close cousin of the French garçonne and the American flapper. She had a peripatetic childhood before her family settled in Munich in 1912. She studied photography from 1916 to 1918 at Bayerische Staatslehranstalt für Lichtbildwesen (Instructional and Research Institute for Photography), and in 1919 opened her own portrait studio. Her early engagement with left-wing political activism led to her expulsion from Munich. Then, on a visit to Russia in 1921, she was incarcerated for her counterrevolutionary support of the Free French cause against Hitler. In 1926, she settled in Paris, where she became friends with artists Sonia and Robert Delaunay and intellectuals André Malraux, Jean Cocteau, Colette, and André Gide, who were also subjects of her photographic portraits.

Krull’s artistic breakthrough began in 1928, when she was hired by the nascent VU magazine, the first major French illustrated weekly. Along with photographers André Kertész and Éli Lotar, she developed a new form of reportage rooted in a freedom of expression and closeness to her subjects that resulted in intimate close-ups, all facilitated by her small-format Icarette, a portable, folding bed camera. During this period, she published the portfolio, Metal (Métal) (1928), a collection of 64 pictures of modernist iron giants, including cranes, railways, power generators, the Rotterdam transporter bridge, and the Eiffel Tower, shot in muscular close-ups and from vertiginous angles. Krull participated in the influential Film und Foto, or Fifo, exhibition (1929-1930), which was accompanied by two books, Franz Roh’s and Jan Tschichold’s Foto-Auge (Photo-Eye) and Werner Gräff’s Es kommt der neue Fotograf! (Here Comes the New Photographer!). Fifo marked the emergence of a new critical theory of photography that placed Krull at the forefront of Neues Sehen or Neue Optik (New Vision) photography, a new direction rooted in exploring fully the technical possibilities of the photographic medium through a profusion of unconventional lens-based and darkroom techniques. After the end of World War II, she traveled to Southeast Asia, and then moved to India, where, after a lifetime dedicated to recording some of the major upheavals of the twentieth century, she decided to live as a recluse among Tibetan monks.

Introduction by Roxana Marcoci, Senior Curator, Department of Photography, 2016

 

Ruth Orkin. 'American Girl in Italy' 1951

 

Ruth Orkin (American, 1921-1985)
American Girl in Florence, Italy
1951
Gelatin silver print
8 1/2 × 11 15/16″ (21.6 × 30.3cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

 

Although this photograph appears to be a street scene caught on the fly-an instance of what Henri Cartier-Bresson called the “decisive moment”  – it was actually staged for the camera by Orkin and her model. “The idea for this picture had been in my mind for years, ever since I had been old enough to go through the experience myself,” Orkin later wrote. While traveling alone in Italy, she met the young woman in the photograph at a hotel in Florence and together they set out to reenact scenes from their experiences as lone travellers. “We were having a hilarious time when this corner of the Piazza della Repubblica suddenly loomed on our horizon,” the photographer recalled. “Here was the perfect setting I had been waiting for all these years… And here I was, camera in hand, with the ideal model! All those fellows were positioned perfectly, there was no distracting sun, the background was harmonious, and the intersection was not jammed with traffic, which allowed me to stand in the middle of it for a moment.” The picture, with its eloquent blend of realism and theatricality, was later published in Cosmopolitan magazine as part of the story “Don’t Be Afraid to Travel Alone.”

Text from the Metropolitan Museum of Art website

 

Imogen Cunningham (American, 1883-1976) 'Three Harps' 1935

 

Imogen Cunningham (American, 1883-1976)
Three Harps
1935
Gelatin silver print
9 5/8 × 7 1/2″ (24.4 × 19.1cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Consuelo Kanaga (American, 1894-1978) 'School Girl, St. Croix' 1963

 

Consuelo Kanaga (American, 1894-1978)
School Girl, St. Croix
1963
Gelatin silver print
12 13/16 × 8 15/16″ (32.5 × 22.7cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Gertrud Arndt (German, 1903–2000) 'Untitled (Masked Self-Portrait, Dessau)' 1930

 

Gertrud Arndt (German, 1903–2000)
Untitled (Masked Self-Portrait, Dessau)
1930
Gelatin silver print
9 × 5 5/8 in. (22.9 × 14.3cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

 

Gertrud Arndt (German, 1903–2000)

Gertrud Arndt (born Gertrud Hantschk in Upper Silicia) set out to become an architect, beginning a three-year apprenticeship in 1919 at the architecture firm of Karl Meinhardt in Erfurt, where her family lived at the time. While there, she began teaching herself photography by taking pictures of buildings in town. She also attended courses in typography, drawing, and art history at the Kunstgewerbeschule (School of design). Encouraged by Meinhardt, a friend of Walter Gropius, Arndt was awarded a scholarship to continue her studies at the Bauhaus in Weimar. Enrolled from 1923 to 1927, Arndt took the Vorkurs (foundation course) from László Moholy-Nagy, who was a chief proponent of the value of experimentation with photography. After her Vorkurs, Georg Muche, leader of the weaving workshop, persuaded her to join his course, which then became the formal focus of her studies. Upon graduation, in March 1927, she married fellow Bauhaus graduate and architect Alfred Arndt. The couple moved to Probstzella in Eastern Germany, where Arndt photographed buildings for her husband’s architecture firm.

In 1929, Hannes Meyer invited Alfred Arndt to teach at the Bauhaus, where Arndt focused her energy on photography, entering her period of greatest activity, featuring portraits of friends, still-lifes, and a series of performative self-portraits, as well as At the Masters’ Houses, which shows the influence of her studies with Moholy-Nagy as well as her keen eye for architecture. After the Bauhaus closed, in 1932, the couple left Dessau and moved back to Probstzella. Three years after the end of World War II the family moved to Darmstadt; Arndt almost completely stopped making photographs.

Introduction by Mitra Abbaspour, Associate Curator, Department of Photography, 2014

 

Claude Cahun (Lucy Schwob) (French, 1894-1954) 'M.R.M (Sex)' c. 1929-1930

 

Claude Cahun (Lucy Schwob) (French, 1894-1954)
M.R.M (Sex)
c. 1929-1930
Gelatin silver print
6 × 4 in. (15.2 × 10.2cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

 

Juliet Jacques: I’m Juliet Jacques. I am a writer and filmmaker based in London. You’re looking at a photomontage by the French artist Claude Cahun, entitled M.R.M (Sex). It’s a photomontage of Cahun’s self-portraits.

Claude Cahun was born in 1894 in France into a family of prominent Jewish intellectuals and began making photomontages in 1912 when she was 18. The works were often exploring Cahun’s own identity in terms of gender and sexuality, but also this sense of a complex and fragmented personhood. Nonbinary pronouns, as we’d understand them now, weren’t officially in existence in the 1920s. Cahun actually wrote “Masculine? Feminine? It depends on the situation. Neuter is the only gender that always suits me.” So, I think either she or they is appropriate.

M.R.M was published as one of the illustrations in Cahun’s book Aveux non Avenus in 1930. Throughout the book you see this playing with the possibilities of gender expression that are kind of funny, sometimes melancholic, but are very emotionally complicated and do really speak to a sense of sometimes being trapped by the confines of gender and sometimes finding these very playful and beautiful ways to break out of it.

Artists and writers, we’re supposed to be dreamers, I think, and people who want to come up with a better world. And of course Cahun’s work is really suggesting different possibilities of free expression.

It’s hard to know how Cahun might have felt about being included in an exhibition of women artists. But, I think Cahun definitely deserves a place within this feminist canon, if not a strictly female one.

Transcript of audio from the MoMA website

 

Claude Cahun (Lucy Schwob) (French, 1894-1954) 'Aveux non avenus' (Disavowals or Cancelled Confessions) 1930

 

Claude Cahun (Lucy Schwob) (French, 1894-1954)
Aveux non avenus (Disavowals or Cancelled Confessions)
1930
Illustrated book with photogravures
Cover (closed) approx. 8 11/16 × 6 11/16″ (22 × 17cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

 

Juliet Jacques: My name is Juliet Jacques.

You’re looking at Claude Cahun’s book Aveux non Avenus, which has been translated variously as “denials” or “disavowals” or “cancelled confessions.”

It’s an autobiographical text that doesn’t just refuse the conventions of memoir, it also really refuses to open up to the reader in a clearly understandable way. It’s this mixture of photography and aphorisms and longer prose-poetic passages. It doesn’t have a formalised narrative. It’s rather just exploring the fragmented and somewhat chaotic nature of their own consciousness and what they are able to access.

I’ve just flipped to page 91. Cahun writes:

“Consciousness. The carver. My enthusiasms, my impulses, my little passions were irksome. … Come on, then. … By a process of elimination, what is necessary about me? … The material is badly cut. I want it to be straightened up. A clumsy snip with the scissors. Bach! Let’s even it up on the other side. … A stain? We’ll cover it up. Let’s trim it again. I no longer exist. Perfect. Now nothing can come between us.”

.
The affinity I felt with Cahun is because I ended up doing a lot of writing that got bracketed as confessional or sort of first-person autobiographical writing. You can get yourself into a situation where you’re constantly expected to give away details about your personal life. And what I have always found really interesting about Cahun is the refusal of that trap, even in the project of putting oneself on the page.

I was always looking for queer and trans writers, and Cahun’s work gave me this gender non-conforming take on art that I thought always should have been there.

Transcript of audio from the MoMA website

 

Hulleah J. Tsinhnahjinnie (Native American (Seminole-Muscogee-Navajo)) 'Vanna Brown, Azteca Style' 1990

 

Hulleah J. Tsinhnahjinnie (Native American (Seminole-Muscogee-Navajo))
Vanna Brown, Azteca Style
1990
Photocollage
15 11/16 × 22 13/16″ (39.9 × 58cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

 

Veronica Passalacqua: My name is Veronica Passalacqua, and I’m a curator at the C.N. Gorman Museum at the University of California Davis. My research focus is upon contemporary Native American art with a specialty in photography. This is a work called Vanna Brown, Azteca Style by the Navajo-Tuskegee artist Hulleah Tsinhnahjinnie.

It’s a hand collage that depicts Tsinhnahjinnie’s friend, dressed in her Azteca dancing regalia within the frame of a Philco television set. It was the beginning of a series of works and videos related to a project called NTV, or Native Television. She wanted to create her own vision of what she’d like to see on television.

Curator, Roxana Marcoci: The photograph makes reference to Wheel of Fortune, a televised game show where contestants guess words and phrases one letter at a time. Vanna White has been the show’s co-host for 40 years.

Veronica Passalacqua: Vanna White was always dressed in these elaborate gowns to show the letters of the enduring game show. She was there really as a symbol of the idealised beauty that television was portraying. Tsinhnahjinnie changes the name from Vanna White to Vanna Brown, addressing the beauty that she sees in her friend. What Tsinhnahjinnie wanted to focus on was this notion that you can create these beautiful images when you have a relationship with the sitter.

I’d like to read you a quote by Tsinhnahjinnie: “No longer is the camera held by an outsider looking in, the camera is held with brown hands opening familiar worlds. We document ourselves with a humanising eye, we create new visions with ease, and we can turn the camera to show how we see you.”

Transcript of audio from the MoMA website

 

Laura Gilpin (American, 1881-1979) 'Navajo Weaver' 1933

 

Laura Gilpin (American, 1881-1979)
Navajo Weaver
1933
Platinum print
13 1/8 × 9 3/8 in. (33.3 × 23.8cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Lola Alvarez Bravo (Mexican, 1907-1993) 'Frida Kahlo' c. 1945

 

Lola Alvarez Bravo (Mexican, 1907-1993)
Frida Kahlo
c. 1945
Gelatin silver print
8 3/8 × 6 1/4″ (21.3 × 15.9 cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Lucia Moholy (British born Prague, 1894-1989) 'Frau Finsler' 1926

 

Lucia Moholy (British born Prague, 1894-1989)
Frau Finsler
1926
Gelatin silver print
7 7/8 × 10″ (20 × 25.4 cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Margaret Bourke-White (American, 1904-1971) 'Woman, Locket, Georgia' 1936

 

Margaret Bourke-White (American, 1904-1971)
Woman, Locket, Georgia
1936
Gelatin silver print
13 × 9 3/4″ (33 × 24.8cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Margrethe Mather (American, 1885-1952) 'Buffie Johnson, Painter' 1933

 

Margrethe Mather (American, 1885-1952)
Buffie Johnson, Painter
1933
Gelatin silver print
3 3/4 × 2 7/8″ (9.5 × 7.3cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Meridel Rubenstein (American, b. 1948) 'Fatman with Edith' 1993

 

Meridel Rubenstein (American, b. 1948)
Fatman with Edith
1993
Palladium print
18 1/2 × 22 1/2″ (47 × 57.2cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

 

Helen Kornblum: I’m Helen Kornblum. If there’s a theme in my collection, I’d say it’s people. My interest in people, meeting people, knowing people, learning about people.

I have felt about my photographs almost like a third child. Each one actually has its own story for me. Where I found them, who led me to them. I’ve just attached myself in different ways to each one.

One, for instance, is Fatman with Edith by Meridel Rubenstein. With this photograph she conflates war with the feminine. She has the inhumanly destructive warhead, the plutonium bomb, called Fatman, dropped on Nagasaki, juxtaposed with a portrait of a woman, Edith Warner, and a nurturing, warm cup of tea.

Curator, Roxana Marcoci: In the early 1940s Robert Oppenheimer, a physicist in charge of The Manhattan Project developed the first atomic bomb.This photograph belongs to a series that explores encounters in New Mexico between indigenous communities and the scientists who created the bomb. These two worlds collided in the home of Edith Warner, who ran a tearoom in Los Alamos.

Helen Kornblum: Oppenheimer knew Edith Warner, who lived near Santa Fe. And when he came to create the bomb at Los Alamos, he asked Edith if he could bring scientists to her home for a place away from the creation of this bomb, and he would come with them for dinner, all during the Manhattan Project.

Roxana Marcoci: By pairing two seemingly dissimilar images, Rubenstein said she hopes “to enlarge the lives of ordinary people, and strip the mythic characters of history down to their ordinariness.”

Transcript of audio from the MoMA website

 

Edith Warner (1893-1951), also known by the nickname “The Woman at Otowi Crossing”, was an American tea room owner in Los Alamos, New Mexico, who is best known for serving various scientists and military officers working at the Los Alamos National Laboratory during the original creation of the atomic bomb as a part of the Manhattan Project. Warner’s influence on the morale and overall attitude of the people there has been noted and written about by various journalists and historians, including several books about her life, a stage play, a photography exhibition, an opera, and a dance.

Text from the Wikipedia website

 

Rosemarie Trockel (German, b. 1952) 'Untitled' 2004

 

Rosemarie Trockel (German, b. 1952)
Untitled
2004
Chromogenic print
20 3/4 × 19″ (52.7 × 48.3 cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Tatiana Parcero (Mexican, b. 1967) 'Interior Cartography #35' 1996

 

Tatiana Parcero (Mexican, b. 1967)
Interior Cartography #35
1996
Chromogenic print and acetate
9 3/8 × 6 3/16 in. (23.8 × 15.7cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

 

Artist, Tatiana Parcero

My name is Tatiana Parcero. I’m from Mexico and I’m a visual artist and a psychologist. The work is called Interior Cartography #35, and belongs to the series of the same name.

Cartography is a science that deals with maps. I am interested in working with the body as a territory, where I can explore different paths at a physical and also in a symbolic level.

I am the one that appears in all the photographs. When I did this specific shot, I wanted to show a moment of introspection and calm. And when you see my hands near my cheeks, I wanted to represent a way to be in touch with myself, not just in a physical way, but in a more spiritual way.

The image superimposed on the face is from the Codex Tudela of the 16th century. The codices are documents that were created by ancient civilisations, like Mayans, Aztecs, that represent the pre-Columbian cultures of Mexico, their amazing universe, and the way that they lived.

When I moved to New York from Mexico, I was feeling a little bit out of place and I wanted to recreate a sense of belonging. The work is a way to connect myself with my country and the ancient cultures that are before me.

I decided to study psychology because I wanted to help people. I wanted to be able to understand emotions and be able to translate personal experiences into images and make them more accessible. It’s important for me to give the viewer several layers so that you can really explore the image and make your own interpretations and reflections. I think art can transform you and take you to a parallel universe. That is where I feel that you can be able to heal and to cure.

Transcript of audio from the MoMA website

 

Lorie Novak (American, b. 1954) 'Self-Portraits' 1987

 

Lorie Novak (American, b. 1954)
Self-Portraits
1987
Chromogenic print
22 1/2 × 18 9/16″ (57.2 × 47.1cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

 

The Museum of Modern Art announces Our Selves: Photographs by Women Artists from Helen Kornblum, an exhibition that will present 90 photographic works by female artists from the last 100 years, on view from April 16 to October 2, 2022. Drawn exclusively from the Museum’s collection, thanks to a transformative gift of photographs from Helen Kornblum in 2021, the exhibition takes as a starting point the idea that the histories of feminism and photography have been intertwined. Our Selves: Photographs by Women Artists from Helen Kornblum is organised by Roxana Marcoci, The David Dechman Senior Curator, with Dana Ostrander, Curatorial Assistant, and Caitlin Ryan, Curatorial Assistant, Department of Photography, MoMA.

Rather than presenting a chronological history of women photographers or a linear account of feminist photography, the exhibition prompts new appraisals and compelling dialogues from a contemporary, intersectional feminist perspective. African-diasporic, queer, and postcolonial / Indigenous artists have brought new mindsets and questions to the canonical narratives of art history. Our Selves will reexamine a host of topics, countering racial and gender invisibility, systemic racial injustice, and colonialism, through a diversity of photographic practices, including portraiture, photojournalism, social documentary, advertising, avant-garde experimentation, and conceptual photography. Highlighting both iconic and rare or lesser-known images, the exhibition’s groupings and juxtapositions of modern and contemporary works will encourage unexpected connections in the Museum’s fifth-floor collection galleries, which are typically devoted to art from the 1880s through the 1940s.

Our Selves will open with a wall of self-portraits and portraits of female artists by such modernist photographers as Lola Álvarez Bravo, Gertrud Arndt, Lotte Jacobi, and Lucia Moholy, alongside contemporary practitioners including Tatiana Parcero, Rosemarie Trockel, and Lorie Novak. Inviting viewers to consider the structural relationship between knowledge and power, Frances Benjamin Johnston’s Penmanship Class (1899) – a depiction of racially segregated education at the turn of the 20th century in the United States – will hang near Candida Höfer’s Deutsche Bucherei Leipzig IX (1997) – a part of Höfer’s series documenting library interiors weighted by forms of social inequality and colonial supremacy. Lorna Simpson’s Details (1996), a portfolio of 21 found photographs, signals how both the camera and language can culturally inscribe the body and reinforce racial and gender stereotypes.

Works by Native artists including Cara Romero and Hulleah J. Tsinhnahjinnie, and non-Native practitioners such as Sharon Lockhart and Graciela Iturbide, explore indigeneity and its relationship to colonial history. Photographs by Flor Garduño, Ana Mendieta, Marta María Pérez Bravo, and Mariana Yampolsky attest to the overlapping histories of colonialism, ethnographic practice, and patriarchy in Latin America.

Our Selves is accompanied by a richly illustrated catalogue that features more than 100 colour and black-and-white photographs. A critical essay by curator Roxana Marcoci asks the question, “What is a Feminist Picture?” and a series of 12 focused essays by Dana Ostrander, Caitlin Ryan, and Phil Taylor address a range of themes, from dance to ecology to perception. The catalogue offers both historical context and critical interpretation, exploring the myriad ways in which different photographic practices can be viewed when looking through a feminist lens.

Press release from the MoMA website

 

Installation view of the exhibition 'Our Selves: Photographs by Women Artists from Helen Kornblum' at the Museum of Modern Art (MoMA), New York

 

Installation view of the exhibition Our Selves: Photographs by Women Artists from Helen Kornblum at the Museum of Modern Art (MoMA), New York.

The images below before the next installation image are left to right in the above installation image.

 

Graciela Iturbide (Mexican, b. 1943) 'Mujercita' 1981

 

Graciela Iturbide (Mexican, b. 1943)
Mujercita
1981
Gelatin silver print
10 1/8 × 6 3/4″ (25.7 × 17.1cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Mariana Yampolsky (Mexican, 1925-2002) 'Mujeres Mazahua' 1989

 

Mariana Yampolsky (Mexican, 1925-2002)
Mujeres Mazahua
1989
Gelatin silver print
13 5/8 × 18 1/2″ (34.6 × 47cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Flor Garduño (Mexican, b. 1957) 'Reina (Queen)' 1989

 

Flor Garduño (Mexican, b. 1957)
Reina (Queen)
1989
Gelatin silver print
12 1/4 × 8 3/4″ (31.1 × 22.2cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Barbara Morgan (American, 1900-1992) 'Corn Stalks Growing' 1945

 

Barbara Morgan (American, 1900-1992)
Corn Stalks Growing
1945
Gelatin silver print
12 3/16 × 9″ (31 × 22.9cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Sonya Noskowiak (American born Germany, 1900-1975) 'Plant Detail' 1931

 

Sonya Noskowiak (American born Germany, 1900-1975)
Plant Detail
1931
Gelatin silver print
9 11/16 × 7 1/2″ (24.6 × 19.1cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Imogen Cunningham (American, 1883-1976) 'Agave Design I' 1920s

 

Imogen Cunningham (American, 1883-1976)
Agave Design I
1920
Gelatin silver print
12 7/8 × 9 13/16″ (32.7 × 24.9cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Florence Henri (Swiss born United States, 1893-1982) 'Composition Nature Morte' 1931

 

Florence Henri (Swiss born United States, 1893-1982)
Composition Nature Morte
1931
Gelatin silver print
3 3/8 × 4 1/2″ (8.6 × 11.4cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Alma Lavenson (American, 1897-1989) 'Eucalyptus Leaves' 1933

 

Alma Lavenson (American, 1897-1989)
Eucalyptus Leaves
1933
Gelatin silver print
12 × 9″ (30.5 × 22.9cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Ruth Bernhard (American born Germany, 1905-2006) 'Angel Wings' 1943

 

Ruth Bernhard (American born Germany, 1905-2006)
Angel Wings
1943
Gelatin silver print
9 5/8 × 6 1/4″ (24.4 × 15.9cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Nelly (Elli Sougioultzoglou-Seraidari) (Greek born Turkey, 1899-1998) 'Elizaveta "Lila" Nikolska in the Parthenon, Athens, Greece' November 1930

 

Nelly (Elli Sougioultzoglou-Seraidari) (Greek born Turkey, 1899-1998)
Elizaveta “Lila” Nikolska in the Parthenon, Athens, Greece
November 1930
Gelatin silver print
6 × 8 1/2″ (15.2 × 21.6cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Installation view of the exhibition 'Our Selves: Photographs by Women Artists from Helen Kornblum' at the Museum of Modern Art (MoMA), New York

 

Installation view of the exhibition Our Selves: Photographs by Women Artists from Helen Kornblum at the Museum of Modern Art (MoMA), New York

The images below before the next installation image are left to right in the above installation image.

 

Laurie Simmons (American, b. 1949) 'Three Red Petit-Fours' 1990

 

Laurie Simmons (American, b. 1949)
Three Red Petit-Fours
1990
Chromogenic print
23 × 35″ (58.4 × 88.9cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Kati Horna (Mexican, 1912-2000) 'Figurines' c. 1933

 

Kati Horna (Mexican, 1912-2000)
Figurines
c. 1933
Gelatin silver print
8 1/2 × 8″ (21.6 × 20.3 cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Dora Maar (French 1907-1997) 'Mannequin in Window' 1935

 

Dora Maar (French 1907-1997)
Mannequin in Window
1935
Gelatin silver print
9 1/2 × 6″ (24.1 × 15.2 cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Inge Morath (Austrian, 1923-2002) 'Siesta of a Lottery Ticket Vendor, Plaza Mayor, Madrid' 1955

 

Inge Morath (Austrian, 1923-2002)
Siesta of a Lottery Ticket Vendor, Plaza Mayor, Madrid
1955
Gelatin silver print
7 3/16 × 4 3/4″ (18.3 × 12.1cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Ringl + Pit (German) Grete Stern (Argentine born Germany, 1904-1999) Ellen Auerbach (German, 1906-2004) 'Columbus' Egg' 1930

 

Ringl + Pit (German)
Grete Stern (Argentine born Germany, 1904-1999)
Ellen Auerbach (German, 1906-2004)
Columbus’ Egg
1930
Gelatin silver print
8 3/4 × 7 1/2″ (22.2 × 19.1cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Yva (Else Ernestine Neuländer) (German, 1900-1942) 'Untitled' 1935

 

Yva (Else Ernestine Neuländer) (German, 1900-1942)
Untitled
1935
Gelatin silver print
9 1/16 × 6 11/16″ (23 × 17cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Marie Cosindas (American, 1923-2017) 'Masks, Boston' 1966

 

Marie Cosindas (American, 1923-2017)
Masks, Boston
1966
Dye transfer print
10 × 7″ (25.4 × 17.8cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Kati Horna (Mexican, 1912-2000) 'Man and Candlesticks' c. 1933

 

Kati Horna (Mexican, 1912-2000)
Man and Candlesticks
c. 1933
Gelatin silver print
8 × 7 3/4″ (20.3 × 19.7cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Barbara Probst (German, b. 1964) 'Exposure #78, NYC, Collister and Hubert St.' 2010

 

Barbara Probst (German, b. 1964)
Exposure #78, NYC, Collister and Hubert St.
2010
Two inkjet prints (diptych)
18 3/4 × 28″ (47.6 × 71.1cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

 

Barbara Probst (German, b. 1964)

Artist, Barbara Probst: I am Barbara Probst. I’m an artist working with photography. I’m born in Munich, in Germany, and I live in New York.

I’m interested in photography as a phenomenon that seemingly and supposedly depicts reality. But maybe it is the subjectivity of the photographer, which determines the image. And not the objectivity of the world.

I get a set of pictures from the same moment. By comparing these pictures, it becomes quite clear that the link between reality and photography is very thin and fragile because every picture from this moment gives a different take of this moment.

None of these images is more true or more false than any others. They are equally truthful. The viewpoints and angles and settings of the cameras and the framing and all these things determine the picture.

It’s not what is in front of the camera that determines the picture. It’s the photographer behind the camera that decides how reality is translated into an image.

Audio of Barbara Probst from the video “Elles X Paris Photo: Barbara Probst.” © Fisheye l’Agence 2021

Transcript of audio from the MoMA website

 

Installation view of the exhibition 'Our Selves: Photographs by Women Artists from Helen Kornblum' at the Museum of Modern Art (MoMA), New York

 

Installation view of the exhibition Our Selves: Photographs by Women Artists from Helen Kornblum at the Museum of Modern Art (MoMA), New York

The images below before the next installation image are left to right in the above installation image.

 

Carrie Mae Weems (American, b. 1953) 'Untitled (Woman and Daughter with Makeup)' 1990

 

Carrie Mae Weems (American, b. 1953)
Untitled (Woman and Daughter with Makeup)
1990
Gelatin silver print
27 3/16 × 27 3/16″ (69.1 × 69.1cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

 

“My work endlessly explodes the limits of tradition.”

.
Carrie Mae Weems

 

What does it mean to bear witness to history? The artist Carrie Mae Weems has asked this question for decades through photography, video, performance, installation, and social practice. For Weems, to examine the past is to imagine a different future. “In one way or another, my work endlessly explodes the limits of tradition,” she declared in an interview with her friend, the photographer Dawoud Bey. “I’m determined to find new models to live by. Aren’t you?”1

Weems was trained as both a dancer and a photographer before enrolling in the folklore studies program at the University of California, Berkeley, in the mid-1980s, where she became interested in the observation methods used in the social sciences. In the early 1990s, she began placing herself in her photographic compositions in an “attempt to create in the work the simultaneous feeling of being in it and of it.”2 She has since called this recurring figure an “alter-ego,” “muse,” and “witness to history” who can stand in for both the artist and audience. “I think it’s very important that as a Black woman she’s engaged with the world around her,” Weems has said, “she’s engaged with history, she’s engaged with looking, with being. She’s a guide into circumstances seldom seen.”3

In her 1990 Kitchen Table series – 20 gelatin silver prints and 14 texts on silkscreen panels – Weems uses her own persona to “respond to a number of issues: woman’s subjectivity, woman’s capacity to revel in her body, and the woman’s construction of herself, and her own image.”4 Weems, or rather her protagonist, inhabits the same intimate domestic interior throughout the series. Anchored around a wooden table illuminated by an overhead light, scenes such as Untitled (Man smoking) and Untitled (Woman and Daughter with Makeup) portray the protagonist alongside a rotating cast of characters (friends, children, lovers) and props (posters, books, playing cards, a birdcage). In Untitled (Woman and Daughter with Makeup), for example, the woman sits at the table with a young girl; they gaze into mirrors at their own reflections, applying lipstick in parallel gestures. The photograph shows that gender is a learned performance, at the same time tenderly centering its Black women subjects.

With projects such as From Here I Saw What Happened and I Cried (1995), the act of witnessing is suggested in the first-person title. The J. Paul Getty Museum commissioned the work in 1994, inviting the artist to respond to 19th-century photographs of African American subjects collected by the lawyer Jackie Napoleon Wilson. In 28 chromogenic photographic prints overlaid with text on glass, Weems appropriated images from a variety of sources: Wilson’s collection, museum and university archives, The National Geographic, and the work of photographers like Walker Evans, Robert Frank, and Garry Winogrand. The artist cropped and reformatted these photographs, adding blue and red tints, text, and circular mats resembling a camera lens. Through this reframing, Weems poses a question about power: Who is doing the looking, and for what reasons?

Among the rephotographed images are four daguerreotypes by photographer J. T. Zealy of enslaved men and women – two father-and-daughter pairs, named Renty, Delia, Jack, and Drana – commissioned as racial types by Swiss naturalist Louis Agassiz in 1850. Weems exposes Agassiz’s racist pseudoscience and the violence of the white Anglo-American gaze through the addition of texts that address the subjects: “You became a scientific profile,” “a negroid type,” “an anthropological debate,” “& a photographic subject.” Discussing the daguerreotypes, the artist has described the sitters as agents of resistance and refusal: “In their anthropological way, most of these photographs were meant to strip the subjects of their humanity. But if you look closely, what you see is the evidence of a contest of wills over contested territory, contested terrain – contested by the by the owner of the Black body and the photographer’s attempt to conquer it vis-à-vis the camera.”5

Caitlin Ryan, Curatorial Assistant, Department of Photography, 2021

 

  1. “Carrie Mae Weems by Dawoud Bey,” BOMB, July 1, 2009, https://bombmagazine.org/articles/carrie-mae-weems/
  2. Ibid.
  3. Ibid.
  4. Weems, quoted in Carrie Mae Weems: The Kitchen Table Series (Houston: Contemporary Arts Museum Houston, 1996), 6.
  5. Weems to Deborah Willis, “In Conversation with Carrie Mae Weems,” in To Make Their Own Way in the World: The Enduring Legacy of the Zealy Daguerreotypes, eds. Ilisa Barbash, Molly Rogers, and Deborah Willis (Cambridge, MA: Peabody Museum Press; New York, NY: Aperture, 2020), 397.

 

Curator, Roxana Marcocci: We’re looking at a photograph from Carrie Mae Weems’s larger body of work, the Kitchen Table series.

Artist, Carrie Mae Weems: About 1990, I think, I had been really thinking a lot about what it meant to develop your own voice. And so I made this body of work.

It started as a kind of response to my sense of what needed to happen, what needed to be and these ideas about the sort of spaces of domesticity that have historically belonged to women.

Roxana Marcoci: In this image, Weems applies makeup in front of a mirror while a young girl seated in front of another mirror, puts on lipstick and looks at her own reflection. The two enact beauty in a synchronised performance, through posing, mirroring, and self-empowerment.

Carrie Mae Weems: I made them all in my own kitchen, using a single light source hanging over the kitchen table. It just swung open this door of what I could actually do in my own environment. What I’m suggesting really is that the battle around the family, the battle around monogamy, the battle around polygamy, the social dynamics that happens between men and women, that war gets carried on in that space.

The Kitchen Table series would not be simply a voice for African-American women, but more generally for women.

Audio of Carrie Mae Weems in the Art21 digital series Extended Play, “Carrie Mae Weems / ‘The Kitchen Table Series.'” © Art21, Inc. 2011

Transcript of audio from the MoMA website

 

Cara Romero (Native American (Chemehuevi), b. 1977) 'Wakeah' 2018

 

Cara Romero (Native American (Chemehuevi), b. 1977)
Wakeah
2018
Inkjet print
52 × 44″ (132.1 × 111.8cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

 

Artist, Cara Romero: My name is Cara Romero, and this photograph is called Wakeah.

The inspiration for the First American Girl series was a lifetime of seeing Native American people represented in a dehumanised way. My daughter was born in 2006 and I really wanted her self image to be different. But all of the dolls that depict Native American girls were inaccurate. They lacked the detail. They lacked the love. They lacked the historical accuracy. So the series began with Wakeah.

Wakeah is Wakeah Jhane Myers and she is an incredible artist in her own right. She descends from both the Kiowa and Comanche tribes of Oklahoma. We posed Wakeah in the doll box much like you would find on the store shelves, placing all of her cultural accoutrement around her. She is wearing a traditional Southern Buckskin dress. She has a change of moccasins and her fan that she uses in dance. A lot of people ask me about the suitcase, and this is an inside joke between Native people, many of us carry our regalia in a suitcase as a way to keep it safe.

It took five family members over a year to make her regalia that she wears to compete at the pow wow dance. These contemporary pieces of regalia are really here against all odds. They exist through activism, through resistance.

A lot of what I’m doing is constructing these stories about resisting these ideas of being powerless, of being gone. Instead, I’m constructing a story of power and of knowledge and of presence. I want the viewer to fall in love. I want them to see how much I love the people that I’m working with.

Transcript of audio from the MoMA website

 

Catherine Opie (American, b. 1961) 'Angela Scheirl' 1993

 

Catherine Opie (American, b. 1961)
Angela Scheirl
1993
Silver dye bleach print
19 5/16 × 15″ (49.1 × 38.1cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Louise Lawler (American, b. 1947) 'Sappho and Patriarch' 1984

 

Louise Lawler (American, b. 1947)
Sappho and Patriarch
1984
Silver dye bleach print
39 3/4 × 27 1/2″ (101 × 69.9cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Installation view of the exhibition 'Our Selves: Photographs by Women Artists from Helen Kornblum' at the Museum of Modern Art (MoMA), New York

 

Installation view of the exhibition Our Selves: Photographs by Women Artists from Helen Kornblum at the Museum of Modern Art (MoMA), New York

The images below before the next installation image are left to right in the above installation image.

 

Candida Höfer (German, b. 1944) 'Deutsche Bücherei Leipzig IX' 1997

 

Candida Höfer (German, b. 1944)
Deutsche Bücherei Leipzig IX
1997
C-print
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Sharon Lockhart (American, b. 1964) 'Untitled' 2010

 

Sharon Lockhart (American, b. 1964)
Untitled
2010
Chromogenic print
37 × 49″ (94 × 124.5cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Installation view of the exhibition 'Our Selves: Photographs by Women Artists from Helen Kornblum' at the Museum of Modern Art (MoMA), New York

 

Installation view of the exhibition Our Selves: Photographs by Women Artists from Helen Kornblum at the Museum of Modern Art (MoMA), New York

The images below are left to right in the above installation image.

 

Mary Ellen Mark (American, 1940-2015) 'Tiny, Halloween, Seattle' 1983

 

Mary Ellen Mark (American, 1940-2015)
Tiny, Halloween, Seattle
1983
Gelatin silver print
Image: 13 5/16 × 9″ (33.8 × 22.9cm)
Sheet: 14 × 11″ (35.6 × 27.9cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Dorothea Lange (American, 1895-1965) 'Mother and Child, San Joaquin Valley' 1938

 

Dorothea Lange (American, 1895-1965)
Mother and Child, San Joaquin Valley
1938
Gelatin silver print
7 × 9 1/2″ (17.8 × 24.1cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Anne Noggle (American, 1922-2005) 'Shirley Condit de Gonzales' 1986

 

Anne Noggle (American, 1922-2005)
Shirley Condit de Gonzales
1986
Gelatin silver print
18 1/8 × 13″ (46 × 33cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Nell Dorr (American, 1893-1988) 'Mother and Child' 1940

 

Nell Dorr (American, 1893-1988)
Mother and Child
1940
Gelatin silver print
13 15/16 × 10 13/16″ (35.4 × 27.5cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Susan Meiselas (American, b. 1948) 'Carnival Strippers' book cover 1975

 

Susan Meiselas (American, b. 1948)
Carnival Strippers
1976
New York: Farrar, Straus and Giroux.
The Museum of Modern Art Library, New York

 

Susan Meiselas (American, b. 1948) 'Tentful of marks, Tunbridge, VT' 1974

 

Susan Meiselas (American, b. 1948)
Tentful of Marks, Tunbridge, Vermont
1974, printed c. 2000
Gelatin silver print
7 11/16 × 11 3/4″ (19.5 × 29.9cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

 

Wary of photography’s power to shape our understanding of social, political and global issues and of the potentially complex ethical relationship between photographer and subject, Susan Meiselas has developed an immersive approach through which she gets to know her subjects intimately. Carnival Strippers is among her earliest projects and the first in which she became accepted by the community she was documenting. Over the summers of 1972 to 1975, she followed an itinerant, small-town carnival, photographing the women who performed in the striptease shows. She captured not only their public performances, but also their private lives. To more fully contextualise these images, Meiselas presents them with audio recordings of interviews with the dancers, giving them voice and a measure of control over the way they are presented.

Additional text from “Seeing Through Photographs online course”, Coursera, 2016

 

Susan Meiselas (American, b. 1948)

Artist, Susan Meiselas: My name is Susan Meiselas. I’m a photographer based in New York.

Carnival Strippers is my first real body of work. The idea of projecting a self to attract a male gaze was completely counter to my sense of culture, what I wanted for myself. So I was fascinated by women who were choosing to do that. I just felt, magnetically, I need to know more.

The feminists of that period were perceiving the girl shows as exploitative institutions that should be closed down. I actually was positioned in the place of feeling these voices should be heard. They should self-define as to who they are and what their economic realities are.

Getting to know the women was very much one by one, obviously I’m in the public fairgrounds making this photograph so there are many other people surrounding me. There weren’t many other cameras. I mean, if we were making this picture today, it’s interesting the differences of how many people would have been with cameras, iPhones, etc. So I don’t think she’s performing for me. She’s performing for the public.

The girl show moves around from town to town. My working process was to be somewhere on a weekend, go back to Boston, which at the time was my base, and process the work and bring back the contact sheets and show whoever was there the following weekend, what the pictures were. And they left little initials saying, I like this one, I don’t like that one.

This negotiated or collaborative space with photography really still fascinates me. It’s a kind of offering, it’s a moment in which someone says, I want you to be here with us. The challenge of making that moment, creating that moment, that’s what still intrigues me, I think, and keeps me engaged with photography.

Transcript of audio from the MoMA website

 

Susan Meiselas (American, b. 1948) 'Traditional Indian dance mask from the town of Monimbó, adopted by the rebels during the fight against Somoza to conceal identity, Nicaragua' 1978

 

Susan Meiselas (American, b. 1948)
Traditional mask used in the popular insurrection, Monimbo, Nicaragua
1978
Chromogenic print
23 1/2 × 15 3/4″ (59.7 × 40cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Traditional Indian dance mask from the town of Monimbó, adopted by the rebels during the fight against Somoza to conceal identity, Nicaragua

 

Susan Meiselas (American, b. 1948) 'A Funeral Procession in Jinotepe for Assassinated Student Leaders. Demonstrators Carry a Photograph of Arlen Siu, an FSLN Guerilla Fighter Killed in the Mountains Three Years Earlier' 1978

 

Susan Meiselas (American, b. 1948)
A Funeral Procession in Jinotepe for Assassinated Student Leaders. Demonstrators Carry a Photograph of Arlen Siu, an FSLN Guerilla Fighter Killed in the Mountains Three Years Earlier
1978
Chromogenic print
15 3/8 × 23 1/4″ (39.1 × 59.1cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

 

“The camera…gives me both a point of connection and a point of separation.”

.
Susan Meiselas

 

“The camera is an excuse to be someplace you otherwise don’t belong,” said the photographer Susan Meiselas. “It gives me both a point of connection and a point of separation.” Meiselas studied anthropology before turning to teaching and photography, and her photographic work has remained firmly rooted in those early interests.

Beginning in 1972, Meiselas spent three consecutive summers documenting women who performed stripteases as part of itinerant, small-town carnivals throughout New England. She not only photographed them at work and during their down time, but she made audio recordings of interviews she conducted with the dancers (and the men who surrounded them), to add context and give her subjects a voice. Meiselas later reflected, “The feminists of that period were perceiving the girls’ shows as exploitative institutions that should be closed down, and so I actually was positioned in the place of feeling these voices should be heard, they should self-define as to who they are and what their economic realities are.”1 Meiselas travelled with the dancers from town to town, eventually becoming accepted by the community of women. This personal connection comes across in the intimacy of the scenes. Her photo book Carnival Strippers2 was published in 1976, the same year that Meiselas was invited to join the international photographic cooperative Magnum Photos.

Over the last 50 years, Meiselas has remained dedicated to getting to know her subjects, and she maintains relationships with them, sometimes returning to photograph them decades after the initial project. One place she has photographed again and again is Nicaragua, starting with the burgeoning Sandinista revolution. From June 1978 to July 1979, she documented the violent end of the regime of dictator Anastasio Somoza Debayle. In 1990 she returned to the country with her book of photographs made at that time, Nicaragua3, and used it as a tool to track down as many subjects of those photographs as she could: “Now I want to retrace my steps, to go back to the photos I took at the time of the insurrection, and search for the people in them. What brought them to cross my path at the moment they did? What’s happened to them since? What do they think now? What do they remember?”4 She gathered their testimonies and co-directed a film, Pictures from a Revolution 5, that explored the Nicaraguan people’s hardships after the revolution. She went back to Nicaragua yet again in 2004, on the 25th anniversary of Somoza’s overthrow, and worked with local communities to install murals of her photographs on the sites where they were taken.6 It is the job of a photojournalist to bear witness, but Meiselas also considers ways in which she can challenge and confront future communities with the scenes she has witnessed.

In 1997, Meiselas completed a six-year-long project about the photographic history of the Kurds, working to piece together a collective memory of people who faced extreme displacement and destruction. She gathered these memories in a book – Kurdistan: In the Shadow of History7 – an exhibition and an online archive that can still be added to today. Throughout this project Meiselas worked with both forensic and historical anthropologists who added their own specialised context; the innumerable oral accounts from the Kurdish people themselves provide a perspective often left out of history books.

Referring to her early studies in anthropology, Meiselas said, “Those very primary experiences of diversity led me to be more curious about the world, putting me into a certain mode of exploration and openness to difference at a young age.” She has long understood the importance of giving a voice to her often little-known and marginalised subjects, and through her work she draws attention to a wide variety of human rights and social justice issues. Meiselas constantly considers the challenging relationship between photographer and subject, and the relationship of images to memory and history, always looking for new cross-disciplinary and collaborative ways to evolve the medium of documentary storytelling.

Jane Pierce, Carl Jacobs Foundation Research Assistant, Department of Photography

 

  1. The Museum of Modern Art, New York, “Seeing Through Photographs,” YouTube video, 5:03. February 13, 2019 https://youtu.be/HHQwAkPj8Bc
  2. Susan Meiselas, Carnival Strippers (New York: Noonday Press, 1976) and a revised second edition with bonus CD (New York: Steidl, 2003).
  3. Susan Meiselas, Nicaragua (New York: Pantheon Books, 1981).
  4. Susan Meiselas, Alfred Guzzetti and Richard P. Rogers, Pictures from a Revolution, DVD (New York: Kino International Corp., 1991).
  5. Susan Meiselas, Alfred Guzzetti, and Richard P. Rogers, Pictures from a Revolution, DVD (New York: Kino International Corp., 1991).
  6. Susan Meiselas, Alfred Guzzetti, and Pedro Linger Gasiglia, Reframing History, DVD (2004).
  7. Susan Meiselas, Kurdistan: In the Shadow of History (New York: Random House, 1997).

 

Frances Benjamin Johnston (American, 1864-1952) 'Penmanship Class' 1899

 

Frances Benjamin Johnston (American, 1864-1952)
Penmanship Class
1899
Platinum print
7 3/8 × 9 3/8 in. (18.7 × 23.8cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

 

Frances Benjamin Johnston (American, 1864-1952)

After setting up her own photography studio in 1894, in Washington, D.C., Frances Benjamin Johnston was described by The Washington Times as “the only lady in the business of photography in the city.”1 Considered to be one of the first female press photographers in the United States, she took pictures of news events and architecture and made portraits of political and social leaders for over five decades. From early on, she was conscious of her role as a pioneer for women in photography, telling a reporter in 1893, “It is another pet theory with me that there are great possibilities in photography as a profitable and pleasant occupation for women, and I feel that my success helps to demonstrate this, and it is for this reason that I am glad to have other women know of my work.”2

In 1899, the principal of the Hampton Normal and Agricultural Institute in Virginia commissioned Johnston to take photographs at the school for the 1900 Exposition Universelle in Paris. The Hampton Institute was a preparatory and trade school dedicated to preparing African American and Native American students for professional careers. Johnston took more than 150 photographs and exhibited them in the Exposition Nègres d’Amerique (American Negro Exhibit) pavilion, which was meant to showcase improving race relations in America. The series won the grand prize and was lauded by both the public and the press.

Years later, writer and philanthropist Lincoln Kirstein discovered a leather-bound album of Johnston’s Hampton Institute photographs. He gave the album to The Museum of Modern Art, which reproduced 44 of its original 159 photographs in a book called The Hampton Album, published in 1966. In its preface, Kirstein acknowledged the conflict inherent in Johnston’s images, describing them as conveying the Institute’s goal of assimilating its students into Anglo-American mainstream society according to “the white Victorian ideal as criterion towards which all darker tribes and nations must perforce aspire.”3 The Hampton Institute’s most famous graduate, educator, leader, and presidential advisor Booker T. Washington, advocated for black education and accommodation of segregation policies instead of political pressure against institutionalised racism, a position criticised by anti-segregation activists such as author W. E. B. Du Bois.

Johnston’s pictures neither wholly celebrate nor condemn the Institute’s goals, but rather they reveal the complexities of the school’s value system. This is especially clear in her photographs contrasting pre- and post-Hampton ways of living, including The Old Well and The Improved Well (Three Hampton Grandchildren). In both images, black men pump water for their female family members. The old well system is represented by an aged man, a leaning fence, and a wooden pump that tilts against a desolate sky, while the new well is handled by an energetic young boy in a yard with a neat fence, a thriving tree, and two young girls dressed in starched pinafores. Johnston’s photographs have prompted the attention of artists like Carrie Mae Weems, who has incorporated the Hampton Institute photographs into her own work to explore what Weems described as “the problematic nature of assimilation, identity, and the role of education.”4

Johnston’s photographs of the Hampton Institute were only a part of her long and productive career. Having started out by taking society and political portraits, she later extensively photographed gardens and buildings, hoping to encourage the preservation of architectural structures that were quickly disappearing. Her pictures documenting the changing landscape of early-20th-century America became sources for historians and conservationists and led to her recognition by the American Institute for Architects (AIA). At a time when photography was often thought of as scientific in its straightforwardness, Johnston recognised its expressive power. As she wrote in 1897, “It is wrong to regard photography as purely mechanical. Mechanical it is, up to a certain point, but beyond that there is great scope for individual and artistic expression.”5

Introduction by Kristen Gaylord, Beaumont and Nancy Newhall Curatorial Fellow, Department of Photography, 2016

 

  1. “Washington Women with Brains and Business,” The Washington Times, April 21, 1895, 9.
  2. Clarence Bloomfield Moore, “Women Experts in Photography,” The Cosmopolitan XIV.5 (March 1893), 586.
  3. Lincoln Kirstein, “Introduction,” in The Hampton Album: 44 photographs by Frances B. Johnston from an album of Hampton Institute (New York: The Museum of Modern Art, 1966), 10.
  4. Quoted in Denise Ramzy and Katherine Fogg, “Interview: Carrie Mae Weems,” Carrie Mae Weems: The Hampton Project (New York: Aperture, 2000), 78.
  5. Frances Benjamin Johnston, “What a Woman Can Do with a Camera,” The Ladies’ Home Journal (September 1897): 6-7.

 

Installation view of the exhibition 'Our Selves: Photographs by Women Artists from Helen Kornblum' at the Museum of Modern Art (MoMA), New York

Installation view of the exhibition 'Our Selves: Photographs by Women Artists from Helen Kornblum' at the Museum of Modern Art (MoMA), New York

 

Installation views of the exhibition Our Selves: Photographs by Women Artists from Helen Kornblum at the Museum of Modern Art (MoMA), New York

 

 

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Exhibition: ‘Working Together: The Photographers of the Kamoinge Workshop’ at the J. Paul Getty Museum, Los Angeles

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Exhibition dates: 19th July – 9th October 2022

Curators: Mazie Harris, assistant curator, J. Paul Getty Museum, in consultation with Sarah L. Eckhardt, associate curator, Virginia Museum of Fine Arts

 

 

Anthony Barboza (American, b. 1944) 'Pensacola, Florida' 1966

 

Anthony Barboza (American, b. 1944)
Pensacola, Florida
1966
Gelatin silver print
22.5 × 34cm (8 7/8 × 13 3/8 in.)
Virginia Museum of Fine Arts, Richmond
Adolph D. and Wilkins C. Williams Fund
© Anthony Barboza

 

 

LIBERTY!

Even though I know the history of photography reasonably well(!) I had never heard of the Kamoinge Workshop (a collective of Black photographers formed in New York in 1963) before I started to assemble this posting. This “group of people acting together… produced powerful images, sensitively registering Black life in the mid-20th century.” Their work “reminds us of the power of both individual creativity and collective action.”

What is notable about the work of Kamoinge artists as evidenced by the vibrant, graphic photographs of high contrast and chiaroscuro presented here is the mainly abstract nature of their representation of Black life.

Through images such as Anthony Barboza’s broken liberty in Pensacola, Florida (1966) and fragmented Street Self-portrait (1970s), Adger Cowans’ distorted Three Shadows (1966), C. Daniel Dawson’s Backscape #1 (1967), Louis Draper’s Untitled (Swing and Shadow) (1967) and Boy and H, Harlem (1961), James Mannas’ desperate No Way Out, Harlem, NYC (1964) and Peeping Sea Wall Beach Boy, Georgetown, Guyana (1972), Herbert Randall’s melancholy Untitled (Hattiesburg, Mississippi, Freedom Summer) (1964), Herb Robinson’s Brother and Sister (1973) and Central Park, Kids (1961), Beuford Smith’s, hanging, Boy on Swing, Lower East Side (1970), Ming Smith’s decaying Untitled (Harlem, NY) (c. 1973) and Shawn Walker’s barricaded Harlem, 117th Street (c. 1960) … the viewer can begin to picture, begin to feel and empathise with – the life of displacement and deprivation, poverty and protest, strength and joy – that was at the centre of Black experiences. The work of the Kamoinge artists offered “an alternative to the mainstream media of the time, which often overlooked Black culture or portrayed it negatively.”

“Through careful cropping, framing, and printing techniques, Kamoinge artists defamiliarised everyday sights such as puddles and clouds, asphalt, and weathered walls. Their images encourage greater attention to commonplace subjects – the reflective glass of shop windows, worn advertisements on city streets, a dirtied pile of salt – that might otherwise be overlooked. Much of their work with shadows and reflections centers Black bodies seeking a place for themselves amid the ebb and flow of daily life.” (Exhibition text)

For me what is so important about this group of artists (or any individual or group of people that represent through art: difference, diversity and the fight for equality and liberty) is that they represent themselves and historically archive their continuing struggle against oppression – so that, as the definition of the word “liberty” states – we can all attain “the state of being free within society from oppressive restrictions imposed by authority on one’s way of life, behaviour, or political views.”

Usually the fight comes not from the top down, but from the grass roots up… from community, from culture and how these begin to influence wider social attitudes and prejudices. Fighting against any injustice, whether it be racism, sexism, ism ism ism, is a fight against ignorance and bigotry. It is a fight against people being unaware of what is going on, what affect their actions have on others, it is a fight against misinformation and misrepresentation, and it is a fight against power residing in the hands of the few. As such, the photographs of the Kamoinge Workshop artists are a vital reflection on the process of change and acceptance, of progress (or the lack of it) and the constant need to be vigilant, to keep fighting against any force that seeks to subjugate us. Their photographs heighten our aesthetic awareness, one of the defining qualities of being human, connecting us to our ability to reflect on and appreciate the world around us in all its mysterious spirit and joyful difference.

Dr Marcus Bunyan

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Many thankx to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

This is the first major exhibition about the Kamoinge Workshop, a collective of Black photographers formed in New York in 1963. Members of the group produced powerful images, sensitively registering Black life in the mid-20th century. The exhibition explores Kamoinge’s photographic artistry in the 1960s and 1970s, celebrating the group’s collaborative ethos, commitment to community, and centering of Black experiences.

 

 

Installation view of the exhibition 'Working Together: The Photographers of the Kamoinge Workshop' at the J. Paul Getty Museum, Los Angeles

 

Installation view of the exhibition Working Together: The Photographers of the Kamoinge Workshop at the J. Paul Getty Museum, Los Angeles showing at centre, the work of Louis Draper.

 

Anthony Barboza (American, b. 1944) 'Kamoinge Members' 1973, printed 2019

 

Anthony Barboza (American, b. 1944)
Kamoinge Members
1973, printed 2019
Inkjet print
45.7 × 50.8cm (18 × 20 in)
Virginia Museum of Fine Arts, Richmond
Eric and Jeanette Lipman Fund
© Anthony Barboza

 

Anthony Barboza (American, b. 1944) 'Editors Working on the First Volume of The Black Photographers Annual' 1973

 

Anthony Barboza (American, b. 1944)
Editors Working on the First Volume of The Black Photographers Annual
1973
Pictured: Beuford Smith, Joe Crawford, Ray Francis
Gelatin silver print
12.1 × 17.9cm (4 3/4 × 7 1/16 in.)
Virginia Museum of Fine Arts, Richmond
Adolph D. and Wilkins C. Williams Fund
© Anthony Barboza

 

Anthony Barboza (American, b. 1944) '1st Annual International Black Photographers Dinner Honoring Roy DeCarava and James Van Der Zee, NYC' 1979

 

Anthony Barboza (American, b. 1944)
1st Annual International Black Photographers Dinner Honoring Roy DeCarava and James Van Der Zee, NYC
1979
Gelatin silver print
18.9 × 24.9cm (7 7/16 × 9 13/16 in.)
Virginia Museum of Fine Arts, Richmond
Arthur and Margaret Glasgow Endowment
© Anthony Barboza

 

Anthony Barboza (American, b. 1944) 'Easter Sunday in Harlem' 1974

 

Anthony Barboza (American, b. 1944)
Easter Sunday in Harlem
1974
Gelatin silver print
15.4 x 22.6cm
The J. Paul Getty Museum, Los Angeles

 

Anthony Barboza (American, b. 1944) 'Street Self-portrait' 1970s

 

Anthony Barboza (American, b. 1944)
Street Self-portrait
1970s
Gelatin silver print
19.9 x 15.1cm
The J. Paul Getty Museum, Los Angeles

 

 

In 1963 a group of Black photographers based in New York formed the Kamoinge Workshop.

Committed to photography’s power as an art form, Kamoinge members depicted Black life as they saw and experienced it. They hoped to offer an alternative to the mainstream media of the time, which often overlooked Black culture or portrayed it negatively.

Working Together: The Photographers of the Kamoinge Workshop, on view at the Getty Museum at the Getty Center July 19 – October 9, is the first major retrospective presenting photographs from the collective during the 1960s and 1970s. Highlighting each photographer’s individual artistry as well as the Workshop’s shared concerns, this exhibition celebrates the group’s self-organising, commitment to community, and centering of Black experiences.

“The work in this exhibition highlights Black Americans behind and in front of the camera. The Museum regularly features individual artists in monographic exhibitions, but it is important also to document and celebrate the importance of collaborative groups such as the Kamoinge Workshop,” says Timothy Potts, Maria Hummer-Tuttle and Robert Tuttle Director of the J. Paul Getty Museum. “Working Together reflects Getty’s continuing efforts to diversify our collection, and thereby represent a more expansive history of photography. To that end, several of the works shown in the exhibition were recently acquired for the Museum’s collection.”

Within their first year as a group, the members of the Kamoinge Workshop (pronounced “kuh-moyn-gay” by the members of the group) made a commitment to portray the communities around them. They chose the name – which means “a group of people acting together” in the Kikuyu language of Kenya – to reflect the collective model they wished to follow as well as their interest in Black communities not just at home but also outside the United States.

The exhibition will focus on the first two decades of the collective, from the founding of the group in 1963 through the various activities of the International Black Photographers association in the early 1980s, and includes photographs by 15 of the organisation’s early members. The artists included in the exhibition are Anthony Barboza, Adger Cowans, Daniel Dawson, Louis Draper, Al Fennar, Ray Francis, Herman Howard, Jimmie Mannas, Herb Randall, Herb Robinson, Beuford Smith, Ming Smith, Shawn Walker, and Calvin Wilson. Also included are several photographs by Roy DeCarava, the first director of the Workshop.

Images in the exhibition capture the experience of urban life at mid-century, the civil rights movement, intimate portraiture, experimental abstraction, jazz musicians, and the Black experience abroad. Though the photographers included in the exhibition produced diverse bodies of work, many of their photographs are printed with dark tones that compellingly evoke the unsettling era in which they were made.

“The Kamoinge vision remains resonant today,” notes Mazie Harris, curator of the installation of Working Together in the Getty Museum’s Center for Photographs. “The photographs in this exhibition offer a glimpse into the artistry and ambition of the workshop members, reminding us of the power of both individual creativity and collective action.”

Working Together: The Photographs of the Kamoinge Workshop is organised by the Virginia Museum of Fine Arts and curated by Mazie Harris, assistant curator, J. Paul Getty Museum, in consultation with Sarah L. Eckhardt, associate curator, Virginia Museum of Fine Arts.

Press release from the J. Paul Getty Museum

 

Adger Cowans (American, b. 1936) 'Three Shadows' 1966, printed 1968

 

Adger Cowans (American, b. 1936)
Three Shadows
1966, printed 1968
Gelatin silver print
26.6 × 15.7cm (10 1/2 × 6 3/16 in.)
Getty Museum
© Adger Cowans, courtesy Bruce Silverstein Gallery

 

Adger Cowans (American, b. 1936) 'Footsteps' 1960

 

Adger Cowans (American, b. 1936)
Footsteps
1960
Gelatin silver print
21 × 33.8cm (8 1/4 × 13 5/16 in.)
Virginia Museum of Fine Arts, Richmond.
Aldine S. Hartman Endowment Fund
© Adger Cowans

 

C. Daniel Dawson (American, b. 1943) 'Backscape #1' 1967

 

C. Daniel Dawson (American, b. 1943)
Backscape #1
1967
Gelatin silver print
15.2 × 22.9cm (6 × 9 in.)
Collection of C. Daniel Dawson
© C. Daniel Dawson

 

C. Daniel Dawson (American, b. 1943) 'Olaifa and Egypt' 1978

 

C. Daniel Dawson (American, b. 1943)
Olaifa and Egypt
1978
Gelatin silver print
16.5 × 24.1cm (6 1/2 × 9 1/2 in.)
Collection of C. Daniel Dawson
© C. Daniel Dawson

 

Louis Draper (American, 1935-2002) 'Fannie Lou Hamer' 1971

 

Louis Draper (American, 1935-2002)
Fannie Lou Hamer
1971
Gelatin silver print
18.1 × 13.3cm (7 1/8 × 5 1/4 in.)
Getty Museum
© Louis H. Draper Preservation Trust, courtesy Bruce Silverstein Gallery

 

 

Fannie Lou Hamer (née Townsend; October 6, 1917 – March 14, 1977) was an American voting and women’s rights activist, community organiser, and a leader in the civil rights movement. She was the co-founder and vice-chair of the Freedom Democratic Party, which she represented at the 1964 Democratic National Convention. Hamer also organised Mississippi’s Freedom Summer along with the Student Nonviolent Coordinating Committee (SNCC). She was also a co-founder of the National Women’s Political Caucus, an organisation created to recruit, train, and support women of all races who wish to seek election to government office.

Hamer began civil rights activism in 1962, continuing until her health declined nine years later. She was known for her use of spiritual hymnals and quotes and her resilience in leading the civil rights movement for black women in Mississippi. She was extorted, threatened, harassed, shot at, and assaulted by racists, including members of the police, while trying to register for and exercise her right to vote. She later helped and encouraged thousands of African-Americans in Mississippi to become registered voters and helped hundreds of disenfranchised people in her area through her work in programs like the Freedom Farm Cooperative. She unsuccessfully ran for the U.S. Senate in 1964 and the Mississippi State Senate in 1971. In 1970, she led legal action against the government of Sunflower County, Mississippi for continued illegal segregation.

Hamer died on March 14, 1977, aged 59, in Mound Bayou, Mississippi. Her memorial service was widely attended and her eulogy was delivered by U.S. Ambassador to the United Nations Andrew Young. She was posthumously inducted into the National Women’s Hall of Fame in 1993.

Text from the Wikipedia website

 

Louis Draper (American, 1935-2002) 'Congressional Gathering' 1959, printed later

 

Louis Draper (American, 1935-2002)
Congressional Gathering
1959, printed later
Gelatin silver print
23.4 × 16.9 cm (9 3/16 × 6 5/8 in.)
Getty Museum
© Louis H. Draper Preservation Trust, courtesy Bruce Silverstein Gallery

 

Louis Draper (American, 1935-2002) 'Untitled (Swing and Shadow)' 1967

 

Louis Draper (American, 1935-2002)
Untitled (Swing and Shadow)
1967
Gelatin silver print
22.9 × 15.2cm (9 × 6 in.)
Getty Museum
© Louis H. Draper Preservation Trust, courtesy Bruce Silverstein Gallery

 

Louis Draper (American, 1935-2002) 'Untitled (Billy)' About 1966-1972

 

Louis Draper (American, 1935-2002)
Untitled (Billy)
About 1966-1972
Gelatin silver print
24.1 × 33.3cm (9 1/2 × 13 1/8 in.)
Virginia Museum of Fine Arts, Richmond
Arthur and Margaret Glasgow Endowment
© Courtesy of the Louis H. Draper Preservation Trust, Nell D. Winston, Trustee

 

Louis Draper (American, 1935-2002) 'Boy and H, Harlem' 1961

 

Louis Draper (American, 1935-2002)
Boy and H, Harlem
1961
Gelatin silver print
21.3 × 32.2 cm (8 3/8 × 12 11/16 in.)
Virginia Museum of Fine Arts, Richmond
Arthur and Margaret Glasgow Endowment
© Courtesy of the Louis H. Draper Preservation Trust, Nell D. Winston, Trustee

 

Louis Draper (American, 1935-2002) 'Untitled' 1960s

 

Louis Draper (American, 1935-2002)
Untitled
1960s
Gelatin silver print
23.3 × 17.3cm (9 3/16 × 6 13/16 in.)
Virginia Museum of Fine Arts, Richmond
Arthur and Margaret Glasgow Endowment
© Courtesy of the Louis H. Draper Preservation Trust, Nell D. Winston, Trustee

 

Louis Draper (American, 1935-2002) 'Reward MLK Poster, New York' 1971

 

Louis Draper (American, 1935-2002)
Reward MLK Poster, New York
1971
Gelatin silver print
18.1 x 13.3cm
The J. Paul Getty Museum, Los Angeles

 

 

Community

The Kamoinge Workshop began as a community of photographers who supported and encouraged one another. Within their first year, they also made a commitment to portray the communities around them. They introduced one of their early projects by explaining, “The Kamoinge Workshop represents black photographers whose creative objectives reflect a concern for truth about the world, about the Society, and about themselves.” Years later, member Louis Draper expanded: “Cognizant of the forces for change revolving around Kamoinge, we dedicated ourselves to speak of our lives as only we can. This was our story to tell and we set out to create the kind of images of our communities that spoke of the truth we’d witnessed, and that countered the untruths we’d all seen in mainline publications.”

 

Mentorship

Kamoinge members taught photography in programs across New York City, from Brooklyn and Harlem to the Bronx, equipping a younger generation with the technical and philosophical knowledge they needed to portray their communities. Louis Draper noted that they were eager for “a sense of purpose other than individual acclaim; we wanted to serve.” In the late 1960s, Draper and Daniel Dawson taught a photography course for teens every summer, and Draper led a youth mentorship program in the Bronx. The photographs in this section of the exhibition document some of their students.

 

Civil Rights

Although most Kamoinge members resisted being labeled civil rights photographers – a term they felt conjured images of firehoses and attack dogs – oral and written histories of the group emphasise that the collective formed in the midst of the civil rights movement. As Louis Draper described: “Many of the group had been a part of the March on Washington with Reverend King. Others had witnessed southern law brutality brought on by voting rights activity and sit-in demonstrations. Within a year’s time, these same volatile forces would propel many of us into engaged and enraged resistance.” Part of their resistance was to make images of Black Americans that were absent from the national conversation. Some members photographed leading figures and pivotal events of the civil rights movement but not necessarily to provide a journalistic record. Many created images reflected the theme of civil rights on a symbolic level instead.

 

“Like Jazz”

Music played an enormous role in the art of the Kamoinge Workshop. Jazz was a near-constant soundtrack for the group’s meetings, and musicians and live performances were the subjects of many of their photographs. Jazz also served as a metaphor for photography itself. Rhythm, timing, and improvisation are key elements in street photography as well as experimental abstraction. Innovative musicians such as Miles Davis and John Coltrane inspired Kamoinge artists, as did attending rehearsals and performances by figures as diverse as Mahalia Jackson and Sun Ra. These musicians moved the photographers to experiment and above all to hone their craft. Ming Smith characterised photography as “making something out of nothing,” adding, “I think that’s like jazz.”

 

A Global Perspective

A significant factor leading to the formation of the Kamoinge Workshop was, as Louis Draper put it, “the emerging African consciousness exploding within us.” Even before most of the members began traveling internationally, their choice of a name from the Kikuyu people of Kenya emphasised their interest in Black experiences outside the United States. Kenya, which gained independence from colonial rule in 1963, the same year Kamoinge was founded, was frequently in the press during the group’s earliest meetings. The decolonisation movement swept across the African continent from the mid-1950s through the 1960s, the same years that the US civil rights movement intensified. Many Kamoinge members traveled to African countries that had recently gained independence, and also to regions with significant diasporic communities. Some worked outside the United States on film projects or on assignments for magazines and in their off-hours made time for their own art. These travels expanded their sense of belonging to a global Black fellowship, however widely dispersed.

 

Shadows, Reflections, and Abstractions

Kamoinge has often been associated with street photography, but abstraction was also a crucial part of their work. By the time they joined the group, Louis Draper, Al Fennar, and Adger Cowans were already making abstract images in addition to more recognisably documentary pictures. In the late 1960s and into the early 1970s, many of the other members began to follow suit. Workshop photographers pushed themselves and the medium by experimenting with new forms and ideas. Through careful cropping, framing, and printing techniques, Kamoinge artists defamiliarised everyday sights such as puddles and clouds, asphalt, and weathered walls. Their images encourage greater attention to commonplace subjects – the reflective glass of shop windows, worn advertisements on city streets, a dirtied pile of salt – that might otherwise be overlooked. Much of their work with shadows and reflections centers Black bodies seeking a place for themselves amid the ebb and flow of daily life.

 

Kamoinge’s Legacy

Kamoinge Workshop members supported not just one another but also the broader community of Black photographers. In 1973 Beuford Smith founded the Black Photographers Annual, a publication that helped bring attention to artists outside the Kamoinge circle. In 1978, other members started a group called International Black Photographers, which honoured the work of photography elders and encouraged younger generations. Neither endeavour was part of the workshop’s official activities, but each grew out of the members’ ambition to serve and promote Black artists. Following their exhibitions in the mid-1970s, the Kamoinge Workshop neither organised exhibitions nor produced publications again until the mid-1990s. The group never disbanded, however, and the members remained close. They resumed formal meetings in 1992, applied for nonprofit status, and renamed themselves Kamoinge, Inc. A subsequent influx of new members energised the group as they continued the work that began in 1963.

Exhibition texts adapted from the Virginia Museum of Fine Arts publication Working Together: Louis Draper and the Kamoinge Workshop published as “Working Together: The Photographers of the Kamoinge Workshop” on the J. Paul Getty Museum website [Online] Cited 31/08/2022

 

Albert Fennar (American, 1938-2018) 'Salt Pile' 1971

 

Albert Fennar (American, 1938-2018)
Salt Pile
1971
Gelatin silver print
Framed [outer dim]: 52.1 × 41.9cm (20 1/2 × 16 1/2 in.)
Virginia Museum of Fine Arts, Richmond
Gift of Mrs. Alfred duPont, by exchange
© Miya Fennar and the Albert R. Fennar Archive

 

Albert Fennar (American, 1938-2018) 'Sphere' 1974

 

Albert Fennar (American, 1938-2018)
Sphere
1974
Gelatin silver print
Framed [outer dim]: 52.1 × 41.9cm (20 1/2 × 16 1/2 in.)
Virginia Museum of Fine Arts, Richmond
Gift of Mrs. Alfred duPont, by exchange
© Miya Fennar and The Albert R. Fennar Archive

 

Herman Howard (American, 1942-1980) 'March on Washington' 1963

 

Herman Howard (American, 1942-1980)
March on Washington
1963
Gelatin silver print
14.8 × 23.8cm (5 13/16 × 9 3/8 in.)
Collection of Herb Robinson
Digital image courtesy Virginia Museum of Fine Arts

 

Herman Howard (American, 1942-1980) 'New York' 1960s

 

Herman Howard (American, 1942-1980)
New York
1960s
Gelatin silver print 16 × 23.3cm (6 5/16 × 9 3/16 in.)
Collection of Herb Robinson
Digital image courtesy Virginia Museum of Fine Arts

 

James Mannas (American, b. 1941) 'No Way Out, Harlem, NYC' 1964

 

James Mannas (American, b. 1941)
No Way Out, Harlem, NYC
1964
Gelatin silver print
22.7 × 16.2cm (8 15/16 × 6 3/8 in.)
Virginia Museum of Fine Arts, Richmond
Arthur and Margaret Glasgow Endowment
© James Mannas

 

James Mannas (American, b. 1941) 'Peeping Sea Wall Beach Boy, Georgetown, Guyana' 1972

 

James Mannas (American, b. 1941)
Peeping Sea Wall Beach Boy, Georgetown, Guyana
1972
Gelatin silver print
23.8 × 15.9cm (9 3/8 × 6 1/4 in.)
Virginia Museum of Fine Arts, Richmond
Arthur and Margaret Glasgow Endowment
© James Mannas

 

Herbert Randall (American, born 1936) 'Untitled (Hattiesburg, Mississippi, Freedom Summer)' 1964

 

Herbert Randall (American, born 1936)
Untitled (Hattiesburg, Mississippi, Freedom Summer)
1964
Gelatin silver print
34.3 × 22.9cm (13 1/2 × 9 in.)
Virginia Museum of Fine Arts, Richmond
Arthur and Margaret Glasgow Endowment
© Herbert Randall

 

Herbert Randall (American, born 1936) 'Untitled (Bed-Stuy, New York)' 1960s

 

Herbert Randall (American, born 1936)
Untitled (Bed-Stuy, New York)
1960s
Gelatin silver print
33.7 × 23.3cm (13 1/4 × 9 3/16 in.)
Virginia Museum of Fine Arts, Richmond
Arthur and Margaret Glasgow Endowment
© Herbert Randall

 

Herb Robinson (American, active since 1960s) 'Miles Davis at the Vanguard' 1961, printed later

 

Herb Robinson (American, active since 1960s)
Miles Davis at the Vanguard
1961, printed later
Gelatin silver print
35.3 × 25cm (13 7/8 × 9 13/16 in.)
Getty Museum
© Herb Robinson, courtesy Bruce Silverstein Gallery

 

Herb Robinson (American, active since 1960s) 'Brother and Sister' 1973

 

Herb Robinson (American, active since 1960s)
Brother and Sister
1973
Gelatin silver print
16.5 × 22.9cm (6 1/2 × 9 in.)
Virginia Museum of Fine Arts, Richmond
Arthur and Margaret Glasgow Endowment
© Herb Robinson

 

Herb Robinson (American, active since 1960s) 'Central Park, Kids' 1961

 

Herb Robinson (American, active since 1960s)
Central Park, Kids
1961
Gelatin silver print
33.8 × 23.5cm (13 5/16 × 9 1/4 in.)
Collection of Herb Robinson
© Herb Robinson

 

Herb Robinson (American, active since 1960s) 'The Girls' 1969

 

Herb Robinson (American, active since 1960s)
The Girls
1969
Gelatin silver print
8.6 × 21.3cm (3 3/8 × 8 3/8 in.)
Virginia Museum of Fine Arts, Richmond
Arthur and Margaret Glasgow Endowment
© Herb Robinson

 

Beuford Smith (American, b. 1941) 'Two Bass Hit, Lower East Side' 1972

 

Beuford Smith (American, b. 1941)
Two Bass Hit, Lower East Side
1972
Gelatin silver print
23.8 × 34.3cm (9 3/8 × 13 1/2 in.)
Virginia Museum of Fine Arts, Richmond
Arthur and Margaret Glasgow Endowment
© Beuford Smith/Césaire

 

Beuford Smith (American, b. 1941) 'Boy on Swing, Lower East Side' 1970

 

Beuford Smith (American, b. 1941)
Boy on Swing, Lower East Side
1970
Gelatin silver print
17.3 × 25.1cm (6 13/16 × 9 7/8 in.)
Virginia Museum of Fine Arts, Richmond
Arthur and Margaret Glasgow Endowment
© Beuford Smith

 

 

Interviews with Kamoinge Artists

Interviewed by video during the pandemic, Kamoinge artists reflect on their experience with the group and the ongoing significance of their work together.

Video includes subtitles/closed captions in English and Spanish. Footage courtesy of the artists and the Whitney Museum of American Art. Adapted by the J. Paul Getty Museum

 

Ming Smith (American, active since 1970s) 'America Seen through Stars and Stripes, New York City, New York' About 1976

 

Ming Smith (American, active since 1970s)
America Seen through Stars and Stripes, New York City, New York
About 1976
Gelatin silver print
31.8 × 47cm (12 1/2 × 18 1/2 in.)
Virginia Museum of Fine Arts, Richmond
Adolph D. and Wilkins C. Williams Fund
© Ming Smith

 

Ming Smith (American, active since 1970s) 'Untitled (Harlem, NY)' About 1973

 

Ming Smith (American, active since 1970s)
Untitled (Harlem, NY)
About 1973
Gelatin silver print
31.8 × 22.2cm (12 1/2 × 8 3/4 in.)
Virginia Museum of Fine Arts, Richmond
Adolph D. and Wilkins C. Williams Fund
© Ming Smith

 

Ming Smith (American, active since 1970s) 'Love Barber Shop Jazz, Pittsburgh, PA' 1992

 

Ming Smith (American, active since 1970s)
Love Barber Shop Jazz, Pittsburgh, PA
1992
Gelatin silver print
46.2 x 31.8cm
The J. Paul Getty Museum, Los Angeles
Purchased with funds provided by the Photographs Council
© Ming Smith

 

Shawn Walker (American, b. 1940) 'Harlem, 117th Street' About 1960

 

Shawn Walker (American, b. 1940)
Harlem, 117th Street
About 1960
Gelatin silver print
18.4 × 12.7cm (7 1/4 × 5 in.)
Virginia Museum of Fine Arts, Richmond
Aldine S. Hartman Endowment Fund
© Shawn Walker PhotoArts Studio

 

Shawn Walker (American, b. 1940) 'Family on Easter, Harlem, NY' 1975

 

Shawn Walker (American, b. 1940)
Family on Easter, Harlem, NY
1975
Gelatin silver print
11 × 15.9cm (4 5/16 × 6 1/4 in.)
Virginia Museum of Fine Arts, Richmond
Kathleen Boone Samuels Memorial Fund
© Shawn Walker

 

Shawn Walker (American, b. 1940) 'Women in the Field, Cuba' 1968

 

Shawn Walker (American, b. 1940)
Women in the Field, Cuba
1968
Gelatin silver print
Virginia Museum of Fine Arts, Richmond
Arthur and Margaret Glasgow Endowment
© Shawn Walker

 

 

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Photographs: Marcus Bunyan. ‘The sun does not move’ 2017-2022

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September 2022

 

Marcus Bunyan (Australian, b. 1958) 'Women in orange' London 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
Women in orange
London 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

 

This posting offers a selection of photographs from my new ninety-eight image sequence The sun does not move (2017-2022). To see the whole extended conversation please visit my website. The text below illuminates the rationale for the work…

 

Two students were arguing about a flag flapping in the wind. “It’s the wind that is really moving,” stated the first one. “No, it is the flag that is moving,” contended the second. A Zen master, who happened to be walking by, overheard the debate and interrupted them. “Neither the flag nor the wind is moving,” he said, “It is MIND that moves.”

 

The photographs in this sequence meditate on the idea that it is the mind of the viewer that constructs the spaces and meanings of these images. It is MIND that moves. The title of this sequence the sun does not move is attributed to Italian polymath Galileo Galilei.

The photographs are not a contemporary dissection of some archaic concept or hidden historical moment. They just are. Why do I make them? Because I feel impelled to be creative, to explore the spiritual in liminal spaces that I find across the earth. Ultimately, I make them for myself, to illuminate the journey that this soul is on.

With wonder and affection and empathy and feeling for the spaces placed before it. As clear as light is for the ‘mind’s eye’.

With thankx to the few “fellow travellers” for their advice and friendship.

Marcus

 

98 images
© Marcus Bunyan

VIEW THE WHOLE SEQUENCE ON MY WEBSITE (preferably on a desktop computer)

 

 

“To try to see more and better is not a matter of whim or curiosity or self-indulgence. To see or to perish is the very condition laid upon everything that makes up the universe, by reason of the mysterious gift of existence.”

.
Teilhard de Chardin, Seeing 1947

 

Please click on the photographs for a larger version of the image.

Photographs are available from this series for purchase. As a guide, a digital colour 16″ x 20″ print costs $1,000 plus tracked and insured shipping. For more information please see the Store web page.

 

 

Marcus Bunyan (Australian, b. 1958) 'Brick pattern' London 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
Brick pattern
London 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

Marcus Bunyan (Australian, b. 1958) 'Sliver' France 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
Sliver
France 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

Marcus Bunyan (Australian, b. 1958) 'Bus depot' South London 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
Bus depot
South London 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Gare du Nord' Paris 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
Gare du Nord
Paris 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

 

Marcus Bunyan (Australian, b. 1958) 'Blue / White' London 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
Blue/White
London 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

Marcus Bunyan (Australian, b. 1958) 'Tomb effigy' V&A Museum, London 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
Tomb effigy
V&A Museum, London 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

Marcus Bunyan (Australian, b. 1958) 'Float' Paris 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
Float
Paris 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Scar' Paris 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
Scar
Paris 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

Marcus Bunyan (Australian, b. 1958) 'Circle, two white lines, four pieces of white and a trail of dark oil' Paris 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
Circle, two white lines, four pieces of white and a trail of dark oil
Paris 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Couple in light' Paris 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
Couple in light
Paris 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

Marcus Bunyan (Australian, b. 1958) 'The crossing' Paris 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
The crossing
Paris 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Equilibrium' Tuileries, Paris 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
Equilibrium
Tuileries, Paris 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

Marcus Bunyan (Australian, b. 1958) 'Leaving' Paris 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
Leaving
Paris 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

 

 

Marcus Bunyan (Australian, b. 1958) 'The sun does not move, it's your mind that moves...' France 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
The sun does not move, it’s your mind that moves…
France 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

Marcus Bunyan (Australian, b. 1958) 'Crystallize' France 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
Crystallize
France 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

Marcus Bunyan (Australian, b. 1958) 'Hand in hand' France 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
Hand in hand
France 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

Marcus Bunyan (Australian, b. 1958) 'We might be otherwise – we might be all' Paris 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
We might be otherwise – we might be all
Paris 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

Marcus Bunyan (Australian, b. 1958) 'Every kind of pleasure' Paris 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
Every kind of pleasure
Paris 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

Marcus Bunyan (Australian, b. 1958) 'Eiffel Tower II' Paris 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
Eiffel Tower II
Paris 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Profusion' Paris 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
Profusion
Paris 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

 

Marcus Bunyan (Australian, b. 1958) 'Ancient and modern' V&A Museum, London 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
Ancient and modern
V&A Museum, London 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

Marcus Bunyan (Australian, b. 1958) 'Two black holes' V&A Museum, London 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
Two black holes
V&A Museum, London 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

Marcus Bunyan (Australian, b. 1958) 'The Wheel of Time' V&A Museum, London 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
The Wheel of Time
V&A Museum, London 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Where is the love, beauty, and truth we seek (Shelley)' France 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
Where is the love, beauty, and truth we seek (Shelley)
France 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

Marcus Bunyan (Australian, b. 1958) 'Modernisation' Montparnasse, Paris 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
Modernisation
Montparnasse, Paris 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

Marcus Bunyan (Australian, b. 1958) 'The light whose smile kindles the universe' Palace of Fontainebleau, France 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
The light whose smile kindles the universe
Palace of Fontainebleau, France 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

 

 

Marcus Bunyan (Australian, b. 1958) 'The unknown thought I' Paris 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
The unknown thought I
Paris 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

 

Marcus Bunyan website

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Exhibition: ‘Sheroes of Photography Part IV: Sibylle Bergemann’ at Kicken Berlin

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Exhibition dates: 24th June – 7th October 2022

 

Sibylle Bergemann (German, 1941-2010) 'Schöneweide, Berlin' 1972, printed c. 1972

 

Sibylle Bergemann (German, 1941-2010)
Schöneweide, Berlin
1972, printed c. 1972
Gelatin silver print
22.8 x 34cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

 

This exhibition finishes tomorrow, Friday 7th October 2022.

I adore the small intimacies and dark German noir of the early 1970s – 1980s photographs of East Berlin and New York – papier-mâché models dancing, shop windows, desolate buildings, bound statues, ballroom encounters and alienated human beings. The photographs have a very pared back aesthetic, a very cool hands off, socialist feel to them.

Masks upon masks upon masks and hostile glances. People lonely, unhappy and isolated, rushing for work with nary a thought for each other. And then the ecstasy and fear of Mauerpark, Berlin (1996, below).

Taking the position of a slightly aloof observer, Bergemann’s urban landscapes and street scenes bare melancholy and beauty. The poetics of the everyday.

Dr Marcus Bunyan

.
Many thankx to Kicken Berlin for allowing me to publish the photographs in this post. Please click on the photographs for a larger version of the image.

 

 

Sibylle Bergemann (German, 1941-2010) 'Untitled (Mitte)' 1968, printed c. 1968

 

Sibylle Bergemann (German, 1941-2010)
Untitled (Mitte)
1968, printed c. 1968
Gelatin silver print
26.5 x 17.8 cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Katharina Thalbach, Berlin' 1973, early print

 

Sibylle Bergemann (German, 1941-2010)
Katharina Thalbach, Berlin
1973, early print
Gelatin silver print
38.6 x 26cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

 

Katharina Thalbach (German, actually Katharina Joachim genannt Thalbach, born 19 January 1954) is a German actress and stage director. She played theatre at the Berliner Ensemble and at the Volksbühne Berlin, and was actress in the film The Tin Drum. She worked as a theatre and opera director.

 

Sibylle Bergemann (German, 1941-2010) 'Berlin' 1975, printed c. 1975

 

Sibylle Bergemann (German, 1941-2010)
Berlin
1975, printed c. 1975
Gelatin silver print
29.1 x 20cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Installation view of the exhibition 'Sheroes of Photography Part IV: Sibylle Bergemann' at Kicken Berlin

 

Installation view of the exhibition Sheroes of Photography Part IV: Sibylle Bergemann at Kicken Berlin showing at left, Bergemann’s Kirsten, Hoppenrade (1975, below)

 

Sibylle Bergemann (German, 1941-2010) 'Kirsten, Hoppenrade' 1975, posthumous print 2016

 

Sibylle Bergemann (German, 1941-2010)
Kirsten, Hoppenrade
1975, posthumous print 2016
Gelatin silver print
29.1 x 43.3cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Installation view of the exhibition 'Sheroes of Photography Part IV: Sibylle Bergemann' at Kicken Berlin

 

Installation view of the exhibition Sheroes of Photography Part IV: Sibylle Bergemann at Kicken Berlin showing photographs from Sibylle Bergemann’s Clärchens Ballhaus (1976, some photographs below)

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1976, early print From the series 'Clärchens Ballhaus'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1976, early print
From the series Clärchens Ballhaus
Gelatin silver print
17 x 23.4cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1976, early print From the series 'Clärchens Ballhaus'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1976, early print
From the series Clärchens Ballhaus
Gelatin silver print
17.4 x 25.9cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1976, early print From the series 'Clärchens Ballhaus'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1976, early print
From the series Clärchens Ballhaus
Gelatin silver print
26.1 x 17.6cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1976, early print From the series 'Clärchens Ballhaus'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1976, early print
From the series Clärchens Ballhaus
Gelatin silver print
17.9 x 25.6cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1976, early print From the series 'Clärchens Ballhaus'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1976, early print
From the series Clärchens Ballhaus
Gelatin silver print
24.3 x 16.5cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1976, early print From the series 'Clärchens Ballhaus'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1976, early print
From the series Clärchens Ballhaus
Gelatin silver print
16.4 x 24.2cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1976, early print From the series 'Clärchens Ballhaus'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1976, early print
From the series Clärchens Ballhaus
Gelatin silver print
25.6 x 17.5cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1976, early print From the series 'Clärchens Ballhaus'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1976, early print
From the series Clärchens Ballhaus
Gelatin silver print
16.5 x 24.2cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1976, early print From the series 'Clärchens Ballhaus'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1976, early print
From the series Clärchens Ballhaus
Gelatin silver print
24.3 x 16.5cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1976, early print From the series 'Clärchens Ballhaus'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1976, early print
From the series Clärchens Ballhaus
Gelatin silver print
16.6 x 24.2cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Buchholz, Berlin' 1977, printed c. 1977-1979

 

Sibylle Bergemann (German, 1941-2010)
Buchholz, Berlin
1977, printed c. 1977-1979
Gelatin silver print
22.6 x 33.8cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

 

Clärchens Ballroom

History

Fritz Bühler (1862-1929) and his wife Clara Bühler (1886-1971) opened Bühler’s Ballhaus on September 13, 1913, in the rear building at Auguststrasse 24/25. The house was built around 1895 with two halls: the dance hall on the ground floor and the hall of mirrors on the upper floor. After Fritz Bühler’s death, Clara initially continued to run the dance hall, popularly known as Clärchens Ballhaus after its owner, on her own. In 1932 she married Arthur Habermann (1885-1967), who supported her in her work. The front building was in World War IIdestroyed, but operations resumed after the end of the war. Clärchens Ballhaus always remained a private company during the GDR era. In 1965, after much pressure, the ruins of the former front building were removed, the area is still undeveloped today. From 1967 to 1989 the management of the ballroom went to Clärchen’s stepdaughter Elfriede Wolff (daughter of Arthur Habermann). Then their son Stefan took over the business. After German reunification, Clara Habermann’s biological daughter was granted the property, whose son in turn sold the building in 2003 as the next heir. The new owner, Hans-Joachim Sander, left the family business, which then ceased operations after 91 years.

After the previous operators left the Ballhaus on New Year’s Eve 2004, Christian Schulz and David Regehr took over the location and left it largely unchanged. Since then, the space in front of the Ballhaus has also been managed, where the front building stood before the Second World War. The hall of mirrors on the upper floor, which was only used as a storage room for years, has since been used as an event room.

In the summer of 2018 the house was bought by Yoram Roth. He chose the Berlin catering company Berlin Cuisine Jensen GmbH as a partner for the construction of a new restaurant and as the operator of the location, with which Clärchens Ballhaus reopened in July 2020.

Importance

Clärchen’s ball house is one of the last remaining ball houses from around 1900 in Berlin. During the GDR era, it was known to both East and West Germans as a meeting place. In the media it was repeatedly represented in reports, for example in the film by Wilma Pradetto about the cloakroom operator Günter Schmidtke, in the documentary Edith bei Clärchen ( Andreas Kleinert 1985) or on ZDF . It also served as a filming location for movies Stauffenberg (2004), Inglourious Basterds (2009) and We Do It For Money (2014). In 2019 Max Raabe’s MTV Unplugged concert was recorded in the Ballhaus .

In addition to evening events, dance courses also take place in the Ballhaus.

Text from the Wikipedia website

 

Sibylle Bergemann (German, 1941-2010) 'Volkspark Prenzlauer Berg, Berlin' 1978, printed c. 1989

 

Sibylle Bergemann (German, 1941-2010)
Volkspark Prenzlauer Berg, Berlin
1978, printed c. 1989
Gelatin silver print
22.8 x 34cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Installation view of the exhibition 'Sheroes of Photography Part IV: Sibylle Bergemann' at Kicken Berlin

 

Installation view of the exhibition Sheroes of Photography Part IV: Sibylle Bergemann at Kicken Berlin showing Bergemann’s Das Denkmal, Gummlin, Usedom, Dezember 1980 (1980, below)

 

Sibylle Bergemann (German, 1941-2010) 'Das Denkmal, Gummlin, Usedom, Dezember 1980' / 'The Monument, Gummlin, Usedom, December 1980' 1980, printed later

 

Sibylle Bergemann (German, 1941-2010)
Das Denkmal, Gummlin, Usedom, Dezember 1980 / The Monument, Gummlin, Usedom, December 1980
1980, printed later
Gelatin silver print
36.2 x 53.9cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Installation view of the exhibition 'Sheroes of Photography Part IV: Sibylle Bergemann' at Kicken Berlin

 

Installation view of the exhibition Sheroes of Photography Part IV: Sibylle Bergemann at Kicken Berlin showing at right, Bergemann’s Berlin (Frieda) (1982, below)

 

Sibylle Bergemann (German, 1941-2010) 'Berlin (Frieda)' 1982, printed c. 1982

 

Sibylle Bergemann (German, 1941-2010)
Berlin (Frieda)
1982, printed c. 1982
Gelatin silver print
25.3 x 38cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Installation view of the exhibition 'Sheroes of Photography Part IV: Sibylle Bergemann' at Kicken Berlin

 

Installation view of the exhibition Sheroes of Photography Part IV: Sibylle Bergemann at Kicken Berlin showing photographs from Bergemann’s New York series (1984, some photographs from the series below)

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1984, early print From the series 'New York'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1984, early print
From the series New York
Gelatin silver print
25.7 x 38cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Installation view of the exhibition 'Sheroes of Photography Part IV: Sibylle Bergemann' at Kicken Berlin

 

Installation view of the exhibition Sheroes of Photography Part IV: Sibylle Bergemann at Kicken Berlin showing photographs from Bergemann’s New York series (1984, some photographs from the series below)

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1984 From the series 'New York'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1984
From the series New York
Gelatin silver print, early print
29.2 x 44cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1984, early print From the series 'New York'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1984, early print
From the series New York
Gelatin silver print
25.7 x 38.5cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1984, early print From the series 'New York'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1984, early print
From the series New York
Gelatin silver print
30.5 x 45.6cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1984, early print from the series 'New York'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1984, early print
From the series New York
Gelatin silver print
29.7 x 44.5cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Union Square' 1984, early print From the series 'New York'

 

Sibylle Bergemann (German, 1941-2010)
Union Square
1984, early print
From the series New York
Gelatin silver print
24.1 x 36.1cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1984, early print From the series 'New York'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1984, early print
From the series New York
Gelatin silver print
23.9 x 36.4cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1984, early print From the series 'New York'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1984, early print
From the series New York
Gelatin silver print
19.2 x 29cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1984, early print From the series 'New York'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1984, early print
From the series New York
Gelatin silver print
30.1 x 44.5cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1984, early print From the series 'New York'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1984, early print
From the series New York
Gelatin silver print
39.4 x 26.4cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1984, early print From the series 'New York'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1984, early print
From the series New York
Gelatin silver print
23.3 x 34.7cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1984, early print From the series 'New York'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1984, early print
From the series New York
Gelatin silver print
28.2 x 18.8cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Installation view of the exhibition 'Sheroes of Photography Part IV: Sibylle Bergemann' at Kicken Berlin

 

Installation view of the exhibition Sheroes of Photography Part IV: Sibylle Bergemann at Kicken Berlin showing a photograph from Bergemann’s New York series (1984, below)

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1984, early print From the series 'New York'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1984, early print
From the series New York
Gelatin silver print
29 x 19.2cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

 

As the fourth part of the exhibition series ‘Sheroes of Photography’ started last year and on the occasion of the artist’s comprehensive exhibition this summer at the Berlinische Galerie, Kicken Berlin will be showing a selection of rarely seen series from Sibylle Bergemann’s extensive oeuvre in a cooperation with her estate.

Sibylle Bergemann is considered one of the most important German photographers since the 1970s. Together with her husband, Arno Fischer, she assumed a key position in the GDR’s photo scene and published her works in renowned art and culture journals such as Sibylle, Sonntag and Das Magazin and in book publications. After reunification, she extended her radius to include West German and international commissions. A cofounder of Agentur Ostkreuz in 1990, she helped shape a responsible form of visual journalism. Her photographic essays reflected societal reality without whitewashing it and often moved symbolically beyond. Fashion and portrait photography were on equal footing among her central themes alongside urban landscapes and situative street scenes, just as was the poetics of the everyday. Sibylle Bergemann’s works are held by international museums and collections, including the Museum of Modern Art, New York; Tate Modern, London; Pinakothek der Moderne, Munich; and the Berlinische Galerie.

People and places significantly influenced and inspired Bergemann’s work. In Berlin, her home base, the photographer sought out the quiet places on the city’s edge, rather than the representative center, for both private and commissioned works. Travels to “non-socialist places abroad” were strictly regimented and nearly impossible. “I always had Fernweh,” or a longing for the faraway, Bergemann said reminiscing during a conversation with the Deutsche Börse Photography Foundation. Already in 1984, however, long before the fall of the Wall, she was able to travel to New York and Los Angeles as a member of the Verband Bildender Künstler (Association of Fine Artists).

From the early 1970s, Sibylle Bergemann assumed a position of observer in Berlin, participating in the situation, yet reserved. She had an eye for particular places and people, for unexpected encounters, for the particularities of foreign quotidian scenes, for melancholy and beauty. The transformations and transitory moments of the everyday never failed to draw the photographer’s attention, be it in the GDR, during the transition of reunification, or thereafter. She exposed a poetic and even visionary potential, such as in the series Das Denkmal (The Monument) about the Marx-Engels monument by sculptor Ludwig Engelhardt.

Her sense of nuance within a milieu, a social microcosm, is made visible in the series Clärchens Ballhaus from the 1970s. Another series about women in the working world in the early 1990s will be shown with several select examples for the first time publicly in Kicken Berlin’s exhibition. Women in a large variety of fields – offices, businesses, workshops, in both urban and rural settings, in primary and secondary sectors – stand before the camera to state their position, quite literally. They retain their own space and their own dignity, even when possibly in a state of upheaval.

Observing her foreign and uncertain but also intriguing and new surroundings, Bergemann moved first through the US and later Western Europe and Africa. In Manhattan she adopted a flaneur’s perspective, drifting through the concrete canyons, falling in step with the flow of people. Her images show her affinity to American masters of street photography like Walker Evans and Garry Winogrand and yet retain their own identity. The photographer turns her marvelling, roaming gaze to this Verwunderte Wirklichkeit (Astonished Reality, the title of a book by Bergemann from 1992).

With the faraway travels in the 1990s and new commissions, colour entered Bergemann’s work as a foundational element. In West Africa and on the edges of Western Europe, in Portugal, the photographer explored the feel and shape of local colours, eventually making them into a constitutive feature of her fashion photography. Strong contrasts were as crucial as finely graduated colour scales, both of which sensitively conveyed the genius loci of each place.

Text from the Kicken Berlin website

 

Biography

Sibylle Bergmann (German, 1941-2010) received a clerical training in East Berlin between 1958 and 1960. She subsequently held a white-collar job. From 1965 to 1967 she worked on the editorial staff of the monthly Das Magazin (The Magazine), where she developed an interest in photography. At this job she first met photographer Arno Fischer in 1966, with whom she lived until her death. He influenced her eventual decision to be an independent photographer, commencing her photographic training with Fischer in 1966. The apartment they shared in Berlin became an intellectual center for the alternative photography community in the GDR. From 1967 on, she worked as a freelance photographer for various magazines, such as for legendary fashion magazine Sibylle, and she became a member of the DIREKT group. In 1990 she became a founding member of Ostkreuz – Agentur der Fotografen (Agency of Photographers) in Berlin, and in 1994 a member of the Academy of the Arts in Berlin. In the 1990s she traveled extensively around the globe to take photos for internationally renowned magazines. Bergemann’s photographs focus on quiet, atmospheric moments, not on strong symbols or grand gestures. She sidestepped the prohibited ideas by opting for fashion photography and everyday shots of her immediate surroundings.

Press release from the Kicken Berlin website

 

Sibylle Bergemann (German, 1941-2010) 'Marisa and Liane, Sellin, Isle of Rügen' 1981

 

Sibylle Bergemann (German, 1941-2010)
Marisa and Liane, Sellin, Isle of Rügen
1981
Gelatin silver print, printed 1981
33.7 x 22.6cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Annette and Angela, Lustgarten, Berlin' 1982

 

Sibylle Bergemann (German, 1941-2010)
Annette and Angela, Lustgarten, Berlin
1982
Gelatin silver print
42.3 x 28.3 cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Installation view of the exhibition 'Sheroes of Photography Part IV: Sibylle Bergemann' at Kicken Berlin

 

Installation view of the exhibition Sheroes of Photography Part IV: Sibylle Bergemann at Kicken Berlin showing Bergemann’s Das Denkmal (Berlin, Februar 1986) (1986, below)

 

Sibylle Bergemann (German, 1941-2010) 'Das Denkmal (Berlin, Februar 1986)' / 'The Monument (Berlin, February 1986)' 1986, early print

 

Sibylle Bergemann (German, 1941-2010)
Das Denkmal (Berlin, Februar 1986) / The Monument (Berlin, February 1986)
1986, early print
Gelatin silver print
38.1 x 53.9cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Installation view of the exhibition 'Sheroes of Photography Part IV: Sibylle Bergemann' at Kicken Berlin

 

Installation view of the exhibition Sheroes of Photography Part IV: Sibylle Bergemann at Kicken Berlin showing at left, photographs from Bergemann’s Workplace series (various dates, see below); and at right, Bergemann’s Berlin (Frieda) (1982, above)

 

Installation view of the exhibition 'Sheroes of Photography Part IV: Sibylle Bergemann' at Kicken Berlin

 

Installation view of the exhibition Sheroes of Photography Part IV: Sibylle Bergemann at Kicken Berlin showing photographs from Bergemann’s Workplace series (various dates, see below)

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1990, early print From the series 'Workplace'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1990, early print
From the series Workplace
Gelatin silver print
37 x 25cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Benedite Leuwarda, Hamburg' 1994, printed c. 1994

 

Sibylle Bergemann (German, 1941-2010)
Benedite Leuwarda, Hamburg
1994, printed c. 1994
From the series Workplace
Gelatin silver print
38 x 25.6cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Telekom, Dortmund' 1990, early print From the series 'Workplace'

 

Sibylle Bergemann (German, 1941-2010)
Telekom, Dortmund
1990, early print
From the series Workplace
Gelatin silver print
37 x 24.5cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Oderberger Straße, Berlin' 1990, printed c. 1990

 

Sibylle Bergemann (German, 1941-2010)
Oderberger Straße, Berlin
1990, printed c. 1990
Gelatin silver print
25.1 x 16.2cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kick

 

Installation view of the exhibition 'Sheroes of Photography Part IV: Sibylle Bergemann' at Kicken Berlin

 

Installation view of the exhibition Sheroes of Photography Part IV: Sibylle Bergemann at Kicken Berlin showing Bergemann’s Frieda, New York (1991, below)

 

Sibylle Bergemann (German, 1941-2010) 'Frieda, New York' 1991, printed c. 1991

 

Sibylle Bergemann (German, 1941-2010)
Frieda, New York
1991, printed c. 1991
Gelatin silver print
24.7 x 38cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Installation view of the exhibition 'Sheroes of Photography Part IV: Sibylle Bergemann' at Kicken Berlin

 

Installation view of the exhibition Sheroes of Photography Part IV: Sibylle Bergemann at Kicken Berlin showing Bergemann’s Lily, Berlin (1996, below)

 

Sibylle Bergemann (German, 1941-2010) 'Lily, Berlin' 1996, printed c. 1996

 

Sibylle Bergemann (German, 1941-2010)
Lily, Berlin
1996, printed c. 1996
Gelatin silver print
27.9 x 41.2cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Mauerpark, Berlin' 1996

 

Sibylle Bergemann (German, 1941-2010)
Mauerpark, Berlin
1996
Gelatin silver print
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Installation view of the exhibition 'Sheroes of Photography Part IV: Sibylle Bergemann' at Kicken Berlin

 

Installation view of the exhibition Sheroes of Photography Part IV: Sibylle Bergemann at Kicken Berlin showing at left, Bergemann’s Dakar (2001, below); at centre, Bergemann’s Raky, Dakar (2001, below); and at right, Bergemann’s Shibam, Jemen (1999, below)

 

Sibylle Bergemann (German, 1941-2010) 'Dakar' 2001, printed c. 2001

 

Sibylle Bergemann (German, 1941-2010)
Dakar
2001, printed c. 2001
C-print
43.9 x 32.1cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Raky, Dakar' 2001, printed c. 2001

 

Sibylle Bergemann (German, 1941-2010)
Raky, Dakar
2001, printed c. 2001
C-print
43.7 x 32cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Shibam, Jemen' 1999, printed c. 1999

 

Sibylle Bergemann (German, 1941-2010)
Shibam, Jemen
1999, printed c. 1999
C-print
44 x 32cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Seynabou, Dakar' 2001, printed c. 2001

 

Sibylle Bergemann (German, 1941-2010)
Seynabou, Dakar
2001, printed c. 2001
C-print
32,1 x 43.8cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Dakar' 2001, printed c. 2001

 

Sibylle Bergemann (German, 1941-2010)
Dakar
2001, printed c. 2001
C-print
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Cheick, Dakar' 2001, printed c. 2001

 

Sibylle Bergemann (German, 1941-2010)
Cheick, Dakar
2001, printed c. 2001
C-print
43.8 x 31.8cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Mad, Dakar' 2001, printed c. 2001

 

Sibylle Bergemann (German, 1941-2010)
Mad, Dakar
2001, printed c. 2001
C-print
43.9 x 32.1cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Raky, Dakar' 2001, printed c. 2001

 

Sibylle Bergemann (German, 1941-2010)
Raky, Dakar
2001, printed c. 2001
C-print
43.7 x 32.2cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

 

Kicken Berlin
Kaiserdamm 118
14057 Berlin

Tuesday – Friday 2 – 6pm & by appointment

Kicken Berlin website

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Exhibition: ‘Chosen Family – Less Alone Together’ at the Fotomuseum Winterthur, Zurich, Switzerland

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Exhibition dates: 11th June – 16th October 2022

 

Richard Billingham (English, b. 1970) 'Untitled' 1990

 

Richard Billingham (English, b. 1970)
Untitled
1990
From the series Ray’s a laugh, 1989-1996
© Richard Billingham

 

 

Blood is thicker than water (or so they say…)

Families – of whatever flavour, construction, empathy, vitriol, love, kindness, dis/affection – are depicted in photographs that shine light on photography’s treatment of the (elective) family and its representation of it as a social and cultural construct.

Today, there are so many alternatives to the “nuclear” family (what an irony that term is, although “nuclear” has links to the word “nucleus” ie, essential, long before the advent of nuclear energy) – that is a couple and their dependent children, regarded as a basic social unit – that it is a joy to celebrate the diversity of “family”, much to the annoyance and distaste of conservative, religious fundamentalists. Family can be anything that we would like to make it!

Personally, I envy those that had a blissful family childhood without the violence and abuse. I really can’t imagine what that would have been like, to have a mother and father that openly expressed love and kindness to their children. I am thankful I had a brother that I was close with, but even that was split asunder, not to be rekindled for many a year. But that upbringing has shaped who I am today. And now I surround myself with my straight and gay family.

As I say, families smamlies!

Can’t live with ’em, can’t live without them.

Dr Marcus Bunyan

.
Many thankx to the Fotomuseum Winterthur, Zurich for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

Family means (chosen) kinship, blood ties and sometimes lifelong bonds – and the perpetual renegotiation of boundaries, regardless of how much fondness and affection are involved. Kinship has at once nothing and everything to do with points of similarity and common ground in day-to-day life and with the ideas we have about everyday realities. We are part of a family – sometimes only on paper and sometimes as a community that is made up of friends who are devoted to one another over the course of their lives. Communities play a key role in today’s world: they are crucial to our decision-making and help to mould us and shape the way we think, feel and act.

The (chosen) family is depicted in different ways in photography and art: photographers document everyday family life and use the camera to capture moments of heightened emotion. Family members can also become partners in the photographic process, contributing to the act of image-making. This finds its way into the exhibition as well as genealogical projects in which artists set out to explore their own personal histories on the basis of the lives their ancestors lived.

Just like the photographic testimony we have of them, family stories speak of diversity, individuality and collectivity, intimacy and distance. Family and chosen family imply chaos and happiness, quirky habits and the sharing of everyday banalities and powerful feelings. At best, family and community represent a familiar slice of home.

Text from the Fotomuseum Winterthur website

 

Richard Billingham (English, b. 1970) 'Untitled' 1995

 

Richard Billingham (English, b. 1970)
Untitled
1995
From the series Ray’s a laugh, 1989-1996
© Richard Billingham

 

Richard Billingham (English, b. 1970) 'Untitled' 1995

 

Richard Billingham (English, b. 1970)
Untitled
1995
From the series Ray’s a laugh, 1989-1996
© Richard Billingham

 

Charlie Engman (American, b. 1987) From the series 'MOM', 2009- (installation view)

 

Charlie Engman (American, b. 1987)
From the series MOM, 2009- (installation view)
© Charlie Engman
Photo: © Fotomuseum Winterthur / Conradin Frei

 

Charlie Engman (American, b. 1987) 'Baseball Mom' 2017

 

Charlie Engman (American, b. 1987)
Baseball Mom
2017
From the series MOM, 2009-
© Charlie Engman

 

Charlie Engman (American, b. 1987) 'Blue Mom' 2017

 

Charlie Engman (American, b. 1987)
Blue Mom
2017
From the series MOM, 2009-
© Charlie Engman

 

Charlie Engman (American, b. 1987) 'Mom calling' 2019

 

Charlie Engman (American, b. 1987)
Mom calling
2019
From the series MOM, 2009-
© Charlie Engman

 

Charlie Engman (American, b. 1987) 'Mom in the Fields' 2014

 

Charlie Engman (American, b. 1987)
Mom in the Fields
2014
From the series MOM, 2009-
© Charlie Engman

 

Charlie Engman (American, b. 1987) 'Mom with Kage' 2013

 

Charlie Engman (American, b. 1987)
Mom with Kage
2013
From the series MOM, 2009-
© Charlie Engman

 

Seiichi Furuya (Japanese, b. 1950) 'Wien' 1983

 

Seiichi Furuya (Japanese, b. 1950)
Wien
1983
From the series Portrait of Christine Furuya, Graz/Wien, 1978-1984
© Seiichi Furuya and Galerie Thomas Fischer

 

Seiichi Furuya (Japanese, b. 1950) 'Graz' 1979

 

Seiichi Furuya (Japanese, b. 1950)
Graz
1979
From the series Portrait of Christine Furuya, Graz/Wien, 1978-1984
© Seiichi Furuya and Galerie Thomas Fischer

 

Pixy Liao (Chinese, b. 1979) 'Some Words Are Just Between Us' 2013

 

Pixy Liao (Chinese, b. 1979)
Some Words Are Just Between Us
2013
From the series Experimental Relationship, 2007-
© Pixy Liao

 

Pixy Liao (Chinese, b. 1979) 'Things We Talked About' 2013

 

Pixy Liao (Chinese, b. 1979)
Things We Talked About
2013
From the series Experimental Relationship, 2007-
© Pixy Liao

 

Pixy Liao (Chinese, b. 1979) 'It's Never Been Easy to Carry You' 2013

 

Pixy Liao (Chinese, b. 1979)
It’s Never Been Easy to Carry You
2013
From the series Experimental Relationship, 2007-
© Pixy Liao

 

Installation view of the exhibition 'Chosen Family – Less Alone Together' at the Fotomuseum Winterthur, Switzerland

 

Installation view of the exhibition Chosen Family – Less Alone Together at the Fotomuseum Winterthur showing at left, Pixy Liao’s work from the series Experimental Relationship (2007-, above); and at right, Dayanita Singh’s work from the series The Third Sex Portfolio (1989-1999, below)
Photo: © Winterthur / Conradin Frei

 

Pixy Liao (Chinese, b. 1979) 'Carry The Weight Of You' 2017

 

Pixy Liao (Chinese, b. 1979)
Carry The Weight Of you
2017
From the series Experimental Relationship, 2007-
© Pixy Liao

 

Pixy Liao (Chinese, b. 1979) 'Find A Woman You Can Rely On' 2018

 

Pixy Liao (Chinese, b. 1979)
Find A Woman You Can Rely On
2018
From the series Experimental Relationship, 2007-
© Pixy Liao

 

 

The exhibition Chosen Family – Less Alone Together draws on international positions and works from the collection of Fotomuseum Winterthur to shed light on photography’s treatment of the (elective) family and its representation of it as a social and cultural construct. The artistic approaches on display are as varied as the different family stories they depict. In addition to the works of professional photographers and artists, the museum also presents personal photo albums, showing the family stories of people from Winterthur and from all over Switzerland.

The exhibition Chosen Family – Less Alone Together presents works by contemporary photographers who delve into their own family history, examining and exploring their past. Alba Zari‘s work involves a reappraisal of her own family history mediated by pictures from her family archive and contemporary photographic documents. The artist – who was born into a fundamentalist Christian sect – uses scraps of text and image fragments to investigate the history of her family and explore her own identity in the process. The photographer Lindokuhle Sobekwa also uses pictures to reconstruct events from the past. When he was just seven, his sister, who was six years older than him, disappeared without a trace and did not return until ten years later. With the help of a documentary photo book, Sobekwa attempts to create a picture – quite literally – of this formative point in his life, a time he knows very little about and which no one has spoken about for ages. Richard Billingham, meanwhile, grapples with his own history and biography by making a loving yet unsparing record of his parents’ life and day-to-day reality, in the process showing a domestic world shaped by poverty and addiction. Diana Markosian processes her family history in a short film featuring actors she cast in their roles and clever set photography. Her narrative video sequences re-enact her own childhood memories, which she stages as cinematic imagery. The film’s perspective is shaped by the experience of migration undergone by her mother, who left her husband after the break-up of the Soviet Union and moved with her children to the US to marry an American.

Other artists present themselves and members of their family in sometimes elaborately staged settings. By breaking open and re-enacting the family structures, their work reflects on the roles played by the individual family members and the photographers’ own position within this constellation. This way of exploring family dynamics turns members of the family into collaborative partners in the image-making process. Charlie Engman, for example, presents his ‘mom’ in settings that have little in common with our conception of a mother’s everyday reality: we may see her posing in a hydrogen-blonde wig, with blue eyeshadow and a fierce, challenging look, or climbing up a rope ladder fixed to a tree, wearing white knickers. Engman’s work playfully calls into question the one-dimensional image of the caring mother. Pixie Liao also takes a playful approach as she bucks classic role models: her portraits of herself together with her partner subtly subvert stereotypical ideas of men and women. The photographs show her partner resting his head on her shoulder or being held in her arms. Photographer Leonard Suryajaya, meanwhile, stages his parents and extended family using symbolically charged props in elaborately arranged environments fitted out with rugs and fabrics. The at times quirky interactions between individual members of the family are at odds with our idea of a conventional family portrait.

Other artistic explorations focus on the fact that family can be defined by much more than just (blood) kinship and is experienced via community constellations with deep bonds. These works show how photography can be a means of creating new ‘images of family’ that offer an alternative to middle-class notions of it. Their depictions of communities that exist outside traditional constellations challenge our concept of how a conventional family looks. Dayanita Singh, for example, took pictures of Mona Ahmed and her adopted daughter Ayesha during the 1990s. Ahmed identifies as a hijra, as part, that is, of a community that rejects a binary view of gender and the norms it imposes. Members of the community, which has existed for thousands of years, were criminalised under British colonial rule and they are still exposed to discrimination and violence today. As viewers of Singh’s work, we are confronted with images that challenge our idea of traditional families and communities. Photographer Mark Morrisroe also depicts a sense of cohesiveness apart from kinship in portraits of his friends and lovers – his gang – who were the hub of his daily activities and a pivotal element in his life. The pictures reveal the deep emotional connection between the protagonists, expressing complicity and a sense of belonging, an embodiment of the idea of elective family.

In addition to the works of international artists, Fotomuseum Winterthur is also exhibiting photo albums and presenting the stories of families from Winterthur and Switzerland in association with the pictures. As part of an open call, the museum is offering people the opportunity to share their personal family stories with visitors and to display their family photos in one of the exhibition spaces.

An exhibition of international loans and items from the collection of Fotomuseum Winterthur, curated by Nadine Wietlisbach with the support of Katrin Bauer. With works by Aarati Akkapeddi, Richard Billingham, Larry Clark, Charlie Engman, Seiichi Furuya, Nan Goldin, Pixy Liao, Diana Markosian, Anne Morgenstern, Mark Morrisroe, Dayanita Singh, Lindokuhle Sobekwa, Annelies Štrba, Leonard Suryajaya and Alba Zari. Christoph Merian Verlag will publish the book ChosenFamily – Less alone together as an adjunct to the exhibition.

 

Selection of Artists

Alba Zari (b. 1987) embarks on a forensic photographic search in her ongoing work Occult, which sets out to explore her family history. The Italian artist was born into the fundamentalist Christian sect The Children of God (now known as The Family International) after her grandmother and mother fell into its clutches at the ages of 33 and 13 respectively. The cult was discredited because it encouraged sex with minors and forced women into prostitution as a way to ‘recruit’ new members. Using her family archive as well as texts and visuals of the sect, archive images of other members and found material from the internet, Zari explores her own family history, while also reflecting on the propaganda tools and mechanisms deployed by the Children of God. The photographs in Zari’s work function both as source materials and as a medium in themselves. Her compilation of these different images not only indicates how photographs are used to spread untruths but also helps to reveal and expose them to critical view. The artist’s multimedia research thus renders an overall sense of the categories and symbols we use to define and represent family, yielding a picture that is at once self-reflexive and charged with social criticism.

Seiichi Furuya (b. 1950) took portrait pictures of his wife Christine Gössler over a period of several years. Furuya was fascinated by his partner from the moment they met and was deeply attached to her. For him, photography was a way to capture the numerous facets of the woman who was both his wife and the mother of his child. What was key here was not so much the finished picture but rather the brief, rapt moment of being face to face with one another. His photographs were not just an observation of his subject but also an act of self-discovery. The relationship between the couple came to a tragic end when Christine took her own life in 1985. Furuya’s hundreds of photographs of her are still an important element in his work today and, over the decades, he has repeatedly made new compilations of them. His preoccupation with them entails grief work. As he puts it, it is a way for him to pursue the ‘truth’, even if, in the end, he only ever finds himself back with his own version of the story.

What does a modern romantic relationship look like? How is its shape determined by the expectations of the individuals involved and by social preconceptions? Pixy Liao (b. 1979) focuses on these questions in her long-term photographic project Experimental Relationship, in which the artist presents herself with her partner in a range of staged situations. The couple switch between different modes at different times and may be serious or humorous, vulnerable or self-assured. When Liao met her partner in 2005, she quickly realised that he did not fit in with the conservative ideas that had informed her socialisation, and her received sense of gender roles began to unravel. Liao used this as an opportunity to examine their relationship – along with the cultural and social dynamics inscribed in it. In her photographs, it is Liao, then, who supports her partner as he lies across her shoulders or shows him stripped down to his underpants as she – herself fully clothed, it should be noted – tweaks his nipple. It is Liao who lays the man’s naked body across a table, using it as a serving dish from which to eat a papaya. Not only are gender stereotypes and clichés inverted in Liao’s work but their power dynamics are questioned and probed in a shared performative act in front of the camera.

Lindokuhle Sobekwa‘s (b. 1995) handmade photo book I Carry Her Photo with Me, is an attempt on the part of the South African documentary photographer to reconstruct the life of his sister Ziyanda, who disappeared in 2002 at the age of 13. She did not return to her family until ten years later, by which time she was seriously ill and died shortly afterwards. Sobekwa’s documentary research of places where his sister stayed allows him to make artistic assumptions about her life. It is not uncommon for people in South African townships to disappear. Sobekwa’s work thus not only deals with his very personal family history but also focuses on questions affecting society as a whole. The title of the book documents Sobekwa’s desire to preserve the memory of his sister, while also standing for the effort to enshrine in the collective memory the fates of other people who have disappeared.

For all the colourful patterned wallpaper and kitschy interior decorations they show, the photographs by British artist Richard Billingham (b. 1970) are not images of a stable family in a sheltered environment. Growing up in a precarious household, affected by alcoholism, violence and his parents’ lack of prospects, Billingham began working in 1989 – at the age of 19 – on a complex photographic portrait of a dysfunctional family constellation, a project that he would continue over a period of seven years. In a bid to productively confront his day-to-day sense of powerlessness, the young artist makes his own parents’ lack of agency the tragicomic subject of his photographs. The domestic poverty in the images, which is at once tragic and sensitively portrayed, was seen by art critics as a sociopolitical comment on the upheavals of the Thatcher era. However, Billingham’s Family Album should not simply be viewed as a metaphor representing a sociopolitical crisis – it is first and foremost autobiographical in form and a means of coping with the present.

Press release from the Fotomuseum Winterthur

 

Diana Markosian (American-Armenian, b. 1989) 'Christmas Morning' 2019

 

Diana Markosian (American-Armenian, b. 1989)
Christmas Morning
2019
From the series Santa Barbara, 2019-2020
© Diana Markosian and Galerie Les filles du Calvaire

 

 

Diana Markosian (born 1989) is an American artist of Armenian descent, working as a documentary photographer, writer, and filmmaker.

Markosian is known for her photo essays, including Inventing My Father, (2013-2014) about her relationship with her father, and 1915, (2015) about the lives of those who survived the Armenian genocide and the land from which they were expelled. Her most recent project, Santa Barbara, published by Aperture, reconstructs her mother’s journey from post-Soviet Russia to America, inspired by a 1980s American soap opera. Through a series of staged photographs and a narrative video, the artist reconsiders her family history from her mother’s perspective, relating to her for the first time as a woman rather than a parent, and coming to terms with the profound sacrifices her mother made to become an American.

Text from the Wikipedia website

 

Diana Markosian (American-Armenian, b. 1989) 'The Wedding' 2019

 

Diana Markosian (American-Armenian, b. 1989)
The Wedding
2019
From the series Santa Barbara, 2019-2020
© Diana Markosian and Galerie Les filles du Calvaire

 

Diana Markosian (American-Armenian, b. 1989) 'The Arrival' 2019

 

Diana Markosian (American-Armenian, b. 1989)
The Arrival
2019
From the series Santa Barbara, 2019-2020
© Diana Markosian and Galerie Les filles du Calvaire

 

My family arrived to America in 1996. My mother described it as the arrival to nowhere, with the hope of going somewhere.

 

Anne Morgenstern (German, b. 1976) From the series 'Whatever the Fuck You Want' 2018-2020

 

Anne Morgenstern (German, b. 1976)
From the series Whatever the Fuck You Want
2018-2020
© Anne Morgenstern

 

Anne Morgenstern (German, b. 1976) From the series 'Whatever the Fuck You Want' 2018-2020

 

Anne Morgenstern (German, b. 1976)
From the series Whatever the Fuck You Want
2018-2020
© Anne Morgenstern

 

 

Anne Morgenstern (German, b. 1976)
From the series Whatever the Fuck You Want
2018-2020
© Anne Morgenstern

 

Anne Morgenstern (German, b. 1976) From the series 'Whatever the Fuck You Want' 2018-2020 (installation view)

 

Anne Morgenstern (German, b. 1976)
From the series Whatever the Fuck You Want 2018-2020 (installation view)
© Anne Morgenstern
Photo: © Fotomuseum Winterthur / Conradin Frei

 

Installation view of the exhibition 'Chosen Family – Less Alone Together' at the Fotomuseum Winterthur, Switzerland

 

Installation view of the exhibition Chosen Family – Less Alone Together at the Fotomuseum Winterthur showing at left the work of Mark Morrisroe (below), and at right, the work of Alba Zari (below)
Photo: © Winterthur / Conradin Frei

 

Mark Morrisroe (American, 1959-1989) 'Untitled (Lynelle)' c. 1985

 

Mark Morrisroe (American, 1959-1989)
Untitled (Lynelle)
c. 1985

 

 

Mark Morrisroe (January 10, 1959 – July 24, 1989) was an American performance artist and photographer. He is known for his performances and photographs, which were germane in the development of the punk scene in Boston in the 1970s and the art world boom of the mid- to late 1980s in New York City. By the time of his death he had created some 2,000 pieces of work…

His career as a photographer began when he was given a Polaroid Model 195 Land Camera. He experimented with unusual development techniques, receiving generous support of supplies, film, and chemicals from the Polaroid Corporation. Within his close circle of friends he soon laid claim to the “invention” of what are called “sandwich” prints – enlargements of double negatives of the same subject mounted on top of one another – which yielded an elaborate pictorial quality, producing a very iconic painterly impression in the final result, which over time he learned to use in an increasingly controlled way.

Early on, the artist recognised the intrinsic value of prints – irrespective of the medium used to produce them – as pictorial objects that he could manipulate, colour, paint and write on at will. Thus, Morrisroe scrawled comments, biographical notes and dedications on the side of his pictures, which made them very personal pieces of art. His photographs were mostly portraits, and his subjects included lovers, friends, hustlers, and people who visited his apartment. He also often incorporated stills from Super 8 films. There are a few photographs which incorporate landscapes and external shots.

Morrisroe died on July 24, 1989, aged 30, in Jersey City, New Jersey from complications of AIDS. His ashes are scattered in McMinnville, Oregon on the farm of his last boyfriend, Ramsey McPhillips. He is considered a member of the Boston School of Photography and his work is found in many important collections including that of the Whitney and MOCA of Los Angeles. The estate of Mark Morrisroe (Collection Ringier) is currently located at the Fotomuseum Winterthur.

Text from the Wikipedia website

 

Mark Morrisroe (American, 1959-1989) 'Ramsey (Lake Oswego)' 1986

 

Mark Morrisroe (American, 1959-1989)
Ramsey (Lake Oswego)
1986
Chromogenic print

 

 

What’s most amazing about this work is that much of it was executed in impromptu darkrooms the artist rigged up in his hospital bathrooms. Morrisroe’s courageous, unrelenting drive to keep making art is inspiring. The catalogue essayists clarify a body of work done in considerable isolation; there were no longer cute friends around to get naked with (except, perhaps, the artist’s last partner, Ramsey McPhillips). Very often Morrisroe was by himself. The black-and-white Polaroids of the artist nude, lying in the sunlight, his body wasted to a bony apparition of his former saturnine self, are among the most moving in the show.

Morrisroe died, but his spirit lives on – not only in the additional prints that will no doubt now come on the market in increasing numbers, but as the avatar of young video and performance artists, like Kalup Linzy and Ryan Trecartin, who wreak havoc with gender and identity. There’s also a renewed fervor over ’80s homoerotic work and its role in the American culture wars. The recent censorship of David Wojnarowicz’s video A Fire in My Belly (1986), removed from the exhibition “Hide/Seek: Difference and Desire in American Portraiture” at the National Portrait Gallery in Washington, D.C. (then screened at a dozen museums and acquired by New York’s Museum of Modern Art), provoked memories of the first fracas over Wojnarowicz’s work and NEA funding. Back then, in 1989, the controversial show was “Against Our Vanishing,” curated by Nan Goldin for Artists Space, and it included, posthumously, photographs by Morrisroe.

Brooks Adams. “Beautiful, Dangerous People,” on the Art in American website February 28, 2011 [Online] Cited 10/10/2022

 

Dayanita Singh (Indian, b. 1961) 'On his arrival each eunuch was greeted by me with garland of jasmine flowers. Ayesha's first birthday' 1990

 

Dayanita Singh (Indian, b. 1961)
On his arrival each eunuch was greeted by me with garland of jasmine flowers. Ayesha’s first birthday
1990
From the series The Third Sex Portfolio, 1989-1999
© Dayanita Singh

 

 

Dayanita Singh (born 18 March 1961) is an Indian photographer whose primary format is the book. She has published fourteen books.

Singh’s art reflects and expands on the ways in which people relate to photographic images. Her later works, drawn from her extensive photographic oeuvre, are a series of mobile museums allowing her images to be endlessly edited, sequenced, archived and displayed. Stemming from her interest in the archive, the museums present her photographs as interconnected bodies of work that are full of both poetic and narrative possibilities.

Publishing is also a significant part of Singh’s practice. She has created multiple “book-objects” – works that are concurrently books, art objects, exhibitions, and catalogues – often with the publisher Steidl. Museum Bhavan has been shown at the Hayward Gallery, London (2013), the Museum für Moderne Kunst, Frankfurt (2014), the Art Institute of Chicago, Chicago (2014) and the Kiran Nadar Museum of Art, New Delhi (2016).

Text from the Wikipedia website

 

Dayanita Singh (Indian, b. 1961) 'I get this strong urge to dance from within. Ayesha's second birthday' 1991

 

Dayanita Singh (Indian, b. 1961)
I get this strong urge to dance from within. Ayesha’s second birthday
1991
From the series The Third Sex Portfolio, 1989-1999
© Dayanita Singh

 

Dayanita Singh (Indian, b. 1961) 'Shalu dances on Ayesha's second birthday' 1991

 

Dayanita Singh (Indian, b. 1961)
Shalu dances on Ayesha’s second birthday
1991
From the series The Third Sex Portfolio, 1989-1999
© Dayanita Singh

 

Lindokuhle Sobekwa (South African, b. 1995) From the artist book 'I Carry Her Photo with Me' 2017

 

Lindokuhle Sobekwa (South African, b. 1995)
From the artist book I Carry Her Photo with Me
2017
Baryta paper
Artist book scan p. 3-4. 2014/2018
40cm x 60cm
Magnum Photo, Magnum Foundation, Gerhard Steidl, Subotzky Studios, David Krut Studios, Josh Ginsburg, Mark Sealy
© Lindokuhle Sobekwa and Magnum Photos

 

Lindokuhle Sobekwa (South African, b. 1995) From the artist book 'I Carry Her Photo with Me' 2017

 

Lindokuhle Sobekwa (South African, b. 1995)
From the artist book I Carry Her Photo with Me
2017
Baryta paper
Artist book scan p. 9-10. 2014/2018
40cm x 60cm
Magnum Photo, Magnum Foundation, Gerhard Steidl, Subotzky Studios, David Krut Studios, Josh Ginsburg, Mark Sealy
© Lindokuhle Sobekwa and Magnum Photos

 

Annelies Štrba (Swiss, b. 1947) 'Ån 22' From the series 'Filmstills aus Dawa-Video', 2001

 

Annelies Štrba (Swiss, b. 1947)
Ån 22
From the series Filmstills aus Dawa-Video, 2001
C-Print
40 x 50cm
© Annelies Štrba

 

 

Annelies Štrba is a Swiss multimedia artist, who lives in the Zurich metropolitan area. She works with video, photography, and digital media to approach her subjects, which range from domestically themed images, portraiture, and both urban and natural landscapes.

Štrba combines photography, digital media, and film to chronicle her physical and emotional life. A mother of three, she has been documenting her family environment through her work for over four decades. Her best-known bodies of work, Shades of Time, AYA, NYIMA, and her most recent publication, Noonday, depict her immediate family including her three children, and five grandchildren. Although she is working with subject matter that is very personal and quite literally close to home, Štrba constructs a quality of fantastical narrative in her pictures, utilising combinations of the different mediums in her repertoire. While creating images that evoke fantastical emotion using technological processes, she simultaneously embraces a sense from 19th-century romanticism while addressing themes of domesticity and nature.

Štrba uses a digital camera to capture moments and figures in film and still, which she then colours with the aid of computer programs. This digital manipulation provides Štrba’s images with a sense of painterliness and allows her to abandon naturalism and realist details in favour of complex visual textures. She often photographs around the family homes just outside of Zurich or in the Swiss mountains, where they spend many weekends and holidays. The product is a personal and poetically abstract documentation of the life around her, capturing her subjects at the dining room table, grooming, in the chaos of untidy rooms, or surrounded by nature. Overall, a personal story is told of the intertwined lives and relationships, speaking to memories, reactions, and nostalgic realisation.

Text from the Wikipedia website

 

Annelies Štrba (Swiss, b. 1947) 'Ån 36' From the series 'Filmstills aus Dawa-Video', 2001

 

Annelies Štrba (Swiss, b. 1947)
Ån 36
From the series Filmstills aus Dawa-Video, 2001
C-Print
40 x 50cm
© Annelies Štrba

 

Annelies Štrba (Swiss, b. 1947) 'Ån 34' From the series 'Filmstills aus Dawa-Video', 2001

 

Annelies Štrba (Swiss, b. 1947)
Ån 34
From the series Filmstills aus Dawa-Video, 2001
© Annelies Štrba

 

Leonard Suryajaya (Chinese-Indonesian, b. 1988) 'Dad Duck' 2020

 

Leonard Suryajaya (Chinese-Indonesian, b. 1988)
Dad Duck
2020
From the series False Idol, 2016-2020
© Leonard Suryajaya

 

Leonard Suryajaya (Chinese-Indonesian, b. 1988) 'Good Neighbors' 2018

 

Leonard Suryajaya (Chinese-Indonesian, b. 1988)
Good Neighbors
2018
From the series False Idol, 2016-2020
© Leonard Suryajaya

 

Leonard Suryajaya (Chinese-Indonesian, b. 1988) 'Hoda' 2018

 

Leonard Suryajaya (Chinese-Indonesian, b. 1988)
Hoda
2018
From the series False Idol, 2016-2020
© Leonard Suryajaya

 

Leonard Suryajaya (Chinese-Indonesian, b. 1988) 'Virtual Reality' 2017

 

Leonard Suryajaya (Chinese-Indonesian, b. 1988)
Virtual Reality
2017
From the series False Idol, 2016-2020
© Leonard Suryajaya

 

Leonard Suryajaya (Chinese-Indonesian, b. 1988) 'Little Sissy' 2017

 

Leonard Suryajaya (Chinese-Indonesian, b. 1988)
Little Sissy
2017
From the series False Idol, 2016-2020
© Leonard Suryajaya

 

Leonard Suryajaya (Chinese-Indonesian, b. 1988) 'Two Bodies' 2017

 

Leonard Suryajaya (Chinese-Indonesian, b. 1988)
Two Bodies
2017
From the series False Idol, 2016-2020
© Leonard Suryajaya

 

Leonard Suryajaya (Chinese-Indonesian, b. 1988) From the series 'False Idol' 2016-2020 (installation view)

 

Leonard Suryajaya (Chinese-Indonesian, b. 1988)
From the series False Idol, 2016-2020 (installation view)
© Leonard Suryajaya
Photo: © Fotomuseum Winterthur / Conradin Frei

 

Alba Zari (Thailand, b. 1987) 'Family Archive' From the series 'Occult', 2019-

 

Alba Zari (Thailand, b. 1987)
Family Archive
From the series Occult, 2019-
© Alba Zari

 

Alba Zari (Thailand, b. 1987) 'Family Archive' From the series 'Occult', 2019-

 

Alba Zari (Thailand, b. 1987)
Family Archive
From the series Occult, 2019-
© Alba Zari

 

Poster for the exhibition 'Chosen Family – Less Alone Together' at the Fotomuseum Winterthur, Switzerland

 

Poster for the exhibition Chosen Family – Less Alone Together at the Fotomuseum Winterthur, Switzerland

 

 

Fotomuseum Winterthur
Grüzenstrasse 44 + 45
CH-8400
Winterthur (Zürich)

Opening hours:
Tuesday to Sunday 11am – 6pm
Wednesday 11am – 8pm
Closed on Mondays

Fotomuseum Winterthur website

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Exhibition: ‘Instantly! Vienna Street Photography’ at the Wien Museum, Vienna

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Exhibition dates: 19th May – 23rd October 2022

 

Michael Frankenstein & Comp. 'Währinger Straße' 1880's

 

Michael Frankenstein & Comp. (Austrian, 1843-1918)
Währinger Straße
1880’s
Wien Museum Collection

 

 

It is so good to post a diverse range of photography exhibitions on Art Blart. Here we have some interesting early street photographs of Vienna, images I have never seen before.

No bibliographic information was included with the media press kit, not even the nationality of the photographers, so I have added as much information as I could find online about the artists.

Dr Marcus Bunyan

.
Many thankx to the Wien Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Instantly! Vienna Street Photography, exhibition poster

 

Instantly! Vienna Street Photography, exhibition poster
Graphics: Schienerl D/AD

 

'Instantly! Vienna Street Photography', exhibition view, 2022, Wien Museum MUSA

 

Instantly! Vienna Street Photography, exhibition view, 2022, Wien Museum MUSA
Photo: timtom

 

Moriz Nähr (Austrian, 1859-1945) 'At the old Naschmarkt, Vienna' 1885

 

Moriz Nähr (Austrian, 1859-1945)
At the old Naschmarkt, Vienna
1885
Wien Museum Collection

 

 

Moriz Nähr was an Austrian photographer. Nähr was a friend of the members of the Vienna Secession art group. He is best known for his portraits of Gustav Klimt, Gustav Mahler, and Ludwig Wittgenstein.

Moriz Nähr (1859-1945) is one of the most important innovators of photography in “Vienna around 1900”. His photographic oeuvre is mentioned today in the same breath as that of the famous Parisian photographer Eugène Atget. Nähr enjoyed a life-long artist’s friendship with Gustav Klimt and was connected with the artist through a special network of eminent personalities from the arts, culture and philosophy. Numerous portrait photographs of Klimt emphatically document the two artists’ bond. Klimt was also inspired by Nähr’s photographic motifs, as illustrated by the conformities in the photographer’s pictures and Klimt’s painting Beech Forest I created in 1902. The legends surrounding Moriz Nähr are based on the one hand on his close ties with Gustav Klimt and the Vienna Secession and on the other hand on his connections with the family of Ludwig Wittgenstein and the imperial Habsburg family, especially with the heir to the throne Archduke Franz Ferdinand, who appointed him court photographer in 1908. Owing to his work as a freelance photographer as well as to his various commissions, he has left behind a multi-faceted oeuvre comprising not only landscape-, architecture-, and portrait photography but also street photography (Scenes from the Naschmarkt, 1918) as well as photographs documenting exhibitions (Vienna Secession).

Anonymous. “Moriz Nähr: Photographer of Viennese Modernism,” on the Leopold Museum website 2018 [Online] Cited 16/10/2022

 

'Instantly! Vienna Street Photography', exhibition view, 2022, Wien Museum MUSA

 

Instantly! Vienna Street Photography, exhibition view, 2022, Wien Museum MUSA
Photo: timtom

 

August Stauda (Austrian, 1861-1928) 'Kaserngasse (today Otto-Bauer-Gasse), Vienna' c. 1902

 

August Stauda (Austrian, 1861-1928)
Kaserngasse (today Otto-Bauer-Gasse), Vienna
c. 1902
Wien Museum Collection

 

 

August Stauda (* July 19, 1861 in Schurz , Bohemia ; † July 8, 1928 in Vienna) was one of the leading Viennese architectural photographers who made a name for himself as a city photographer and documentarist of “old Vienna”.

Stauda first completed an apprenticeship as a clerk in Trautenau, worked as such in Pilsen and came to Vienna in 1882 to do military service. Here he learned the craft of photography from his uncle, the city and portrait photographer Johann Evangelista Stauda and opened his own studio in 1885 at Schleifmühlgasse 5 in the 4th district of Vienna, Wieden (at the current address of the Kargl Gallery). From 1913 he was a sworn expert. During the First World War he had to file for bankruptcy. Stauda was married but had no children.

In addition to landscape shots, he captured the “old Vienna” in more than 3,000 photographs – inspired by the commission of the monument and homeland protector Count Karl Lanckoronski-Brzezie. He was particularly interested in those parts of the city that underwent significant urban planning changes around the turn of the century, especially parts of the 2nd, 3rd and 9th districts. While the appearance of the city centre at that time is still recognisable today, the contemporary pictures of Mariahilfer Strasse or Neulerchenfelder Strasse show how the passage of time has also changed the city.

Almost three thousand negatives and prints of his pictures of Vienna are now in the Austrian National Library in Vienna. The collection of prints in the possession of the Wien Museum is almost as large.

Other large holdings of Stauda are in the graphic collection of the Albertina, in the archive of the Federal Police Headquarters in Vienna and in the Historical Museum of the City of Kraków.

Text from the German Wikipedia website translated by Google Translate

 

August Stauda (Austrian, 1861-1928) '9., Nußdorfer Straße 24 / Alserbachstraße 1' 1899

 

August Stauda (Austrian, 1861-1928)
9., Nußdorfer Straße 24 / Alserbachstraße 1
1899
Albumen print
Image: 22.4 × 27.6cm
© Wien Museum

 

August Stauda (Austrian, 1861-1928) '4., Margaretenstraße 45 / Große Neugasse 37' 1899

 

August Stauda (Austrian, 1861-1928)
4., Margaretenstraße 45 / Große Neugasse 37
1899
Albumen print
© Wien Museum

 

'Instantly! Vienna Street Photography', exhibition view, 2022, Wien Museum MUSA

 

Instantly! Vienna Street Photography, exhibition view, 2022, Wien Museum MUSA
Photo: timtom

 

 

Vienna’s street life in fascinating, never-before-seen photos: The exhibition traverses the city’s pictorial history from the 1860s until today. Most of the works come from the photo collection of the Wien Museum, which show-cases its vast holdings like never before.

The focus of the exhibit is the developing gaze on big city life, from the 1860s to the present. In addition to iconic images of Vienna that capture decisive moments in urban life, the show presents numerous never-before exhibited or published photographs that bring the city’s everyday life as well as the lives of
its inhabitants to the fore: impressive street scenes, intimate snapshots, and fleeting glimpses of urban life.

Iconic images by prominent photographers like Franz Hubmann, August Stauda, Elfriede Mejchar, Robert Haas, Erich Lessing, Edith Suschitzky, Ernst Haas, Harry Weber, and Barbara Pflaum are presented alongside countless new discoveries and previously unpublished works. They capture everyday life in Vienna in enduring snapshots.

The exhibit paints a new portrait of the metropolis on the Danube, inviting visitors on an exciting pictorial journey from early urban photography to the Instagram aesthetics of the present.

Text from the Wien Museum website

 

Emil Mayer (Austrian, 1871-1938) 'On the way with the tram' 1905-1912

 

Emil Mayer (Austrian, 1871-1938)
On the way with the tram
1905-1912
Wien Museum Collection

Digitally cleaned and balanced by Marcus Bunyan

 

 

Dr. Emil Mayer FRPS (October 3, 1871 – June 8, 1938) was an Austrian photographer, lawyer, inventor, and businessperson.

After Mayer completed his studies at the University of Vienna, he established a law practice at Salvatorgasse 10 in Vienna.

Mayer’s first experience in photography was as an amateur and he was a member of several Viennese photographer associations that focused on artistic photography. His artistic photos include documentary images of Wienerstraße.

Mayer was an honorary member of many domestic and foreign photographers’ clubs. He also authored a textbook and was awarded several patents for photographic devices.

Finally, Mayer left his law firm and founded a photographic technology company DREM-Zentrale with Nikolaus Benedik. The company’s name was an abbreviation of DR. E. Mayer. International branches of the company included, DREM Products Corporation in New York and DREM Products Ltd. in London, England.

On June 6, 1903, he married Elisabeth Deutsch (March 18, 1882 – June 8, 1938).

To escape persecution from the Nazi regime after the annexation of Austria in March 1938, Mayer and his wife died by suicide in their home (BöcklinStraße 12) in Vienna on June 8, 1938.

Text from the Wikipedia website

See more photographs by Emil Mayer on the Vintage Everyday website

 

Emil Mayer was a Viennese photographer who did most of his work with a hand-camera on the streets of Vienna around the 1910s. Although he was a lawyer by profession, his greatest passion was for photography: he was the long-time president of one of Vienna’s most prominent camera clubs, and by the time of his death was internationally known for his work in photography.

Mayer’s photographs document a short-lived period of stability and prosperity in Austria’s history. The Viennese writer Stefan Zweig recalled this time in his autobiography: “Everything had its norm, its definite measure and weight. … Every family had its fixed budget, and knew how much could be spent for rent and food, for vacations and entertainment… In this vast empire everything stood firmly and immovably in its appointed place, and at its head was the aged emperor; and were he to die, one knew (or believed) another would come to take his place, and nothing would change in the well-regulated order.”

Mayer died in June, 1938 – he committed suicide along with his wife, soon after the Nazi occupation of Vienna – and we know that the Gestapo entered his apartment soon afterwards, with the result that his entire personal collection of photographs was almost certainly destroyed.

Anonymous. “Extraordinary Candid Vintage Photographs That Capture Street Scenes of Vienna, Austria From the 1900s and 1910s,” on the Vintage Everyday website January 18th 2016 [Online] Cited 16/10/2022

 

Unknown photographer. 'At the Ferdinandsbrücke, Vienna' c. 1911

 

Unknown photographer
At the Ferdinandsbrücke, Vienna
c. 1911
Wien Museum Collection

 

'Instantly! Vienna Street Photography', exhibition view, 2022, Wien Museum MUSA

 

Instantly! Vienna Street Photography, exhibition view, 2022, Wien Museum MUSA
Photo: timtom

 

Franz Holluber. 'In the Schottengasse' 1931

 

Franz Holluber
In the Schottengasse
1931
Wien Museum Collection

 

Martin Gerlach jun. (Austrian, 1879-1944) 'Tiefer Graben' 36 c. 1935

 

Martin Gerlach jun. (Austrian, 1879-1944)
Tiefer Graben 36
c. 1935
Wien Museum Collection

 

 

Martin Gerlach junior (April 2, 1879 in Vienna – July 18, 1944 in Vienna) was an Austrian photographer.

Martin Gerlach, son of Martin Gerlach senior, first learned the photography trade from his father, attended the Imperial and Royal Graphic Teaching and Research Institute from 1896-1899 and later perfected his knowledge with Josef Löwy and Hermann Clemens Kosel.

In 1906 he founded his own photo studio and after the First World War became the house photographer for the collector Camillo Castiglioni. After the death of Albert Wiedling, he continued to run the Gerlach & Wiedling publishing house from 1923 together with his son Walter Wiedling.

Martin Gerlach junior became famous through his architectural photographs of the interwar period (municipal buildings of the First Republic, construction of the Wiener Höhenstraße, etc.) as well as through his work on the RAVAG program magazine and through publications in collaboration with the artists Josef Hoffmann and Adolf Loos.

His photo archive of Viennese architecture, industry and the interwar period, which his son continued and supplemented with images from the period after 1945, came into the possession of the City of Vienna in 1989 and is now managed by the photo archive of the Austrian National Library.

On March 1, 1940, Gerlach applied for membership in the NSDAP and was accepted on April 1 (membership number 9,017,291). After his death, his widow, Anna (née Mohl), continued the studio, which was then taken over by his son Kurt Gerlach (1919-2003) in 1947. His son donated the famous Loos archive with 200 glass negatives to the Albertina collections in the 1990s .

Alongside Bruno Reiffenstein (1868-1951), Martin Gerlach is today regarded as one of the most important photographers of the Austrian monarchy.

Text from the German Wikipedia website translated by Google Translate

 

Franz Hubmann (Austrian, 1914-2007) 'Unusual Plant Transport, Wien' 1954

 

Franz Hubmann (Austrian, 1914-2007)
Unusual Plant Transport, Wien
1954
Wien Museum Collection
© Franz Hubmann / Imagno / picturedesk.com

 

 

Franz Hubmann (born October 2, 1914 in Ebreichsdorf, Lower Austria; died June 9, 2007 in Vienna) was an Austrian photographer and photojournalist.

Hubmann initially embarked on a career as a textile technician, from 1936 to 1938 he ran a hat factory. It was only after the Second World War that he decided to turn his hobby into a career. In 1946, as a 32-year-old father, Hubmann began a three-year apprenticeship at the Graphic Teaching and Research Institute in Vienna.

In 1951, when he was the head of the Austrian tourism advertising agency, he met Karl Pawek , who was the publisher of the Austria International magazine at the time – a long-term collaboration began. In 1954 they founded magnum together – the magazine for modern life. The aim of the magazine was to gently guide people into the new world of modernity. Hubmann’s photo series, such as those about the Café Hawelka, were his breakthrough as a photographer and photojournalist. He was the lead photographer until the magazine closed in 1964.

Over the decades he has published around 80 illustrated books, in particular on contemporary, historical and folklore themes. In addition, he produced 17 television films for ORF in the 1960s and early 1970s, including the 5-part series Die Hohe Schule der Fotografie (The high school of photography).

In professional circles, Hubmann was considered the doyen of Austrian photography, the “Austrian Cartier-Bresson”. He was a photographer who captured what was specifically Austrian and especially Viennese in photographic stories and narratives like no other.

Text from the German Wikipedia website translated by Google Translate

 

Heinrich Steinfest. 'Spectators at horse race' 1956

 

Heinrich Steinfest
Spectators at horse race
1956
Gelatin silver print

 

Leo Jahn-Dietrichstein (Austrian, 1911-1984) 'In the Prater' 1957

 

Leo Jahn-Dietrichstein (Austrian, 1911-1984)
In the Prater
1957
Wien Museum Collection
© Leo Jahn-Dietrichstein, Wien Museum

 

 

Leopold Jahn (Austrian, 1911-1984)

Leopold Jahn, stage name Leo Jahn-Dietrichstein (born March 30, 1911 in Vienna ; † November 1, 1984 in Vienna) was an Austrian artist (photography, painting and graphic artist).

He attended the teacher training college with a focus on mathematics, physics, chemistry and art education. In 1939 he was drafted into the Wehrmacht and assigned to Russia. In the Crimea he was wounded and sent back home. Photos from this period can be found in the Military History Museum in Vienna. After the end of the war he walked from his posting in Yugoslavia to East Tyrol, where his family had been relocated during the war. His sons were born in 1942 (Klaus Leopold) and 1946 (Kurt Georg).

He worked as a photographer, painter (classic modern) and graphic artist and published a photo book about East Tyrol, took part in various exhibitions and also had several solo exhibitions. In 1951 he returned to Vienna with his family. He was reinstated in the teaching profession, but continued to work as a photographer. He photographed post-war Vienna. From this time there are, among other things, spectacular photos of the renovation of St. Stephen’s Cathedral. A selection of these photos is owned by the Vienna Museum and the Vienna Office for the Protection of Monuments.

As an artist, he also photographed his artist friends, such as the New York fashion photographer Roland Pleterski, the sculptor Wander Bertoni, and the painter and sculptor Leherb. A selection of these photos are owned by the Vienna Museum. He also made photo reports on the Balkans and Italy.

In 1957 he published a book on Portugal. He worked for the Österreich Illustrierte, the Oberösterreichische Nachrichten, the Österreichischer Verlag, Radio Österreich, for the Magnum agency and for the Süddeutscher Verlag. In 1973 he published a book about Ludwig Boltzmann in the publishing house Jugend und Volk.

Until his retirement he remained in the school service of the city of Vienna. After that he mainly dealt with macro photography. He was particularly interested in the crystal formation of chemical substances. In this context, he worked with large industrial companies such as Schoeller-Bleckmann and Waagner Biro.

Text from the German Wikipedia website translated from the German by Google Translate

 

'Instantly! Vienna Street Photography', exhibition view, 2022, Wien Museum MUSA

 

Instantly! Vienna Street Photography, exhibition view, 2022, Wien Museum MUSA
Photo: timtom

 

Leo Jahn-Dietrichstein (Austrian, 1911-1984) 'In the Kärntner Straße' 1950-1965

 

Leo Jahn-Dietrichstein (Austrian, 1911-1984)
In the Kärntner Straße
1950-1965
Wien Museum Collection
© Leo Jahn-Dietrichstein, Wien Museum

 

 

Vienna’s street life in fascinating, never-before-seen photos: The exhibition “Instantly! Vienna Street Photography” traverses the city’s pictorial history. Most of the works come from the photo collection of the Wien Museum, which showcases its vast holdings like never before.

The focus of the exhibit is the developing gaze on big city life, from the 1860s to the present. In addition to iconic images of Vienna that capture decisive moments in urban life, the show presents numerous never-before-exhibited or published photographs that bring the city’s everyday life as well as the lives of its inhabitants to the fore: impressive street scenes, intimate snapshots, and fleeting glimpses of urban life.

The exhibit shows how the medium of photography functioned in the creation and dissemination of new urban vistas. In this way, the images also tell the story of a rapidly changing metropolis. They capture the hustle and bustle on streets, squares, and markets, uncover unexpected encounters, and document moments of indolence and pleasure. All in all, the exhibition paints a new portrait of the metropolis on the Danube, inviting visitors on an exciting pictorial journey from early urban photography to the Instagram aesthetics of the present.­

Text from the Wien Museum website

 

'Instantly! Vienna Street Photography', exhibition view, 2022, Wien Museum MUSA

 

Instantly! Vienna Street Photography, exhibition view, 2022, Wien Museum MUSA
Photo: timtom

 

 

The photographs show Vienna to be a slower, sleepier, and until recently greyer city in contrast to larger metropolises like New York, Paris, and London. In the earliest photographs taken in the latter half of the nineteenth and early decades of the twentieth centuries, the dynamism of modern forms of transportation like the tram and the automobile contrast starkly with the leisurely pace at which people move about the urban landscape.

Not only unhurried in the sense of movement, Vienna is presented as a city which has changed at a slower pace both architecturally and in terms of the manner in which people use it. The photographs capture views and angles down streets or across squares that are largely recognizable and assimilable to the contemporary viewer. Institutions like the Naschmarkt, meanwhile, remain important hubs of commerce just as they were over 100 years ago, as a photograph by Moriz Nähr taken of an elderly fruits and vegetables seller in 1885 shows all too clearly.

Nightlife and Vienna after dark are unimportant subjects in Viennese street photography. It is not that Vienna had or has no nightlife – the theater, the cabaret, and so on – but rather that nightlife was not seen by photographers as important to the city’s understanding of itself. Vienna is not a city of sin but a city of leisure. Photographers turn their lens on the coffeehouse, where patrons read the newspaper, play chess, or hold court. The Viennese are captured swimming in the Danube, sunbathing, playing cards, or going to the funfair. These street photographs perpetuate the idea of a certain Viennese Gemütlichkeit, a feeling of warmth, friendless, and good cheer.

Liam Hoare. “Instantly!” on The Vienna Briefing website Jun 1, 2022 [Online] Cited 08/10/2022

 

Elfriede Mejchar (Austrian, 1924-2020) From the series 'Simmeringer Haide, Erdberger Mais' 1967-1976

 

Elfriede Mejchar (Austrian, 1924-2020)
From the series Simmeringer Haide, Erdberger Mais
1967-1976
Wien Museum Collection
© Elfriede Mejchar

 

 

Elfriede Mejchar (May 10, 1924 in Vienna – October 11, 2020) was an Austrian photographer.

Elfriede Mejchar grew up in Lower Austria. From 1939 she attended school in Germany, where she then began an apprenticeship as a photographer. When the war ended in 1945, Mejchar lived in Lower Austria again. In 1961 Mejchar passed the master’s examination at the Graphic Teaching and Research Institute in Vienna. From 1952 to 1984, Mejchar worked as a photographer at the Federal Monuments Office in Vienna and then as a freelancer. She was buried at the Vienna Central Cemetery.

Text from the German Wikipedia website translated by Google Translate

 

Andreas Baumann (Austrian, b. 1968) From the series 'Wiener Autofahrer unterwegs' (Viennese motorists on the road) 1998

 

Andreas Baumann (Austrian, b. 1968)
From the series Wiener Autofahrer unterwegs (Viennese motorists on the road)
1998
Wien Museum Collection
© Andreas Baumann

 

'Instantly! Vienna Street Photography', exhibition view, 2022, Wien Museum MUSA

 

Instantly! Vienna Street Photography, exhibition view, 2022, Wien Museum MUSA showing at right, photographs from Andreas Baumann’s series Wiener Autofahrer unterwegs (Viennese motorists on the road)
Photo: timtom

 

Reinhard Mandl (Austrian, b. 1960) 'At Franz-Josefs-Kai' 2000

 

Reinhard Mandl (Austrian, b. 1960)
At Franz-Josefs-Kai
2000
Wien Museum Collection
© Reinhard Mandl

 

Didi Sattmann (Austrian, b. 1951) 'Seestadt Aspern' 2014

 

Didi Sattmann (Austrian, b. 1951)
Seestadt Aspern
2014
Wien Museum Collection
© Didi Sattmann

Young people illegally bathing in the lake

 

'Instantly! Vienna Street Photography', exhibition view, 2022, Wien Museum MUSA

 

Instantly! Vienna Street Photography, exhibition view, 2022, Wien Museum MUSA
Photo: timtom

 

 

Wien Museum
1040 Vienna, Karlsplatz 8
Phone: +43 (0)1 505 87 47 0

Opening hours:
Tuesday – Sunday and public holidays 10am – 6pm

Wien Museum website

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Exhibition: ‘Frank Horvat. 50-65’ at Jeu de Paume, Château de Tours

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Exhibition dates: 17th June – 30th October 2022

Curator: Virginia Chardin

 

 

Frank Horvat (Italian, 1928-2020) 'Muslim wedding, fiancé discovering his fiancée's face in a mirror, Pakistan' 1952

 

Frank Horvat (Italian, 1928-2020)
Muslim wedding, fiancé discovering his fiancée’s face in a mirror, Pakistan
1952
Modern silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

 

Another male photographer, this time one who underlines the commonalities between his work as a photoreporter and his work for fashion. But other than a few transcendent images (the Givenchy Hat duo in particular) I find his work to be very stylised, of the 1950s era, and not particularly memorable.

Can you imagine the artist Susan Meiselas in her work Carnival Strippers (1972-1975) taking an image of a naked female and then naming the work for themselves, “self-portrait”, Self-portrait with stripper, The Sphinx, Paris (1956, below) even as the photographer is obscured with the camera machine up to his face recording with the male gaze and the gaze of the camera the body of a anonymous woman? Just a stripper?

I know Meiselas’ work is from a later generation when feminism was rising but the objectification of the female body in Horvat’s work is unsavoury, even as the press release says he ensured the “complicit, amused and moving participation of the young women.” (To be complicit means to be involved with others in an activity that is unlawful or morally wrong)

From the look on the woman’s face, I don’t think so…

Dr Marcus Bunyan

.
Many thankx to the Jeu de Paume for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Thus, putting aside the notions of truth or deception in the representation of women, and in leaning instead on this concept that Griselda Pollock called the woman-as-image, it becomes possible to analyze the mechanisms of fetishism, voyeurism and objectification who form and inform the representation of women.”

.
Abigail Solomon-Godeau, “Representing Women: The Politics of representation of the self,” in Chair à canons. Photography, discourse, feminism, Paris, Textual, coll. “Photographic writing,” 2016, p. 234.

 

 

The Jeu de Paume pays tribute to the photographer Frank Horvat, who died on October 21, 2020 at the age of ninety-two, with an exhibition presented at the Château de Tours from June 17 to October 30, 2022. Accompanied by a monograph, it brings a renewed vision of the fiery activity of the photographer during his first fifteen years of career, from 1950 to 1965, a period during which he affirmed an extraordinary personality as author-reporter and fashion photographer.

Made from the archives kept by the author in his home-studio in Boulogne-Billancourt, the exhibition is based on period documents: vintage, publications, writings, in order to follow and explain the photographer’s approach, in the context of the evolution of the illustrated press at the time. He strives to discern the deep driving forces of the work and to bring out its strength and points of tension. He underlines the commonalities between his work as a photoreporter and his work for fashion. Fascination with beauty, the motif of the viewer-voyeur, attention to physical or amorous disorder, are some of the recurring themes of Frank Horvat, who appears above all as a photographer of the body and the intimate. It also reveals the melancholy facet of an independent and sometimes solitary author, living as an outsider despite his success as a fashion photographer.

 

 

 

The Jeu de Paume pays tribute to the photographer Frank Horvat, who died on October 21, 2020 at the age of ninety-two, with an exhibition presented at the Château de Tours from June 17 to October 30, 2022. Accompanied by a monograph, it brings a renewed vision of the fiery activity of the photographer during his first fifteen years of career, from 1950 to 1965, a period during which he asserted an extraordinary personality as author-reporter and fashion photographer.

 

Frank Horvat (Italian, 1928-2020) 'Howrah Bridge, Kolkata, India' 1953-1954

 

Frank Horvat (Italian, 1928-2020)
Howrah Bridge, Kolkata, India
1953-1954
vintage contact sheet

 

Frank Horvat (Italian, 1928-2020) 'Boxing fight between children, Cockney Borough of Lambeth, London, England' 1955

 

Frank Horvat (Italian, 1928-2020)
Boxing fight between children, Cockney Borough of Lambeth, London, England
1955
Modern silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'Prostitutes in the Bois de Boulogne, Paris' 1955

 

Frank Horvat (Italian, 1928-2020)
Prostitutes in the Bois de Boulogne, Paris
1955
Modern silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

 

1/ The beginnings of a photo-reporter 1928-1954

Francesco Horvat was born on April 28, 1928 in Abbazia, Italy (today Opatija in Croatia). Around 1951, he decided to become photo-reporter, meets Henri Cartier-Bresson, buys a Leica then embarks on a trip to Pakistan and India from 1952 to 1954. His subjects earned him publications in the international press and one of his images is selected for the exhibition “The Family of Man”, presented at Museum of Modern Art (MoMA) in New York in 1955.

 

2/ London and Realities 1954-1959

In 1954, he moved to London for a few months, where the English inspire him with humorous images, even frankly ironic. Initiating new formal experiences,he crops his images for close-up effects, hardens his prints by accentuating the grain of the image and works his layouts. Settled in Paris at the end of 1955, Francesco, who now signs Frank Horvat, establishes ongoing relationships with the French monthly Réalités, for which he produced a report on pimping, then in 1959 social subjects on the Parisian suburbs, London or the Borinage.

 

3/ Telephoto Paris 1956

His wanderings in Paris led Frank Horvat to acquire a telephoto lens that he tests on the urban landscape. Intrigued by the effects he obtained from it, he experimented with high views, overlooking monuments and crossroads where crowds and vehicles intermingle. He is interested in graphic games drawn by the signs, the urban furniture, the roofs and the ubiquitous typography of the town. These images earned him significant recognition by international photography journals.

 

4/ Shows and spectators 1956-1958

In 1956, the author manages to get behind the scenes the Sphinx striptease cabaret, place Pigalle, and ensures the complicit, amused and moving participation of the young women. This series earned him orders from Jours de France for an “Evenings in Paris” section. The book I like striptease, published in 1962 by Rencontre à Lausanne with an amazing layout by the graphic designer Jacques Plancherel, initiator of the magazine Die Woche, brings together images from these series.

 

5/ Fashion on the street 1957-1961

In 1957, William Klein introduced Frank Horvat to Jacques Moutin, the artistic director of the magazine Jardin desModes, who offers to transpose the style of his views Parisians in fashion images. Taken with a Leica, without artificial light, the freshness of his images is a sensation, and other magazines appeal to him for his free and natural way to pose his models. He becomes the representative of a “reportage style” in fashion.

 

6/ Successful fashion photographer and muses 1960-1964

This room brings together some of the iconic images and sophisticated shots made by the photographer for British Vogue and Harper’s Bazaar. Most models represented are exceptional women who have experienced an unusual fate. Maggi Eckardt, Judy Dent, Simone d’Aillencourt, Benedetta Barzini, Deborah Dixon, Carol Lobravico, Vera Valdez, Iris Bianchi or China Machado are the heroines of this room. So many portraits of women only fashion images, these photographs demonstrate a collaborative complicity between the photographer and his models.

 

7/ A photographer’s world tour 1962-1963

In 1962, the German magazine Revue asked Frank Horvat to produce a report on large non-European cities. Staring games between men and women, fleeting intimacy between watched and watchers, the melancholy and solitude of bodies make this photographic essay one of the most personal of Frank Horvat. The gist of this report having never been published, the vintage prints presented in this room are therefore largely unpublished. Over there following years, Frank Horvat will hardly carry out any more reporting, apart from a few colour subjects for Réalités. This series thus ends his career as a photo-reporter for the press.

 

Frank Horvat (Italian, 1928-2020) 'Telephoto Paris, Strasbourg-Saint-Denis metro station, Paris' 1956

 

Frank Horvat (Italian, 1928-2020)
Telephoto Paris, Strasbourg-Saint-Denis metro station, Paris
1956
Vintage silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'Telephoto Paris, traffic in front of Saint-Lazare station, Paris' 1956

 

Frank Horvat (Italian, 1928-2020)
Telephoto Paris, traffic in front of Saint-Lazare station, Paris
1956
Vintage silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'Telephoto Paris, bus, Paris' 1956

 

Frank Horvat (Italian, 1928-2020)
Telephoto Paris, bus, Paris
1956
Modern silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'Telephoto Paris, Christmas at Galeries Lafayette' 1956

 

Frank Horvat (Italian, 1928-2020)
Telephoto Paris, Christmas at Galeries Lafayette
1956
Modern silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'Telephoto Paris, Christmas at Galeries Lafayette' 1956

 

Frank Horvat (Italian, 1928-2020)
Telephoto Paris, Christmas at Galeries Lafayette
1956
Modern silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'The Sphinx, Paris' 1956

 

Frank Horvat (Italian, 1928-2020)
The Sphinx, Paris
1956
Gelatin silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'Self-portrait with stripper, The Sphinx, Paris' 1956

 

Frank Horvat (Italian, 1928-2020)
Self-portrait with stripper, The Sphinx, Paris
1956
Gelatin silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'The Lido, Paris' 1956

 

Frank Horvat (Italian, 1928-2020)
The Lido, Paris
1956
Gelatin silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

 

“If Horvat is a part, along with a few others, of a generation that has indeed renewed photography of fashion by desecrating the mannequin and mixing systematically life to artifice, he no doubt owes it to his training and his work as a photojournalist. This exhibition and this book, with largely unpublished content, focusing for the first time on its first fifteen years as a professional photographer who saw him go from fashionable reportage, precisely intend to reconcile the two sides of his work. On the one hand, his first works for the post-war European and then American press, in the lineage of its elders, Cartier-Bresson at the head, a time of trips that he himself called “the happiest period of his life”; on the other hand, fashion works and the intrusion of colour, which sometimes left him dissatisfied. However, in one case as in the other, the same attention, made of restraint, of empathy and a certain disenchanted sweetness, is brought to the world and, more particularly, to women and relations between the sexes, which are constants in his work – to which we will add, for fashion, a good dose of distance and humour.”

Quentin Bajac, “Foreword,” in Frank Horvat 50-65, Paris, Jeu de Paume / La Martiniere, 2022, p. 3.

 

The Jeu de Paume and the Château de Tours pay tribute to Frank Horvat who died on October 21, 2020. The exhibition focuses over his first fifteen years of work, during which he affirms an extraordinary personality of author-reporter and of a fashion photographer. Born in Italy in 1928, he started 1951 in Milan a career as a photojournalist which he pursues in Pakistan, India and England in the following years. His first images earned him numerous publications in the international press as well as participation in the famous “The Family of Man” exhibition presented at the Museum of Modern Art (MoMA) in New York in 1955.

Settled in Paris in 1955, he was quickly noticed by his telephoto photographs and his subjects on the Paris by night. Managing to capture close-up scenes of a rare intensity, he reveals himself as a photographer of the body and the intimate. This fascination will be found later in his images of fashion for Jardin des Modes, British Vogue or Harper’s Bazaar and in the hallucinatory vibrations of a world tour which he performed in 1962-1963, remained largely unknown. Game of glances, night shows, fragility of masks, complicity with the models, melancholy of the bodies and scintillation love troubles draw an introspective cartography of this photographer moved throughout his life by a inexhaustible quest for new experience.

Produced from the archives left by Horvat in his house-workshop in Boulogne-Billancourt, the exhibition includes over 170 vintage and modern prints. Accompanied publications and original documents, it provides a new light on the work of this major player in French and European photography and present, alongside emblematic images, sets of photographs less known or new. Are thus revealed the wealth and the singularity of a complex and multifaceted work, replaced in the context of the history of photography and the press illustrated post-war.

Exhibition curator: Virginia Chardin

 

“Photography, for me, was photo-reportage. My photos had to tell stories, like those that the editors of the Berliner Illustrierte, refugees in New York during the war, had taught editors to tell of Life, and that now all the magazines were trying to imitate. With a beginning, a middle, an end and a legend under each photo, so that readers still unaccustomed to this visual language can represent the world, whether magazines are sold and that their collaborators are adequately remunerated.”

Frank Horvat, “Autobiography,” undated manuscript, Boulogne-Billancourt, Studio Frank Horvat archives.

 

“When I first set foot there, Paris was for me the capital of the world. From fashion of course, but also those of painting, letters, shows and especially – from my perspective – photojournalism, because it was Magnum headquarters. I remember this month of July 1951 as of a triumphal progression: I attended the first Givenchy collection, at Fath’s ball (Dior’s rival), I was received in the editorial offices of Paris-Match and Réalités (which even kept some of my photos), I made the portrait of Maxime de la Falaise, muse of the Parisian intelligentsia, in her boudoir Île Saint-Louis. I told myself that this escalation could only end up at the office on Place Saint-Philippe du Roule, where Cartier-Bresson, every Wednesday at 10 a.m., received young photographers, and where he would certainly have invited me to join his pleiad.

It was a cold shower. “Do you work in 6 × 6? The good God didn’t put your eyes on your stomach! And use flash? This is an arbitrary intervention! And in colour? I would do, if I could have my own palette, but I will never use the Kodak one!” He turned over the pile of my prints, the top of the photos down, so that the expressions of the faces do not distract him from the analysis of the compositions, examined them one after the other, pointed out their faults and concludes: “You have understood nothing. Go to the Louvre and study the compositions of Poussin”.”

Frank Horvat, “Autobiography,” undated manuscript, Boulogne-Billancourt, Studio Frank Horvat archives.

 

“Following the advice of Henri Cartier-Bresson, Franco Horvat bought a Leica in Munich. He embarked in Trieste on a freighter bound for Karachi in the spring of 1952. This trip to Pakistan, which he will extend to India for two years following, allows him for the first time to give free rein to his imagination by looking for subjects to propose.

Most newspapers and agencies ask photographers to bring them complete reports, that is to say, successions of captioned images telling a story likely to be published on several pages. “The mould of the picture story imposed itself on all those who wanted to work for magazines, they could take advantage of it, a bit like the great filmmakers of Hollywood took advantage of box office constraints, or the Great Century playwrights of the rule of three units”. In Lahore, his intuition or his personal attractions lead him to the “red light district” of Hira Mandi (“market with diamonds”, in Urdu), place of prostitution but also of a annual party where exceptionally unveiled young girls and adorned dance and are exposed to the gaze of men, the latter obtaining at auction the right to converse with the families for a meeting or a marriage – a custom century against which the government is trying to fight. He also photographs opium and hashish smokers, a particular Muslim religious ceremony spectacular, and a wedding during which the fiancé discovers in a mirror the face of his bride. Formally, his images do not deviate from the framework imposed by the codes of the photojournalism of the time, but the choice of subjects reveals a intense fascination for the body and the intimate. The observed woman by men, the viewers themselves captured in their bewilderment, the play of looks between the two are motives that we will find in all of Horvat’s work. […]

Initially, Réalités commissioned a subject from him which going to fascinate him, on pimping in Paris. Remote or hidden behind the wheel of his car, he explores by night or day the streets and cafés of Pigalle, rue Saint-Denis, as well as the alleys of the Bois de Boulogne, in a sort of long tracking shot which is reminiscent of the world of cinema or the novel policeman. The magazine announces on the cover: “A document exceptional. Réalités denounces one of the biggest scandals in our time”. Frank Horvat’s archives keep period prints that he had made by Georges Fèvre, one of of the main printers of the Pictorial Service laboratory (Picto) created by Pierre Gassmann. The latter then has the exclusive Magnum prints and gathers around him many French and international authors. This report, which Anne by Mondenard and Michel Guerrin, authors of a book on this magazine, consider it “one of the most strong of Realities” testifying to the “tragic realism of Horvat”, is amazing. The theme of voyeurism captivates the photographer whom he follows for several weeks the thread of Paris by night: the Folies-Bergère, a premiere of the Lido to which assist Charlie Chaplin, Brigitte Bardot and Jean Cocteau, fairground booths for light shows, several boxes of striptease. In a masterful series on the Sphinx at Pigalle, the photographer manages to ensure, behind the scenes, the participation accomplice and moving strippers while leaving to their pathetic loneliness the spectators-voyeurs.”

Virginie Chardin, “Frank Horvat, the inner journey,” in Frank Horvat 50-65, Paris, Jeu de Paume / La Martinière, 2022, p. 13 and 17.

 

Frank Horvat (Italian, 1928-2020) 'Tan Arnold at The Smoking Dog, Paris, for Jardin des Modes' 1957

 

Frank Horvat (Italian, 1928-2020)
Tan Arnold at The Smoking Dog, Paris, for Jardin des Modes
1957
Modern silver print
© Studio Frank Horvat, Boulogne-Billancour

 

Frank Horvat (Italian, 1928-2020) 'Fashion at Les Invalides, Paris, pour Jardin des Modes' 1958

 

Frank Horvat (Italian, 1928-2020)
Fashion at Les Invalides, Paris, pour Jardin des Modes
1958
Gelatin silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'Givenchy Hat, Paris, for Jardin des Modes' 1958

 

Frank Horvat (Italian, 1928-2020)
Givenchy Hat, Paris, for Jardin des Modes
1958
Modern inkjet print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat. 'Givenchy Hat For Jardin des Modes' 1958

 

Frank Horvat (Italian, 1928-2020)
Givenchy Hat For Jardin des Modes
1958
Modern inkjet print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'Mode à Longchamp, Givenchy hat, Paris For Jardin des Modes' 1958

 

Frank Horvat (Italian, 1928-2020)
Mode à Longchamp, Givenchy hat, Paris For Jardin des Modes
1958
Vintage silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'Monique Dutto at the Metro exit, Paris, for Jours de France' 1959

 

Frank Horvat (Italian, 1928-2020)
Monique Dutto at the Metro exit, Paris, for Jours de France
1959
Modern silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'Commuter train hall, Saint-Lazare station, for Réalités, Femina-Illustration' 1959

 

Frank Horvat (Italian, 1928-2020)
Commuter train hall, Saint-Lazare station, for Réalités, Femina-Illustration
1959
Gelatin silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'City, London, England, for Realities' 1959

 

Frank Horvat (Italian, 1928-2020)
City, London, England, for Realities
1959
Modern silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

 

“As far as I am concerned, I had not yet realized that I lived “in the century of the body” – as it was to be called, forty years later, an exhibition of photographs, where one of the present images was going to be in the right place – and I had no intention of investigating this theme. But I had just moved to Paris, the orders were not legion and it was difficult for me to refuse that of a “men’s magazine” of New York, which offered two hundred dollars for a report on “Parisian life”.

On the sidewalks of Pigalle, the braided doormen addressed me expressions of welcome, quickly transformed into pouts disdainful as soon as I expressed the wish to photograph behind the scenes. At two o’clock in the morning, having wiped the refusals of all the establishments of the square and the alleys neighbours, I decided to go to great lengths. I slipped a five thousand franc note – of the time – in the hand of the doorman of the Sphynx, although the neon lights of this place were a slightly bald and the man’s uniform not brand new. That has been perhaps these imperfections that decided him to pocket the money and to let me enter, without further ceremony, into the sanctuary for strippers.

These young ladies gave me a rather warm welcome, perhaps because that the audience that night was so gloomy that the mere fact that a paparazzo takes care of them gave them a little feeling important. For my part, I machine-gunned hastily, as sensing that my luck would not last. Effectively, at after four or five spools, one of them said to me: “What are you paying for?” The demand was not unjustified, but I I couldn’t satisfy her. I turned a deaf ear and, without waiting for the others to join in, beat a retreat. The next day, while going through the contacts, I realized that “I had a story” […].”

Frank Horvat, Strip-tease, Paris, Galerie Nina Verny, 2001, n. p.

 

“[…] for now, his work is leading him to acquire a telephoto lens, which he tests on the urban landscape. Intrigued by the effects he obtains from it, he then abandons the motif of cabarets and of the night to experience many views taken in height, on foot, and overlooking monuments and crossroads where crowds and vehicles intermingle. He is interested in games graphics drawn by the signs, the signage, the street furniture, rooftops and the ubiquitous typography in the city. Positioning himself in the middle of the crowd, he captures close-ups of faces or bends down to child’s height. The objectives of long focal length put on the market are then the subject of a real infatuation. Frank Horvat shows a selection of his images to Romeo Martinez, the editor-in-chief of Camera magazine who, enthusiastic, decides to devote an important article to them and to exhibit them at the first Biennale of photography in Venice. This recognition will be crucial for the rest of his career, although the technique and use the telephoto lens only interested him for a short time. It earned him interviews and portfolios in magazines international photography exhibitions and to be exhibited alongside authors like Peter Keetman or William Klein. The same moment, as the exhibition “The Family of Man” arrives at Paris and that Frank Horvat surveys the city with his telephoto lens, published by Editions du Seuil, the book on New York by William Klein, who won the Nadar Prize the following year. It’s a real stylistic revolution in the world of photography, which coincides with the end of the golden age of humanist photography and the decline of photojournalism, and which marks the beginning of a new era of the press, in close correlation with the explosion of the society of consumption.”

Virginie Chardin, “Frank Horvat, the inner journey,” in Frank Horvat 50-65, Paris, Jeu de Paume / La Martinière, 2022, p. 18-21.

 

“Models who take stereotypical expressions bore me. I forced them to become what I call naively “real women”. It was a war against a lot of people; I went against the preconceived image of editors, models, makeup artists and hairstylists… and even against the necessity of having to represent a illusion. Certainly, I understand the desire for idealization that exists in fashion photography. But I wanted to realize my ideal and not that of an era. I wish that the models do not look like models. I had at first introduces passers-by, dogs, characters into the street. And then I tried to find the same truth in the studio, using white backgrounds. Sometimes I was wrong. This form of democratization of fashion has been favored by political actions. But I arrived at the right time.”

Frank Horvat, “Photographing the relationship”, interview by Muriel Berthou Crestey, October 19, 2013 (online: https://regard.hypotheses.org/1232)

 

“The greatest models of Horvat possess a beauty nonconformist, and their personality shines through the pages magazines. However, the woman in his photograph most famous remains an enigma. She stares at the lens, one eye visible under one flawless brow bone, the other obscured by the cascade of white silk flowers from her Givenchy hat. Unusually, it is not she who concentrates the attention of the other protagonists: around her, the men in top hats point their binoculars in the distance, to a horse race.”

Susanna Brown, “A beautiful chimera: Frank Horvat and fashion,” in Frank Horvat 50- 65, Paris, Jeu de Paume / La Martinière, 2022, p. 38.

 

“This photo [“Hat Givenchy, Paris, for Jardin des Modes,” 1958] would become my [most] iconic image, that is to say the one most often associated with my name. Maybe that’s why she’s not among the ones I prefer, to the point that I’m almost annoyed when it’s designate as my masterpiece. Another reason for my reluctance is that it was not really my idea, but the one of the artistic director, who even made, before the session, a sketch, which I was supposed to get as close as I could. I have never liked being directed, to the point that the concept of an “artistic direction” seems to me a contradiction in the terms: can we direct art? On the other hand, I have to admit that Jacques Moutin did not lack good ideas, and that this one was excellent. I owe him a big part of the success of this image and the benefits it has earned me.”

Frank Horvat, A look at the 60s, Paris, Loft Publications, Cyel editions, 2012, ill. 37.

 

“Thus, putting aside the notions of truth or deception in the representation of women, and in leaning instead on this concept that Griselda Pollock called the woman-as-image, it becomes possible to analyze the mechanisms of fetishism, voyeurism and objectification who form and inform the representation of women.”

Abigail Solomon-Godeau, “Representing Women: The Politics of representation of the self,” in Chair à canons. Photography, discourse, feminism, Paris, Textual, coll. “Photographic writing,” 2016, p. 234.

 

Life had finally arrived on newsstands, imitated in everything the “free world” by magazines of the same format, such as Match in Paris, Stern in Hamburg and Epoca in Milan. We admired the Magnum photographers – Cartier-Bresson, Capa, Seymour and Bischof – both artists and adventurers. Far from a stopgap measure, photojournalism appeared to me as a way to reach my ideal from a creative activity to my desire to travel the world.”

Frank Horvat, “Pre-history,” in Frank Horvat. Please don’t smile, Berlin, Hatje Cantz Verlag, 2015, p. 232.

 

“If I had to sum up the photogenicity of Paris in a few words, I would would say that it comes from its facets. We can realize that on any street corner, looking in any direction through a viewfinder: details accumulate in the frame and repeat themselves as in a game of mirrors, disparate but always granted between them […]. The effect can be enhanced by a focal length of telephoto lens, which crushes perspectives and tightens distances.”

Frank Horvat, “Cities and Languages,” in Frank Horvat, Paris-Londres, London-Paris, 1952-1962, Paris, Paris Museums, Carnavalet Museum, 1996, p. 6-7.

 

“The spectator is a recurring presence in the work of Frank Horvat, and we could interpret this male figure anonymous as a representation of the photographer himself. In his exploration of the dichotomy between manifest gaze and hidden gaze, he often uses reflective surfaces, exploiting the properties of the mirror which induce a disturbance of three-dimensional space and a fragmentation of the picture plane.”

Susanna Brown, “A beautiful chimera: Frank Horvat and fashion,” in Frank Horvat 50-65, Paris, Jeu de Paume / La Martiniere, p. 33.

 

“For the “continental” that I was, England in the 1950s was as exotic as India – my teenage dreams in less. Immigration and globalization not yet on the agenda, the male population was divided into two classes: those who wore a cap and who in the métro – the tube – read the Daily Mirror, and those who wore the bowler hat and read the Times (whose titles were inside, the first page being reserved for small advertisement). The social class of women was recognized less easily: most looked like faded flowers, wore little hats and knitted. The light of a sky of lead suited me almost better than that of the sheer sun, but I know my London pictures stayed closer caricature than miracle: I had neither the knowledge nor the imagination to superimpose on this universe another grid than that of an ironic look.

In Paris, where I transferred myself the following year, it was all contrary: the references jostled, to the point of seeming sometimes too easy. Montmartre stairs, children brandishing chopsticks, the street lamps in the fog and the fairgrounds inevitably reminded me of the movies of the 1930s, but also the so-called humanist photographers who were inspired by it and of which I did not share some tenderness. Other associations of ideas, however, were irresistible. The gaze of a passer-by as in The Flowers of Evil: “O you whom I had loved, oh you who knew it”. The ghosts of demolished houses, like in Malta Laurids Brigge: “…it wasn’t, so to speak, the first wall of the remaining houses, but the last wall of the old. We saw the inside. We could see on the different floors the walls where hangings had remained pasted, here and there the beginning of a floor or a ceiling…” And of course the Mirabeau d’Apollinaire bridge, the grand boulevards of novels by Balzac, the Quai des Orfèvres by Edgar Poe, coffee Flore de Sartre… To literary memories were added the seductions of shop windows, restaurant menus, posters theater, and of course and above all women, interviews and unapproachable behind car windows or disturbing by their availability on the sidewalks of rue Saint-Denis.

For me, these were not so much reporting themes, as I had found in India and England, only entries in the diary of my wonders, my desires, of my fears and my mistakes. As were, on other registers, the subjects of the images on the run from Cartier-Bresson and Boubat, for whom photojournalism was, in the end, only a pretext for their own quests – or simply a livelihood.”

Frank Horvat, “Autobiography,” undated manuscript, Boulogne-Billancourt, archives from Studio Frank Horvat.

 

Frank Horvat (Italian, 1928-2020) 'Simone d'Aillencourt with designer Hardy Friends drinking tea, British high fashion, London, England, for British Vogue' 1961

 

Frank Horvat (Italian, 1928-2020)
Simone d’Aillencourt with designer Hardy Friends drinking tea, British high fashion, London, England, for British Vogue
1961
Gelatin silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'Deborah Dixon and Federico Fellini, Italian haute couture, for Harper's Bazaar, Rome, Italy' 1962

 

Frank Horvat (Italian, 1928-2020)
Deborah Dixon and Federico Fellini, Italian haute couture, for Harper’s Bazaar, Rome, Italy
1962
Modern silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'Iris Bianchi and Agnès Varda, Paris, French haute couture, for Harper's Bazaar' 1962

 

Frank Horvat (Italian, 1928-2020)
Iris Bianchi and Agnès Varda, Paris, French haute couture, for Harper’s Bazaar
1962
Modern inkjet print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'Deborah Dixon on the steps of Piazza di Spagna, Italian haute couture, Rome, Italy, for Harper's Bazaar' 1962

 

Frank Horvat (Italian, 1928-2020)
Deborah Dixon on the steps of Piazza di Spagna, Italian haute couture, Rome, Italy, for Harper’s Bazaar
1962
Modern silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'Deborah Dixon eating spaghetti with writer Antero Piletti, Italian haute couture, Rome, Italy, for Harper's Bazaar' 1962

 

Frank Horvat (Italian, 1928-2020)
Deborah Dixon eating spaghetti with writer Antero Piletti, Italian haute couture, Rome, Italy, for Harper’s Bazaar
1962
Gelatin silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'Christmas night, couple dancing in sailor bar, Calcutta, India' 1962

 

Frank Horvat (Italian, 1928-2020)
Christmas night, couple dancing in sailor bar, Calcutta, India
1962
Vintage silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'Carol Lobravico au café de Flore, haute couture française, Paris, pour Harper's Bazaar' 1962

 

Frank Horvat (Italian, 1928-2020)
Carol Lobravico au café de Flore, haute couture française, Paris, pour Harper’s Bazaar
1962
Gelatin silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'Carol Lobravico et Iris Bianchi au café de Flore, haute couture française, Paris, for Harper's Bazaar' 1962

 

Frank Horvat (Italian, 1928-2020)
Carol Lobravico et Iris Bianchi au café de Flore, haute couture française, Paris, for Harper’s Bazaar
1962
Gelatin silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'Department store, Tokyo, Japan' 1963

 

Frank Horvat (Italian, 1928-2020)
Department store, Tokyo, Japan
1963
Vintage silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'Couple dancing in a gafeira (popular ball), Rio de Janeiro, Brazil' 1963

 

Frank Horvat (Italian, 1928-2020)
Couple dancing in a gafeira (popular ball), Rio de Janeiro, Brazil
1963
Modern silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) '15th anniversary celebration, Rio de Janeiro, Brazil' 1963

 

Frank Horvat (Italian, 1928-2020)
15th anniversary celebration, Rio de Janeiro, Brazil
1963
Silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'Entrance to Luna Park, Sydney, Australia' 1963

 

Frank Horvat (Italian, 1928-2020)
Entrance to Luna Park, Sydney, Australia
1963
Vintage silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'Lovers, Sydney, Australia' 1963

 

Frank Horvat (Italian, 1928-2020)
Lovers, Sydney, Australia
1963
Vintage silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat Photography, 1955

Frank Horvat Photography, 1955

Frank Horvat Photography, 1955

 

Frank Horvat Photography, 1955

 

Frank Horvat Jardin des Modes, France, 1958

Frank Horvat Jardin des Modes, France, 1958

 

Frank Horvat Jardin des Modes, France, 1958

 

 

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Exhibition: ‘In the Library: Photography and Travel in Sargent’s Spain’ at the National Gallery of Art, Washington

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Exhibition dates: 3rd October – 30th December 2022

Curator: Thomas O’Callaghan, Image Specialist for Spanish Art, National Gallery of Art, Department of Image Collections

 

 

Juan Laurent (1816-1886, photographer) 'Panorama of Ávila' c. 1870

 

Juan Laurent (1816-1886, photographer)
Panorama of Ávila
c. 1870
Albumen silver photograph
Madrid: J. Laurent (firm)
National Gallery of Art Library, Department of Image Collections

 

 

Another eclectic posting… this time, wonderful early photographs of the people and places of Spain.

Dr Marcus Bunyan

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Many thankx to the National Gallery of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Rafael Garzón Rodríguez (1863-1923, photographer) 'Retablo (Altar) by F. de Borgoña, Capilla Real, Granada' c. 1890

 

Rafael Garzón Rodríguez (1863-1923, photographer)
Retablo (Altar) by F. de Borgoña, Capilla Real, Granada
c. 1890
Gelatin silver DOP photograph
Granada: Rafael Garzón (firm)
National Gallery of Art Library, Department of Image Collections

 

 

A distant land celebrated for its fusion of cultures, Spain in the time of John Singer Sargent (1856-1925) fascinated many. As railroads began crisscrossing the sun-drenched countryside, more visitors could reach more places. Artists like Sargent went to explore: he studied works by Spanish masters, viewed architecture and gardens – with their rich blend of influences, and encountered a land and people that fuelled his creative imagination. A craze for all things Spanish ensued, especially in the United States, where many Spanish artworks entered private collections.

A vibrant visual culture emerged in Spain as commercial photographers such as Juan Laurent established studios that catered to the influx of visitors. As this imagery was collected and dispersed, it entered the popular imagination and defined the region in ways that still influence us today. These materials – the period postcards, fine photographs, and albums – allow us to see Spain as Sargent did, from its landscapes, architecture, and art to its music, dance, and costumes.

Photography and Travel in Sargent’s Spain draws upon photographs and printed matter in the Department of Image Collections of the National Gallery of Art Library. This exhibition is held in conjunction with Sargent and Spain.

Organised by the National Gallery of Art, Washington

This exhibition is curated by Thomas O’Callaghan, Image Specialist for Spanish Art, National Gallery of Art, Department of Image Collections.

Text from the National Gallery of Art website

 

Juan Laurent (1816-1886, photographer) 'Tudela to Bilbao: Logroño Railway Station' 1865

 

Juan Laurent (1816-1886, photographer)
Tudela to Bilbao: Logroño Railway Station
1865
Albumen silver photograph
Madrid: J. Laurent (firm)
National Gallery of Art Library, Department of Image Collections

 

 

The Compañia de Ferrocarril de Tudela a Bilbao began construction of this railway line in northern Spain in 1857 and finished it in 1863. Two years later, the company commissioned Juan Laurent to document the newly completed line. Laurent photographed the iron tracks, viaducts and rural stations, including this view of the Logroño station, during the two-month-long project that culminated in a final presentation album for the company. With the arrival of the first railroads in Spain in 1848, the Spanish writer Modesto Lafuente (1806-1866) observed: “There is poetry in the little stations where a slow train stops for a long time, on a scorching summer morning; the sun fills everything and blinds the distances; everything is still; some birds sing in the acacias in front of the station; down the lonely, dusty road, a solitary carriage makes for the town, which stands out for its pointed bell tower with a black slate roof. Those other stations near the old cities have poetry, to which on Sunday afternoons, during the twilight, the girls go out for a walk and wander slowly along the platform, arm in arm, peering curiously at the passengers from other places inside the cars. Finally, the arrival of the train, at dawn, at a station in the provincial capital has poetry; after the first moment of arrival, the travellers who were waiting comfortably amid a profound silence, the snort of the locomotive is once again heard; a long voice sounds; the train starts moving again; and there, in the distance, in the darkness of the night, in these dense and deep hours of the morning, the dim, mysterious flicker of the little lights that shine in the sleeping city can be glimpsed: an old city, with narrow alleys, with a vast cathedral, with a dilapidated inn, into which now, rousing the waiter from his drowsiness, a newly arrived traveler is about to enter, while we ride the train away through the black countryside, contemplating the flickering of those little lights that lose themselves and arise anew, and end up completely disappearing.” (quoted in José Martínez Ruiz (Azorín), Castilla, Editorial Biblioteca Nueva, 1912, pp. 37-38)

Juan Laurent, noted French photographer, established a studio in Madrid in 1856. He is recognised for his architectural and landscape scenes of Spain and Portugal as well as his extensive documentation of the collections of the Prado Museum and the Royal Armory in Madrid. By the 1860s he was the proprietor of Laurent y Cia, the largest photographic publishing house in Spain. Laurent’s prints and albums were marketed to a wealthy clientele through his gallery in Paris and distributed in England by Marion & Co. of London. (Hannavy, Encyclopedia of Nineteenth-Century Photography, vol. 2, pp. 829-830).

This mounted photograph may have been sold from one of Laurent’s sales outlets for inclusion in an album. Laurent later commercialised this image in stereoscopic view and large format.

Text from the National Gallery of Art Library

 

Joseph Lacoste (1872 - c. 1930, photographer) 'Albumen silver photograph of Diego Velázquez's Prince Baltasar Carlos on Horseback (1635-1636)' 1900/1915

 

Joseph Lacoste (1872 – c. 1930, photographer)
Albumen silver photograph of Diego Velázquez’s Prince Baltasar Carlos on Horseback (1635-1636)
1900/1915
Madrid: J. Lacoste (firm)
National Gallery of Art Library, Department of Image Collections

 

 

Baltasar Carlos gallops through the rolling Guadarrama mountain landscape near Madrid with an aristocratic bearing befitting a crown prince of the Spanish empire. Starting with the shocks of the empire’s dissolution, however, Spanish intellectuals of the 1860s and 1890s embraced Velázquez and Goya for being the first artists to paint the natural landscape of Castille. For these scholars, the arid landscape revealed the very heart of Spanish identity. Moreover, it was the key to Spain’s revitalisation, especially after the heartbreaking losses of the Spanish-American War of 1898. As a result of the newfound reclamation, the Spanish reformed Free Institution of Education (ILE) began emphasising the study of landscape painting and scientific disciplines like geography and geology. In addition, it encouraged the students to make excursions into nature. Likewise, it offered new art history courses that celebrated Velázquez and Goya for significantly including the Guadarrama mountains of central Spain in their paintings.

Joseph Jean Marie Lacoste y Borde was a French-born photographer who moved to Spain in 1894. He took over Laurent y Cía. from Juan Laurent’s stepdaughter Catalina Dosch de Roswag in 1900, and ran it up to the First World War, when he was drafted by the French armed forces. During the time he ran the company, he was, like Juan Laurent before him, an important photographer at the Museo del Prado. Many early Prado catalogues are printed with Lacoste images. Though he now controlled all the old Laurent negatives of the museum’s collections, Lacoste photographed the collections again, using the new gelatin dry plate process for his negatives. The dry plate process more faithfully rendered the true colours of the paintings in the scale of grey values than the old collodion wet plate process. The collodion process reproduced reds in nature, for example, as dark grey, even black. The smaller scale of this photograph as well as the more faithful reproduction of grey values suggest that it was printed from a gelatin negative made by Lacoste sometime after 1900.

Juan Laurent, noted French photographer who resided in Spain for 43 years, established a studio in Madrid in 1856. He is recognised for his architectural and landscape scenes of Spain and Portugal as well as his extensive documentation of the collections of the Prado Museum and the Royal Armory in Madrid. By the 1860s he was the proprietor of Laurent y Cia, the largest photographic publishing house in Spain. Laurent’s prints and albums were marketed to a wealthy clientele through his gallery in Paris and distributed in England by Marion & Co. of London. (Hannavy, Encyclopedia of Nineteenth-Century Photography, vol. 2, pp. 829-830).

This rare photograph is from A222, vol. 6. (loose photographs only). The six volumes comprising A222 have photographs of paintings, sculpture, architecture, archeological sites, streetscapes and landscapes of Italy and elsewhere on the “Grand Tour.” 514 are mounted in albums, and 59 are individually matted. Of these 59, many, like this albumen silver print of the Velázquez painting in the Prado, are dry-stamped “J. Lacoste – Madrid”, and two (of Murillo paintings) are dry-stamped with an interlaced J L & C monogram, which was an earlier iteration used by the Lacoste company.

Text from the National Gallery of Art Library

 

Charles Mauzaisse (1823-1885, photographer) 'The Court of the Lions, Alhambra, Granada' 1862

 

Charles Mauzaisse (1823-1885, photographer)
The Court of the Lions, Alhambra, Granada
1862
Albumen silver photograph
National Gallery of Art Library, Department of Image Collections

 

 

The Nasrid sultan Muhammad V (died 1391) conceived the Court of the Lions in his Garden Palace in the Alhambra as a paradisal garden, with sunken flowerbeds and waterways symbolising the rivers of Paradise, and pillars representing palm trees growing in an oasis. The court with its alabaster fountain supported by twelve stone lions taken from a Caliphal palace in Córdoba has become synonymous with the Alhambra.

Charles Mauzaisse was a French painter and the son of a painter. He emigrated to Spain in 1857 and signed the visitors’ log at the Alhambra on the 29th of January. After a peripatetic period traveling through southern Spain, he settled in Granada permanently, becoming one of the city’s few foreigners to become a local professional photographer. As a portrait photographer, he offered his clientele their likenesses on oilcloth, paper, glass, and ivory. He soon expanded his repertoire to views of the city and its architectural monuments, especially the Alhambra, catering to foreign visitors’ whims and custom requests and the booming tourist trade. In 1862, he returned from a visit to France with the latest advances in the photographic field.

From this date to the beginning of the 1880s, he made many photographs. However, their dispersal has left scant remnants in public collections. The Royal Palace in Madrid owns an album with 40 of Mauzaisse’s photos. He dedicated it to María de las Mercedes de Orleans y Bórbon on her marriage in 1878 to King Alfonso XII of Spain. Mauzaisse’s photography conjoined with his activity as a painter. Art deeply entered him as the son of Jean-Baptiste Mauzaisse (1784-1844), a prolific if minor French artist. By 1870, Charles established himself as a painter as well as a photographer in the Alhambra. He reportedly maintained close contact with French artists like Henry Regnault (1843-1871), whom he entertained on his way to Morocco. Recent research has shown that Gustave Doré used photos by Mauzaisse as the basis for his engraved illustrations in several publications.

In July 1871, Mauzaisse photographed the Fortuny-Madrazo family in the Alhambra when they gathered in Granada to celebrate the birth of Fortuny’s son, Mariano Fortuny y Madrazo. Unfortunately, Charles Mauzaisse may have died in the cholera epidemic that swept through Andalucía in 1885.

Text from the National Gallery of Art Library

 

Juan Laurent (1816-1886, photographer) 'The Palace of Monserrate, Sintra, Portugal' 1869

 

Juan Laurent (1816-1886, photographer)
The Palace of Monserrate, Sintra, Portugal
1869
Albumen silver photograph
Madrid: J. Laurent (firm)
National Gallery of Art Library, Department of Image Collections

 

 

“Sargent swept over America in a cloud of glory, and the dust never settled; it was stirred up even more, eagerly anticipating his return when he left for Spain. He wrote to Mrs. Gardner from Madrid (16 June [1903]), ‘I am leaving Madrid for Portugal and out of the way places and am not likely to be back for three weeks or a month’.” (Stanley Olson, John Singer Sargent: His Portrait, New York, St. Martin’s Press, 2001, p. 227)

Architect James Knowles designed this eclectic palace in 1858 for Francis Cook, the 1st Viscount of Monserrate, a wealthy British textile merchant, industrialist, and great art collector. Knowles modified an existing Neo-Gothic mansion built in the late 18th century on the ruins of an ancient chapel and added a curious mixture of Neo-Manueline, Neo-Mudéjar, Neo-Mughal, and Neo-Renaissance design elements. The result is an example of the innovative Romantic architecture that thrived in Sintra. The Portuguese court established a luxurious summer retreat in Sintra with views of the Atlantic from the cool foothills north of Lisbon. In 1809, the poet Byron visited the site of the future palatial villa and published his impressions of its natural beauty in his poem Childe Harold’s Pilgrimage. Francis Cook installed a large botanical garden on the property that is still renowned for its diverse and exotic plants and trees. In the Laurent photo, the tops of Araucaria conifers native to Chile rise in the lower left corner.

Juan Laurent, noted French photographer, established a studio in Madrid in 1856. He is recognised for his architectural and landscape scenes of Spain and Portugal as well as his extensive documentation of the collections of the Prado Museum and the Royal Armory in Madrid. By the 1860s he was the proprietor of Laurent y Cia, the largest photographic publishing house in Spain. Laurent’s prints and albums were marketed to a wealthy clientele through his gallery in Paris and distributed in England by Marion & Co. of London. (Hannavy, Encyclopedia of Nineteenth-Century Photography, vol. 2, pp. 829-830).

The collodion glass negative used to print this photograph is in the Ruiz Vernacci photo archive in the Spanish Culture Ministry in Madrid; VN-06923.

Text from the National Gallery of Art Library

 

Juan Laurent (1816-1886, photographer) 'The Fountain of Narcissus, Garden of the Prince, Palace of Aranjuez' c. 1880s

 

Juan Laurent (1816-1886, photographer)
The Fountain of Narcissus, Garden of the Prince, Palace of Aranjuez
c. 1880s
Albumen silver photograph printed from a Gramstorff collodion negative
Boston: Soule later Gramstorff Art Publishing (firm) copying 1863 photograph by J. Laurent
National Gallery of Art Library, Department of Image Collections

 

 

This small nineteenth-century albumen print is from the Gramstorff Collection. The department of image collections also has the collodion glass plate negative used to print it (Gramstorff 5754). The Soule (later Gramstorff) Art Publishing Company of Boston (active 1859 – c. 1906) was a purveyor of art, architecture, and topographical photographs specialising in Europe and the American West. The Soule Company acquired original photos from American and European art publishers and then copied them in their Boston workrooms for distribution in the United States. This small-format photograph is a copy by Soule of a larger albumen photograph by the Juan Laurent company of Madrid and Paris. However, the Madrid company may not have authorised Soule’s copies of original Laurent photographs for sale in the United States.

Photographers during this period followed murky standards, and John Soule appears to have been no exception, publishing images by other American photographers without crediting them. The Laurent company found it necessary to file a legal injunction to remedy a piracy case in Cádiz in 1883. Glass negative 5754, like many others in the Gramstorff Collection, is double printed with the same image.

Juan Laurent, noted French photographer who resided in Spain for 43 years, established a studio in Madrid in 1856. He is recognised for his architectural and landscape scenes of Spain and Portugal as well as his extensive documentation of the collections of the Prado Museum and the Royal Armory in Madrid. By the 1860s he was the proprietor of Laurent y Cia., the largest photographic publishing house in Spain. Laurent’s prints and albums were marketed to a wealthy clientele through his gallery in Paris and distributed in England by Marion & Co. of London. (Hannavy, Encyclopedia of Nineteenth-Century Photography, vol. 2, pp. 829-830).

During Laurent’s 1863 photographic campaign in Aranjuez, he remembered that earlier French travel writers had considered the gardens of the royal palace there particularly lovely. In 1855, author Antoine de Latour described the palace as the ‘Versailles of Madrid’ and its gardens as spring oases. In his photo of the Garden of the Prince, Laurent seems to signal its similarity with French palace gardens.

Text from the National Gallery of Art Library

 

Juan Laurent (1816-1886, photographer) 'Patio of the Acequia in the Generalife, Granada' c. 1881

 

Juan Laurent (1816-1886, photographer)
Patio of the Acequia in the Generalife, Granada
c. 1881
Albumen silver photograph
Madrid: J. Laurent (firm)
National Gallery of Art Library, Department of Image Collections

 

 

The narrow rectangular canal (acequia) with water jets pictured in this photograph was one of the primary conduits for the Alhambra’s water supply. The Nasrids, after diverting water from the Darro River six kilometres away, brought it by aqueduct to the Generalife, the summer palace in the cool woods above the Alhambra. From its entry point in the Generalife, the water fell to the main complex of palaces, buildings, and gardens below. The system was a marvel of Arab hydraulic engineering.

Text from the National Gallery of Art Library

 

Casiano Alguacil Blázquez (1832-1914, photographer) 'Inhabitants of Toledo' c. 1880s

 

Casiano Alguacil Blázquez (1832-1914, photographer)
Inhabitants of Toledo
c. 1880s
in Spain: Toledo, Cordova, Granada, Seville, Valencia, Barcelona (1879/1894?), plate 23 from first of two albums of 189 albumen silver photographs
Madrid: J. Laurent (firm)
National Gallery of Art Library, Department of Image Collections

 

Casiano Alguacil Blázquez (1832-1914, photographer) 'Inhabitants of Toledo' c. 1880s

 

Casiano Alguacil Blázquez (1832-1914, photographer)
Inhabitants of Toledo
c. 1880s
in Spain: Toledo, Cordova, Granada, Seville, Valencia, Barcelona (1879/1894?), plate 24 from first of two albums of 189 albumen silver photographs
Madrid: J. Laurent (firm)
National Gallery of Art Library, Department of Image Collections

 

Casiano Alguacil Blázquez (1832-1914, photographer) 'Inhabitants of Toledo' c. 1880s

 

Casiano Alguacil Blázquez (1832-1914, photographer)
Inhabitants of Toledo
c. 1880s
in Spain: Toledo, Cordova, Granada, Seville, Valencia, Barcelona (1879/1894?), plate 25 from first of two albums of 189 albumen silver photographs
Madrid: J. Laurent (firm)
National Gallery of Art Library, Department of Image Collections

 

Casiano Alguacil Blázquez (1832-1914, photographer) 'Inhabitants of Toledo' c. 1880s

 

Casiano Alguacil Blázquez (1832-1914, photographer)
Inhabitants of Toledo
c. 1880s
in Spain: Toledo, Cordova, Granada, Seville, Valencia, Barcelona (1879/1894?), plate 58 from first of two albums of 189 albumen silver photographs
Madrid: J. Laurent (firm)
National Gallery of Art Library, Department of Image Collections

 

Juan Laurent (1816-1886, photographer) 'Inhabitants of Quero, Toledo Province' 1878

 

Juan Laurent (1816-1886, photographer)
Inhabitants of Quero, Toledo Province
1878
in Burgos, Madrid, Toledo, Escorial, Cordoba y Sevilla (1878/1890), plate 58 from album of 103 albumen silver photographs
Madrid: J. Laurent (firm)
National Gallery of Art Library, Department of Image Collections

 

T. E. Mott (active 1910s - 1920s, photographer) 'John Singer Sargent's "El Jaleo" (1882) in the Spanish Cloister, Fenway Court' c. 1922

 

T. E. Mott (active 1910s – 1920s, photographer)
John Singer Sargent’s “El Jaleo” (1882) in the Spanish Cloister, Fenway Court
c. 1922
Gelatin silver DOP photograph from an album of 55 views of the Isabella Stewart Gardner Museum, Boston
Boston: Thomas E. Mott & Son (firm)
National Gallery of Art Library, Department of Image Collections

 

J. E. Purdy (1859-1933, photographer) 'John Singer Sargent' 1903

 

J. E. Purdy (1859-1933, photographer)
John Singer Sargent
1903
Cabinet card-mounted gelatin silver DOP photograph
Boston: J. E. Purdy (firm)
National Gallery of Art Library, Department of Image Collections
Hertzmann Collection of Photographs of American Artists

 

 

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Exhibition: ‘Wolfgang Tillmans: To look without fear’ at the Museum of Modern Art (MoMA), New York

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Exhibition dates: 12th September, 2022 – 1st January 2023

 

Installation view of 'Wolfgang Tillmans: To look without fear', on view at The Museum of Modern Art, New York from September 12, 2022 - January 1, 2023

 

Installation view of Wolfgang Tillmans: To look without fear, on view at The Museum of Modern Art, New York from September 12, 2022 – January 1, 2023 Photo: Emile Askey

 

 

There are so many exhibitions that finish before mid-January 2023 that I am going to post at odd times over the festive season and New Year so that I can fit them all in.

Another exhibition by this superb artist, this time his first museum survey in New York. ‘The decisive logic of his practice is a visual democracy, best summarised by his phrase “If one thing matters, everything matters.”‘

This relationship to the world, of living and loving in the world, of being an aware social and political artist, reminds me of a wonderful quote by that magical Irish poet Thomas Heaney:

“The watergaw, the faint rainbow glimmering in chittering light, provides a sort of epiphany, and MacDiarmid connects the shimmer and weakness and possible revelation in the light behind the drizzle with the indecipherable look he received from his father on his deathbed … Each expression, each cadence, each rhyme is as surely and reliably in place as a stone on a hillside.” ~ Seamus Heaney1

Each of Tillmans’ individual images offer the possibility of an epiphany … collectively, they propose a sure and reliable nonhierarchical nexus of relationships that is revelatory.

Dr Marcus Bunyan

 

  1. Heaney, Seamus. The Redress of Poetry. London: Faber and Faber, 1995, pp. 107-108.

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Many thankx to the Museum of Modern Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. Download the Wolfgang Tillmans exhibition brochure (2.4Mb pdf)

 

The Museum of Modern Art will present Wolfgang Tillmans: To look without fear, the artist’s first museum survey in New York, from September 12, 2022 through January 1, 2023, in the Steven and Alexandra Cohen Center for Special Exhibitions. Unique groupings of approximately 350 of Tillmans’s photographs, videos, and multimedia installations will be displayed according to a loose chronology throughout the Museum’s sixth floor. Informed by new scholarship and eight years of dialogue with the artist, the exhibition will highlight how Tillmans’s profoundly inventive, philosophical, and creative approach is both informed by and designed to highlight the social and political causes for which he has been an advocate throughout his career.

From the outset of his career, Wolfgang Tillmans (b. 1968, Germany) has revolutionised the prevailing conventions of photographic presentation, making connections between his pictures in response to a given context and activating the space of the exhibition by hanging photographs in a corner, above a doorframe, on a free-standing column, or next to a fire extinguisher. In developing his own language for these overall installations, Tillmans’s practice verges into a sculptural dimension. The decisive logic of his practice is a visual democracy, best summarised by his phrase “If one thing matters, everything matters.”

 

 

Installation view of 'Wolfgang Tillmans: To look without fear', on view at The Museum of Modern Art, New York from September 12, 2022 - January 1, 2023

 

Installation view of Wolfgang Tillmans: To look without fear, on view at The Museum of Modern Art, New York from September 12, 2022 – January 1, 2023 shwoing at left, Tillmans Victoria Park (2007, below)
Photo: Emile Askey

 

Wolfgang Tillmans (German, b. 1968) 'Victoria Park' 2007

 

Wolfgang Tillmans (German, b. 1968)
Victoria Park
2007
Image courtesy of the artist, David Zwirner, New York / Hong Kong, Galerie Buchholz, Berlin / Cologne, Maureen Paley, London

 

Installation view of 'Wolfgang Tillmans: To look without fear', on view at The Museum of Modern Art, New York from September 12, 2022 - January 1, 2023

 

Installation view of Wolfgang Tillmans: To look without fear, on view at The Museum of Modern Art, New York from September 12, 2022 – January 1, 2023 shwoing at top left, Tillmans Lacanau (self) (1986, below)
Photo: Emile Askey

 

Wolfgang Tillmans (German, b. 1968) 'Lacanau (self)' 1986

 

Wolfgang Tillmans (German, b. 1968)
Lacanau (self)
1986
Image courtesy of the artist, David Zwirner, New York / Hong Kong, Galerie Buchholz, Berlin / Cologne, Maureen Paley, London

 

Installation view of 'Wolfgang Tillmans: To look without fear', on view at The Museum of Modern Art, New York from September 12, 2022 - January 1, 2023

Installation view of 'Wolfgang Tillmans: To look without fear', on view at The Museum of Modern Art, New York from September 12, 2022 - January 1, 2023

Installation view of 'Wolfgang Tillmans: To look without fear', on view at The Museum of Modern Art, New York from September 12, 2022 - January 1, 2023

Installation view of 'Wolfgang Tillmans: To look without fear', on view at The Museum of Modern Art, New York from September 12, 2022 - January 1, 2023

Installation view of 'Wolfgang Tillmans: To look without fear', on view at The Museum of Modern Art, New York from September 12, 2022 - January 1, 2023

 

Installation views of Wolfgang Tillmans: To look without fear, on view at The Museum of Modern Art, New York from September 12, 2022 – January 1, 2023 showing in the bottom image at right, Smokin’ Jo (1995, below)
Photo: Emile Askey

 

Wolfgang Tillmans (German, b. 1968) 'Smokin' Jo' 1995

 

Wolfgang Tillmans (German, b. 1968)
Smokin’ Jo
1995
Image courtesy of the artist, David Zwirner, New York / Hong Kong, Galerie Buchholz, Berlin / Cologne, Maureen Paley, London

 

Wolfgang Tillmans. 'Arkadia I' 1996

 

Wolfgang Tillmans (German, b. 1968)
Arkadia I
1996

 

Installation view of 'Wolfgang Tillmans: To look without fear', on view at The Museum of Modern Art, New York from September 12, 2022 - January 1, 2023

Installation view of 'Wolfgang Tillmans: To look without fear', on view at The Museum of Modern Art, New York from September 12, 2022 - January 1, 2023

 

Installation views of Wolfgang Tillmans: To look without fear, on view at The Museum of Modern Art, New York from September 12, 2022 – January 1, 2023 showing at top right in the top image, Arkadia I (1996, above); and at right in the bottom image, Tillmans work Concorde Grid (1997), a series of 56 colour photographs of equal dimensions
Photos: Emile Askey

 

 

A series of fifty-six colour photographs of equal dimensions arranged in a grid four rows high and fourteen columns wide. The series was created in an edition of ten plus one artist’s proof. Tate’s copy is number four. The photographs were taken as part of a commission for the Chisenhale Gallery, London on the occasion of I Didn’t Inhale, Tillmans’ solo exhibition there in 1997. An artist’s book consisting of sixty-two Concorde images was produced to accompany the exhibition. It was published by Walther König, Cologne. Fifty-four of the images in the photographic edition are reproduced in the book. The photographs were taken at a number of sites in and around London, including close to the perimeter fence at Heathrow airport. Several photographs of the airplane landing and taking off from the airport were taken looking through the security fence, which is included in the image as a blurred outline. In another sequence, the jet is viewed taking off dramatically over an expanse of brilliant green grass, suggesting that the artist may have pushed his camera lens between the gaps in the fence so as not to include it in the frame. Further photographs were taken from such vantage points as suburban railway tracks, roads close to the airport, a yard containing parked trucks and an open common. The airplane is depicted in varying scales viewed from a wide variety of angles. At times it resembles a bird, at others (when it flies directly above the camera at close range) an air-borne sting-ray. In several images it is barely visible in the haze of distance and the afterburn of its engines. Tillmans’ project has the flavour of a birdwatcher’s obsessive tracking and recording. He has written:

“Concorde is perhaps the last example of a techno-utopian invention from the sixties still to be operating and fully functioning today. Its futuristic shape, speed and ear-numbing thunder grabs people’s imagination today as much as it did when it first took off in 1969. It’s an environmental nightmare conceived in 1962 when technology and progress was the answer to everything and the sky was no longer a limit … For the chosen few, flying Concorde is apparently a glamorous but cramped and slightly boring routine whilst to watch it in the air, landing or taking-off is a strange and free spectacle, a super modern anachronism and an image of the desire to overcome time and distance through technology.”

(Quoted on the inner sleeve of Concorde)

Elizabeth Manchester. “Concorde Grid,” on the Tate website January 2003 [Online] Cited November 2022

 

Installation view of 'Wolfgang Tillmans: To look without fear', on view at The Museum of Modern Art, New York from September 12, 2022 - January 1, 2023

Installation view of 'Wolfgang Tillmans: To look without fear', on view at The Museum of Modern Art, New York from September 12, 2022 - January 1, 2023

Installation view of 'Wolfgang Tillmans: To look without fear', on view at The Museum of Modern Art, New York from September 12, 2022 - January 1, 2023

 

Installation views of Wolfgang Tillmans: To look without fear, on view at The Museum of Modern Art, New York from September 12, 2022 – January 1, 2023 showing in the top image at left Tillmans work Aufsicht (yellow) (1999, below); and at right in the bottom image, Icestorm (2001, below)
Photos: Emile Askey

 

Wolfgang Tillmans (German, b. 1968) 'Aufsicht (yellow)' (View from Above [yellow]) 1999

 

Wolfgang Tillmans (German, b. 1968)
Aufsicht (yellow) (View from Above [yellow])
1999
Image courtesy of the artist, David Zwirner, New York/Hong Kong, Galerie Buchholz, Berlin/Cologne, Maureen Paley, London

 

 

Wolfgang Tillmans (German, b. 1968)
Icestorm
2001
Image courtesy of the artist, David Zwirner, New York / Hong Kong, Galerie Buchholz, Berlin / Cologne, Maureen Paley, London

 

Installation view of 'Wolfgang Tillmans: To look without fear', on view at The Museum of Modern Art, New York from September 12, 2022 - January 1, 2023

Installation view of 'Wolfgang Tillmans: To look without fear', on view at The Museum of Modern Art, New York from September 12, 2022 - January 1, 2023

 

Installation views of Wolfgang Tillmans: To look without fear, on view at The Museum of Modern Art, New York from September 12, 2022 – January 1, 2023
Photos: Emile Askey

 

 

“The viewer… should enter my work through their own eyes, and their own lives,” the photographer Wolfgang Tillmans has said. An incisive observer and a creator of dazzling pictures, Tillmans has experimented for over three decades with what it means to engage the world through photography. Presenting the full breadth and depth of the artist’s career, Wolfgang Tillmans: To look without fear invites us to experience the artist’s vision of what it feels like to live today.

From ecstatic images of nightlife to abstract images made without a camera, sensitive portraits to architectural slide projections, documents of social movements to windowsill still lifes, astronomical phenomena to intimate nudes, Tillmans has explored seemingly every imaginable genre of photography, continually experimenting with how to make new pictures. He considers the role of the artist to be that of “an amplifier” of social and political causes, and his approach is animated by a concern with the possibilities of forging connections and the idea of togetherness.

Tillmans has rejected the prevailing conventions of photographic presentation, continuously developing connections between his pictures and the social space of the exhibition. In his installations, unframed prints are taped to the walls or clipped and hung from pins, and framed photographs appear alongside magazine pages. Constellations of images are grouped on walls and tabletops as photocopies, colour or black-and-white photographs, and video projections, exemplifying the artist’s idea of visual democracy in action. “I see my installations as a reflection of the way I see, the way I perceive or want to perceive my environment,” Tillmans has said. “They’re also always a world that I want to live in.”

Following its presentation at MoMA, the exhibition will travel to the Art Gallery of Ontario and the San Francisco Museum of Modern Art.

Organised by Roxana Marcoci, The David Dechman Senior Curator, with Caitlin Ryan, Curatorial Assistant, and Phil Taylor, former Curatorial Assistant, Department of Photography.

Text from the MoMA website

 

Installation view of 'Wolfgang Tillmans: To look without fear', on view at The Museum of Modern Art, New York from September 12, 2022 - January 1, 2023

Installation view of 'Wolfgang Tillmans: To look without fear', on view at The Museum of Modern Art, New York from September 12, 2022 - January 1, 2023

Installation view of 'Wolfgang Tillmans: To look without fear', on view at The Museum of Modern Art, New York from September 12, 2022 - January 1, 2023

 

Installation views of Wolfgang Tillmans: To look without fear, on view at The Museum of Modern Art, New York from September 12, 2022 – January 1, 2023 showing at third left in the second image, Venus, transit (2004, below); and at right in the bottom image, Tillmans Freischwimmer 230 (Free Swimmer 230) (2012, below)
Photos: Emile Askey

 

Installation view of 'Wolfgang Tillmans: To look without fear', on view at The Museum of Modern Art, New York from September 12, 2022 - January 1, 2023

 

Installation view of Wolfgang Tillmans: To look without fear, on view at The Museum of Modern Art, New York from September 12, 2022 – January 1, 2023 showing at left, Freischwimmer 230 (Free Swimmer 230) (2012, below)
Photo: Emile Askey

 

Wolfgang Tillmans. 'Venus, transit' 2004

 

Wolfgang Tillmans (German, b. 1968)
Venus transit
2004
Image courtesy of the artist, David Zwirner, New York / Hong Kong, Galerie Buchholz, Berlin / Cologne, Maureen Paley, London

 

Wolfgang Tillmans (German, b. 1968) 'Freischwimmer 230' (Free Swimmer 230) 2012

 

Wolfgang Tillmans (German, b. 1968)
Freischwimmer 230 (Free Swimmer 230)
2012
Image courtesy of the artist, David Zwirner, New York / Hong Kong, Galerie Buchholz, Berlin / Cologne, Maureen Paley, London

 

 

The Museum of Modern Art will present Wolfgang Tillmans: To look without fear, the artist’s first museum survey in New York, from September 12, 2022, through January 1, 2023, in the Steven and Alexandra Cohen Center for Special Exhibitions. Unique groupings of approximately 350 of Tillmans’s photographs, videos, and multimedia installations will be displayed according to a loose chronology throughout the Museum’s entire sixth floor. Shaped by new scholarship and eight years of dialogue with the artist, the exhibition will highlight how Tillmans’s profoundly inventive, philosophical, and creative approach is both informed by and designed to highlight the poetic possibilities and social and political causes for which he has been an advocate throughout his career. Wolfgang Tillmans: To look without fear is organised by Roxana Marcoci, The David Dechman Senior Curator of Photography, with Caitlin Ryan, Curatorial Assistant, and Phil Taylor, former Curatorial Assistant, Department of Photography.

Wolfgang Tillmans (b. 1968, Germany) has explored seemingly every genre of photography imaginable, continually experimenting with how to make pictures meaningful. Since the beginning of his career, Tillmans has revolutionised the prevailing conventions of photographic presentation, making connections between his pictures in response to a given context and activating the space of the exhibition. Spanning the artist’s production from the 1980s to the present, this survey will present iconic photographs alongside his rarely seen significant bodies of work, foregrounding the ways in which Tillmans’s concern with social themes, lived experiences, and the idea of togetherness are inextricable from this ongoing investigation of the medium.

“Social themes form a rich vein throughout his practice,” said Roxana Marcoci. “They motivate Tillmans’s exploration of the questions of how to see and how to communicate seeing.” His approach to art making emphasises the ideas of human connections, with his work reflecting a deep care for his subjects. Tillmans has pictured survival and loss amid the AIDS crisis, mined the media’s aestheticisation of military forces, given voice to LGBTQ+ communities around the world, and tracked the diffusion of globalism. To look without fear will present several different bodies of work and will reflect Tillmans’s distinct strategies of display. In his installations, unframed prints are taped to the walls or hung with clips, and framed photographs appear alongside magazine pages. Constellations of images – colour and black-and-white photographs and photocopies – grouped on walls and tabletops alongside video projections and sonic installations exemplify the artist’s idea of visual democracy in action. “I see my installations as a reflection of the way I see, the way I perceive or want to perceive my environment,” Tillmans has said.

The works that will be installed at the entrance to the exhibition exemplify Tillmans’s engagement with new forms of technology, which is traceable to his childhood passion for astronomy. It was through his early trials with the telescope, and later with the photocopier and video camera, that he ultimately arrived at his photographic practice. Victoria Park (2007), depicting two friends lounging in a park in East London, reflects his long-standing engagement with the laser photocopier, which he first happened upon as a teenager in a local print shop in 1986. Often enlarging images up to 400 percent, Tillmans aspired to expand the limits of photographic materials and techniques, an ambition that aligned with his near-contemporaneous experiments with electronic music. In the 2017 video untitled (leg), a single bare leg rotates slowly in rhythm, recalling 19th-century pre-cinematic motion studies, while its vertical aspect ratio evokes a 21st century-format: the smartphone screen.

In the exhibition’s first gallery, Tillmans’s early photocopies will be installed alongside images that brought him to prominence as a chronicler of youth subculture and nightlife, including Lutz & Alex sitting in the tree (1992) and Chemistry Squares (1992), which were both published in the British alternative magazine i-D in the early 1990s. The persistent presence of magazines in his exhibitions is indicative of how Tillmans harnesses the capacity of his pictures to amplify ideas when they are distributed across media platforms.

The second gallery will include early photographs that foreground Tillmans’s abiding interest in music and performance. His portrait, made for Interview magazine in 1995, of the legendary DJ Joanne Joseph – better known by her stage name, Smokin’ Jo – will be installed near wall of speakers (1992), made on a trip to Kingston, Jamaica, where Tillmans photographed the local ragga music scene. This photograph captures an outdoor festival’s precariously stacked sound system, depicting the structure as both a sculptural object and a means of experimentation capable of producing thunderous bass sounds.

The following gallery will include works that speak to Tillmans’s subversion of traditional art-historical subjects and genres. In the photographs he calls Faltenwurf (German for “drapery”), clothes hang drying on radiators, are crumpled into balls, or lie in heaps, alluding to drawn and painted studies of fabric. Beginning in the late 1990s, Tillmans became increasingly invested in the possibilities afforded by darkroom abstraction, experimenting with new techniques, such as applying coloured tints and using flashlights to manipulate a negative while it developed. In his monumental I don’t want to get over you (2000), a title inspired by the lyrics of a song by the Magnetic Fields, gestural green streaks and dark, thread-like lines fuse with the image of a vast, barren-looking, otherworldly landscape.

Tillmans’s video work – an under-recognised facet of his practice – brings together movement, electronic music, ambient sound, technology, and quotidian imagery. The fourth gallery will feature two such video works. Lights (Body) (2000-2002) focuses on the flashing lights in a busy nightclub, revealing the specks of dust rising off the ravers’ clothes and skin, accompanied by the hypnotic dance beat of Air’s “Don’t Be Light (The Hacker Remix).” Peas (2003), a three-minute study of a pot of boiling peas in close-up, shot in Tillmans’s former East London studio, depicts the mutual rhythm of the vegetables over audible sounds from a Pentecostal church across the street.

A fifth gallery is dedicated to Soldiers: The Nineties (1999), an installation of enlarged newspaper photographs exploring the geopolitical implications of visual culture. Throughout the 1990s, as Cold War tensions eased, the front pages of newspapers often featured images of soldiers engaged in acts of leisure, such as smoking, casually sitting, or playing chess, as thousands of military personnel were deployed to conflict-ridden nations to participate in peacekeeping missions sponsored by the United Nations. Tillmans was intrigued by the erotic undertones of these photographs of anonymous, occasionally bare-chested servicemen, informed by his previous attention to the ways that queer and techno subcultures had adopted camouflage and utility wear.

Gallery six will explore Tillmans’s work at the threshold of abstraction and representation, as well as his deep interest in the materiality of photographic paper. Tillmans first created a body of work called paper drops after he acquired an industrial-sized printer in 2001 and began experimenting with the optical effects of gravity, which allowed the paper to freely bend and curl. “For me, the photo has always been an object,” Tillmans has said. The manipulated colour fields of the Lighter (ongoing since 2005) works expand upon this dynamic. Made without a camera, the photographic paper is either folded in the darkroom or exposed to evoke the effects of folding, and then framed in plexiglass. The Silvers (ongoing since 1992) are also cameraless works made by feeding photographic paper through a developer that Tillmans has purposely not cleaned, allowing interferences of dirt and traces of silver salts be visible.

The centre space of the exhibition will include an iteration of Tillmans’s Truth Study Center, a type of structure first presented by Tillmans in 2005, in which unpretentious wooden tabletops serve as the display architecture for a mix of his own photographs, clippings, and printouts of newspaper and magazine articles. Tillmans introduced this tactic to question notions of absolutism – whether it be the Bush Administration’s claims of weapons of mass destruction to justify the war in Iraq, or religious dogma in any form – while also acknowledging the universal human desire to search for truth. Half of the tables in this room contain material from the early 2000s installations while the other half has been composed specifically for the MoMA exhibition using recent material.

Between 2008 and 2012, Tillmans embarked on a major new project that coincided with his adoption of the digital camera. Comprising portraiture, still life, landscape, street photography, and architectural studies, Neue Welt (“New World”) observes the flows of finance, commodities, and people around the world. Alongside these works, gallery seven will feature documents of social movements that bring to the fore the ethics of care at the heart of Tillmans’s practice. One such exemplary work is a 2014 photograph of dancing figures at one of St. Petersburg’s few gay clubs, the Blue Oyster Bar, taken a year after Vladimir Putin signed a bill outlawing the dissemination of “propaganda for non-traditional sexual relations.” Another notable example is Black Lives Matter protest, Union Square, b (2014), depicting an outstretched hand at a Black Lives Matter protest in the wake of widely publicised police killings of African Americans.

A highlight of To look without fear will be the first US museum presentation of an audiovisual listening room for Tillmans’s first full-length album, Moon in Earthlight (2021), a quintessential example of his unique style of “audio photography” As a musician and documentarian of music, Tillmans has long engaged with music, its cultural significance, and the shared experience of listening – from images of raves, clubs, and dance parties to videos of the artist himself dancing. Produced primarily during the pandemic, the 53-minute album incorporates spoken word, ambient field recordings, and pulsating electronic beats, emphasising the performative nature of music and its status as a preeminent force that brings people together.

This comprehensive exhibition will conclude with recent and never-before-seen portraits, landscape, and astrophotography, alongside older works. The platform just outside the sixth-floor exhibition space will feature Tillmans monumental collaboration with German sculptor Isa Genzken, Science Fiction / Hier und jetzt zufrieden sein (2001), a dizzying environment comprised of two irregularly gridded mirrored structures by Genzken and wake, the largest photograph Tillmans has ever made, depicting the aftermath of a party bidding farewell to his London studio. The installation’s title is partially drawn from the German phrase meaning “happy in the here and now,” evoking a contemplative mindfulness as visitors depart the exhibition.

Press release from MoMA

 

Installation view of 'Wolfgang Tillmans: To look without fear', on view at The Museum of Modern Art, New York from September 12, 2022 - January 1, 2023

 

Installation view of Wolfgang Tillmans: To look without fear, on view at The Museum of Modern Art, New York from September 12, 2022 – January 1, 2023 showing at second right, The Spectrum Dagger (2016, below); and at right, Sendeschluss / End of Broadcast I (2014, below)
Photo: Emile Askey

 

Wolfgang Tillmans (German, born 1968) 'The Spectrum Dagger' 2016

 

Wolfgang Tillmans (German, b. 1968)
The Spectrum Dagger
2016

 

Wolfgang Tillmans (German, born 1968) 'Sendeschluss / End of Broadcast I' 2014

 

Wolfgang Tillmans (German, b. 1968)
Sendeschluss / End of Broadcast I
2014

 

Installation view of 'Wolfgang Tillmans: To look without fear', on view at The Museum of Modern Art, New York from September 12, 2022 - January 1, 2023

Installation view of 'Wolfgang Tillmans: To look without fear', on view at The Museum of Modern Art, New York from September 12, 2022 - January 1, 2023

 

Installation views of Wolfgang Tillmans: To look without fear, on view at The Museum of Modern Art, New York from September 12, 2022 – January 1, 2023 showing in the bottom image at second left, Tillmans Lutz & Alex sitting in the trees (1992, below)
Photos: Emile Askey

 

Wolfgang Tillmans (German, b. 1968) 'Lutz & Alex sitting in the trees' 1992

 

Wolfgang Tillmans (German, b. 1968)
Lutz & Alex sitting in the trees
1992
Image courtesy of the artist, David Zwirner, New York / Hong Kong, Galerie Buchholz, Berlin / Cologne, Maureen Paley, London

 

 

The Wandering Image

Roxana Marcoci
Sep 8, 2022

The potential of the “wandering image” – the migrant, incessantly decentralized image, which moves and performs across communication platforms – has been critical to Wolfgang Tillmans since the beginning of his artistic practice.1 The unfettered circulation of images plays an important role in his embrace of mobility, diversity, and the variety and mutability of sexual identity in the world. By transmitting, sharing, and setting images free, by multiplying their lives, he proposes a fully democratized experience of art.

Such a notion of photography’s potential role is not entirely new. As early as the mid-1930s, writer and politician André Malraux praised the medium’s capacity to encompass the globe (a forecast of the digital age). For Malraux, furthermore, photography offered a way to understand the human condition, enabled cross-cultural analysis, and democratized the experience of art by freeing original objects from their contexts and relocating them “closer” to the viewer. In his 1947 book Le musée imaginaire, he advocated for a pancultural “museum without walls,” postulating that art history has in fact become “the history of that which can be photographed.”2 His thesis, forward-thinking as it was, has been challenged recently by scholars who note that Malraux (a player in France’s political sphere in the 1950s and ’60s) indiscriminately brought together works of art from all periods and regions, ruthlessly deracinating them from their history and heritage and repurposing them in service to the ideological interests of colonialism.3

In his practice, Tillmans offers an alternative, even inverse proposition: he links the wandering image to a politics of equality and historical consciousness. The photograph’s reproducibility, its ubiquity across media, counters the aura attributed to the original – and to the ideals of uniqueness and specificity. Photography actualizes art’s potential itinerancy and multiplicity. Indeed, Tillmans’s work raises a number of questions: Might the mediated image at times be more impactful or enduring than a direct experience of the work? Might it be equally significant, even if different? How to see and how to communicate seeing are at the crux of photography’s capacity to articulate the world in relational terms – decentered, nonhierarchical, open to differences. Making connections between images seen for the first time or images looked at again in new configurations or across a spectrum of platforms as if for the first time – all this constitutes the evolving knowledge of the visible.

Tillmans has distributed his photographs and ideas across the pages of magazines and books, postcards and newspaper inserts, music videos and records, posters, billboards, nightclubs, architectural contexts, and the theatrical stage. “His various tactics of distribution,” critic Johanna Burton notes, “enable various permeations, recognizing that there are multiple kinds of cultural repositories, all with different logics and dimensions.”4 Yet each context also invests Tillmans’s peripatetic images with additional meanings. And – paradoxically, but perhaps inevitably – the artist brings light to these meanings through his attentive engagement with the singular image within each singular installation.

The most often used of his platforms is the gallery installation, but even in a familiar space such as this his unorthodox display strategies defamiliarize viewing habits. Sidestepping museological conventions of material, scale, and subject matter, he organizes his installations in relational montages inspired by the aesthetics of cinema and magazine layouts, eschewing a uniformly linear display logic. He activates the images’ latent effects through nonverbal yet resonant associations. Large inkjet prints, attached to the wall with binder clips, bowing slightly along the edges, are juxtaposed with postcard-sized images, photocopies, magazine pages, and glossy chromogenic prints fastened with Scotch Magic Tape. Tillmans organizes each part of the wall almost as though it were a page layout and makes full use of the architecture of the room, hanging photographs in a corner, above a doorframe in the vicinity of the exit sign, on a freestanding column, next to a fire extinguisher. There are also table-based configurations, and crumpled or folded monochrome pictures whose sculptural volumes are encased in acrylic frames. The decisive logic of his practice is the visual democracy he brings to each installation, best summarized by his phrase “If one thing matters, everything matters.”5

Entangled with humanist ideas, Tillmans’s value system revolves around some central questions: What can pictures make visible? What can one know at all? Who deserves attention? How can one connect with other people? How might we foster solidarity? In what do art’s political potential and its ethical worth reside? As he notes: “For me art was the area where I could oppose. Express difference.”6 This desire to observe the world with intention is matched by an empirical openness to nontraditional formats and alternative venues. Operating on the basic premise that all motifs and platforms are worth investigating, Tillmans subjects his own photographic vision to perpetual recontextualization.

This openness to a range of forms and spaces can be seen in his very earliest efforts. In February 1988 Tillmans had his first show, at Café Gnosa in Hamburg. There he presented Approaches (1987-1988), a group of photocopied triptychs made with a Canon laser photocopier, which he utilized like a stationary camera. His exercises with enlarging xerographic images up to 400 percent demonstrate his aspiration to expand the limits of materials and techniques used in making works, and are in a sense aligned with his near contemporaneous experiments with mechanically produced electronic music.

In September 1988 a second exhibition of Tillmans’s work took place, at the Fabrik Fotoforum in Hamburg, where he showed a new selection of Approaches: a sequence of progressive enlargements of vacation shots and newspaper images, together with photographs of video stills of closeup self-portraits he had made with a portable VHS camera. This body of work was featured again, later in the same year, at the Stadtteilbücherei RemscheidLennep.

Tillmans’s intensive observation and engagement with technology can be traced back to his childhood passion for astronomy. His earliest photographs (from 1978, when he was 10 years old) were of celestial bodies, captured by holding his father’s camera up to the eyepiece of his first telescope. Through these incipient trials with the telescope, and later the photocopier and video camera, he ultimately settled on photography. His route there took him through diverse modes of expression, from writing song lyrics to making clothes to painting and drawing to scientific studies and explorations.

In November 1992 Tillmans presented a large picture printed on fabric, Lutz & Alex sitting in the trees, at Maureen Paley’s Interim Art stand at the UnFair in Cologne, an event organized by young galleries in a disused factory an alternative to the city’s official art fair. In the same month, Lutz & Alex was published as part of an eight-page photo spread titled “like brother like sister” in i-D – a British magazine covering anti–high fashion, music, and youth culture – to which he had recently started contributing.7 Two months later, in early 1993, he had his first gallery exhibition, at Daniel Buchholz’s two spaces in Cologne. In the back of an antique bookshop run by Buchholz and his father, Tillmans mounted a completely nonhierarchical installation, interspersing handprinted chromogenic prints, magazine pages, and laser photocopies. Large-scale inkjet prints mounted on fabric were appended directly to the walls in Buchholz’s second space. In the bookshop itself he showed photocopies pegged on clotheslines among the antiquarian prints that were already hanging. The exhibition also included a display case holding four magazines from different countries, all featuring the same photograph by Tillmans, of two men kissing at a EuroPride rally in London, each printed with a slightly different tonality. In the shop window he stuck a grid of techno club pictures from 1991, made in Ghent, London, and Frankfurt, which had been published that year in i-D.

The wide ambit of Tillmans’s installations was thus established in his first exhibitions. As artist and curator Julie Ault observes: “Taken together the installations reflect the artist’s parallel tracks of interest in the singular self-sufficient image and in relationships between images and production types.”8 They also highlight Tillmans’s wide-eyed interest in image networks and the potentials of spatial dynamics. A pioneer of the photographic exhibition itself as spatial medium, he created the conditions with which to communicate his ideas about social and political realities while intensifying visitors’ viewing and sensory experiences.9

As we consider the many platforms, media, and display strategies Tillmans has engaged to articulate his work, the larger principles of his worldview become clear. His relationship to reality is, he points out, always “above all, more ethical than technical, or purely aesthetic.”10

Wolfgang Tillmans: To look without fear, organized by Roxana Marcoci, The David Dechman Senior Curator, with Caitlin Ryan, Curatorial Assistant, and Phil Taylor, former Curatorial Assistant, Department of Photography, is on view September 12, 2022 – January 1, 2023.

 

  1. The phrase “wandering image” is Tillmans’s own. See Wolfgang Tillmans, interview with Hans Ulrich Obrist, The Conversation Series, no. 6 (Cologne: Walther König, 2007), p. 76. See WT Reader, p. 138.
  2. André Malraux, Le musée imaginaire (1947); in English as Museum without Walls (London: Zwemmer, 1949). This was the first volume of a three-part compendium, La psychologie de l’art (The Psychology of Art), which Malraux subsequently expanded and reissued in a single book as Les voix du silence (The Voices of Silence, 1951).
  3. Scholar Hannah Feldman critiques Malraux’s “amnesiac aesthetics,” noting that his cultural policies before and during the time he served as France’s first Minister of Cultural Affairs (1959-1969), under President Charles de Gaulle, coincided with the country’s colonial wars first in Indochina and then in Algeria. See Feldman, From a Nation Torn: Decolonizing Art and Representation in France, 1945-1962 (Durham, NC: Duke University Press, 2014), p. 11.
  4. Johanna Burton, “Pictures in the Present Tense,” in Wolfgang Tillmans (London: Phaidon, exp. ed. 2014), p. 190. See also Mark Godfrey, “Worldview,” in Wolfgang Tillmans, ed. Chris Dercon and Helen Sainsbury with Wolfgang Tillmans (London: Tate Publishing, 2017).
  5. This was the title of Tillmans’s retrospective exhibition at Tate Britain (June 6 – September 4, 2003).
  6. Wolfgang Tillmans, interview with Shirley Read, “Oral History of British Photography,” British Library Sound & Moving Image Catalogue (Recording 4, May 4, 2015, 00:17:16, digital file name: 021AC0459X0220XX0004MO.mp3).
  7. Wolfgang Tillmans, “like brother like sister,” i-D, no. 110 (November 1992), pp. 80-87.
  8. Julie Ault, “The Subject Is Exhibition (2008): Installations as Possibility in the Practice of Wolfgang Tillmans,” in Wolfgang Tillmans: Lighter, ed. Daniel Birnbaum, Julie Ault, and Joachim Jäger (Ostfildern, Germany: Hatje Cantz, 2008), p. 15.
  9. In the 1920s and 1930s groundwork was laid for experimentation with spaces and media technologies in exhibition installations. Notable among these efforts: El Lissitzky’s psychoperceptual Demonstrationsräume (Demonstration Spaces), which marked the emergence of exhibition theory and the exhibition as a medium; Friedrich Kiesler’s exploratory Raumbühne (Space Stage, 1924), by which he proposed dispensing with the old proscenium frame of classical theaters and cinema houses and merging auditorium and stage into an interactive arena; Herbert Bayer’s 1935 spatial scheme for extending the viewing experience – a post-Bauhaus diagram consisting of rings of image panels installed at 360 degrees around the viewer to enhance sensorial agency; and László Moholy-Nagy and Lucia Moholy’s synthesis of typography, photography, sound recording, and film into a generative intermedia experience, in “ProduktionReproduktion,” De Stijl 5, no. 7 (July 1922), pp. 97-101.
  10. Wolfgang Tillmans, interview with Beatrix Ruf, “New World/Life Is Astronomical,” in Tillmans, Neue Welt (Cologne: Taschen, 2012), n.p. See WT Reader, p. 188.

 

Installation view of 'Wolfgang Tillmans: To look without fear', on view at The Museum of Modern Art, New York from September 12, 2022 - January 1, 2023

 

Installation view of Wolfgang Tillmans: To look without fear, on view at The Museum of Modern Art, New York from September 12, 2022 – January 1, 2023 showing at second left top, Tillmans The Cock (kiss) (2002, below); and at centre, Anders pulling splinter from his foot (2004, below)
Photo: Emile Askey

 

Wolfgang Tillmans (German, born 1968) 'The Cock (Kiss)' 2002

 

Wolfgang Tillmans (German, b. 1968)
The Cock (kiss)
2002
Image courtesy of the artist, David Zwirner, New York / Hong Kong, Galerie Buchholz, Berlin / Cologne, Maureen Paley, London

 

Wolfgang Tillmans. 'Anders pulling splinter from his foot' 2004

 

Wolfgang Tillmans (German, b. 1968)
Anders pulling splinter from his foot
2004

 

Installation view of 'Wolfgang Tillmans: To look without fear', on view at The Museum of Modern Art, New York from September 12, 2022 - January 1, 2023

 

Installation view of Wolfgang Tillmans: To look without fear, on view at The Museum of Modern Art, New York from September 12, 2022 – January 1, 2023
Photo: Emile Askey

 

Installation view of 'Wolfgang Tillmans: To look without fear', on view at The Museum of Modern Art, New York from September 12, 2022 - January 1, 2023

Installation view of 'Wolfgang Tillmans: To look without fear', on view at The Museum of Modern Art, New York from September 12, 2022 - January 1, 2023

 

Installation views of Wolfgang Tillmans: To look without fear, on view at The Museum of Modern Art, New York from September 12, 2022 – January 1, 2023 showing in the top image at centre, The Blue Oyster Bar, Saint Petersburg (2014, below); in the bottom image at top right inner, NICE HERE but ever been to KRYGYZSTAN free Gender Expression WORLDWIDE (2006, below); and at right, The Spectrum Dagger (2016, above)
Photos: Emile Askey

 

Wolfgang Tillmans (German, born 1968) 'The Blue Oyster Bar, Saint Petersburg' 2014

 

Wolfgang Tillmans (German, b. 1968)
The Blue Oyster Bar, Saint Petersburg
2014

 

Wolfgang Tillmans (German, born 1968) 'NICE HERE but ever been to KRYGYZSTAN free Gender Expression WORLDWIDE' 2006

 

Wolfgang Tillmans (German, b. 1968)
NICE HERE but ever been to KRYGYZSTAN free Gender Expression WORLDWIDE
2006

 

Installation view of 'Wolfgang Tillmans: To look without fear', on view at The Museum of Modern Art, New York from September 12, 2022 - January 1, 2023

Installation view of 'Wolfgang Tillmans: To look without fear', on view at The Museum of Modern Art, New York from September 12, 2022 - January 1, 2023

 

Installation views of Wolfgang Tillmans: To look without fear, on view at The Museum of Modern Art, New York from September 12, 2022 – January 1, 2023 showing in the bottom image at third left, Tukan (2010, below); and at right, Headlight (f) (2012, below); and at right, Weed (2014, below)
Photos: Emile Askey

 

 

Wolfgang Tillmans (German, b. 1968)
Tukan (Toucan)
2010
Image courtesy of the artist, David Zwirner, New York / Hong Kong, Galerie Buchholz, Berlin / Cologne, Maureen Paley, London

 

Wolfgang Tillmans (German, born 1968) 'Headlight (f)' 2012

 

Wolfgang Tillmans (German, b. 1968)
Headlight (f)
2012

 

Wolfgang Tillmans (German, born 1968) 'Weed' 2014

 

Wolfgang Tillmans (German, b. 1968)
Weed
2014

 

 

Wolfgang Tillmans: On the Limits of Seeing in a High-Definition World

Aimee Lin
Jan 11, 2022

Edited by Roxana Marcoci and Phil Taylor, the just-released Wolfgang Tillmans: A Reader (2021) is the first publication to present the artist’s contributions as a thinker and writer in a systematic manner, illuminating the breadth of his engagement with audiences across diverse platforms. The interview excerpt below is included in the reader.

Aimee Lin: In the catalogue [DZHK Book 2018] for your Hong Kong exhibition [at David Zwirner] you have reproduced an email conversation with a printing company you contacted in response to a spam email. How did that dialogue start?

Wolfgang Tillmans: It was just by chance. The email caught my eye because it was so unsophisticated and innocent. I thought that, rather than malicious phishers, these might be real people. So I wrote back, and their response was quite touching. They explained they were young and sending out random emails to find customers for their printing business. We think of it as spam, but it is no different from a leaflet through the letter-box. They really were trying to find clients, but I naturally assumed that it was some terrible virus or phishing scam.

Aimee Lin: Why did you want to include this in the catalogue? It’s a very beautiful story, very funny, even flirty.

Wolfgang Tillmans: I see this catalogue as an artist’s book. I like to explore different materialities in books, different ways of thinking. It’s not just a representation of images, it’s a book of poetry. When I was laying out the book, I thought of it as writing. I can’t tell you the story in words, but I feel it in the sequence of pictures. The book is about language, but not necessarily a verbal or literary language. Text is included in my recent pictures, including the works exhibited in this show. And I considered this exchange with the printer “Klaus” as a kind of concrete poetry.

Aimee Lin: The conversation reminded me of Manuel Puig’s 1976 novel Kiss of the Spider Woman. It’s about two inmates, a political prisoner and a thief, and in each chapter one of the guys tells the story of a film they’ve seen.

Wolfgang Tillmans: I never understood myself as speaking only through photography. I feel like I can say almost everything I want to with photography, and I still haven’t gotten tired of it, but on the other hand it is only one medium. More and more, I realize that language is something I care about and have developed as a medium in the shape of interviews and lectures. The lectures are like eighty-minute performances, with language, pictures, and silence. This performative element moved into video and finally back into music. Music is a lot about words being spoken and sung.

Aimee Lin: The exhibition at David Zwirner’s Hong Kong space will include images of Shenzhen, Macau, and Hong Kong, all of which are political and geographical borders inside China. I’m curious about why you chose to photograph those places.

Wolfgang Tillmans: The Macau picture is from 1993, which is the first time I was in Macau and the last time I was in Hong Kong, so there’s been twenty-five years between my two visits. Back then I wanted to see the border with China. I’m interested in understanding the difference across a border when the earth – the ground, the matter – is the same. I never took borders for granted, and I don’t necessarily want to tear them down, but I do want to understand them in their material reality. To feel them. Clothes also interest me, this thin layer of fabric that conceals plain human bodies that are pretty much the same. The putting on of clothes changes so much. A uniform creates authority and distance, which is in a way ridiculous, because it’s just a piece of fabric, it’s nothing. A pair of ripped jeans is seen by a parent as something that should be thrown away, and by a teenager as the most beloved piece of clothing.

Aimee Lin: Clothes are an artificial border against your natural body.

Wolfgang Tillmans: Yes. I acknowledge that there are borders between people, languages, and races. But I think that by looking at them, touching them, smelling them, feeling them, you can also see them for what they are. Strangely, that’s the visible medium of photography. It’s not a scientific way of looking deeper, but it does put me into situations where I can explore those limits, whether that’s being at a border or looking through an extremely large telescope. I spent a weekend in Chile at an observatory, looking at the border of the visible.

Aimee Lin: The far end of the universe.

Wolfgang Tillmans: Astronomy is located at the limit. Can I see something there? Is that a detail or is it just noise in the camera sensor? By going to the limits, to the borders, I find comfort in being in-between. I always felt held in-between the infinite smallness of subatomic space and the infinite largeness of the cosmos. It gives me comfort to feel infinity.

Aimee Lin: How does that experience, that feeling, relate to your high-resolution digital photographs, which are printed at a very large scale? Those images are so massive, contain so much detailed visual information, that they are overwhelming.

Wolfgang Tillmans: I wasn’t originally interested in super-sharp, large-format film, because I wanted my photographs to describe how it feels to look through my eyes. For that, 100 ASA [ISO] 35mm film is close enough to how I feel things look. But since 1995 I have also shown very large photographs, the largest of which is called wake (2001), recently shown at the Hamburger Bahnhof in Berlin. Those pictures were made with 35mm negatives, but in 2009 I started to work with a high-resolution digital camera. Suddenly I found myself with an instrument in my hand that was as powerful as a large-format camera. It took me three years to learn how to speak with this new language. By 2012, the whole world had become high-definition. Being able to zoom in on a huge print, and still see detail after detail, is how the world feels now, through my eyes. I’m grateful that I was able to make that development from film to high-resolution digital photography, because it opened up a new language in the history of art. One of the pictures, included in the Hong Kong exhibition, showing the texture of wood and an onion [Sections (2017)], is of such shocking clarity that you find yourself facing an idea of infinity. These pictures contain more information than you can ever remember. Only these large-format prints are able to display the full range of detail, color, and scale, and so digital has actually made the objects almost more unique. The object can only be experienced in the full depth of its presence and its material reality in that room at that time.

Aimee Lin: This material reality is only accessible through the picture. The eyes can’t process so much information in one go.

Wolfgang Tillmans: I find that miraculous. There’s something deeply philosophical in having to learn to let go of information. It’s an analogy for the information age, and the challenge of valuing things at the same time as being prepared to let them go. To understand everything as the same, and yet to decide that some things are more valuable than others. I choose to value certain things, and at the same time to understand that everything is materially equal, if we accept that things are infinite. That’s a strange opposition.

The full article was originally published as “Wolfgang Tillmans: On the Limits of Seeing in a High-Definition World,” by Aimee Lin. ArtReview Asia, Spring 2018, 64-65. Courtesy Aimee Lin and ArtReview Asia.

 

Installation view of 'Wolfgang Tillmans: To look without fear', on view at The Museum of Modern Art, New York from September 12, 2022 - January 1, 2023

 

Installation views of Wolfgang Tillmans: To look without fear, on view at The Museum of Modern Art, New York from September 12, 2022 – January 1, 2023 showing at centre, Frank, in the shower (2015, below); and at second right, blue self–portrait shadow (2020, below)
Photos: Emile Askey

 

Wolfgang Tillmans (German, b. 1968) 'Frank, in the shower' 2015

 

Wolfgang Tillmans (German, b. 1968)
Frank, in the shower
2015
Image courtesy of the artist, David Zwirner, New York / Hong Kong, Galerie Buchholz, Berlin / Cologne, Maureen Paley, London

 

Wolfgang Tillmans (German, b. 1968) 'blue self–portrait shadow' 2020

 

Wolfgang Tillmans (German, b. 1968)
blue self–portrait shadow
2020
Image courtesy of the artist, David Zwirner, New York / Hong Kong, Galerie Buchholz, Berlin / Cologne, Maureen Paley, London

 

Installation view of 'Wolfgang Tillmans: To look without fear', on view at The Museum of Modern Art, New York from September 12, 2022 - January 1, 2023

Installation view of 'Wolfgang Tillmans: To look without fear', on view at The Museum of Modern Art, New York from September 12, 2022 - January 1, 2023

 

Installation views of Wolfgang Tillmans: To look without fear, on view at The Museum of Modern Art, New York from September 12, 2022 – January 1, 2023 showing at second right, blue self–portrait shadow (2020, above); and at right, Concrete Column III (2021, below)
Photos: Emile Askey

 

Wolfgang Tillmans (German, b. 1968) 'Concrete Column III' 2021

 

Wolfgang Tillmans (German, b. 1968)
Concrete Column III
2021
Image courtesy of the artist, David Zwirner, New York / Hong Kong, Galerie Buchholz, Berlin / Cologne, Maureen Paley, London

 

Page spreads from "like brother like sister" 'i-D', no. 110 (November 1992)

Page spreads from "like brother like sister" 'i-D', no. 110 (November 1992)

 

Page spreads from “like brother like sister”
i-D, no. 110 (November 1992)
layout designed by Tillmans

 

Wolfgang Tillmans (German, b. 1968) 'still life, New York' 2001

 

Wolfgang Tillmans (German, b. 1968)
still life, New York
2001
Image courtesy of the artist, David Zwirner, New York / Hong Kong, Galerie Buchholz, Berlin / Cologne, Maureen Paley, London

 

Wolfgang Tillmans (German, b. 1968) 'wake' 2001

 

Wolfgang Tillmans (German, b. 1968)
wake
2001
Image courtesy of the artist, David Zwirner, New York / Hong Kong, Galerie Buchholz, Berlin / Cologne, Maureen Paley, London

 

Wolfgang Tillmans (German, b. 1968) 'Installation view, Panorama Bar, Berghain, Berlin' 2004

 

Wolfgang Tillmans (German, b. 1968)
Installation view, Panorama Bar, Berghain, Berlin
2004
Image courtesy of the artist, David Zwirner, New York/Hong Kong, Galerie Buchholz, Berlin/Cologne, Maureen Paley, London

 

Wolfgang Tillmans (German, b. 1968) 'August self portrait' 2005

 

Wolfgang Tillmans (German, b. 1968)
August self portrait
2005
Image courtesy of the artist, David Zwirner, New York / Hong Kong, Galerie Buchholz, Berlin / Cologne, Maureen Paley, London

 

Wolfgang Tillmans (German, b. 1968) 'Faltenwurf (skylight)' 2009

 

Wolfgang Tillmans (German, b. 1968)
Faltenwurf (skylight)
2009
Image courtesy of the artist, David Zwirner, New York / Hong Kong, Galerie Buchholz, Berlin / Cologne, Maureen Paley, London

 

Wolfgang Tillmans (German, b. 1968) 'Lighter, white convex I' 2009

 

Wolfgang Tillmans (German, b. 1968)
Lighter, white convex I
2009
Chromogenic print in acrylic hood
25 1/4 x 21 1/16 x 2 3/8″ (64.2 x 54.2 x 6cm)
Image courtesy of the artist, David Zwirner, New York / Hong Kong, Galerie Buchholz, Berlin / Cologne, Maureen Paley, London

 

Wolfgang Tillmans (German, b. 1968) 'in flight astro ii' 2010

 

Wolfgang Tillmans (German, b. 1968)
in flight astro ii
2010
© Wolfgang Tillmans, and courtesy the artist; David Zwirner, New York and Hong Kong; Galerie Buchholz, Berlin and Cologne; Maureen Paley, London

 

Wolfgang Tillmans (German, b. 1968) 'sensor flaws and dead pixels, ESO' 2012

 

Wolfgang Tillmans (German, b. 1968)
sensor flaws and dead pixels, ESO
2012
© Wolfgang Tillmans, and courtesy the artist; David Zwirner, New York and Hong Kong; Galerie Buchholz, Berlin and Cologne; Maureen Paley, London

 

Wolfgang Tillmans (German, b. 1968) 'Silver 152' 2013

 

Wolfgang Tillmans (German, b. 1968)
Silver 152
2013
Chromogenic print
21 5/16 × 25 1/4″ (54.2 × 64.2cm)
Image courtesy of the artist, David Zwirner, New York / Hong Kong, Galerie Buchholz, Berlin / Cologne, Maureen Paley, London

 

Wolfgang Tillmans (German, b. 1968) 'Playing cards, Hong Kong' 2018

 

Wolfgang Tillmans (German, b. 1968)
Playing cards, Hong Kong
2018
© Wolfgang Tillmans, and courtesy the artist; David Zwirner, New York and Hong Kong; Galerie Buchholz, Berlin and Cologne; Maureen Paley, London

 

'Wolfgang Tillmans: Fragile' Installation view, Contemporary Art Gallery, Yaoundé, Cameroon, 2019

 

Wolfgang Tillmans: Fragile
Installation view, Contemporary Art Gallery, Yaoundé, Cameroon, 2019
Image courtesy of the artist, David Zwirner, New York / Hong Kong, Galerie Buchholz, Berlin / Cologne, Maureen Paley, London

 

Wolfgang Tillmans (German, b. 1968) 'Lüneburg (self)' 2020

 

Wolfgang Tillmans (German, b. 1968)
Lüneburg (self)
2020
Image courtesy of the artist, David Zwirner, New York / Hong Kong, Galerie Buchholz, Berlin / Cologne, Maureen Paley, London

 

 

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Season’s greetings from Art Blart 2022

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December 2022

 

Monty Fresco (English, 1936-2013) 'Boy Brings Home Christmas Tree, Spitalfields Market, London' 1946

 

Monty Fresco (English, 1936-2013)
Boy Brings Home Christmas Tree, Spitalfields Market, London
1946
Gelatin silver print

 

 

Season’s Greetings from Art Blart

Thank you to all Art Blart readers for their support in 2022!

Marcus

 

 

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Exhibition: ‘Called to the Camera: Black American Studio Photographers’ at the New Orleans Museum of Art (NOMA)

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Exhibition dates: 15th September 2022 – 8th January 2023

 

Unidentified photographer (American). 'Untitled [Two Men in Work Clothes, Wearing Hats, One Standing, One Seated]' c. 1880

 

Unidentified photographer (American)
Untitled [Two Men in Work Clothes, Wearing Hats, One Standing, One Seated]
c. 1880
Tintype
New Orleans Museum of Art
Gift of Stanley B. Burns, MD

 

 

The last posting before Christmas is a valuable photographic exhibition on Black Americans which reveals the importance of photography to their culture.

“Frederick Douglass [that fiery American social reformer, abolitionist, orator, writer, and statesman] wrote multiple essays on the power of photography to shape perceptions about race. He posited that the medium would be a great liberator of Black Americans, allowing them to control their own narrative.”1

Any archive of photographs on a particular culture or subject which is collected and then freely disseminated is an incredible resource for researchers and the uninitiated. Nevertheless, what we must be mindful of is who is taking the photographs and collecting them (institutions) and to what purpose, and from what position, what point of view, are the resulting photographs being viewed – from the point of view of the subjugated or from the point of view of the ruling elite. Are the photographers from within the community, or are they colonial, imperial documenters of (for example), ethnographic status, a vanishing race, or slaves. If a person from outside the community takes the photographs (for example, the photographs of Edward S. Curtis), what was his purpose and what was the constructed, mythical story he wanted to tell… and are the photographs still valuable all these years later to contemporary First Nations people looking back on the people, rituals and customs that were portrayed in them.

The photographs in this posting will have a very different meaning to those that live within the community which is portrayed, I expect bringing mixed feelings of pride and the knowledge of the struggle of Black existence in America. The photographs “help reframe the history of American photography and place Black photographers and sitters at the centre of that story.”

Personally, I believe there is no centre and periphery… no inside and outsider art. To believe so is a misnomer, for everything is valuable in and of its own right, and should be acknowledged and appreciated as such.

Dr Marcus Bunyan

PS. I have added bibliographic information where possible to give context to the photographers work.

 

  1. Earnestine Jenkins. “Hooks Brothers Photography Documented Black Memphis,” on the Chose 901 website February 8, 2019 [Online] Cited 17/11/2022

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Many thankx to the New Orleans Museum of Art (NOMA) for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

From photography’s beginnings in the United States, Black studio photographers operated on the developing edge of popular media to produce affirming portraits for their clients, as well as a wide range of photographic work rooted in their communities. Called to the Camera offers a comprehensive history of this work, from the nineteenth-century daguerreotypes of James Presley Ball to the height of Black studios in the mid-twentieth century, and considers contemporary photographers responding to Black studio traditions today. In addition to showcasing famous photographers such as Ball, James Van Der Zee, and Addison Scurlock, this volume brings attention to dozens of other artists across the country, including Florestine Perrault Collins, Austin Hansen, and Henry Clay Anderson. The book features more than one hundred extraordinary vintage photographs, many of them unique objects and some, like those by the Hooks Brothers Studio, published here for the first time. Highlighting Black subjects on both sides of the camera, Called to the Camera presents a broader and more inclusive history of photography.

 

 

James Presley Ball (American, 1825-1904) 'Alexander S. Thomas' c. late 1850s

 

James Presley Ball (American, 1825-1904)
Alexander S. Thomas
c. late 1850s
Quarter plate daguerreotype
Cincinnati Art Museum
Gift of James M Marrs, MD

 

 

James Presley Ball, Sr. (1825 – May 4, 1904) was a prominent African-American photographer, abolitionist, and businessman.

Ball was born in Frederick County, Virginia, to William and Susan Ball in 1825. He learned daguerreotype photography from John B. Bailey of Boston, who like Ball was “a freeman of color.” Ball opened a one-room daguerreotype studio in Cincinnati, Ohio, in 1845. The business did not prosper, so Ball worked as an itinerant daguerreotypist, settling briefly in Pittsburgh, Pennsylvania, then in Richmond, Virginia in 1846 to develop a more successful studio near the State Capitol building.

In 1847, Ball again departed for Ohio, again as a travelling daguerreotypist. He settled in Cincinnati in 1849 and opened a studio where his brother Thomas Ball became an operator. The gallery, known as “Ball’s Daguerrean Gallery of the West” or “Ball’s Great Daguerrean Gallery of the West,” ascended “from a small gallery to one of the great galleries of the Midwest.” Starting in 1854 and continuing “for about four years,” Robert Seldon Duncanson worked in Ball’s studio retouching portraits and colouring photographic prints. Gleason’s Pictorial Drawing-Room Companion in 1854 described the gallery as displaying 187 photographs by Ball and 6 paintings by Duncanson; furthermore, the gallery was “replete with elegance and beauty,” with walls “bordered with gold leaf and flowers,” “master-piece” furniture, a piano, and mirrors.

Meanwhile, Ball opened the separate Ball and Thomas Gallery with his brother-in-law Alexander Thomas. In 1855, Ball published an abolitionist pamphlet accompanied by a 600-yard-long panoramic painting entitled “Mammoth Pictorial Tour of the United States Comprising Views of the African Slave Trade”; Duncanson probably participated in the production of the painting. During 1855 Ball’s daguerreotypes were shown at the Ohio State Fair and at the Ohio Mechanics Annual Exhibition. In 1856 Ball traveled to Europe. The Ball and Thomas Gallery was destroyed by a tornado in May 1860, but was later rebuilt with assistance from the community.

During the 1870s Ball ended his partnership with Thomas and moved to Greenville, Mississippi; Vidalia, Louisiana; St. Louis, Missouri; and then Minneapolis, Minnesota, where he started a new studio. By 1887, the studio was known as “J. P. Ball & Son, Artistic Photographers”; Ball’s son was named James Presley Ball, Jr. In September 1887, Ball became the official photographer of the 25th anniversary celebration of the Emancipation Proclamation.

In October 1887, Ball again moved, this time to Helena, Montana, where the “J. P. Ball & Son” studio was established. By 1894, Ball had become active in politics in Helena; for example, he was nominated for a county coroner position which he declined. One of the notable series of photographs Ball took his stay in Helena involved William Biggerstaff (an African-American man) before, during, and after he was hanged in 1896 for committing murder.

In 1900, the Ball family probably moved to Seattle, Washington, where Ball opened the Globe Photo Studio. He may have relocated to Portland, Oregon, in 1901. The family moved to Honolulu in 1902, and Ball died there in 1904.

Among the subjects of Ball’s photographic portraits were P.T. Barnum, Charles Dickens, Henry Highland Garnet, the family of Ulysses S. Grant, Jenny Lind, and Queen Victoria. The techniques used for “all the known photographs of J. P. Ball” as of 1993 included mostly daguerreotypes and albumen prints (e.g., as carte de visites).

Text from the Wikipedia website

 

Alexander S. Thomas (American, 1826-1910) [was] Ball’s brother-in-law, who worked as a steward on the Mississippi and Ohio Rivers. In November 1857, Thomas became a full partner in the [James Presley Ball photographic] business and the name of the studio changed to Ball & Thomas. Three years later the union dissolved for unknown reasons, and Thomas continued in business with Tom Ball, still under the name of Ball & Thomas. Within two months a tornado destroyed that gallery, but many white friends helped them to repair the place, outfitting it more elaborately than before.

Theresa Leininger-Miller. “An American Journey: The Life and Photography of James Presley Ball,” on the Nineteenth-Century Art Worldwide website Autumn 2011, [Online] Cited 17/11/2022

 

Florestine Perrault Collins (American, 1895-1988) 'Portrait of a young woman dressed in white' 1920-1928

 

Florestine Perrault Collins (American, 1895-1988)
Portrait of a young woman dressed in white
1920-1928
Gelatin silver print mounted in folder
4 1/4 x 9 1/4 inches
The Historic New Orleans Collection

 

 

Florestine Perrault Collins (1895-1988) was an American professional photographer from New Orleans. Collins is noted for having created photographs of African-American clients that “reflected pride, sophistication, and dignity.” instead of racial stereotypes.

In 1909, Collins began practicing photography at age 14. Her subjects ranged from weddings, First Communions, and graduations to personal photographs of soldiers who had returned home. At the beginning of her career, Collins had to pass as a white woman to be able to assist photographers.

Collins eventually opened her own studio, catering to African-American families. She gained a loyal following and had success, due to both her photography and marketing skills. Out of 101 African-American women who identified themselves as photographers in the 1920 U.S. Census, Collins was the only one listed in New Orleans.

She advertised in newspapers, playing up the sentimentality of a well-done photograph. Collins also included her photograph in the ads to appeal to customers who thought a female photographer might take better pictures of babies and children. Collins’ first husband, Eilert Bertrand, believed that women should not have careers and tried to restrain her public appearances. Collins died in 1988.

According to the Encyclopedia of Louisiana, Collins’ career “mirrored a complicated interplay of gender, racial and class expectations”.

“The history of black liberation in the United States could be characterised as a struggle over images as much as it has also been a struggle over rights,” according to bell hooks. Collins’ photographs are representative of that. By taking pictures of black women and children in domestic settings, she challenged the pervasive stereotypes of the time about black women.

Text from the Wikipedia website

 

Arthur P. Bedou (American, 1882-1966) 'Sisters of the Holy Family, Classroom Portrait' 1922

 

Arthur P. Bedou (American, 1882-1966)
Sisters of the Holy Family, Classroom Portrait
1922
Gelatin silver print
Approx. 8 x 10 inches
XULA University Archives and Special Collections
Image Courtesy of Xavier University of Louisiana, Archives & Special Collections
© Arthur P. Bedou

 

 

Arthur P. Bedou (July 6, 1882 – July 2, 1966) was an African-American photographer based in New Orleans. Bedou was, for a time, the personal photographer of Booker T. Washington, and documented the last decade of Washington’s life. He also documented campus life at Xavier University of Louisiana, the Tuskegee Institute, and the city life of New Orleans, especially the city’s black residents.

Arthur Paul Bedou was born in New Orleans, Louisiana, in 1882, one of five children of Armand Bedou and Marie Celeste Coustaut. His family was poor and he received very little education; as a photographer he was largely self-taught. Bedou worked for a time as a clerk, but by 1899 he was taking pictures, and his career started in earnest when a photograph he took of a solar eclipse in 1900 received wide notice.

In 1903 Bedou documented a conference at Tuskegee Institute in the hope of gaining visibility for his work. Booker T. Washington saw some of his photographs and invited Bedou to accompany him as his personal photographer, preferring Bedou over other candidates like C. M. Battey in part for his ability to produce dynamic images of unfolding events. Most of Bedou’s photographs of Washington were taken between 1908 and 1915, the year of Washington’s death. Among other tasks, he accompanied Washington on his summer tours with the object of producing an album of each trip. To supplement his uncertain income from these travels, he had some of the photographs he took made into postcards, Christmas cards, and calendars. His position brought him further commissions to photograph notables both black and white, including George Washington Carver, Theodore Roosevelt, Andrew Carnegie, and Julius Rosenwald.

Through the connection to Washington, who was the school’s founding principal, Bedou was invited to become official photographer of the Tuskegee Institute. Shortly after Washington’s death, however, he was replaced as the school’s official photographer by Battey, who at the time was favoured by campus officials for various reasons. He was also in demand by other black colleges and schools such as Fisk University to document life on their campuses, and by professional organisations such as the National Negro Business League, the National Medical Association, and the National Baptist Convention.

In the 1920s, Bedou opened his own photography studio in New Orleans, where he photographed everything from black families and their children to the laying of the cornerstone at Corpus Christi Church to the visits of jazz bands and celebrity speakers. His photographs often appeared in both the Louisiana Weekly (a newspaper with a primarily black circulation) and the general-circulation newspaper Louisiana Times-Picayune. His photographs won several awards over the years, including the gold medal at the 1907 Jamestown Tercentennial Exposition.

Bedou prospered and invested in real estate and companies like the People’s Industrial Life Insurance Company of Louisiana, of which he was for many years a director and vice-president.

Bedou photographed numerous events, activities, and portraits around the Xavier University of Louisiana campus from about 1917 to the late 1950s. When he died in 1966, he left much of his fortune to educational institutions, and his wife, Lillia Bedou, founded a scholarship in his honour at Xavier University of Louisiana. Since her death, the scholarship has been known as the Arthur and Lillia Bedou Scholarship. Xavier University Archives & Special Collections also holds an extensive collection of his photographs.

Text from the Wikipedia website

 

Arthur P. Bedou (American, 1882-1966) 'The Gold Rush – Xavier University of Louisiana Football Squad' Nd

 

Arthur P. Bedou (American, 1882-1966)
The Gold Rush – Xavier University of Louisiana Football Squad
Nd
Gelatin silver print
Approx. 4 x 6 inches
Xavier University Archives and Special Collections
Image Courtesy of Xavier University of Louisiana, Archives & Special Collections
© Arthur P. Bedou

 

James Van Der Zee (American, 1886-1983) 'Untitled (Bride and Groom)' 1926

 

James Van Der Zee (American, 1886-1983)
Untitled (Bride and Groom)
1926
Gelatin silver print
Museum purchase, City of New Orleans Capital Funds and P. Roussel Norman Fund
© James Van Der Zee Archive, The Metropolitan Museum of Art

 

James Augustus Van Der Zee was an American photographer best known for his portraits of black New Yorkers. He was a leading figure in the Harlem Renaissance. Aside from the artistic merits of his work, Van Der Zee produced the most comprehensive documentation of the period.

 

 

The New Orleans Museum of Art (NOMA) today announces the fall opening of Called to the Camera: Black American Studio Photographers, a major exhibition focusing on the artistic virtuosity, social significance, and political impact of Black American photographers working in commercial portrait studios during photography’s first century and beyond. Organised by NOMA, the exhibition focuses on a national cohort of professional camera operators, demonstrating the incredible variety of work that they produced and their influence on the broader history of photography. Featuring more than 150 photographs spanning from the 19th century to present day – many of which have never been publicly exhibited and are unique objects – Called to the Camera will be on view at NOMA September 16, 2022 – January 8, 2023.

The exhibition explores how Black studio photographers operated on the developing edge of photographic media from its earliest introduction in the United States. They produced affirming portraits for their clients, while also engaging in other kinds of paid photographic work exemplary of important movements in art like Pictorialism and modernism. Called to the Camera will feature work by over three dozen photographers located across the country, demonstrating how the Black photography studio was a national phenomenon. The exhibition includes an interspersed selection of works by modern and contemporary artists, illustrating connections between the historical legacy of Black photography studios and what we consider to be fine art photography today.

Photographers whose works are featured in Called to the Camera include James Van Der Zee and Addison Scurlock, who worked on a national stage, as well as photographers who were active regionally, among them Florestine Perrault Collins and A.P. Bedou (New Orleans, LA), Reverend Henry Clay Anderson (Greenville, MS), Morgan and Marvin Smith (New York City), and Robert and Henry Hooks (Memphis, TN). Among the contemporary photographers included in the exhibition are Endia Beal, Elliott Jerome Brown Jr., and Polo Silk. The exhibition will feature a range of different types of images, from some of the earliest daguerreotypes of significant Black Americans (such as Frederick Douglass) to early hand-painted gelatin silver prints and panoramic photographs, as well as camera equipment, studio ephemera, and an immersive re-creation of a noted studio’s reception room.

“Chief among NOMA’s goals is to support important projects that amplify the histories of under-represented communities,” said Susan Taylor, Montine McDaniel Freeman Director of the New Orleans Museum of Art. “Called to the Camera does exactly that: it articulates a story that is both local and national, centering the importance of Black photographers in their communities and in the history of photography.”

“As we continue to build our notable photography holdings to make our collection and our exhibition program truly reflect our audiences, this thoughtfully researched national exploration of Black American studio photography is a vital contribution to this work,” added Russell Lord, Freeman Family Curator of Photographs at the New Orleans Museum of Art.

Brian Piper, exhibition curator and Assistant Curator of Photographs at the New Orleans Museum of Art added, “Building on the foundational work of scholars like Dr. Deborah Willis, this exhibition gathers original works by a professional class of Black photographers linked by a shared set of visual and cultural concerns. By bringing these objects – many never before exhibited – into the art museum, we can help reframe the history of American photography and place Black photographers and sitters at the centre of that story. Called to the Camera is, in part, an argument for a reconsideration of how historians and institutions evaluate and display photography.”

The exhibition is organised into five sections across 6,000 square feet that proceed chronologically and thematically from the 1840s to present day. The first section emphasises the pivotal role Black American photographers played in photography during the 19th century, focusing on the establishment of commercial studio practices in the United States by photographers like James Presley Ball and the Goodridge Brothers. The second gallery evokes early 20th century commercial studios and domestic interiors, providing a contextual framework that illustrates the ways in which Black Americans used photography after 1900 to shape both private lives and public expressions of self. From there, the exhibition focuses closely on the practices of a half-dozen photographic studios, providing insights into both similarities and differences across geographies and exploring how these artists used a range of photographic processes and aesthetic styles through the end of the 1960s.

As a whole, the exhibition will consider other work that portrait studio photographers engaged in during this time, including photojournalism, advertising, and event photography. Beyond portraits, Called to the Camera demonstrates how Black American studio photographers worked on the vanguard of fine art photography and argues that the business of the studio cannot be divorced from the rest of these photographers’ practices. Called to the Camera: Black American Studio Photographers is curated by Dr. Brian Piper, NOMA’s Assistant Curator of Photographs. The exhibition draws works from both NOMA’s institutional holdings as well as works loaned from both notable public and private collections including the Schomburg Center for Research in Black Culture; National Museum of African American History and Culture; the Stuart A. Rose Manuscript, Archives, and Rare Book Library at Emory University; and Metropolitan Museum of Art. Called to the Camera will be accompanied by a catalog distributed by Yale University Press featuring over 100 colour plates and essays by leading scholars of photographic and Black American history including Dr. John Edwin Mason, Carla Williams, Russell Lord, and Brian Piper.

The exhibition is sponsored by Catherine and David Edwards; Kitty and Stephen Sherrill; Andrea and Rodney Herenton; Tina Freeman and Philip Woollam; Milly and George Denegre; and Cherye and Jim Pierce. Additional support is provided by Philip DeNormandie; Aimee and Michael Siegel; and the Del and Ginger Hall Photography Fund. This project is supported in part by the National Endowment for the Arts. Research for this project was funded by the Andrew W. Mellon Foundation.

Press release from New Orleans Museum of Art (NOMA)

 

Morgan and Marvin Smith (American, 1910-1993)(American, 1910-2003) 'Untitled [Marvin and Morgan Smith and Sarah Lou Harris Carter]' 1940

 

Morgan and Marvin Smith (American, 1910-1993)(American, 1910-2003)
Untitled [Marvin and Morgan Smith and Sarah Lou Harris Carter]
1940
Gelatin silver print
8 x 10 inches
Schomburg Center for Research in Black Culture, New York Public Library Photograph
© Morgan and Marvin Smith

 

Morgan and Marvin Smith (American, 1910-1993)(American, 1910-2003) 'Marvin Painting a Self-Portrait' c. 1940

 

Morgan and Marvin Smith (American, 1910-1993)(American, 1910-2003)
Marvin Painting a Self-Portrait
c. 1940
Gelatin silver print
8 x 10 inches
Schomburg Center for Research in Black Culture, New York Public Library Photograph
© Morgan and Marvin Smith

 

 

Morgan (February 16, 1910 – February 17, 1993) and Marvin Smith (February 16, 1910 – 2003) were identical African-American twin brothers. They were photographers and artists known for documenting the life of Harlem in the 1930s to 1950s. …

The Smiths decided to commit themselves to the media of photography in 1937 and took free art classes taught by sculptor Augusta Savage. There they met numerous other influential artists including Jacob Lawrence and Romare Bearden. Morgan became the first staff photographer for New York Amsterdam News in 1937, the most popular Black newspaper at the time. Two years later they opened their own photography studio, M & M Smith Studios, next to the famed Apollo Theater on 125th Street. The twins were the theatre’s official photographers and through this job met influential models, artists and performers. Their studio became a hub of activity for entertainers and writers, as well as the location of the majority of their portrait photography. They photographed George Washington Carver and Billie Holiday, among other famous Black artists and politicians, as well as street life in Harlem during this time.

The Smiths photographed with the intention of showing the different facets of Black life. Along with capturing the Civil rights movement and anti-lynching demonstrations the brothers were among the first to capture the vibrant lives of Harlem residents.

Text from the Wikipedia website

 

Rev. Henry Clay Anderson (American, 1911-1998) 'A hand-tinted portrait of a young woman' 1950s

 

Rev. Henry Clay Anderson (American, 1911-1998)
A hand-tinted portrait of a young woman
1950s
Hand-coloured gelatin silver print
8 x 10 in.
Collection of the Smithsonian National Museum of African American History and Culture
Gift of Charles Schwartz and Shawn Wilson
© Smithsonian National Museum of African American History and Culture

 

 

From the late 1940s into the 1970s, photographer Henry Clay Anderson created a remarkable record of the lively African American community in Greenville, Mississippi. He photographed ordinary people in portraits and at events, including weddings, funerals, baseball games, and school proms and homecomings. Anderson worked as a teacher before serving in the military, and he studied photography on the GI Bill. While working as a photographer, he also served as a minister and helped African Americans pass the literacy test to obtain a voter’s card. Anderson said, “A photographer understands that pictures will show what is in the person… [M]aking pictures is a lot like telling a story.” The story Anderson recorded concerns an aspect of mid-twentieth-century American history that has largely been ignored – the existence of thriving, middle-class African American communities throughout the South.

Anonymous. “Oh Freedom! Rev. Henry Clay Anderson,” on the Smithsonian American Art Museum website Nd [Online] Cited 17/11/2022

 

Reverend Henry Clay Anderson was a pastor, teacher, veteran, and photographer, best known for capturing the lives of the black middle class of Greenville, Mississippi from 1948 to 1986. He was born in Nitta Yuma, Mississippi, in 1911 and spent his childhood in Hollandale outside of Greenville, Mississippi. No information is known about his parents or siblings, except that he had a brother who worked at an insurance company in the same building as his photography studio. Anderson attended the segregated Washington County Schools for his early childhood and high school education. His love for photography began when his family gave him a box camera to play with at nine years old. …

Anderson married Sadie Lee with whom he had no children. His first occupation was as a teacher before he served in World War II. When he returned from the war to Greenville in 1946, the GI Bill of 1944 allowed Anderson to attend Southern University in Baton Rouge, Louisiana. There, he studied photography from 1946 to 1948 when he opened the Anderson Photo Service. His photography studio did not earn enough to support him and his wife financially, so he worked several other jobs throughout his photography career. These included being a pastor of King Solomon Baptist Church, a voter education teacher through the Southern Christian Leadership Conference during the late 1950s through the 1960s, and a candidate for the Greenville City Council as a Freedom Democratic Party member in 1965 and for the justice of the peace position in District 2 of Washington County in 1971.

Anderson’s photography is notable because he depicted a middle-class blackness that seemed to exist without much racial strife and violence as other Mississippi communities from the 1940s to the 1970s. His work offers a glimpse into young women’s lives participating in beauty pageants, families relaxing in luxury living rooms and on porches, gentlemen and ladies dressed for elegant occasions, and children celebrating birthdays. He recorded what has been called by many a “hidden” portion of middle-class black lives during this period. However, his most recognised work is also his most upsetting: the funeral of Reverend George Lee, who was murdered while helping blacks register to vote in May of 1955. Anderson’s photos of Lee’s marred face and mourning relatives made it into publications of Jet, Ebony, Life, and Time in 1955.

Lane Howell. “Reverend Henry Clay Anderson,” on the Black Past website September 20, 2020 [Online] Cited 17/11/2022

 

Austin Hansen (American, 1910-1996) 'Eartha Kitt Teaching a Dance Class at Harlem YMCA' c. 1955

 

Austin Hansen (American, 1910-1996)
Eartha Kitt Teaching a Dance Class at Harlem YMCA
c. 1955
Gelatin silver print
8 x 10 in.
Schomburg Center for Research in Black Culture, New York Public Library
Photograph by Austin Hansen used by permission of Joyce Hansen

 

 

Austin Hansen (1910 – January 23, 1996) was a Black American photographer known for his chronicling of life in Harlem.

Austin Hansen was born in 1910 in Saint Thomas, U.S. Virgin Islands. He began taking photographs at age 12, and was assisted by the island’s official photographer. He served in the United States Navy as a photographer’s mate.

He came to New York City in 1928, but racist attitudes of the time blocked him from employment despite an excellent reference from a naval officer for whom he had worked. He worked instead as a dishwasher and elevator operator, and occasionally played the drums.

Hansen’s first break came when he took a photograph of a young Black woman singing for Eleanor Roosevelt at an uptown hotel, which he sold to the New York Amsterdam News for $2. Building on this small start, he was eventually able to make photography his full-time profession and his portraits and news photographs captured life in Harlem for the next sixty years.

He did portrait work at his studio, as well as freelancing for newspapers such as The Chicago Defender and the Staten Island Advance. In addition to everyday community life such as weddings, street scenes, and Harlem architecture, Hansen captured images of notable political figures (Haile Selassie, Marcus Garvey, Martin Luther King Jr.), authors (Langston Hughes), entertainers (Count Basie, Eartha Kitt), and others.

Hansen was for decades the official photographer for the Abyssinian Baptist Church in Harlem, and documented events at the Cathedral of St. John the Divine in Morningside Heights. For the last five years of his life, he was artist-in-residence at the Photographic Center of Harlem.

Over the course of his life Hansen built a massive collection of over 500,000 portraits of Black Americans, ranging from churchmen and political leaders to everyday working-class people. More than 50,000 of his images are at the Schomburg Center for Research in Black Culture.

Hansen was the subject of the film Search for Hansen: A Photographer of Harlem, directed by Justin Bryant.

Text from the Wikipedia website

 

Through his lens, Mr. Hansen, who began taking pictures as a 12-year-old in the Virgin Islands, captured a vast spectrum of activity in the community he joined in 1928. Among his images were enraptured young couples, David N. Dinkins’s wedding and the street-corner grief when Franklin D. Roosevelt died in 1945. Here was Lena Horne being interviewed in the Hotel Theresa, and there was a man walking a picket line, carrying a sign that read: “Do Not Ride These Buses Until You See Negro Drivers.”

The photographs Mr. Hansen took were also the story of his life. “And it hasn’t all been beautiful,” he said one day in 1994. “Some has been sad, the way they treated black people in those days. And I have been part of the suffering.” …

for the next six decades, his portraits and news photographs captured the ordinary and extraordinary in Harlem. Eventually, he opened a studio on West 135th Street, where he worked for 47 years, with time out for a hitch as a Navy photographer during World War II and a job as a darkroom technician for the Office of War Information.

But most of his career was spent making portraits and freelancing for newspapers like The New York Amsterdam News and The Pittsburgh Courier.

He took photographs for Malcolm X and for Adam Clayton Powell Sr. and Jr. He recorded historical images of Emperor Haile Selassie of Ethiopia, Marcus Garvey, the Rev. Dr. Martin Luther King Jr., Langston Hughes, Mary McLeod Bethune and Marian Anderson.

For more than 40 years, Mr. Hansen was the official photographer for the Abyssinian Baptist Church, and for more than 20 years Mr. Hansen and his brother, Aubrey, who died before him, documented events at the Cathedral of St. John the Divine.

Lawrence Van Gelder. “Austin Hansen, Visual Chronicler of Harlem Life, Dies at 85,” on The New York Times website Jan. 25, 1996 [Online] Cited 17/11/2022

 

Hooks Brothers Studio (Robert and Henry Hooks) 'Untitled [Man in Dollar Bill Suit with Congregation]' c. 1940

 

Hooks Brothers Studio (Robert and Henry Hooks)
Untitled [Man in Dollar Bill Suit with Congregation]
c. 1940
Gelatin silver print
Approx. 8 x 10 inches
Collection of Andrea and Rodney Herenton
(The Hooks Brothers Photograph Collection, consisting of original photographs, negatives, equipment, and ephemera was acquired by the RWS Company, LLC in 2018)

 

Hooks Brothers Studio (Robert and Henry Hooks) 'Untitled [Students looking at photographs]' c. 1950

 

Hooks Brothers Studio (Robert and Henry Hooks)
Untitled [Students looking at photographs]
c. 1950
Gelatin silver print
Approx. 8 x 10 inches
Collection of Andrea and Rodney Herenton
(The Hooks Brothers Photograph Collection, consisting of original photographs, negatives, equipment, and ephemera was acquired by the RWS Company, LLC in 2018)

 

Hooks Brothers Studio (Robert and Henry Hooks) 'Al Green in the Hooks Brothers Studio' c. 1968

 

Hooks Brothers Studio (Robert and Henry Hooks)
Al Green in the Hooks Brothers Studio
c. 1968
Gelatin silver print
Approx. 8 x 10 inches
Collection of Andrea and Rodney Herenton
(The Hooks Brothers Photograph Collection, consisting of original photographs, negatives, equipment, and ephemera was acquired by the RWS Company, LLC in 2018)

 

 

Robert and Henry Hooks opened a family run photography business that endured in Memphis from 1906 until the 1970s. During the 1940s the studio was taken over by their sons, Charles and Henry Hooks. Hooks Bros. photographs document a rich, in-depth, and complex visual record of African American culture in the Mid-South that no longer exist, for the beautiful images reveal a hidden transcript, the world of segregated Memphis.

Over a period of seventy-six years, the Hooks brothers preserved the totality of black middle-class family life in a large urban setting. Their pictures are stories about schools and graduations, weddings, family occasions, birthday parties, social events, social and fraternal organisations, neighbourhood associations, celebratory events like the Cotton Makers Jubilee, amateur athletes and professional sports, as well as musicians associated with the city’s musical heritage. These images document the significance of the sacred and the social life of the church in black middle-class culture in Memphis. They also record the history of black businesses like Universal Life Insurance Company, Tri-State Bank, as well as the black newspapers, the Memphis World, and the Tri-State Defender.

The local and social history of Memphis preserved in Hooks Bros. photographs includes military history, documenting black Memphians’ military service and participation in World War I and World War II, as well as support of the war effort in Red Cross service and bond drives. The portraits of many prominent leaders is a distinctive category of Hooks Bros. photographs. They developed a manner of capturing the character and social position of black male leaders and celebrities, always picturing the individual in settings, and with objects related to his profession or role in the black community.

It has been said that every black family in Memphis has a Hooks Bros. photograph. The statement is a testament to the visual impact and historical significance of these images. They are extraordinary photographic histories of the black communities in Memphis. However, the astounding depth and breadth of the visual record over a long period of time makes them invaluable as a portrait of the broad spectrum of African American culture at a specific time and place in American history.

Earnestine Jenkins. “Hooks Brothers Photography Documented Black Memphis,” on the Chose 901 website February 8, 2019 [Online] Cited 17/11/2022

 

Gordon Parks (American, 1912-2006) 'Mr. and Mrs. Albert Thornton, Mobile, Alabama' 1956

 

Gordon Parks (American, 1912-2006)
Mr. and Mrs. Albert Thornton, Mobile, Alabama
1956
Archival pigment print
Gift of the Gordon Parks Foundation in Honor of Arthur Roger
© The Gordon Parks Foundation

 

Polo Silk (American, b. 1964) 'Lo Life, Lo Down, Club Detour' 1993

 

Polo Silk (American, b. 1964)
Lo Life, Lo Down, Club Detour
1993
Unique Polacolor Print Museum
Purchase, Tina Freeman Fund
Copyright Polo Silk, Fab 5 Legacy Archive

 

 

For more than three decades, Selwhyn Sthaddeus “Polo Silk” Terrell (American, b. 1964) has been photographing Black New Orleans, creating a unique body of work that blends elements of portraiture, fashion, performance, and street photography.

Polo Silk mobilised the traditional portrait studio, taking it to the streets and clubs of New Orleans and transforming it into an adaptable, on-the-spot method of picture making. In the course of his career, Polo perfected the use of instant-photo technology, making dynamic, one of a kind portraits that capitalised on the vibrant colour range and immediacy that is a hallmark of Polaroid and other instant films. Sold on demand to clients who wanted a record of an event like Super Sunday, or to show off their carefully planned outfit on any given Saturday night, Polo’s pictures have become an integral part of how many Black New Orleanians have used photography to represent themselves.

Polo’s pictures are often taken in front of the colourful airbrushed backdrops painted by his cousin Otis Spears (American, b. 1969) that feature figures from hip-hop and bounce music, fashion brands, sports logos, and the hot songs of the day. In bringing photography out of the studio and directly to the people, Polo made it a truly accessible phenomenon. While traditional portrait photographs were often designed to appear timeless and placeless, Polo’s pictures are absolutely fixed in time, and rooted in New Orleans. Together, Polo and his subjects have created one of the most important visual archives of this time and place, an important set of pictures that highlight Black expression, individuality, and ultimately, a collective community identity.

Anonymous. “Picture Man: Portraits by Polo Silk,” on the NOMA website [Online] Cited 17/11/2022

 

Elliott Jerome Brown Jr. (American, b. 1993) 'Oftentimes, justice for Black people takes form of forgiveness, allowing them space to reclaim their bodies from wrongs made against them' 2018

 

Elliott Jerome Brown Jr. (American, b. 1993)
Oftentimes, justice for Black people takes form of forgiveness, allowing them space to reclaim their bodies from wrongs made against them
2018
Archival pigment print
Museum Purchase
© Elliott Jerome Brown Jr.

 

 

Elliott Jerome Brown Jr. (born 1993) is a queer black American artist and photographer. In 2019 they received an Emerging Visual Arts Grant by The Rema Hort Mann Foundation.

 

Endia Beal (American, b. 1985) 'Kennedy' 2016

 

Endia Beal (American, b. 1985)
Kennedy
2016
Archival pigment print
27 x 40 in.
Courtesy of the artist
© Endia Beal

 

 

Endia Beal is an African-American visual artist, curator, and educator. She is known for her work in creating visual narratives through photography and video testimonies focused on women of colour working in corporate environments.

 

Alanna Airitam (American, b. 1971) 'How to Make a Country' 2019

 

Alanna Airitam (American, b. 1971)
How to Make a Country
2019
Archival inkjet print encased in resin and vignette with oil paint, floated in hand-welded 1 1/2 inch metal frame
14 3/4 x 20 3/4 in.
Courtesy of the artist
© Alanna Airitam

 

 

Her newest exhibition, “How to Make A Country” builds on these ideas in her prior work. Including a self-portrait of Airitam stitching an American flag with a basket of fresh cotton at her side, the series highlights the stories that weren’t told. “I was thinking about the people who make up this country, and how this country has become so economically prosperous and huge, and what it took in order to have a country like what we have,” she said.

 

“I was in my living room one day looking at one of the U.S. flags (I say U.S. flag because America as a whole is actually comprised of several countries, not just this one but that’s a whole other topic) we have here in the studio and I started thinking about the story of Betsy Ross and how she made the U.S. flag. It’s one of those awe inspiring, patriotic stories we’re taught in school that never quite sat well with me. I kept thinking, “But where did she get the cotton from?” Then I started thinking about how much Black women contributed to this country with little or no recognition. Without our sweat, blood, and tears we would not have the foundation for the country we know today.

I wanted to create something to honor those women – my ancestors who sacrificed so much for so little. When I ask myself who actually built this country, I have to give credit to all the Black and Brown women and men who struggled and truly believed in what this country is supposed to be even though it was never available to them. They believed in the idea that all men are created equal, that they were endowed by their Creator with certain unalienable Rights, that among those are Life, Liberty, and the pursuit of Happiness.

They were true Americans. And I wanted to honor those spirited women in this photo because they made this country.”

Alanna Airitam. “How to Make a Country, Alanna Airita,” on the Rfotofolio website July 5, 2020 [Online] Cited 17/11/2022

 

 

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